Araştırma Makalesi
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Filistin Diasporasının Sosyal Medyada Kimlik İnşası: Dijital Etnografı Çalışması

Yıl 2025, Cilt: 25 Sayı: 1, 39 - 68, 30.06.2025
https://doi.org/10.31456/beytulmakdis.1616144

Öz

Bu makalede Filistin sorunu farklı bir kuram/ yaklaşım çerçevesinde ele alınmaktadır. Konu incelenirken klasik sosyolojik teorilerin ötesine geçerek, post-kolonyal teori, eleştirel coğrafya, travma çalışmaları, kimlik teorileri gibi disiplinler arası yaklaşımlara başvurulmaktadır. Çalışmada dijital etnografi yöntemi benimsenmiştir. Dijital etnografi, Filistin diasporasının sosyal medya, bloglar ile forumlar üzerinden kimlik, aidiyet ve direniş pratiklerini incelemeyi amaçlamaktadır. Çalışma, çevrimiçi platformların Filistinli diaspora için bir hafıza, dayanışma ve direniş alanı sunduğunu göstermektedir. Dijital platformlar, diaspora üyelerinin kolektif hafızayı canlı tutmasına, uluslararası kamuoyunda seslerini duyurmasına ve Filistin’e aidiyetlerini güçlendirmesine katkı sağlamaktadır. Araştırma, bireysel ve kolektif kimliklerin çevrimiçi yeniden inşasını ve direniş pratiklerini analiz ederek, Filistin meselesinin küresel boyutuna yeni bir perspektif sunmaktadır. Dijital etkileşimlerin Filistinli kimliğin sürekliliğini sağladığını ve diasporanın politik dayanışmasını güçlendiren dönüştürücü bir araç olduğunu ortaya koymaktadır.

