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An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era

Yıl 2018, Cilt: 7 Sayı: 1, 1 - 12, 28.06.2018

Öz

The aim of this study is to investigate
the Turkish images through British and Italian Records, Psalters, and Travel
works during the Renaissance era. Because British students went to Italy in
order to broaden their knowledge of arts, and to quicken their mind, Italian
Works attach a great importance to this article. During this time the territorial
expansion of the Ottomans to Europe began and there was a mounting awe of the
Ottomans who had national pride, and patriotism. The unprecedented glory of the
Ottomans was thought to be devastating by Europeans. Some population of Europe
perished within months, and untended areas, abandoned children, and even many
villages depopulated took place. This accelerated the power of the Turks, and
the epithets, “lion of power”, “violent”, “heathen”, and “inevitable warriors”
were accorded to the Ottomans. The English were familiar with the Ottomans
through travel works, and invasions, and the Turks had the elements of
bewilderment, fear, restlessness, revolt of Islam and threat for Christianity
by the route control of the world trade, and conquests of the Ottomans.

Kaynakça

  • Aksoy, Nazan (1990). Rönesans İngilteresinde Türkler. İstanbul: Çağdaş.
  • Ali Reis (1806). The Travels and Adventures of Turkish Admiral Ali Reis in India, Afghanistan, Central Asia, and Persia during the Years 1553-1556, Çev. Arminius Vambery, London: Luzak and Co.
  • Allinson, Rayne (2012). A Monarchy of Letters: Letters Full of Marvels, Sultan Murad III of the Ottoman Empire, 1579-1592. New York: Macmillan.
  • Antonius, Marcus, Sabellico (1546). Du Pugna inter Venetos et Turça. London: Courtauld Institute Records. İtalyanca ve Latince
  • Courtauld Institute kayıtlarının hepsi, 1993’de Olga Horner tarafından İngilizceye çevrilmiştir.
  • Ashton, Peter (1546). “A Short Treatise upon the Turkes Chronicles”, London: Courtauld Institute.
  • Aydın, Kamil (1999). Images of Turkey in Western Literature. Cambridge: Eothen.
  • Balkış, Babaoğlu, Lâle (2010). “Defining the Turk: Construction of Meaning in Operatic Orientalism”, I.R.A.S., IVI, 2, 185-193.
  • Barletto, Marino (1520). De Vitis et gestis Scasderbagi. London: Courtauld Institute Records.
  • Barton, Edward ve Edwin Pears (1893). “The Spanish Armada and the Ottoman Porte”, The English Historical Review, 831, 439-466.
  • Borde, Andrew (1542). Introduction of Knowledge. London: Courtauld Institute Records.
  • Botero, Giovanni (1601). “Traveller’s Breviat”, London: Courtauld Institute Records.
  • Brown, David (1660). Hymns and Homilies. London: Courtauld Institute Records.
  • Burian, Orhan (1951). “Türk – İngiliz Münasebetlerinin İlk Yılları”, D.T.C.F. Dergisi, X 1, 2. Ayrı Basım Eki, 3-16.
  • Cannon, Garland (2000). “Turkish and Persian Loans in English Literature”, Neophilologus, 84, 286-307.
  • Chew, Samuel Claggett (1937). The Crescent and the Rose. New York: N.P.
  • Crammer, Thomas (1547 – 1599). The Book of Homilies. London: Courtauld Institute Records.
  • Çevik, Mehmet (Ed). (2015). Doğu Edebiyatında Batı, Batı Edebiyatında Doğu. Ankara: Yunus Emre Enstitüsü, Instytut Orientalistuki Uniwersytetu, K.I.B.A.T.C.K.
  • Dallam, Thomas (1600). State Papers of the Diary of Thomas Dallam. London: Courtauld Institute Records.
  • Dereli, Hamit (1951). Kraliçe Elizabeth Devrinde Türkler ve İngilizler. İstanbul: Anıl.
  • Detter, Richard (1940). Liturgical Life in the Elizabethan Era. London: H.M.’s Press.
  • Doran, Susan (2000). Elizabeth I and Foreign Policy, 1558 – 1603. Florence: Routledge.
