Araştırma Makalesi
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Orhan Pamuk’un Beyaz Kale Eserinde Oryantalizm

Yıl 2018, Sayı: 87, 59 - 82, 30.10.2018

Öz

Orhan Pamuk’un en çok bilinen eserlerinden olan Beyaz Kale ve
Benim Adım Kırmızı, Osmanlı İmparatorluğu döneminde geçen
tarihi romanlardır. Bu romanlar Doğu-Batı ikilemi, kültürel kimlik ve farklılıklar, ve kültürel çatışma gibi yazarın en yaygın temaları üzerine kurulmuştur. Bu makalede (yer sınırından ötürü)
sadece Beyaz Kale’ye yoğunlaşılarak, Pamuk’un hayatı, Nobel
ödülü alışı ve yabancı basına verdiği çok tartışmalı demeçler
eşliğinde, Türk ve Müslüman bir yazarın İslam’ı ve Osmanlıları
Batı dünyası için nasıl resmettiği irdelenmekte ve Pamuk’un tarihi anlatımının Avrupalı Oryantalist yazım geleneğini fazlasıyla
sürdürdüğü öne sürülmektedir. 

Kaynakça

  • Atwood, Margaret (2011). “Headscarves to Die For.” New York Times. 15 Aug.
  • Anadolu-Okur, Nilgun (Ed.) (2009). Essays Interpreting the Writings of Novelist Orhan Pamuk: The Turkish Winner of the Nobel Prize in Literature. Lewin-ston: Edwin Mellen Press.
  • Babinger, Frantz (1992). Mehmed the Conqueror and His Time. New Jersey: Princeton UP.
  • Barin-Akman, Filiz (2017). 15 Temmuz Darbe Girişimi, Batı Medyası Söylem Analizi: Neo-Emperyalizm, İslamofobi ve Oryantalizm. Ankara: Kadim Yay.
  • Ben-Zaken, Avner (2004). “The Heavens of the Sky and the Heavens of the Heart: The Ottoman Cultural context for the Introduction of Post-Copernican Astronomy”. The British Journal for the History of Science 37 (1): 1-28.
  • Berkes, Niyazi (1998). The Development of Secularism in Turkey. New York: Routledge.
  • Bhabha, Homi (1994). The Location of Culture. London, New York: Routledge.
  • Chakrabarty, Dipesh “Post-coloniality and the Artifice of History”. The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. New York: Routledge. 340-344.
  • Chatterjee, Partha (2006). “Nationalism as a Problem.” The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. New York: Routledge. 126-7.
  • Eton, William (1799). A Survey of the Turkish Empire. 2nd ed. London.
  • Graham, Mark (2006). How Islam Created the Modern World. Beltsville: Amana.
  • Gramsci, Antonio (1957). The Modern Prince. New York: International Publishers.
  • Gramsci, Antonio (1971). Selections from the Prison Notebooks of Antonio Gramsci. Eds. Quintin Hoare and Geoffrey Nowell Smith. London: Lawrence and Wishart.
  • Hall, Stuart (2006). “New Ethnicities.” The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. NewYork: Routledge. 199-202.
  • Kohen, Elli (2006). History of the Turkish Jews and Sephardim. Memoirs of a Past Golden Age. UP of America. Levi-Strauss, Claude (1996). The Savage Mind. Chicago: U of Chicago P.
  • Levy, Avigdor (1992). The Sephardim in the Ottoman Empire. Princeton, Darwin P.
  • Levy, Avigdor (1994). Jews of the Ottoman Empire. Princeton: Darwin Press.
  • Levy, Avigdor (2002). Jews, Turks, and Ottomans: A Shared History. Syracuse UP
  • Mardin, Serif (2006). Religion, Society and Modernity in Turkey. Syracuse: Syracuse UP.
  • Martin, John Jeffries (2006). Myths of Renaissance Individualism. New York: Palgrave.
  • Pamuk, Orhan (1990). The White Castle. Trans. Victoria Holbrook. New York: Vintage, Print.
  • Pamuk, Orhan (2001). “Saldiri Sirasinda Ben de Aci Cektim.” Milliyet Daily. 23 Sep. (Accessed 12 Sep. 2011.) [Turkish]