Proje Numarası

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Kaynakça

  • 7amleh - The Arab Center for the Advancement of Social Media. (2023). The Palestinian Digital Rights, https://7amleh.org/storage/Briefing%20October%207th%20-6E.pdf adresinden 07.10.2024 tarihinde erişilmiştir.
  • Achcar, G. (2010). The Arabs and the Holocaust: The Arab-Israeli War of Narratives. Metropolitan Books.
  • Agamben, G. (1998). Homo sacer: Sovereign power and bare life (D. Heller-Roazen, Çev.). Stanford University Press. (Orijinal çalışma 1995’te yayımlandı).
  • Amir, M. (2011). On the border of indeterminacy: The separation wall in east Jerusalem. Geopolitics, 16(4), 768-792.
  • Amnesty International. (2022). Israel’s apartheid against Palestinians: Cruel system of domination and crime against humanity. https://www.amnesty.org/en/documents/mde15/5141/2022/en/.
  • Anderson, B. (1983). Imagined communities: Reflections on the origin and spread of nationalism. Verso.
  • Azaryahu, M., & Kook, R. (2002). Mapping the nation: street names and Arab‐Palestinian identity: three case studies. Nations and nationalism, 8(2), 195-213.
  • Azoulay, A. (2014). Palestine as symptom, Palestine as hope: Revising human rights discourse. Critical Inquiry, 40(4), 332-364.
  • Baruch, P. S. (2013). A Palestinian State: Legal Implications and Significance for Israel. Strategic Assessment, 15(4), 54-65.
  • Borgohain, I. A., & Ammari, D. (2022). Between the homeland and diaspora: Identity Dilemma in Indian literature. World, 12(1). 221-229.
  • Burak E. (2024). A. A. Fikir – Meta’nın sansürü: Özgürlük iki yönlü bir yoldur. https://www.aa.com.tr/en/analysis/opinion-metas-censorship-freedom-is-a-2-way-road/3294189 adresinden 08.10.2024 tarihinde erişilmiştir.
  • Chomsky, N. (1983). Fateful Triangle: The United States, Israel, and the Palestinians. South End Press.
  • Eid, M. A. (2016). Mahmoud Darwish: Literature and the politics of Palestinian identity. London: Bloomsbury Publishing.
  • El-Amyouni, E. (2024). Mosaics of Resistance: Political Identity Expression in Palestinian Youth Subcultures. Waterloo: University of Waterloo.
  • Facebook. (2024). Search for “Palestine.” https://www.facebook.com/ adresinden 08.10.2024 tarihinde erişilmiştir.
  • Falk, R., Dugard, J., & Lynk, M. (2023). Protecting Human Rights in Occupied Palestine: Workng Through the United Nations. SCB Distributors.
  • Fanon, F. (2021). Yeryüzünün Lanetlileri (Şen Süer, Çev.). İstanbul: İletişim Yayınları. (Orijinal eser 1961’de yayımlanmıştır).
  • Flores, A. (2016). The Nakba: The Palestinian catastrophe of 1948. In The Routledge Handbook of Muslim-Jewish Relations (pp. 387-400). London: Routledge.
  • Global Exchange. (2013). The Palestinian Diaspora. http://www.globalexchange.org/country/palestine/diaspora adresinden 09.10.2024 tarihinde erişilmiştir.
  • Hanafi, S. (2012). Flexible citizenship and the inflexible nation-state: new framework for appraising the Palestinian refugees’ movements. Journal of International Migration and Integration, 13, 441-458.
  • Haugbolle, S., & Olsen, P. V. (2023). Emergence of Palestine as a Global Cause. Middle East Critique, 32(1), 129-148.
  • Hedges, P. (2011). The Nakba and the construction of identity in Palestinian film. In Reframing the Middle East: Film and the politics of representation (pp. 91–110). Palgrave Macmillan. https://doi.org/10.1057/9781137465122_5.
  • Hobsbawm, E., & Ranger, T. (Eds.). (2014). The invention of tradition. Cambridge University Press.
  • İnsan Hakları Derneği. (1999). İnsan Hakları Evrensel Bildirgesi. https://www.ihd.org.tr/insan-haklari-evrensel-beyannames/ adresinden 07.10.2024 tarihinde erişilmiştir.
  • Instagram. (2024). Search for “Palestine.” https://www.instagram.com/ adresinden 09.10.2024 tarihinde erişilmiştir.
  • Iqtait, A. (2019). The political economy of taming The Palestinian Authority. Palestine: Past and present, New York: Nova. 145-175.
  • Khalidi, R. (1997). Palestinian Identity: The Construction of Modern National Consciousness. Columbia University Press.
  • Kracauer, S. (1969). History: The last things before the last. New York: Oxford University Press.
  • Kumar, P. (2018). Rerouting the narrative: Mapping the online identity politics of the Tamil and Palestinian diaspora. Social Media+ Society, 4(1), 1-15.
  • Lentin, R. (2015). Israel/ Palestine: State of exception and acts of resistance. In Resisting Biopolitics (pp. 283-298). London: Routledge.
  • Litvak, M. (1994). A Palestinian past: National construction and reconstruction. History and Memory, 6(2), 24-56.
  • Litvak, M. (2009). Introduction: Collective memory and the Palestinian experience. In Palestinian collective memory and national identity (pp. 1-26). New York: Palgrave Macmillan US.
  • Lockman, Z. (1996). Comrades and Enemies Arab and Jewish Workers in Palestine, 1906–1948. University of California Press.
  • Masalha, N. (2003). The politics of denial: Israel and the Palestinian refugee problem (Vol. 298). London: Pluto Press.
  • Memmi, A. (2014). Sömürgecinin portresi, sömürgeleştirilenin portresi (Ş. Süer, Çev.). İstanbul: Versus Kitap. (Orijinal eser 1957’de yayımlanmıştır).
