Çeviri
BibTex RIS Kaynak Göster

Orta Çağ Nişabur’unda Tasavvufi Teşkilatlar ve Otorite Yapıları

Yıl 2019, Cilt: 16 Sayı: 16, 217 - 242, 31.12.2019

Öz

MAKALENİN ASLINDA ÖZET BULUNMAMAKTADIR.

Kaynakça

  • el-Aclûnî, İsmail b. Muhammed. Keşfü’l-hafâ ve müzîlü’l-ilbâs. Thk. Yusuf b. Muhammed. Kahire: Mektebetü’l-kudsî, 1351/1932, 2:17.
  • Bausani, A. “Religion in the Saljuq Period”. Cambridge History of Islam (1970), 5:300.
  • Bosworth, C. E. The Gaznavids: Their Empire in Afghanistan and Eastern Iran 994-1040. Edinburgh: University Press, 1963. Bosworth, C. E. “The Rise of the Karamiyyah in Khurasan”. Muslim World 50 (1960): 5-14.
  • Bulliet, Richard. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.
  • Bulliet, Richard. “The Political-Religious History of Nishapur”. Islamic Civilization: 950-1150. haz. D. S. Richards (Oxford, 1973): 71-93.
  • Chabbi, Jacqueline. “Remarques sur le développement historique des mouvements ascétiques et mystiques au Khurasan”. Studia İslamica 46 (1977): 5-72.
  • Chabbi, Jacqueline. “Le fonction du ribāṭ à Baghdad du Ve siècle au début du VIIe siècle”. Revue des études islamiques 42 (1974): 101-21.
  • Cebecioğlu, Ethem. Tasavvuf Terimleri ve Deyimleri Sözlüğü. Ankara: Otto, 2014.
  • Frye, Richard N. The Histories of Nishapur. Londra: Mouton & Co, 1965.
  • el-Gazzâlî, Ebû Hâmid. Eyyuhe’l-veled. Trc. George Scherer. Beyrut: Catholic Press, 1951.
  • el-Gazzâlî, İhyâu ʾulûmi’d-dîn. Kahire, 1939.
  • Gramlich, Richard. Das Sendschreiben al-Qushayris über das Sufitum. Wiesbaden: Franz Steiner, 1989.
  • Hourani, Albert. A History of the Arab Peoples. Oxford: Faber&Faber, 1991.
  • Hodgson, Marshall. The Venture of Islam, 3 vols. Chicago, 1974, vol. 2, The Expansion of Islam in the Middle Periods.
  • el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. trc. Reynold A. Nicholson. The “Kashf al-mahjūb”, the Oldest Persian Treatise on Sufism by al-Hujwirī. Gibb Memorial Series no. 17. 1911; Londra, 1959.
  • el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. haz. V. A. Zukovskij. Leningrad, 1926; Tahran, 1957.
  • el-Kelâbâzî, Ebû Bekir Muhammed. Kitâbü’t-Taʾarruf (The Doctrine of Sufis). Trc. A. Arberry. Cambridge: Cambridge University Press, 1977.
  • el-Kuşeyrî, Ebü’l-Kâsım. Risâle fî ʾilmi’t-tasavvuf. Kahire, 1966. Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.
  • Lapidus, Ira. “The Separation of State and Religion in the Development of Early Islamic Society”. International Journal of Middle East Studies 6 (1975): 363-85.
  • Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, N.Y., 1988.
  • Makdisi, George. “Muslim Institutions of Learning in Eleventh-Century Baghdad”. Bulletin of the School of Oriental and African Studies 24 (1961): 1-56.
  • Makdisi, George. “Ashʿari and the Ashʿarites in Islamic Religious History”. Studia Islamica 17 (1962): 44-46.
  • Makdisi, George. “L’Islam Hanbalisant”. Revue des études islamiques 42 (1974): 44-211.
  • Massignon, Louis. Essai sur les origines du lexique de la mystique musulmane. Paris, 1968.
  • Meier, Fritz. Abū Saʾīd-i Abū l-Ḫayr (357-490/967-1049): Wirklichkeit und Legende. Leiden: Brill, 1976.
  • Meier, Fritz. “Qushayri’s Tartīb al-sulūk”. Oriens 16 (1963): 1-39.
  • Meier, Fritz. “Ein wichtiger Handschriftenfund zur Sufik”. Oriens 20 (1967): 91-106.
  • Meier, Fritz. “Hurasan und das Ende der klassichen Sufik”. Atti del Convegno internationale sul Tema: La Persia nel Medioevo. Rome: 1970, 454-70.
  • Mottahedeh, Roy. Loyaty and Leadership in an Early Islamic Society. Princeton: Princeton University Press,1980.
  • Muhammed b. Münevver, Esrâru’t-tevhîd fî makâmâti’ş-şeyh Ebû Saʿîd. Trc. M. Achena. Paris: Sindbad, 1974.
  • Nwyia, Paul. Ibn ʿAbbād de Ronda (1333-1390), Lettres de direction spirituelle (ar-Rasāʾil as-Sughrā). Beyrut: Imprimerie Catholique, 1958.
  • O’Kane, John. The Secrets of God’s Mystical Oneness, or the Spiritual Stations of Shaikh Abū Saʿîd. Costa Mesa, Calif., 1992.
  • Er-Râzî, Necmeddîn. Mirsâdü’l-ʿİbâd mine’l-mebdeʾi ile’l-meʿâd. Trc. Hamid Algar. New York: Caravan Books, 1982.
  • Sarîfînî, İbrahim b. Muhammed. el-Müntehab mine’s-siyâq li-târîhi Nîsâbûr. [haz. Habib Jaouiche, The Histories of Nishapur. Wiesbaden: Dr. Ludwig Reichert Verlag, 1984.]Schimmel, Annemarie. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1975.
  • es-Sübkî, Ebû Nasr. Tabakâtu’ş-şâfiʿiyyeti’l-kübrâ. Kahire, 1964.
  • es-Sühreverdî, Ebû Hafs Ömer. ʿAvârifü’l-maʿârif. Beyrut, 1983.
  • es-Sülemî, Ebû Abdurrahmân. Tabakâtu’s-sûfiyye. Thk. J. Pedersen. Leiden: Brill, 1960.
  • es-Sülemî. Ebû Abdurrahmân. Tabakâtu’s-sûfiyye. Haz. Nureddin Şerîbe. Kahire, 1953.
  • es-Sülemî. Ebû Abdurrahmân. Cevâmiʿu âdâbi’s-sûfiyye, Uyûbu’n-nefs ve mudâvâtuhâ. Haz. E. Kohlberg. Kudüs, 1976.
  • es-Sülemî, Ebû Abdurrahmân. Erbeʿûne hadisen fi’t-tasavvuf. Haydarabad, 1950.
  • The Cambridge History of Iran, vol. 5, The Saljuk and Mongol Periods. Haz. J. A. Boyle. Cambridge: Cambridge University Press, 1975.
  • Trimingham, J. Spencer. The Sufi Orders in Islam. Oxford: Oxford University Press, 1971.
  • Von Schlegell, Barbara R. The Principles of Sufism. Berkeley: Mizan Press, 1990.
Yıl 2019, Cilt: 16 Sayı: 16, 217 - 242, 31.12.2019

