Araştırma Makalesi
BibTex RIS Kaynak Göster

Yıl 2014, Sayı: 13 , 185 - 204 , 01.06.2014
https://izlik.org/JA44TW26TF

Öz

Kaynakça

  • Aldhouse-Green, M. – S. Aldhouse-Green 2005 The Quest for the Shaman: Shape-Shifters, Sorcerers, and Spirits, New York.
  • Atkinson, J.M. 1987 “The Effectiveness of Shamans in Indonesian Ritual”, American Anthropologist 89: 342-355.
  • Balter, M. 2000 “Paintings in Italian Cave may be Oldest Yet”, Science 290: 419-421.
  • Bar-Yosef, O. 2000 “The Context of Animal Domestication in Southwestern Asia”, M. Mashkour – A. M. Choyke – H. Buitenhuis – F. Poplin, (eds.), Archaeozoology of the Near East, Groningen: 185-195.
  • Basilov, V. N. 1999 “Cosmos as Everyday Reality in Shamanism: An Attempt to Formulate a More Definition of Shamanism”, R. Mastromattei – R. Antonio (eds.), Shamanic Cosmos from India to the North Pole Star, New Delhi: 17-39.
  • Bawden, G. 1996 The Moche, London.
  • Bednarik, R. – R. J. Lewis-Williams – T. Dowson “On Neurophyschology and Shamanism in Rock Art”, Current Anthropology 31(1): 77-84.
  • Boado, F. C. – R. P. Romero “Art, Time and Thought: A Formal Study Comparing Palaeolithic and Postglacial Art”, World Archeology 25(2): 187-203. Breuil, H. Quatre Cents Siécles d’Art Pariétal, Paris. Campbell, J. “The Way of Animal Powers”, Historical Atlas World Mythology, San Francisco. Primitive Mythology, New York. Historical Atlas of World Mythology, New York. 1988 Cauvin, J. 2000
  • Clark, J. G. D. 1954
  • Clottes, J. – D. Lewis-Williams – S. Hawkes The Shamans of Prehistory: Trance and Magic in the Painted Caves, New York.
  • Conard, N. J. – M. Malina – S. C.Munzel “New Flutes Document the Earliest Musical Tradition in Southwestern Germany”, Nature 460: 737-740. Conkey, M. W. “The Identification of Prehistoric Hunter-Gatherer Aggregation Sites: the Case of Altamira”, Current Anthropology 21(5): 609-630. Çelik, B. 2000 “A New Early Neolithic Settlement: Karahan Tepe”, Neo-Lithics 2-3/00: 6-8.
  • D’Aquili, E. – A. Newberg The Mystical Mind: Probing the Biology of Religious Experience, Minneapolis.
  • Hays-Gilpin, K. A. Ambiguous Images: Gender and Rock Art. Altamira, Walnut Creek. Hodder, I. 2001 “Symbolism and the Origins of Agriculture in the Near East”, Cambridge Archaeological Journal 11(1): 107-112. Çatalhöyük: The Leopard’s Tale: Revealing the Mysteries of Turkey’s Ancient Town, London.
  • Hodder, I. – L. Meskell 2010 “The Symbolism of Çatalhöyük in its Regional Context, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 32-72. Hoppál, M. Shamans and Traditions, Budapest.
  • Leroi-Gourhan, A. 1965 Préhistorie de l’Art Accidental, Paris. Les Religions de la Préhstoire, Paris.
  • Leroi-Gourhan, A. – J. Allain Lascaux Inconnu, Paris.
  • Levi-Strauss, C. 1963
  • Lewis-Williams, D. J. 2002 The Mind in the Cave: Consciousness and the Origins of Art, New York. “Putting the Record Straight: Rock Art and Shamanism”, Antiquity 77: 295. “Constructing a Cosmos. Architecture, Power and Domestication at Çatalhöyük”, Journal of Social Archaeology 4 (1): 29-31.
  • Lewis-Williams, J. D – T. A. Dowson “The Signs of All Times”, Current Anthropology 29: 201-245.
  • Lewis-Williams, J. D. – D. Pearce 2005 Maringer, J. “Priests and Priestesses in Prehistoric Europe”, History of Religion 17(2): 101-120. The Gods of Prehistoric Man, London.
  • Maringer, J. – H. G. Bandi Art in the Ice Age, London. McCall, G.S. “Add Shamans and Stir? A Critical Review of the Shamanism Model of Forager Rock Art Production”, Journal of Anthropological Archaeology 26: 224-233.
  • Narby, J. – F. Huxley, F. 2001 Shamans through Time: 500 Years on the Path to Knowledge, New York. Nicholson, S. 1987
  • Özdoğan, M. – A. Özdoğan 1998 “Buildings of Cult and the Cult of Buildings”, G. Arsebük – M. Mellink – W. Schirmer (eds.), Light on Top of the Black Hill Studies Presented to Halet Çambel, Istanbul: 581-601. Pearson, J. L. 2002 Shamanism and the Ancient Mind: A Cognitive Approach to Archaeo- logy, California.
  • Peters, J. – K. Schmidt “Animals in the Symbolic World of Pre-Pottery Neolithic Göbekli Tepe, Southeastern Turkey: A preliminary Assessment”, Anthropozooligica 16: 179-218. Price, N. 2001 “An Archaeology of Altered States: Shamanism and Material Culture Studies”, N. Price (ed.), The Archaeology of Shamanism, New York: 3-16.
  • van Pool, C.S. “The Shaman–Priest of the Casas Grandes Region, Chihuahua”, American Anthropology 14: 696-717.
  • van Pool, C. S. – T. L. van Pool Signs of the Casas Grandes Shamanism, Salt Lake City.
  • Ripinsky-Naxon, M. 1993 The Nature of Shamanism: Substance and Function of a Religious Metaphor, Albany.
  • Rouzaud, F. – M. Souler – Y. Lignereux 1996
  • Whitehouse, H. – I. Hodder “Modes of Religiosity at Çatalhöyük”, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 122-145. Whitley, D.S. 2000 The Art of the Shaman: Rock Art of California, Salt Lake City. “Science and the Sacred: Interpretive Theory in US Rock Art Research”, K. Helsko (ed.), Theoretical Perspectives in Rock Art Research, Oslo: 124-151. Wilbert, J. Tobacco and Shamanism in South America, New Haven. Wilmsen, E. Lindenmeir: A Pleistocene Hunting Society, New York.