  • Milhem, N. A. (2014). Language and Palestinian identity. Anglisticum. Journal of the Association-Institute for English Language and American Studies, 3(4), 74-82.
  • Nassar, I. (2002). Reflections on writing the history of Palestinian identity. Palestine-Israel Journal, 8(9), 1-10.
  • Nasser, R. M. (2013). Palestinian identity in Jordan and Israel: The necessary “Others” in the making of a nation. London: Routledge.
  • Nofal, K. H. (2017). National Identity in Mahmoud Darwish’s Poetry. English Language and Literature Studies, 7(3), 66-77.
  • Nora, P. (1989). Between memory and history: Les lieux de mémoire. Representations, *26*, 7–24. https://doi.org/10.2307/2928520.
  • Norris, A. (2003). The Exemplary Exception: Philosophical and Political Decisions in Giorgio Agamben’s Homo Sacer. Radical Philosophy, 6-16.
  • Okhonmina, S. (2010). States without borders: Westphalia Territoriality under threat. Journal of Social Sciences, 24(3), 177-182.
  • Parsons, N. (2010). The Palestinian authority security apparatus: Biopolitics, surveillance, and resistance in the occupied Palestinian territories. In Surveillance and Control in Israel/ Palestine (pp. 379-394). London: Routledge.
  • Peteet, J. (1992). Gender in crisis: Women and the Palestinian resistance movement. New New York: Columbia University Press.
  • Qabaha, A., & Hamamra, B. (2021). The Nakba continues: the Palestinian crisis from the past to the present. Janus Unbound: Journal of Critical Studies, 1(1), 30-42.
  • Roberts, A. (1990). Prolonged military occupation: the Israeli-occupied territories since 1967. American Journal of International Law, 84(1), 44-103.
  • Rouhana, N. N., & Sabbagh-Khoury, A. (2011). The Nakba. The Palestinians in Israel, 16. Mada al-Carmel Arab Center for Applied Social Research.
  • Sa’di, A. H. (2002). Catastrophe, Memory and Identity: Al-Nakbah as a Component of Palestinian Identity. Israel Studies, 7(2), 175–198.
  • Said, E. (1999). Palestine: Memory, invention and space. The landscape of Palestine: Equivocal poetry, Al-Bireh: Birzeit University Publications. 3-20.
  • Said, E. W. (1979). The Question of Palestine. Times Books.
  • Said, E. W. (2012). Peace and its discontents: Essays on Palestine in the Middle East peace process. New York: Vintage.
  • Salti, R. (2017). From resistance and bearing witness to the power of the fantastical: icons and symbols in Palestinian poetry and cinema. In Cinema in Muslim Societies (pp. 55-68). London: Routledge.
  • Shalbak, I. (2023). Human rights in Palestine: from self-determination to governance. Australian Journal of Human Rights, 29(3), 492-510.
  • Slisli, F. (2008). Islam: The Elephant in Fanon’s The Wretched of the Earth. Critique: Critical Middle Eastern Studies, 17(1), 97-108.
  • Snir, R. (2008). “Other Barbarians Will Come’: Intertextuality, Meta-Poetry, and Meta-Myth in Mahmud Darwish’s Poetry“.; Conclusion: “The Poet Cannot Be But a Poet”. In Khamis Nassar, Hala; Rahman, Najat, eds. Mahmoud Darwish, Exile’s Poet: Critical Essays. Northampton, MA: Interlink Books. pp. 123–66.
  • Soja, E. (2009). The city and spatial justice. Justice spatiale/Spatial justice, 1(1), 1-5.
  • Stewart, D. J. (2013). The Middle East Today: Political, Geographical and Cultural Perspectives, London: Routledge.
  • Suleiman, Y. (Ed.). (2016). Being Palestinian: Personal reflections on Palestinian identity in the diaspora. Edinburgh University Press.
  • Taffal, A. (2015). Collective memory: A universal phenomenon the Palestinian collective memory as a case study. Środkowoeuropejskie Studia Polityczne, (3), 203-220.
  • Takács, Á. (2017). Biopolitics and biopower: The Foucauldian approach and its contemporary relevance. Bioethics and Biopolitics: Theories, Applications and Connections, 3-15.
  • The Guardian. (2023). Pro-Palestinian Instagram account locked by Meta for ‘security reasons’. https://www.theguardian.com/technology/2023/oct/26/pro-palestinian-instagram-account-locked-by-meta-for-security-reasons adresinden 09.10.2024 tarihinde erişilmiştir.
  • Twitter. (2024). Search for “Palestine.” https://x.com/search?q=Palestine&src=typed_query adresinden 08.10.2024 tarihinde erişilmiştir.
  • UN. (2002). Palestine Refugees: 50 Years of Injustice, The Permanent Observer Mission of Palestine to the United Nations. http://palestine-un.org/info/frindex.html adresinden 08.10.2024 tarihinde erişilmiştir.
  • United Nations. (1948). Universal Declaration of Human Rights. https://www.un.org/en/about-us/universal-declaration-of-human-rights adresinden 05.10.2024 tarihinde erişilmiştir.
  • United Nations. (2024). Israeli authorities, Palestinian armed groups are responsible for war crimes, other grave violations of international law, UN Inquiry finds. https://www.ohchr.org/en/press-releases/2024/06/israeli-authorities-palestinian-armed-groups-are-responsible-war-crimes adresinden 07.10.2024 tarihinde erişilmiştir.
  • Varis, P. (2015). “Digital ethnography.” The Routledge handbook of language and digital communication. London: Routledge. 55-68.
  • Weiss, E. (2015). Provincializing empathy: Humanitarian sentiment and the Israeli–Palestinian conflict. Anthropological Theory, 15(3), 275-292.
  • Zalman, A. (2002). Gender and the Palestinian narrative of return in two novels by Ghassan Kanafani. The Arab Studies Journal, 10(2/1), 17-43.