Öz

Kaynakça

  • el-Aclûnî, İsmail b. Muhammed. Keşfü’l-hafâ ve müzîlü’l-ilbâs. Thk. Yusuf b. Muhammed. Kahire: Mektebetü’l-kudsî, 1351/1932, 2:17.
  • Bausani, A. “Religion in the Saljuq Period”. Cambridge History of Islam (1970), 5:300.
  • Bosworth, C. E. The Gaznavids: Their Empire in Afghanistan and Eastern Iran 994-1040. Edinburgh: University Press, 1963. Bosworth, C. E. “The Rise of the Karamiyyah in Khurasan”. Muslim World 50 (1960): 5-14.
  • Bulliet, Richard. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.
  • Bulliet, Richard. “The Political-Religious History of Nishapur”. Islamic Civilization: 950-1150. haz. D. S. Richards (Oxford, 1973): 71-93.
  • Chabbi, Jacqueline. “Remarques sur le développement historique des mouvements ascétiques et mystiques au Khurasan”. Studia İslamica 46 (1977): 5-72.
  • Chabbi, Jacqueline. “Le fonction du ribāṭ à Baghdad du Ve siècle au début du VIIe siècle”. Revue des études islamiques 42 (1974): 101-21.
  • Cebecioğlu, Ethem. Tasavvuf Terimleri ve Deyimleri Sözlüğü. Ankara: Otto, 2014.
  • Frye, Richard N. The Histories of Nishapur. Londra: Mouton & Co, 1965.
  • el-Gazzâlî, Ebû Hâmid. Eyyuhe’l-veled. Trc. George Scherer. Beyrut: Catholic Press, 1951.
  • el-Gazzâlî, İhyâu ʾulûmi’d-dîn. Kahire, 1939.
  • Gramlich, Richard. Das Sendschreiben al-Qushayris über das Sufitum. Wiesbaden: Franz Steiner, 1989.
  • Hourani, Albert. A History of the Arab Peoples. Oxford: Faber&Faber, 1991.
  • Hodgson, Marshall. The Venture of Islam, 3 vols. Chicago, 1974, vol. 2, The Expansion of Islam in the Middle Periods.
  • el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. trc. Reynold A. Nicholson. The “Kashf al-mahjūb”, the Oldest Persian Treatise on Sufism by al-Hujwirī. Gibb Memorial Series no. 17. 1911; Londra, 1959.
  • el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. haz. V. A. Zukovskij. Leningrad, 1926; Tahran, 1957.
  • el-Kelâbâzî, Ebû Bekir Muhammed. Kitâbü’t-Taʾarruf (The Doctrine of Sufis). Trc. A. Arberry. Cambridge: Cambridge University Press, 1977.
  • el-Kuşeyrî, Ebü’l-Kâsım. Risâle fî ʾilmi’t-tasavvuf. Kahire, 1966. Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.
  • Lapidus, Ira. “The Separation of State and Religion in the Development of Early Islamic Society”. International Journal of Middle East Studies 6 (1975): 363-85.
  • Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, N.Y., 1988.
  • Makdisi, George. “Muslim Institutions of Learning in Eleventh-Century Baghdad”. Bulletin of the School of Oriental and African Studies 24 (1961): 1-56.
  • Makdisi, George. “Ashʿari and the Ashʿarites in Islamic Religious History”. Studia Islamica 17 (1962): 44-46.
  • Makdisi, George. “L’Islam Hanbalisant”. Revue des études islamiques 42 (1974): 44-211.