Yıl 2014, Sayı: 13 , 185 - 204 , 01.06.2014
https://izlik.org/JA44TW26TF

Öz

Kaynakça

  • Aldhouse-Green, M. – S. Aldhouse-Green 2005 The Quest for the Shaman: Shape-Shifters, Sorcerers, and Spirits, New York.
  • Atkinson, J.M. 1987 “The Effectiveness of Shamans in Indonesian Ritual”, American Anthropologist 89: 342-355.
  • Balter, M. 2000 “Paintings in Italian Cave may be Oldest Yet”, Science 290: 419-421.
  • Bar-Yosef, O. 2000 “The Context of Animal Domestication in Southwestern Asia”, M. Mashkour – A. M. Choyke – H. Buitenhuis – F. Poplin, (eds.), Archaeozoology of the Near East, Groningen: 185-195.
  • Basilov, V. N. 1999 “Cosmos as Everyday Reality in Shamanism: An Attempt to Formulate a More Definition of Shamanism”, R. Mastromattei – R. Antonio (eds.), Shamanic Cosmos from India to the North Pole Star, New Delhi: 17-39.
  • Bawden, G. 1996 The Moche, London.
  • Bednarik, R. – R. J. Lewis-Williams – T. Dowson “On Neurophyschology and Shamanism in Rock Art”, Current Anthropology 31(1): 77-84.
  • Boado, F. C. – R. P. Romero “Art, Time and Thought: A Formal Study Comparing Palaeolithic and Postglacial Art”, World Archeology 25(2): 187-203. Breuil, H. Quatre Cents Siécles d’Art Pariétal, Paris. Campbell, J. “The Way of Animal Powers”, Historical Atlas World Mythology, San Francisco. Primitive Mythology, New York. Historical Atlas of World Mythology, New York. 1988 Cauvin, J. 2000
  • Clark, J. G. D. 1954
  • Clottes, J. – D. Lewis-Williams – S. Hawkes The Shamans of Prehistory: Trance and Magic in the Painted Caves, New York.
  • Conard, N. J. – M. Malina – S. C.Munzel “New Flutes Document the Earliest Musical Tradition in Southwestern Germany”, Nature 460: 737-740. Conkey, M. W. “The Identification of Prehistoric Hunter-Gatherer Aggregation Sites: the Case of Altamira”, Current Anthropology 21(5): 609-630. Çelik, B. 2000 “A New Early Neolithic Settlement: Karahan Tepe”, Neo-Lithics 2-3/00: 6-8.
  • D’Aquili, E. – A. Newberg The Mystical Mind: Probing the Biology of Religious Experience, Minneapolis.
  • Hays-Gilpin, K. A. Ambiguous Images: Gender and Rock Art. Altamira, Walnut Creek. Hodder, I. 2001 “Symbolism and the Origins of Agriculture in the Near East”, Cambridge Archaeological Journal 11(1): 107-112. Çatalhöyük: The Leopard’s Tale: Revealing the Mysteries of Turkey’s Ancient Town, London.
  • Hodder, I. – L. Meskell 2010 “The Symbolism of Çatalhöyük in its Regional Context, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 32-72. Hoppál, M. Shamans and Traditions, Budapest.
  • Leroi-Gourhan, A. 1965 Préhistorie de l’Art Accidental, Paris. Les Religions de la Préhstoire, Paris.
  • Leroi-Gourhan, A. – J. Allain Lascaux Inconnu, Paris.
  • Levi-Strauss, C. 1963
  • Lewis-Williams, D. J. 2002 The Mind in the Cave: Consciousness and the Origins of Art, New York. “Putting the Record Straight: Rock Art and Shamanism”, Antiquity 77: 295. “Constructing a Cosmos. Architecture, Power and Domestication at Çatalhöyük”, Journal of Social Archaeology 4 (1): 29-31.
  • Lewis-Williams, J. D – T. A. Dowson “The Signs of All Times”, Current Anthropology 29: 201-245.