  • Pamuk, Orhan (2001). My Name is Red. Trans. Erdag M. Goknar. New York: Vintage.
  • Pamuk, Orhan(2003) “Fetih mi, Dusus mu? [Conquest or Fall?]” Kitap-lik. Jul-Aug. [Turkish] www.ykykultur.com.tr/dergi/?makale=706&id=95 (Accessed Sep 20, 2015.)
  • Pamuk, Orhan(2006). Istanbul: Memories and the City. New York: Vintage.
  • Pamuk, Orhan (2007a). “A Selection from Interviews on My Name is Red.” Other Colors. 262-271.
  • Pamuk, Orhan (2007b). “My Father’s Suitcase.” Other Colors. 403-418. Print.
  • Pamuk, Orhan (2007c). “My First Encounters with the Americans.” Other Colors. 331- 334.
  • Pamuk, Orhan (2007d). “On My Name is Red.” Other Colors. 271-273.
  • Pamuk, Orhan (2007e). “The White Castle Afterword.” Other Colors. 247-253.
  • Pamuk, Orhan (2007f). “To Read or Not to Read: The Thousand and One Nights.” Other Colors. 119-123.
  • Pamuk, Orhan (2007g). “Views from the Capital of the World.” Other Colors. 334-352.
  • Pamuk, Orhan(2007h). Other Colors: Essays and a Story. Trans. Maureen Freely. New York: Knopf.
  • Pamuk, Orhan (2011a). Interview by Angel Gurria-Quintana. The Paris Review. (Accessed 12 Sep. 2015.)
  • Pamuk, Orhan (2011b). “On Trial.” The New Yorker. 19 Dec. 2005. 12 Sep. 2011.
  • Parini, Jay (1991). “Pirates, Pashas and the Imperial Astrologer.” New York Times. 12 Sep. 2011.
  • Parla, Jale (200)9). “Foreword.” Essays Interpreting the Writings of Novelist Orhan Pamuk: The Turkish Winner of the Nobel Prize in Literature. Ed. Nilgun
  • Anadolu-Okur. Lewinston: Edwin Mellen Press. vii-xi.
  • Pormann, Peter E and Emilie Savege-Smith (2007). Medieval Islamic Medicine. Washington: Georgetown UP.
  • Reston, James Jr. (2005). Dogs of God: Columbus, the Inquisition, and the Defeat of the Moors. New York: Anchor.
  • Said, Edward (1978). Orientalism. New York, NY: Vintage.
  • Saliba, George (1995). A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam. New York: New York UP.
  • Sezgin, Fuat (2010). Astronomy, Geography and Navigation in Islamic Civilization. Istanbul: Boyut Yay.
  • Shefer-Mossensohn, Miri (2010). Ottoman Medicine: Healing and Medical Institutions, 1500-1700. New York: State U of New York P.
  • Turner, Bryan S (2000). “From Orientalism to Global Society.” Orientalism: A Reader. Ed. A. L. MacFie. New York: New York UP. 369-74.
  • Shohat, Ella and Robert Stam (1994). Unthinking Eurocentrism: Multiculturalism and the Media. London: Routledge.

Orientalism In Orhan Pamuk’s White Castle

Yıl 2018, Sayı: 87, 59 - 82, 30.10.2018

Öz

The two most well-known works of Orhan Pamuk, The White
Castle and My Name is Red, are historical fiction set in the time
of the Ottoman Empire. These novels represent some of the most
common issues the novelist focuses on, such as the East-West
binary, questions of cultural identity and differences, and possibilities of local and global co-existence. In this article, by focusing
on the case of The White Castle, Pamuk’s life, his Nobel prize acceptance and his controversial statements in international press,
I examine how a Turkish-born, Muslim novelist portrays Islamic
history and the Ottomans predominantly for the European gaze
and argue that Pamuk’s historical narrative borrows considerably
from the legacy of European Orientalist writings.  