Identity Construction of the Palestinian Diaspora on Social Media: A Digital Ethnography Study

Yıl 2025, Cilt: 25 Sayı: 1, 39 - 68, 30.06.2025
https://doi.org/10.31456/beytulmakdis.1616144

Öz

This article addresses the Palestinian issue within a distinct theoretical/approach framework. Moving beyond classical sociological theories, the study employs interdisciplinary perspectives such as post-colonial theory, critical geography, trauma studies, and identity theories. The research adopts the method of digital ethnography. Digital ethnography aims to analyse the identity, belonging, and resistance practices of the Palestinian diaspora through social media, blogs, and forums. The study demonstrates that online platforms serve as spaces of memory, solidarity, and resistance for the Palestinian diaspora. Digital platforms contribute to keeping the collective memory alive, amplifying the voices of diaspora members in the international arena, and strengthening their sense of belonging to Palestine. The research provides a new perspective on the global dimension of the Palestinian issue by analysing the online reconstruction of individual and collective identities and resistance practices. It reveals that digital interactions sustain the continuity of Palestinian identity and act as a transformative tool that strengthens the political solidarity of the diaspora.

Etik Beyan

Bu makalede tüm bilimsel akademik makale etik kurallarına uyulmuştur.

Destekleyen Kurum

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Proje Numarası

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Teşekkür

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Kaynakça

  • 7amleh - The Arab Center for the Advancement of Social Media. (2023). The Palestinian Digital Rights, https://7amleh.org/storage/Briefing%20October%207th%20-6E.pdf adresinden 07.10.2024 tarihinde erişilmiştir.
  • Achcar, G. (2010). The Arabs and the Holocaust: The Arab-Israeli War of Narratives. Metropolitan Books.
  • Agamben, G. (1998). Homo sacer: Sovereign power and bare life (D. Heller-Roazen, Çev.). Stanford University Press. (Orijinal çalışma 1995’te yayımlandı).
  • Amir, M. (2011). On the border of indeterminacy: The separation wall in east Jerusalem. Geopolitics, 16(4), 768-792.
  • Amnesty International. (2022). Israel’s apartheid against Palestinians: Cruel system of domination and crime against humanity. https://www.amnesty.org/en/documents/mde15/5141/2022/en/.
  • Anderson, B. (1983). Imagined communities: Reflections on the origin and spread of nationalism. Verso.
  • Azaryahu, M., & Kook, R. (2002). Mapping the nation: street names and Arab‐Palestinian identity: three case studies. Nations and nationalism, 8(2), 195-213.
  • Azoulay, A. (2014). Palestine as symptom, Palestine as hope: Revising human rights discourse. Critical Inquiry, 40(4), 332-364.
  • Baruch, P. S. (2013). A Palestinian State: Legal Implications and Significance for Israel. Strategic Assessment, 15(4), 54-65.
  • Borgohain, I. A., & Ammari, D. (2022). Between the homeland and diaspora: Identity Dilemma in Indian literature. World, 12(1). 221-229.
  • Burak E. (2024). A. A. Fikir – Meta’nın sansürü: Özgürlük iki yönlü bir yoldur. https://www.aa.com.tr/en/analysis/opinion-metas-censorship-freedom-is-a-2-way-road/3294189 adresinden 08.10.2024 tarihinde erişilmiştir.
  • Chomsky, N. (1983). Fateful Triangle: The United States, Israel, and the Palestinians. South End Press.
  • Eid, M. A. (2016). Mahmoud Darwish: Literature and the politics of Palestinian identity. London: Bloomsbury Publishing.
  • El-Amyouni, E. (2024). Mosaics of Resistance: Political Identity Expression in Palestinian Youth Subcultures. Waterloo: University of Waterloo.
  • Facebook. (2024). Search for “Palestine.” https://www.facebook.com/ adresinden 08.10.2024 tarihinde erişilmiştir.
  • Falk, R., Dugard, J., & Lynk, M. (2023). Protecting Human Rights in Occupied Palestine: Workng Through the United Nations. SCB Distributors.