  • Dawney, Fairfax (1929). The Grande Turke Suleyman the Magnificent, Sultan of the Ottomans. New York: Balch and Co.
  • Easton, Thomas (1605). Homilies. London: Courtauld Institute Records.
  • Finett, John (Çev.), (1655). Rénè de Lucinge’s Beginning, Continuance and Decay of Estates. London: Courtauld Institute Records.
  • Fodden, Robin (1952). English Travellers in the Near East. London: Longman.
  • Gifford, George (1595). Sermons upon the Whole Books of Revelation. London: R. Field and F. Kingston.
  • Giovius, Paulus (1505). Commentrati delle cose de Turchi. London: Turcicorum Rerum Commentarius, Courtauld Institute Records.
  • Hakluyt, Richard (1904). The Principal Navigations, Voyages, Traffiquest and Discoveries of the English Nation. Glasgow: Maclegose and Sons.
  • Harold, Bowen (2011). Türkiye Hakkında İngiliz Tetkikleri, Çev. Orhan Burian, Ankara: T.D.K.
  • Hartwell, Abraham (1602). Epistles on Politics. London: Courtauld Institute Records.
  • Hartwell, Abraham (1603). Ottomans. London: Courtauld Institute Records.
  • Horniker, Arthur, Leon (1942). “William Harborne and the Beginning of Anglo-Turkish Diplomatic and Commercial Relations”. The Journal of Modern History, IVX, 3, 289- 316.
  • Hourani, Albert, Habib (1991). Islam – European Thought. Cambridge: Cambridge University.
  • İnalcık Halil (2017). Osmanlı İmparatorluğu Klasik Çağ (1300 – 1600). İstanbul: Y.K.Y.
  • Jenkinson, Anthony (1561). The Voyage of Jenkinson. London: Courtauld Institute Records.
  • Knolles, Richard (1610). The General History of the Turks. London: Courtauld Institute Records.
  • Kurat, Akdes, Nimet (1949). “İngiliz Devlet Arşivlerinde ve Kütüphanelerinde Türkiye Tarihine Ait Bazı Malzemeye Dair Belgeler”, D.T.C.F. Dergisi, VII, I, 1-18.
  • Lewis, Reina (2004). Rethinking Orientalism: Women, Travel and the Ottoman Harem. New Jersey: Rutgers.
  • Lithgow, William (1587). Rare Adventures. London: Courtauld Institute Records.
  • MacFie, A. L. (Ed.), (2000). Orientalism: A Reader. New York: New York University.
  • Menavino, G. A. (1548). Trattato et Vitae de Turchi. Frienze: Courtauld Institute Records.
  • Minadoi, G. T. (1541). Historia della Guerra fra Turchi a Persiani. London: Courtauld Institute Records.
  • Moran, Berna (1964). Türklerle İlgili İngilizce Yayınlar Bibliyografyası, Onbeşinci Yüzyıldan, Onsekizinci Yüzyıla Kadar. İstanbul: İstanbul Üniversitesi.
  • Munster, Sebastian (1572). Strange and Memorable Things. London: Courtauld Institute.
  • Nash, Geoffrey, P. (2005). From Empire to the Middle East: Travellers to the Middle East. London: Tauris.
  • Osborne, Francis (1656). Reflection upon the Government of Turks. London: Courtauld Institute Records.
  • Refik, Ahmet (1932). “Türkler ve Kraliçe Elizabeth”, Darülfünün Edebiyat Fakültesi Mecmuası, VIII, 5, 3-29.
  • Rosodale, H.G. (1904). Queen Elizabeth and the Levant Company. London: H.M.’s Press.
  • Said, Edward (2017). Orientalism. London: Penguin.
  • Sanderson, John (1931). The Travels of John Sanderson in the Levant, 1584 – 1602. London: Hakluyt Society.
  • Sansovino, Francesco (1599). Dell’ Historia Univarsaledall’ origine et Imperio de Turchi Venice: Courtauld Institute Records.
  • Skilliter, S. A. (1977). William Harborne and the Trade with Turkey, 1578 – 1582. A Documentary Study of the First Anglo – Ottoman Relations. London: Oxford University.
  • Smith, Henry (1867). The Works of Henry Smith, Ed. J. Thomas (1608 – 1661). Edinburgh: James Nichol. Uygur, Ege Ufuk (2016). 623 Sayfada Realizm. Ankara: Ufuk Üniversitesi.
  • Uzunçarşılı, İsmail, Hakkı (1943). İstanbul’un Fethinden Kanuni Sultan Süleyman’ın Ölümüne Kadar Osmanlı Tarihi, II. Ankara: T.T.K.