Kaynakça

  • Atwood, Margaret (2011). “Headscarves to Die For.” New York Times. 15 Aug.
  • Anadolu-Okur, Nilgun (Ed.) (2009). Essays Interpreting the Writings of Novelist Orhan Pamuk: The Turkish Winner of the Nobel Prize in Literature. Lewin-ston: Edwin Mellen Press.
  • Babinger, Frantz (1992). Mehmed the Conqueror and His Time. New Jersey: Princeton UP.
  • Barin-Akman, Filiz (2017). 15 Temmuz Darbe Girişimi, Batı Medyası Söylem Analizi: Neo-Emperyalizm, İslamofobi ve Oryantalizm. Ankara: Kadim Yay.
  • Ben-Zaken, Avner (2004). “The Heavens of the Sky and the Heavens of the Heart: The Ottoman Cultural context for the Introduction of Post-Copernican Astronomy”. The British Journal for the History of Science 37 (1): 1-28.
  • Berkes, Niyazi (1998). The Development of Secularism in Turkey. New York: Routledge.
  • Bhabha, Homi (1994). The Location of Culture. London, New York: Routledge.
  • Chakrabarty, Dipesh “Post-coloniality and the Artifice of History”. The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. New York: Routledge. 340-344.
  • Chatterjee, Partha (2006). “Nationalism as a Problem.” The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. New York: Routledge. 126-7.
  • Eton, William (1799). A Survey of the Turkish Empire. 2nd ed. London.
  • Graham, Mark (2006). How Islam Created the Modern World. Beltsville: Amana.
  • Gramsci, Antonio (1957). The Modern Prince. New York: International Publishers.
  • Gramsci, Antonio (1971). Selections from the Prison Notebooks of Antonio Gramsci. Eds. Quintin Hoare and Geoffrey Nowell Smith. London: Lawrence and Wishart.
  • Hall, Stuart (2006). “New Ethnicities.” The Post-Colonial Studies Reader. Eds. Bill Print Ashcroft, Gareth Griffiths and Helen Tiffin. Second Ed. NewYork: Routledge. 199-202.
  • Kohen, Elli (2006). History of the Turkish Jews and Sephardim. Memoirs of a Past Golden Age. UP of America. Levi-Strauss, Claude (1996). The Savage Mind. Chicago: U of Chicago P.
  • Levy, Avigdor (1992). The Sephardim in the Ottoman Empire. Princeton, Darwin P.
  • Levy, Avigdor (1994). Jews of the Ottoman Empire. Princeton: Darwin Press.
  • Levy, Avigdor (2002). Jews, Turks, and Ottomans: A Shared History. Syracuse UP
  • Mardin, Serif (2006). Religion, Society and Modernity in Turkey. Syracuse: Syracuse UP.
  • Martin, John Jeffries (2006). Myths of Renaissance Individualism. New York: Palgrave.
  • Pamuk, Orhan (1990). The White Castle. Trans. Victoria Holbrook. New York: Vintage, Print.
  • Pamuk, Orhan (2001). “Saldiri Sirasinda Ben de Aci Cektim.” Milliyet Daily. 23 Sep. (Accessed 12 Sep. 2011.) [Turkish]
  • Pamuk, Orhan (2001). My Name is Red. Trans. Erdag M. Goknar. New York: Vintage.
  • Pamuk, Orhan(2003) “Fetih mi, Dusus mu? [Conquest or Fall?]” Kitap-lik. Jul-Aug. [Turkish] www.ykykultur.com.tr/dergi/?makale=706&id=95 (Accessed Sep 20, 2015.)
  • Pamuk, Orhan(2006). Istanbul: Memories and the City. New York: Vintage.
  • Pamuk, Orhan (2007a). “A Selection from Interviews on My Name is Red.” Other Colors. 262-271.
  • Pamuk, Orhan (2007b). “My Father’s Suitcase.” Other Colors. 403-418. Print.
  • Pamuk, Orhan (2007c). “My First Encounters with the Americans.” Other Colors. 331- 334.
  • Pamuk, Orhan (2007d). “On My Name is Red.” Other Colors. 271-273.
  • Pamuk, Orhan (2007e). “The White Castle Afterword.” Other Colors. 247-253.
  • Pamuk, Orhan (2007f). “To Read or Not to Read: The Thousand and One Nights.” Other Colors. 119-123.
  • Pamuk, Orhan (2007g). “Views from the Capital of the World.” Other Colors. 334-352.
  • Pamuk, Orhan(2007h). Other Colors: Essays and a Story. Trans. Maureen Freely. New York: Knopf.
  • Pamuk, Orhan (2011a). Interview by Angel Gurria-Quintana. The Paris Review. (Accessed 12 Sep. 2015.)
  • Pamuk, Orhan (2011b). “On Trial.” The New Yorker. 19 Dec. 2005. 12 Sep. 2011.
  • Parini, Jay (1991). “Pirates, Pashas and the Imperial Astrologer.” New York Times. 12 Sep. 2011.
  • Parla, Jale (200)9). “Foreword.” Essays Interpreting the Writings of Novelist Orhan Pamuk: The Turkish Winner of the Nobel Prize in Literature. Ed. Nilgun
  • Anadolu-Okur. Lewinston: Edwin Mellen Press. vii-xi.
  • Pormann, Peter E and Emilie Savege-Smith (2007). Medieval Islamic Medicine. Washington: Georgetown UP.
  • Reston, James Jr. (2005). Dogs of God: Columbus, the Inquisition, and the Defeat of the Moors. New York: Anchor.
  • Said, Edward (1978). Orientalism. New York, NY: Vintage.
  • Saliba, George (1995). A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam. New York: New York UP.
  • Sezgin, Fuat (2010). Astronomy, Geography and Navigation in Islamic Civilization. Istanbul: Boyut Yay.
  • Shefer-Mossensohn, Miri (2010). Ottoman Medicine: Healing and Medical Institutions, 1500-1700. New York: State U of New York P.
  • Turner, Bryan S (2000). “From Orientalism to Global Society.” Orientalism: A Reader. Ed. A. L. MacFie. New York: New York UP. 369-74.
  • Shohat, Ella and Robert Stam (1994). Unthinking Eurocentrism: Multiculturalism and the Media. London: Routledge.
Toplam 46 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Beyazıt H. Akman

