el-Aclûnî, İsmail b. Muhammed. Keşfü’l-hafâ ve müzîlü’l-ilbâs. Thk. Yusuf b. Muhammed. Kahire: Mektebetü’l-kudsî, 1351/1932, 2:17.
Bausani, A. “Religion in the Saljuq Period”. Cambridge History of Islam (1970), 5:300.
Bosworth, C. E. The Gaznavids: Their Empire in Afghanistan and Eastern Iran 994-1040. Edinburgh: University Press, 1963. Bosworth, C. E. “The Rise of the Karamiyyah in Khurasan”. Muslim World 50 (1960): 5-14.
Bulliet, Richard. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.
Bulliet, Richard. “The Political-Religious History of Nishapur”. Islamic Civilization: 950-1150. haz. D. S. Richards (Oxford, 1973): 71-93.
Chabbi, Jacqueline. “Remarques sur le développement historique des mouvements ascétiques et mystiques au Khurasan”. Studia İslamica 46 (1977): 5-72.
Chabbi, Jacqueline. “Le fonction du ribāṭ à Baghdad du Ve siècle au début du VIIe siècle”. Revue des études islamiques 42 (1974): 101-21.
Cebecioğlu, Ethem. Tasavvuf Terimleri ve Deyimleri Sözlüğü. Ankara: Otto, 2014.
Frye, Richard N. The Histories of Nishapur. Londra: Mouton & Co, 1965.
Gramlich, Richard. Das Sendschreiben al-Qushayris über das Sufitum. Wiesbaden: Franz Steiner, 1989.
Hourani, Albert. A History of the Arab Peoples. Oxford: Faber&Faber, 1991.
Hodgson, Marshall. The Venture of Islam, 3 vols. Chicago, 1974, vol. 2, The Expansion of Islam in the Middle Periods.
el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. trc. Reynold A. Nicholson. The “Kashf al-mahjūb”, the Oldest Persian Treatise on Sufism by al-Hujwirī. Gibb Memorial Series no. 17. 1911; Londra, 1959.
el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. haz. V. A. Zukovskij. Leningrad, 1926; Tahran, 1957.
el-Kelâbâzî, Ebû Bekir Muhammed. Kitâbü’t-Taʾarruf (The Doctrine of Sufis). Trc. A. Arberry. Cambridge: Cambridge University Press, 1977.
el-Kuşeyrî, Ebü’l-Kâsım. Risâle fî ʾilmi’t-tasavvuf. Kahire, 1966. Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.
Lapidus, Ira. “The Separation of State and Religion in the Development of Early Islamic Society”. International Journal of Middle East Studies 6 (1975): 363-85.
Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, N.Y., 1988.
Makdisi, George. “Muslim Institutions of Learning in Eleventh-Century Baghdad”. Bulletin of the School of Oriental and African Studies 24 (1961): 1-56.
Makdisi, George. “Ashʿari and the Ashʿarites in Islamic Religious History”. Studia Islamica 17 (1962): 44-46.
Makdisi, George. “L’Islam Hanbalisant”. Revue des études islamiques 42 (1974): 44-211.
Massignon, Louis. Essai sur les origines du lexique de la mystique musulmane. Paris, 1968.
Sarîfînî, İbrahim b. Muhammed. el-Müntehab mine’s-siyâq li-târîhi Nîsâbûr. [haz. Habib Jaouiche, The Histories of Nishapur. Wiesbaden: Dr. Ludwig Reichert Verlag, 1984.]Schimmel, Annemarie. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1975.
el-Aclûnî, İsmail b. Muhammed. Keşfü’l-hafâ ve müzîlü’l-ilbâs. Thk. Yusuf b. Muhammed. Kahire: Mektebetü’l-kudsî, 1351/1932, 2:17.
Bausani, A. “Religion in the Saljuq Period”. Cambridge History of Islam (1970), 5:300.
Bosworth, C. E. The Gaznavids: Their Empire in Afghanistan and Eastern Iran 994-1040. Edinburgh: University Press, 1963. Bosworth, C. E. “The Rise of the Karamiyyah in Khurasan”. Muslim World 50 (1960): 5-14.
Bulliet, Richard. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.
Bulliet, Richard. “The Political-Religious History of Nishapur”. Islamic Civilization: 950-1150. haz. D. S. Richards (Oxford, 1973): 71-93.
Chabbi, Jacqueline. “Remarques sur le développement historique des mouvements ascétiques et mystiques au Khurasan”. Studia İslamica 46 (1977): 5-72.
Chabbi, Jacqueline. “Le fonction du ribāṭ à Baghdad du Ve siècle au début du VIIe siècle”. Revue des études islamiques 42 (1974): 101-21.
Cebecioğlu, Ethem. Tasavvuf Terimleri ve Deyimleri Sözlüğü. Ankara: Otto, 2014.
Frye, Richard N. The Histories of Nishapur. Londra: Mouton & Co, 1965.
Gramlich, Richard. Das Sendschreiben al-Qushayris über das Sufitum. Wiesbaden: Franz Steiner, 1989.
Hourani, Albert. A History of the Arab Peoples. Oxford: Faber&Faber, 1991.
Hodgson, Marshall. The Venture of Islam, 3 vols. Chicago, 1974, vol. 2, The Expansion of Islam in the Middle Periods.
el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. trc. Reynold A. Nicholson. The “Kashf al-mahjūb”, the Oldest Persian Treatise on Sufism by al-Hujwirī. Gibb Memorial Series no. 17. 1911; Londra, 1959.
el-Hücvirî. Ali b. Osmân. Keşfü’l-mahcûb. haz. V. A. Zukovskij. Leningrad, 1926; Tahran, 1957.
el-Kelâbâzî, Ebû Bekir Muhammed. Kitâbü’t-Taʾarruf (The Doctrine of Sufis). Trc. A. Arberry. Cambridge: Cambridge University Press, 1977.
el-Kuşeyrî, Ebü’l-Kâsım. Risâle fî ʾilmi’t-tasavvuf. Kahire, 1966. Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.
Lapidus, Ira. “The Separation of State and Religion in the Development of Early Islamic Society”. International Journal of Middle East Studies 6 (1975): 363-85.
Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, N.Y., 1988.
Makdisi, George. “Muslim Institutions of Learning in Eleventh-Century Baghdad”. Bulletin of the School of Oriental and African Studies 24 (1961): 1-56.
Makdisi, George. “Ashʿari and the Ashʿarites in Islamic Religious History”. Studia Islamica 17 (1962): 44-46.
Makdisi, George. “L’Islam Hanbalisant”. Revue des études islamiques 42 (1974): 44-211.
Massignon, Louis. Essai sur les origines du lexique de la mystique musulmane. Paris, 1968.
Sarîfînî, İbrahim b. Muhammed. el-Müntehab mine’s-siyâq li-târîhi Nîsâbûr. [haz. Habib Jaouiche, The Histories of Nishapur. Wiesbaden: Dr. Ludwig Reichert Verlag, 1984.]Schimmel, Annemarie. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1975.
Karaduman, Hicret. “Orta Çağ Nişabur’unda Tasavvufi Teşkilatlar Ve Otorite Yapıları”. Bozok Üniversitesi İlahiyat Fakültesi Dergisi 16/16 (Aralık 2019), 217-242.
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