Rönesans Dönemi İngiliz ve İtalyan Kayıt, Dua ve Seyahatnamelerinde Türk İmajına Epistemolojik Bakış

Yıl 2018, Cilt: 7 Sayı: 1, 1 - 12, 28.06.2018

Öz

Bu çalışmanın amacı, Britanya ve İtalyan
kayıtları, dua kitapları ve seyahatnameler yoluyla Rönesans Dönemi Türk imajını
incelemektir. Sanat bilgilerini arttırmak ve akıllarını geliştirmek için
Britanyalı öğrenciler, İtalya’ya gittiğinden, bu makale için İtalyan yapıtları
büyük önem arz etmektedir. Bu zaman diliminde Avrupa’ya olan bölgesel Osmanlı
istilâları başlamıştır ve milli gurur ve vatanseverlik duygularına sahip
Osmanlılara karşı, gittikçe artan bir korku vardır. Avrupalılar tarafından,
Osmanlıların eşsiz yüceliği tahrip edici olarak görüşmüştür. Aylar içinde
Avrupa’nın bazı nüfusları yitirilmiş ve bakımsız alanlar, terkedilmiş çocuklar
ve nüfusları azalmış birçok kasabalar yer almıştır. Bu Türklerin gücünü
arttırdı ve “güç temsili aslan”, “dehşet verici”, “kâfir” ve “kaçınılmaz
savaşçılar” gibi lakaplar, Osmanlılar için uygun bulundu. İngilizler
Osmanlılara seyahatnameler, istilâlar yoluyla aşina oldular ve Türkler, ticari
dünya rota kontrolü ve fetihlerle, şaşkınlık, korku, tedirginlik, İslamın karşı
çıkışı ve Hristiyanlığa tehdit unsuru içerdiler.