  • Massignon, Louis. Essai sur les origines du lexique de la mystique musulmane. Paris, 1968.
  • Meier, Fritz. Abū Saʾīd-i Abū l-Ḫayr (357-490/967-1049): Wirklichkeit und Legende. Leiden: Brill, 1976.
  • Meier, Fritz. “Qushayri’s Tartīb al-sulūk”. Oriens 16 (1963): 1-39.
  • Meier, Fritz. “Ein wichtiger Handschriftenfund zur Sufik”. Oriens 20 (1967): 91-106.
  • Meier, Fritz. “Hurasan und das Ende der klassichen Sufik”. Atti del Convegno internationale sul Tema: La Persia nel Medioevo. Rome: 1970, 454-70.
  • Mottahedeh, Roy. Loyaty and Leadership in an Early Islamic Society. Princeton: Princeton University Press,1980.
  • Muhammed b. Münevver, Esrâru’t-tevhîd fî makâmâti’ş-şeyh Ebû Saʿîd. Trc. M. Achena. Paris: Sindbad, 1974.
  • Nwyia, Paul. Ibn ʿAbbād de Ronda (1333-1390), Lettres de direction spirituelle (ar-Rasāʾil as-Sughrā). Beyrut: Imprimerie Catholique, 1958.
  • O’Kane, John. The Secrets of God’s Mystical Oneness, or the Spiritual Stations of Shaikh Abū Saʿîd. Costa Mesa, Calif., 1992.
  • Er-Râzî, Necmeddîn. Mirsâdü’l-ʿİbâd mine’l-mebdeʾi ile’l-meʿâd. Trc. Hamid Algar. New York: Caravan Books, 1982.
  • Sarîfînî, İbrahim b. Muhammed. el-Müntehab mine’s-siyâq li-târîhi Nîsâbûr. [haz. Habib Jaouiche, The Histories of Nishapur. Wiesbaden: Dr. Ludwig Reichert Verlag, 1984.]Schimmel, Annemarie. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1975.
  • es-Sübkî, Ebû Nasr. Tabakâtu’ş-şâfiʿiyyeti’l-kübrâ. Kahire, 1964.
  • es-Sühreverdî, Ebû Hafs Ömer. ʿAvârifü’l-maʿârif. Beyrut, 1983.
  • es-Sülemî, Ebû Abdurrahmân. Tabakâtu’s-sûfiyye. Thk. J. Pedersen. Leiden: Brill, 1960.
  • es-Sülemî. Ebû Abdurrahmân. Tabakâtu’s-sûfiyye. Haz. Nureddin Şerîbe. Kahire, 1953.
  • es-Sülemî. Ebû Abdurrahmân. Cevâmiʿu âdâbi’s-sûfiyye, Uyûbu’n-nefs ve mudâvâtuhâ. Haz. E. Kohlberg. Kudüs, 1976.
  • es-Sülemî, Ebû Abdurrahmân. Erbeʿûne hadisen fi’t-tasavvuf. Haydarabad, 1950.
  • The Cambridge History of Iran, vol. 5, The Saljuk and Mongol Periods. Haz. J. A. Boyle. Cambridge: Cambridge University Press, 1975.
  • Trimingham, J. Spencer. The Sufi Orders in Islam. Oxford: Oxford University Press, 1971.
  • Von Schlegell, Barbara R. The Principles of Sufism. Berkeley: Mizan Press, 1990.
Toplam 43 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Çeviriler
Yazarlar

Hicret Karaduman 0000-0003-0391-5444

Yayımlanma Tarihi 31 Aralık 2019
Gönderilme Tarihi 12 Nisan 2019
Kabul Tarihi 17 Ekim 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 16 Sayı: 16

Kaynak Göster

ISNAD Karaduman, Hicret. “Orta Çağ Nişabur’unda Tasavvufi Teşkilatlar Ve Otorite Yapıları”. Bozok Üniversitesi İlahiyat Fakültesi Dergisi 16/16 (Aralık 2019), 217-242.

download

   Bozok Üniversitesi İlahiyat Fakültesi Dergisi (BOZİFDER) Creative Commons Atıf-Gayriticari-Türetilemez 4.0 Uluslararası Lisansı (CC BY NC ND) ile lisanslanmıştır.