  • Fanon, F. (2021). Yeryüzünün Lanetlileri (Şen Süer, Çev.). İstanbul: İletişim Yayınları. (Orijinal eser 1961’de yayımlanmıştır).
  • Flores, A. (2016). The Nakba: The Palestinian catastrophe of 1948. In The Routledge Handbook of Muslim-Jewish Relations (pp. 387-400). London: Routledge.
  • Global Exchange. (2013). The Palestinian Diaspora. http://www.globalexchange.org/country/palestine/diaspora adresinden 09.10.2024 tarihinde erişilmiştir.
  • Hanafi, S. (2012). Flexible citizenship and the inflexible nation-state: new framework for appraising the Palestinian refugees’ movements. Journal of International Migration and Integration, 13, 441-458.
  • Haugbolle, S., & Olsen, P. V. (2023). Emergence of Palestine as a Global Cause. Middle East Critique, 32(1), 129-148.
  • Hedges, P. (2011). The Nakba and the construction of identity in Palestinian film. In Reframing the Middle East: Film and the politics of representation (pp. 91–110). Palgrave Macmillan. https://doi.org/10.1057/9781137465122_5.
  • Hobsbawm, E., & Ranger, T. (Eds.). (2014). The invention of tradition. Cambridge University Press.
  • İnsan Hakları Derneği. (1999). İnsan Hakları Evrensel Bildirgesi. https://www.ihd.org.tr/insan-haklari-evrensel-beyannames/ adresinden 07.10.2024 tarihinde erişilmiştir.
  • Instagram. (2024). Search for “Palestine.” https://www.instagram.com/ adresinden 09.10.2024 tarihinde erişilmiştir.
  • Iqtait, A. (2019). The political economy of taming The Palestinian Authority. Palestine: Past and present, New York: Nova. 145-175.
  • Khalidi, R. (1997). Palestinian Identity: The Construction of Modern National Consciousness. Columbia University Press.
  • Kracauer, S. (1969). History: The last things before the last. New York: Oxford University Press.
  • Kumar, P. (2018). Rerouting the narrative: Mapping the online identity politics of the Tamil and Palestinian diaspora. Social Media+ Society, 4(1), 1-15.
  • Lentin, R. (2015). Israel/ Palestine: State of exception and acts of resistance. In Resisting Biopolitics (pp. 283-298). London: Routledge.
  • Litvak, M. (1994). A Palestinian past: National construction and reconstruction. History and Memory, 6(2), 24-56.
  • Litvak, M. (2009). Introduction: Collective memory and the Palestinian experience. In Palestinian collective memory and national identity (pp. 1-26). New York: Palgrave Macmillan US.
  • Lockman, Z. (1996). Comrades and Enemies Arab and Jewish Workers in Palestine, 1906–1948. University of California Press.
  • Masalha, N. (2003). The politics of denial: Israel and the Palestinian refugee problem (Vol. 298). London: Pluto Press.
  • Memmi, A. (2014). Sömürgecinin portresi, sömürgeleştirilenin portresi (Ş. Süer, Çev.). İstanbul: Versus Kitap. (Orijinal eser 1957’de yayımlanmıştır).
  • Milhem, N. A. (2014). Language and Palestinian identity. Anglisticum. Journal of the Association-Institute for English Language and American Studies, 3(4), 74-82.
  • Nassar, I. (2002). Reflections on writing the history of Palestinian identity. Palestine-Israel Journal, 8(9), 1-10.
  • Nasser, R. M. (2013). Palestinian identity in Jordan and Israel: The necessary “Others” in the making of a nation. London: Routledge.
  • Nofal, K. H. (2017). National Identity in Mahmoud Darwish’s Poetry. English Language and Literature Studies, 7(3), 66-77.
  • Nora, P. (1989). Between memory and history: Les lieux de mémoire. Representations, *26*, 7–24. https://doi.org/10.2307/2928520.
  • Norris, A. (2003). The Exemplary Exception: Philosophical and Political Decisions in Giorgio Agamben’s Homo Sacer. Radical Philosophy, 6-16.
  • Okhonmina, S. (2010). States without borders: Westphalia Territoriality under threat. Journal of Social Sciences, 24(3), 177-182.
  • Parsons, N. (2010). The Palestinian authority security apparatus: Biopolitics, surveillance, and resistance in the occupied Palestinian territories. In Surveillance and Control in Israel/ Palestine (pp. 379-394). London: Routledge.
  • Peteet, J. (1992). Gender in crisis: Women and the Palestinian resistance movement. New New York: Columbia University Press.