  • Lewis-Williams, J. D. – D. Pearce 2005 Maringer, J. “Priests and Priestesses in Prehistoric Europe”, History of Religion 17(2): 101-120. The Gods of Prehistoric Man, London.
  • Maringer, J. – H. G. Bandi Art in the Ice Age, London. McCall, G.S. “Add Shamans and Stir? A Critical Review of the Shamanism Model of Forager Rock Art Production”, Journal of Anthropological Archaeology 26: 224-233.
  • Narby, J. – F. Huxley, F. 2001 Shamans through Time: 500 Years on the Path to Knowledge, New York. Nicholson, S. 1987
  • Özdoğan, M. – A. Özdoğan 1998 “Buildings of Cult and the Cult of Buildings”, G. Arsebük – M. Mellink – W. Schirmer (eds.), Light on Top of the Black Hill Studies Presented to Halet Çambel, Istanbul: 581-601. Pearson, J. L. 2002 Shamanism and the Ancient Mind: A Cognitive Approach to Archaeo- logy, California.
  • Peters, J. – K. Schmidt “Animals in the Symbolic World of Pre-Pottery Neolithic Göbekli Tepe, Southeastern Turkey: A preliminary Assessment”, Anthropozooligica 16: 179-218. Price, N. 2001 “An Archaeology of Altered States: Shamanism and Material Culture Studies”, N. Price (ed.), The Archaeology of Shamanism, New York: 3-16.
  • van Pool, C.S. “The Shaman–Priest of the Casas Grandes Region, Chihuahua”, American Anthropology 14: 696-717.
  • van Pool, C. S. – T. L. van Pool Signs of the Casas Grandes Shamanism, Salt Lake City.
  • Ripinsky-Naxon, M. 1993 The Nature of Shamanism: Substance and Function of a Religious Metaphor, Albany.
  • Rouzaud, F. – M. Souler – Y. Lignereux 1996
  • Whitehouse, H. – I. Hodder “Modes of Religiosity at Çatalhöyük”, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 122-145. Whitley, D.S. 2000 The Art of the Shaman: Rock Art of California, Salt Lake City. “Science and the Sacred: Interpretive Theory in US Rock Art Research”, K. Helsko (ed.), Theoretical Perspectives in Rock Art Research, Oslo: 124-151. Wilbert, J. Tobacco and Shamanism in South America, New Haven. Wilmsen, E. Lindenmeir: A Pleistocene Hunting Society, New York.

Erken Prehistorik Dönemde Avrupa ve Anadolu’da Şamanist Ritüellerin Kanıtları

Yıl 2014, Sayı: 13 , 185 - 204 , 01.06.2014
https://izlik.org/JA44TW26TF

Öz

Dünyanın en eski inanış biçimlerinden birini yansıtan ve yalnızca antropoloji
ile etnografyanın değil ayrıca son zamanlarda arkeolojinin de ilgi alanına
giren şamanizm inancı ve ritüelleri ile ilgili veriler hem avcı-toplayıcı
topluluklardan hem de küçük ölçekli ziraat toplumlarından bilinmektedir.
Hiç şüphe yok ki, erken dönem toplumlarındaki şamanizm inancının varlığı
sembolizm ile yakın ilişkilidir. Hem arkeolojik hem de etnografik veriler
şamanizm inancının yerleşik hayata geçmeden çok daha önce, Üst Paleolitik
dönemde ortaya çıkmış olduğunu göstermektedir. Söz konusu düşüncenin
ortaya atılmasındaki en önemli etken ise, entellektüel düşünme kapasitesinin
geliştiğini kanıtlayan sembolizmin bu dönemdeki varlığıdır. Burada konu
edilen sembolik tasvirler Avrupa’da G.Ö. 30.000’lerde yapılmaya başlamışken,
Anadolu’da bu sembolik tasvirler ancak G.Ö. 12.000’lerde görülmektedir.
Diğer bir deyişle söz konusu tarihlerde Avrupa kıtasında Üst Paleolitik
ve Mezolitik dönemlerde, Anadolu’da ise Akeramik ve Seramikli Neolitik dönemlerde
sembolizmin etkileri yoğun bir şekilde hissedilmiştir.