Yayımlanma Tarihi 30 Ekim 2018
Yayımlandığı Sayı Yıl 2018 Sayı: 87

Kaynak Göster

APA Akman, B. H. (2018). Orientalism In Orhan Pamuk’s White Castle. Bilig(87), 59-82.
AMA Akman BH. Orientalism In Orhan Pamuk’s White Castle. Bilig. Ekim 2018;(87):59-82.
Chicago Akman, Beyazıt H. “Orientalism In Orhan Pamuk’s White Castle”. Bilig, sy. 87 (Ekim 2018): 59-82.
EndNote Akman BH (01 Ekim 2018) Orientalism In Orhan Pamuk’s White Castle. Bilig 87 59–82.
IEEE B. H. Akman, “Orientalism In Orhan Pamuk’s White Castle”, Bilig, sy. 87, ss. 59–82, Ekim 2018.
ISNAD Akman, Beyazıt H. “Orientalism In Orhan Pamuk’s White Castle”. Bilig 87 (Ekim 2018), 59-82.
JAMA Akman BH. Orientalism In Orhan Pamuk’s White Castle. Bilig. 2018;:59–82.
MLA Akman, Beyazıt H. “Orientalism In Orhan Pamuk’s White Castle”. Bilig, sy. 87, 2018, ss. 59-82.
Vancouver Akman BH. Orientalism In Orhan Pamuk’s White Castle. Bilig. 2018(87):59-82.

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