Kaynakça

  • Aksoy, Nazan (1990). Rönesans İngilteresinde Türkler. İstanbul: Çağdaş.
  • Ali Reis (1806). The Travels and Adventures of Turkish Admiral Ali Reis in India, Afghanistan, Central Asia, and Persia during the Years 1553-1556, Çev. Arminius Vambery, London: Luzak and Co.
  • Allinson, Rayne (2012). A Monarchy of Letters: Letters Full of Marvels, Sultan Murad III of the Ottoman Empire, 1579-1592. New York: Macmillan.
  • Antonius, Marcus, Sabellico (1546). Du Pugna inter Venetos et Turça. London: Courtauld Institute Records. İtalyanca ve Latince
  • Courtauld Institute kayıtlarının hepsi, 1993’de Olga Horner tarafından İngilizceye çevrilmiştir.
  • Ashton, Peter (1546). “A Short Treatise upon the Turkes Chronicles”, London: Courtauld Institute.
  • Aydın, Kamil (1999). Images of Turkey in Western Literature. Cambridge: Eothen.
  • Balkış, Babaoğlu, Lâle (2010). “Defining the Turk: Construction of Meaning in Operatic Orientalism”, I.R.A.S., IVI, 2, 185-193.
  • Barletto, Marino (1520). De Vitis et gestis Scasderbagi. London: Courtauld Institute Records.
  • Barton, Edward ve Edwin Pears (1893). “The Spanish Armada and the Ottoman Porte”, The English Historical Review, 831, 439-466.
  • Borde, Andrew (1542). Introduction of Knowledge. London: Courtauld Institute Records.
  • Botero, Giovanni (1601). “Traveller’s Breviat”, London: Courtauld Institute Records.
  • Brown, David (1660). Hymns and Homilies. London: Courtauld Institute Records.
  • Burian, Orhan (1951). “Türk – İngiliz Münasebetlerinin İlk Yılları”, D.T.C.F. Dergisi, X 1, 2. Ayrı Basım Eki, 3-16.
  • Cannon, Garland (2000). “Turkish and Persian Loans in English Literature”, Neophilologus, 84, 286-307.
  • Chew, Samuel Claggett (1937). The Crescent and the Rose. New York: N.P.
  • Crammer, Thomas (1547 – 1599). The Book of Homilies. London: Courtauld Institute Records.
  • Çevik, Mehmet (Ed). (2015). Doğu Edebiyatında Batı, Batı Edebiyatında Doğu. Ankara: Yunus Emre Enstitüsü, Instytut Orientalistuki Uniwersytetu, K.I.B.A.T.C.K.
  • Dallam, Thomas (1600). State Papers of the Diary of Thomas Dallam. London: Courtauld Institute Records.
  • Dereli, Hamit (1951). Kraliçe Elizabeth Devrinde Türkler ve İngilizler. İstanbul: Anıl.
  • Detter, Richard (1940). Liturgical Life in the Elizabethan Era. London: H.M.’s Press.
  • Doran, Susan (2000). Elizabeth I and Foreign Policy, 1558 – 1603. Florence: Routledge.
  • Dawney, Fairfax (1929). The Grande Turke Suleyman the Magnificent, Sultan of the Ottomans. New York: Balch and Co.
  • Easton, Thomas (1605). Homilies. London: Courtauld Institute Records.
  • Finett, John (Çev.), (1655). Rénè de Lucinge’s Beginning, Continuance and Decay of Estates. London: Courtauld Institute Records.
  • Fodden, Robin (1952). English Travellers in the Near East. London: Longman.
  • Gifford, George (1595). Sermons upon the Whole Books of Revelation. London: R. Field and F. Kingston.
  • Giovius, Paulus (1505). Commentrati delle cose de Turchi. London: Turcicorum Rerum Commentarius, Courtauld Institute Records.
  • Hakluyt, Richard (1904). The Principal Navigations, Voyages, Traffiquest and Discoveries of the English Nation. Glasgow: Maclegose and Sons.
  • Harold, Bowen (2011). Türkiye Hakkında İngiliz Tetkikleri, Çev. Orhan Burian, Ankara: T.D.K.
  • Hartwell, Abraham (1602). Epistles on Politics. London: Courtauld Institute Records.
  • Hartwell, Abraham (1603). Ottomans. London: Courtauld Institute Records.
  • Horniker, Arthur, Leon (1942). “William Harborne and the Beginning of Anglo-Turkish Diplomatic and Commercial Relations”. The Journal of Modern History, IVX, 3, 289- 316.
  • Hourani, Albert, Habib (1991). Islam – European Thought. Cambridge: Cambridge University.
  • İnalcık Halil (2017). Osmanlı İmparatorluğu Klasik Çağ (1300 – 1600). İstanbul: Y.K.Y.
  • Jenkinson, Anthony (1561). The Voyage of Jenkinson. London: Courtauld Institute Records.
  • Knolles, Richard (1610). The General History of the Turks. London: Courtauld Institute Records.
  • Kurat, Akdes, Nimet (1949). “İngiliz Devlet Arşivlerinde ve Kütüphanelerinde Türkiye Tarihine Ait Bazı Malzemeye Dair Belgeler”, D.T.C.F. Dergisi, VII, I, 1-18.
  • Lewis, Reina (2004). Rethinking Orientalism: Women, Travel and the Ottoman Harem. New Jersey: Rutgers.
  • Lithgow, William (1587). Rare Adventures. London: Courtauld Institute Records.
  • MacFie, A. L. (Ed.), (2000). Orientalism: A Reader. New York: New York University.
  • Menavino, G. A. (1548). Trattato et Vitae de Turchi. Frienze: Courtauld Institute Records.
  • Minadoi, G. T. (1541). Historia della Guerra fra Turchi a Persiani. London: Courtauld Institute Records.
  • Moran, Berna (1964). Türklerle İlgili İngilizce Yayınlar Bibliyografyası, Onbeşinci Yüzyıldan, Onsekizinci Yüzyıla Kadar. İstanbul: İstanbul Üniversitesi.
  • Munster, Sebastian (1572). Strange and Memorable Things. London: Courtauld Institute.
  • Nash, Geoffrey, P. (2005). From Empire to the Middle East: Travellers to the Middle East. London: Tauris.
  • Osborne, Francis (1656). Reflection upon the Government of Turks. London: Courtauld Institute Records.
  • Refik, Ahmet (1932). “Türkler ve Kraliçe Elizabeth”, Darülfünün Edebiyat Fakültesi Mecmuası, VIII, 5, 3-29.
  • Rosodale, H.G. (1904). Queen Elizabeth and the Levant Company. London: H.M.’s Press.
  • Said, Edward (2017). Orientalism. London: Penguin.
  • Sanderson, John (1931). The Travels of John Sanderson in the Levant, 1584 – 1602. London: Hakluyt Society.
  • Sansovino, Francesco (1599). Dell’ Historia Univarsaledall’ origine et Imperio de Turchi Venice: Courtauld Institute Records.
  • Skilliter, S. A. (1977). William Harborne and the Trade with Turkey, 1578 – 1582. A Documentary Study of the First Anglo – Ottoman Relations. London: Oxford University.
  • Smith, Henry (1867). The Works of Henry Smith, Ed. J. Thomas (1608 – 1661). Edinburgh: James Nichol. Uygur, Ege Ufuk (2016). 623 Sayfada Realizm. Ankara: Ufuk Üniversitesi.
  • Uzunçarşılı, İsmail, Hakkı (1943). İstanbul’un Fethinden Kanuni Sultan Süleyman’ın Ölümüne Kadar Osmanlı Tarihi, II. Ankara: T.T.K.
Toplam 55 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makaleleri
Yazarlar