  • Qabaha, A., & Hamamra, B. (2021). The Nakba continues: the Palestinian crisis from the past to the present. Janus Unbound: Journal of Critical Studies, 1(1), 30-42.
  • Roberts, A. (1990). Prolonged military occupation: the Israeli-occupied territories since 1967. American Journal of International Law, 84(1), 44-103.
  • Rouhana, N. N., & Sabbagh-Khoury, A. (2011). The Nakba. The Palestinians in Israel, 16. Mada al-Carmel Arab Center for Applied Social Research.
  • Sa’di, A. H. (2002). Catastrophe, Memory and Identity: Al-Nakbah as a Component of Palestinian Identity. Israel Studies, 7(2), 175–198.
  • Said, E. (1999). Palestine: Memory, invention and space. The landscape of Palestine: Equivocal poetry, Al-Bireh: Birzeit University Publications. 3-20.
  • Said, E. W. (1979). The Question of Palestine. Times Books.
  • Said, E. W. (2012). Peace and its discontents: Essays on Palestine in the Middle East peace process. New York: Vintage.
  • Salti, R. (2017). From resistance and bearing witness to the power of the fantastical: icons and symbols in Palestinian poetry and cinema. In Cinema in Muslim Societies (pp. 55-68). London: Routledge.
  • Shalbak, I. (2023). Human rights in Palestine: from self-determination to governance. Australian Journal of Human Rights, 29(3), 492-510.
  • Slisli, F. (2008). Islam: The Elephant in Fanon’s The Wretched of the Earth. Critique: Critical Middle Eastern Studies, 17(1), 97-108.
  • Snir, R. (2008). “Other Barbarians Will Come’: Intertextuality, Meta-Poetry, and Meta-Myth in Mahmud Darwish’s Poetry“.; Conclusion: “The Poet Cannot Be But a Poet”. In Khamis Nassar, Hala; Rahman, Najat, eds. Mahmoud Darwish, Exile’s Poet: Critical Essays. Northampton, MA: Interlink Books. pp. 123–66.
  • Soja, E. (2009). The city and spatial justice. Justice spatiale/Spatial justice, 1(1), 1-5.
  • Stewart, D. J. (2013). The Middle East Today: Political, Geographical and Cultural Perspectives, London: Routledge.
  • Suleiman, Y. (Ed.). (2016). Being Palestinian: Personal reflections on Palestinian identity in the diaspora. Edinburgh University Press.
  • Taffal, A. (2015). Collective memory: A universal phenomenon the Palestinian collective memory as a case study. Środkowoeuropejskie Studia Polityczne, (3), 203-220.
  • Takács, Á. (2017). Biopolitics and biopower: The Foucauldian approach and its contemporary relevance. Bioethics and Biopolitics: Theories, Applications and Connections, 3-15.
  • The Guardian. (2023). Pro-Palestinian Instagram account locked by Meta for ‘security reasons’. https://www.theguardian.com/technology/2023/oct/26/pro-palestinian-instagram-account-locked-by-meta-for-security-reasons adresinden 09.10.2024 tarihinde erişilmiştir.
  • Twitter. (2024). Search for “Palestine.” https://x.com/search?q=Palestine&src=typed_query adresinden 08.10.2024 tarihinde erişilmiştir.
  • UN. (2002). Palestine Refugees: 50 Years of Injustice, The Permanent Observer Mission of Palestine to the United Nations. http://palestine-un.org/info/frindex.html adresinden 08.10.2024 tarihinde erişilmiştir.
  • United Nations. (1948). Universal Declaration of Human Rights. https://www.un.org/en/about-us/universal-declaration-of-human-rights adresinden 05.10.2024 tarihinde erişilmiştir.
  • United Nations. (2024). Israeli authorities, Palestinian armed groups are responsible for war crimes, other grave violations of international law, UN Inquiry finds. https://www.ohchr.org/en/press-releases/2024/06/israeli-authorities-palestinian-armed-groups-are-responsible-war-crimes adresinden 07.10.2024 tarihinde erişilmiştir.
  • Varis, P. (2015). “Digital ethnography.” The Routledge handbook of language and digital communication. London: Routledge. 55-68.
  • Weiss, E. (2015). Provincializing empathy: Humanitarian sentiment and the Israeli–Palestinian conflict. Anthropological Theory, 15(3), 275-292.
  • Zalman, A. (2002). Gender and the Palestinian narrative of return in two novels by Ghassan Kanafani. The Arab Studies Journal, 10(2/1), 17-43.

