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A Heretic Group In XVI Century Spain: Los Alumbrados (The Enlightened) And Their Mystical Orientation

Yıl 2023, Sayı: 49, 331 - 358, 30.04.2023
https://doi.org/10.28949/bilimname.1209385

Öz

The Alumbrados movement is a mystical group that emerged in and around Toledo, Spain, in the 16th century. Since the doctrines they advocated were quite different from traditional Christian theology, the Spanish Inquisition court of the time issued edicts on them on three different dates. The most apparent theological approach of the movement is that the human soul, which has reached a certain degree of perfection, can contact the Holy Spirit without mediation; such people do not need religious rites and rituals. Again, according to them, veneration of the saints is a distraction, and even accepting Jesus Christ as an intermediary means putting an unnecessary distance between God and us. Members of Los Alumbrados describe themselves as people devoted to the love of God and believe that they have an enlightened soul. There are different approaches about the origin of Los Alumbrados' beliefs and mystical orientations. The most compelling of these is the thesis that they have an Islamic origin. This article attempts to describe the theological views of Los Alumbrados, which led to his prosecution as sinful, by centering on his mystical understanding. In addition, the opinion of the movement on religious rituals and its effects on the history of Christianity has also been discussed in the article.

Kaynakça

  • ALFASSA, Shelomo. “The Origins and Stigma of the Iberian Garment of Shame, the ‘San Benito’”. International Sephardic Journal, sy 1 (2004): 1-13.
  • CARR, Matthew. Blood and Faith: The Purging of Muslim Spain. London: C Hurst & Co Publishers, 2010.
  • FIRPO, Massiomo, ve John Tedeschi. “The Italian Reformation and Juan de Valdes”. The Sixteenth Century Journal 27, sy 2 (1996): 353-64.
  • GRACE M. Jantzen. Power, Gender and Christian Mysticism. Cambridge: Cambridge University Press, 1995.
  • GRİFFİN, Clive. Journeymen-Printers, Heresy, and the Inquisition in Sixteenth-Century Spain. New York: Oxford University Press, 2005.
  • HAMILTON, Alastair. Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados. U.K.: James Clarke & Co, 1992.
  • HAMILTON, Alastair. “The Alumbrados: Dejamiento and Its Practitioners”. Içinde A New Companion to Hispanic Mysticism, editör Hilaire Kallendorf. Boston: Brill, 2010.
  • HELEN, Nader. The Mendoza Family in the Spanish Renaissance, 1350-1550. New Brunswick: Rutgers University Press, 1979.
  • HILLERBRAND, Hans J., ed. The Protestant Reformation. U.S.A.: Happer Perennial, 1968.
  • HOMZA, Lu Ann. Religious Authority in the Spanish Renaissance. London: The Johns Hopkins University Press, 2000.
  • HOMZA, Lu Ann. The Spanish Inquisition, 1478-1614. U.S.A.: Hackett Publishing Company, 2006.
  • HUGHES, Peter. “The Early Years of Servetus and the Origin of His Critique of Trinitarian Thought”. JUUH 37 (2014 2013): 32-99.
  • HUNTER, Ian. Heresy in Transition: Transforming Ideas of Heresy in Medieval and Early Modern Europe. U.S.A.: Ashgate, 2005.
  • JELSMA, Auke. Frontiers of the Reformation. New York: Routledge, 2016.
  • JESSICA A. Boon. “A Mystic in the Age of the Inquisition: Bernardino de Laredo’s Converso Environment and Christological Spirituality”. Medieval Encounters 12, sy 2 (2006): 133-52.
  • JOHN E. Longhurst. Luther’s Ghost in Spain (1517-1546). Kansas: Coronado Press, 1969.
  • KÖSTENBERGER, Andreas J., ve Michael J. KRUGER. The Heresy of Orthodoxy. U.S.A.: Crossway, 2010.
  • LINDBERG, Carter. Avrupa’da Reform Tarihi. Çeviren Özgür Umut Hofaşçı. İstanbul: İnkılap Kitabevi, 2014.
  • MÂRQUEZ, Antonio. Los Alumbrados: Origenes Y Filosofia 1525-1559. Spain: Taurus, 1972.
  • MELQUÍADES Andrés. “Alumbrados, Erasmians, ‘Lutheran’ and Mystics: The Risk of a More ‘Intimate’ Spirituality”. İçinde The Spanish Inquisition and the Inquisitorial Mind, editör Angel Alcalá, 457-94. New York: Columbia University Press, 1987.
  • MERCEDES Garda-Arenal ve Felipe PEREDA. “On the Alumbrados: Confessionalism and Religious Dissidence In the Iberian World”. İçinde The Early Modern Hispanic World, editör Kimberly Lynn ve Erin Kathleen Rowe. Cambridge: Cambridge University Press, 2017.
  • MONTER, William. Frontiers of Heresy: The Spanish Inquisition from the Basque Lands to Sicily. U.K.: Cambridge University Press, 1990.
  • NIETO, Jose C. “The Franciscan Alumbrados and the Prophetic-Apocalyptic Tradition”. The Sixteenth Century Journal 8, sy 3 (1977): 3-16.
  • OSUNA, Francisco de. Tercer Abecedario Espiriual. Editör M. Andrés Martín,. Madrid, 1972.
  • PALACIOS, Miquel Asin. “Shadilíes y Alumbrados”. Al-Andalus, sy 9 (1944): 321-45.
  • REEVES, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachism. Oxford: Oxford University Press, 1969.
  • REX, Richard. “Hümanizm”. İçinde Reformasyon Dünyası, editör Andrew Pettegree, 82-109. Istanbul: Alfa Yayınları, 2020.
  • ROBERT Lerner. The Heresy of the Free Spirit in the Later Middle Ages. Berkeley: University of California Press, 1972.
  • ROREM, Paul. Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. U.K.: Oxford University Press, 1993.
  • RUNCIMAN, Steven. The Medieval Manichee: A Study of the Christian Dualist Heresy. U.K.: Cambridge University Press, 1947.
  • SARA T. Nalle. “The Millennial Moment: Revolution and Radical Religion in Sixteenth-Century Spain Sara Nalle”. İçinde Toward the Millennium: Messianic Expectations from the Bible to Waco, editör Peter Schäfer ve Mark Cohen, 151-71. Leiden: Brill, 1998.
  • TEMİZTÜRK, Halil. Hıristiyan Mistisizmine Giriş. Ankara: Eskiyeni Yayınları, 2021.