Ufuk Ege Uygur 0000-0002-6832-455X

Yayımlanma Tarihi 28 Haziran 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 7 Sayı: 1

Kaynak Göster

APA Ege Uygur, U. (2018). An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi, 7(1), 1-12.
AMA Ege Uygur U. An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi. Haziran 2018;7(1):1-12.
Chicago Ege Uygur, Ufuk. “An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works During the Renaissance Era”. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi 7, sy. 1 (Haziran 2018): 1-12.
EndNote Ege Uygur U (01 Haziran 2018) An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi 7 1 1–12.
IEEE U. Ege Uygur, “An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era”, Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi, c. 7, sy. 1, ss. 1–12, 2018.
ISNAD Ege Uygur, Ufuk. “An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works During the Renaissance Era”. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi 7/1 (Haziran 2018), 1-12.
JAMA Ege Uygur U. An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi. 2018;7:1–12.
MLA Ege Uygur, Ufuk. “An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works During the Renaissance Era”. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi, c. 7, sy. 1, 2018, ss. 1-12.
Vancouver Ege Uygur U. An Epistemological Outlook to Turkish Image in British and Italian Records, Psalters and Travel Works during the Renaissance Era. Bitlis Eren Üniversitesi Sosyal Bilimler Dergisi. 2018;7(1):1-12.

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