بناء هوية الشتات الفلسطيني على وسائل التواصل الاجتماعي: دراسة إثنوغرافية رقمية

Yıl 2025, Cilt: 25 Sayı: 1, 39 - 68, 30.06.2025
https://doi.org/10.31456/beytulmakdis.1616144

Öz

يتناول هذا المقال القضية الفلسطينية ضمن إطار نظري/منهجية مُتَمَايِز. وتتجاوز الدراسة النظريات السوسيولوجية الكلاسيكية، وتوظف منظورات متعددة التخصصات مثل نظرية ما بعد الاستعمار، والجغرافيا النقدية، ودراسات الصدمة، ونظريات الهوية. ويتبنى البحث أسلوب الإثنوغرافيا الرقمية. وتهدف الإثنوغرافيا الرقمية إلى تحليل ودراسة ممارسات الهوية والانتماء والمقاومة لدى الفلسطينيين في الشتات من خلال وسائل التواصل الاجتماعي والمدونات والمنتديات. وتوضح الدراسة أن المنصات الرقمية تشكل فضاءً للذاكرة والتضامن والمقاومة بالنسبة للشتات الفلسطيني. وتساهم المنصات الرقمية في إبقاء الذاكرة الجماعية حية، وإيصال أصوات أفراد الشتات إلى الساحة الدولية، وتعزيز شعورهم بالانتماء إلى فلسطين. يقدم البحث منظورًا جديدًا للأبعاد العالمية للقضية الفلسطينية من خلال تحليل إعادة بناء الهويات الفردية والجماعية وممارسات المقاومة عبر الإنترنت. كما يكشف البحث أن التفاعلات الرقمية تُسهم في استمرارية الهوية الفلسطينية وتعمل كأداة تحويلية تعزز التضامن السياسي للشتات.

Proje Numarası

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Kaynakça

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Toplam 68 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Arap Dili, Edebiyatı ve Kültürü, Dijital Edebiyat, İletişim Çalışmaları, İnternet, Kitle İletişimi, İmparatorluk, Emperyalizm ve Sömürgecilik Tarihi
Bölüm Makaleler
Yazarlar

Arif Akbaş 0000-0002-8480-4350

Proje Numarası -
Yayımlanma Tarihi 30 Haziran 2025
Gönderilme Tarihi 8 Ocak 2025
Kabul Tarihi 30 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 25 Sayı: 1

Kaynak Göster

APA Akbaş, A. (2025). Filistin Diasporasının Sosyal Medyada Kimlik İnşası: Dijital Etnografı Çalışması. Journal of Islamicjerusalem Studies, 25(1), 39-68. https://doi.org/10.31456/beytulmakdis.1616144

ISSN:1367-1936 , e-ISSN:2514-6009

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