XVI. Yüzyıl İspanya’sında Heretik Bir Grup: Los Alumbrados (Aydınlanmışlar) Ve Mistik Yönelimi

Yıl 2023, Sayı: 49, 331 - 358, 30.04.2023
https://doi.org/10.28949/bilimname.1209385

Öz

Los Alumbrados 16. Yüzyılda İspanya’nın Toledo şehri ve civarında ortaya çıkmış mistik bir gruptur. Savundukları doktrinler geleneksel Hristiyan teolojisinden oldukça farklı olduğu için dönemin İspanyol Engizisyon mahkemesi haklarında üç farklı tarihte ferman yayınlamıştır. Hareketin en belirgin teolojik yaklaşımı, belirli bir mükemmellik derecesine erişen insan ruhunun Kutsal Ruh ile aracısız olarak temasa geçebileceği ve bu tarz kişilerin dini ayin ve ritüellere ihtiyacı olmadığı yönündedir. Yine onlara göre, kişinin azizlere hürmet etmesi bir oyalamadır ve hatta İsa Mesih’i bir aracı olarak kabul etmek Tanrı ile aramıza gereksiz bir mesafe koymak anlamına gelir. Los Alumbrados mensupları kendilerini Tanrı sevgisine adamış kimseler olarak tanımlamakta ve aydınlanmış bir ruha sahip olduklarına inanmaktadır. Los Alumbrados’un gelenekten ayrılan bu inançları ve mistik yönelimlerinin kökeni hakkında ise farklı yaklaşımlar bulunmaktadır. Bunlar arasında en ikna edici olanı, onların İslami bir orijine dayandığı tezidir. Bu makale, bahsi geçen grubun heretik olarak kovuşturmaya tabi tutulmasına yol açan teolojik görüşlerini mistik anlayışını merkeze almak suretiyle tespit ederek hangi geleneksel doktrinleri nasıl kabul ettiğini betimlemeye yönelik bir girişimdir. Bununla birlikte makalede hareketin dini ritüellere bakışı ve Hristiyanlık tarihindeki etkileri de ele alınmaktadır.

Kaynakça

  • ALFASSA, Shelomo. “The Origins and Stigma of the Iberian Garment of Shame, the ‘San Benito’”. International Sephardic Journal, sy 1 (2004): 1-13.
  • CARR, Matthew. Blood and Faith: The Purging of Muslim Spain. London: C Hurst & Co Publishers, 2010.
  • FIRPO, Massiomo, ve John Tedeschi. “The Italian Reformation and Juan de Valdes”. The Sixteenth Century Journal 27, sy 2 (1996): 353-64.
  • GRACE M. Jantzen. Power, Gender and Christian Mysticism. Cambridge: Cambridge University Press, 1995.
  • GRİFFİN, Clive. Journeymen-Printers, Heresy, and the Inquisition in Sixteenth-Century Spain. New York: Oxford University Press, 2005.
  • HAMILTON, Alastair. Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados. U.K.: James Clarke & Co, 1992.
  • HAMILTON, Alastair. “The Alumbrados: Dejamiento and Its Practitioners”. Içinde A New Companion to Hispanic Mysticism, editör Hilaire Kallendorf. Boston: Brill, 2010.
  • HELEN, Nader. The Mendoza Family in the Spanish Renaissance, 1350-1550. New Brunswick: Rutgers University Press, 1979.
  • HILLERBRAND, Hans J., ed. The Protestant Reformation. U.S.A.: Happer Perennial, 1968.
  • HOMZA, Lu Ann. Religious Authority in the Spanish Renaissance. London: The Johns Hopkins University Press, 2000.
  • HOMZA, Lu Ann. The Spanish Inquisition, 1478-1614. U.S.A.: Hackett Publishing Company, 2006.
  • HUGHES, Peter. “The Early Years of Servetus and the Origin of His Critique of Trinitarian Thought”. JUUH 37 (2014 2013): 32-99.
  • HUNTER, Ian. Heresy in Transition: Transforming Ideas of Heresy in Medieval and Early Modern Europe. U.S.A.: Ashgate, 2005.
  • JELSMA, Auke. Frontiers of the Reformation. New York: Routledge, 2016.
  • JESSICA A. Boon. “A Mystic in the Age of the Inquisition: Bernardino de Laredo’s Converso Environment and Christological Spirituality”. Medieval Encounters 12, sy 2 (2006): 133-52.
  • JOHN E. Longhurst. Luther’s Ghost in Spain (1517-1546). Kansas: Coronado Press, 1969.
  • KÖSTENBERGER, Andreas J., ve Michael J. KRUGER. The Heresy of Orthodoxy. U.S.A.: Crossway, 2010.
  • LINDBERG, Carter. Avrupa’da Reform Tarihi. Çeviren Özgür Umut Hofaşçı. İstanbul: İnkılap Kitabevi, 2014.
  • MÂRQUEZ, Antonio. Los Alumbrados: Origenes Y Filosofia 1525-1559. Spain: Taurus, 1972.
  • MELQUÍADES Andrés. “Alumbrados, Erasmians, ‘Lutheran’ and Mystics: The Risk of a More ‘Intimate’ Spirituality”. İçinde The Spanish Inquisition and the Inquisitorial Mind, editör Angel Alcalá, 457-94. New York: Columbia University Press, 1987.
  • MERCEDES Garda-Arenal ve Felipe PEREDA. “On the Alumbrados: Confessionalism and Religious Dissidence In the Iberian World”. İçinde The Early Modern Hispanic World, editör Kimberly Lynn ve Erin Kathleen Rowe. Cambridge: Cambridge University Press, 2017.
  • MONTER, William. Frontiers of Heresy: The Spanish Inquisition from the Basque Lands to Sicily. U.K.: Cambridge University Press, 1990.
  • NIETO, Jose C. “The Franciscan Alumbrados and the Prophetic-Apocalyptic Tradition”. The Sixteenth Century Journal 8, sy 3 (1977): 3-16.
  • OSUNA, Francisco de. Tercer Abecedario Espiriual. Editör M. Andrés Martín,. Madrid, 1972.
  • PALACIOS, Miquel Asin. “Shadilíes y Alumbrados”. Al-Andalus, sy 9 (1944): 321-45.
  • REEVES, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachism. Oxford: Oxford University Press, 1969.
  • REX, Richard. “Hümanizm”. İçinde Reformasyon Dünyası, editör Andrew Pettegree, 82-109. Istanbul: Alfa Yayınları, 2020.
  • ROBERT Lerner. The Heresy of the Free Spirit in the Later Middle Ages. Berkeley: University of California Press, 1972.
  • ROREM, Paul. Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. U.K.: Oxford University Press, 1993.
  • RUNCIMAN, Steven. The Medieval Manichee: A Study of the Christian Dualist Heresy. U.K.: Cambridge University Press, 1947.
  • SARA T. Nalle. “The Millennial Moment: Revolution and Radical Religion in Sixteenth-Century Spain Sara Nalle”. İçinde Toward the Millennium: Messianic Expectations from the Bible to Waco, editör Peter Schäfer ve Mark Cohen, 151-71. Leiden: Brill, 1998.
  • TEMİZTÜRK, Halil. Hıristiyan Mistisizmine Giriş. Ankara: Eskiyeni Yayınları, 2021.
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Talha Fortacı 0000-0002-6539-9302

Yayımlanma Tarihi 30 Nisan 2023
Gönderilme Tarihi 24 Kasım 2022
Kabul Tarihi 18 Mart 2023
Yayımlandığı Sayı Yıl 2023 Sayı: 49

Kaynak Göster

APA Fortacı, T. (2023). XVI. Yüzyıl İspanya’sında Heretik Bir Grup: Los Alumbrados (Aydınlanmışlar) Ve Mistik Yönelimi. Bilimname(49), 331-358. https://doi.org/10.28949/bilimname.1209385