Kaynakça

  • Aldhouse-Green, M. – S. Aldhouse-Green 2005 The Quest for the Shaman: Shape-Shifters, Sorcerers, and Spirits, New York.
  • Atkinson, J.M. 1987 “The Effectiveness of Shamans in Indonesian Ritual”, American Anthropologist 89: 342-355.
  • Balter, M. 2000 “Paintings in Italian Cave may be Oldest Yet”, Science 290: 419-421.
  • Bar-Yosef, O. 2000 “The Context of Animal Domestication in Southwestern Asia”, M. Mashkour – A. M. Choyke – H. Buitenhuis – F. Poplin, (eds.), Archaeozoology of the Near East, Groningen: 185-195.
  • Basilov, V. N. 1999 “Cosmos as Everyday Reality in Shamanism: An Attempt to Formulate a More Definition of Shamanism”, R. Mastromattei – R. Antonio (eds.), Shamanic Cosmos from India to the North Pole Star, New Delhi: 17-39.
  • Bawden, G. 1996 The Moche, London.
  • Bednarik, R. – R. J. Lewis-Williams – T. Dowson “On Neurophyschology and Shamanism in Rock Art”, Current Anthropology 31(1): 77-84.
  • Boado, F. C. – R. P. Romero “Art, Time and Thought: A Formal Study Comparing Palaeolithic and Postglacial Art”, World Archeology 25(2): 187-203. Breuil, H. Quatre Cents Siécles d’Art Pariétal, Paris. Campbell, J. “The Way of Animal Powers”, Historical Atlas World Mythology, San Francisco. Primitive Mythology, New York. Historical Atlas of World Mythology, New York. 1988 Cauvin, J. 2000
  • Clark, J. G. D. 1954
  • Clottes, J. – D. Lewis-Williams – S. Hawkes The Shamans of Prehistory: Trance and Magic in the Painted Caves, New York.
  • Conard, N. J. – M. Malina – S. C.Munzel “New Flutes Document the Earliest Musical Tradition in Southwestern Germany”, Nature 460: 737-740. Conkey, M. W. “The Identification of Prehistoric Hunter-Gatherer Aggregation Sites: the Case of Altamira”, Current Anthropology 21(5): 609-630. Çelik, B. 2000 “A New Early Neolithic Settlement: Karahan Tepe”, Neo-Lithics 2-3/00: 6-8.
  • D’Aquili, E. – A. Newberg The Mystical Mind: Probing the Biology of Religious Experience, Minneapolis.
  • Hays-Gilpin, K. A. Ambiguous Images: Gender and Rock Art. Altamira, Walnut Creek. Hodder, I. 2001 “Symbolism and the Origins of Agriculture in the Near East”, Cambridge Archaeological Journal 11(1): 107-112. Çatalhöyük: The Leopard’s Tale: Revealing the Mysteries of Turkey’s Ancient Town, London.
  • Hodder, I. – L. Meskell 2010 “The Symbolism of Çatalhöyük in its Regional Context, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 32-72. Hoppál, M. Shamans and Traditions, Budapest.
  • Leroi-Gourhan, A. 1965 Préhistorie de l’Art Accidental, Paris. Les Religions de la Préhstoire, Paris.
  • Leroi-Gourhan, A. – J. Allain Lascaux Inconnu, Paris.
  • Levi-Strauss, C. 1963
  • Lewis-Williams, D. J. 2002 The Mind in the Cave: Consciousness and the Origins of Art, New York. “Putting the Record Straight: Rock Art and Shamanism”, Antiquity 77: 295. “Constructing a Cosmos. Architecture, Power and Domestication at Çatalhöyük”, Journal of Social Archaeology 4 (1): 29-31.
  • Lewis-Williams, J. D – T. A. Dowson “The Signs of All Times”, Current Anthropology 29: 201-245.
  • Lewis-Williams, J. D. – D. Pearce 2005 Maringer, J. “Priests and Priestesses in Prehistoric Europe”, History of Religion 17(2): 101-120. The Gods of Prehistoric Man, London.
  • Maringer, J. – H. G. Bandi Art in the Ice Age, London. McCall, G.S. “Add Shamans and Stir? A Critical Review of the Shamanism Model of Forager Rock Art Production”, Journal of Anthropological Archaeology 26: 224-233.
  • Narby, J. – F. Huxley, F. 2001 Shamans through Time: 500 Years on the Path to Knowledge, New York. Nicholson, S. 1987
  • Özdoğan, M. – A. Özdoğan 1998 “Buildings of Cult and the Cult of Buildings”, G. Arsebük – M. Mellink – W. Schirmer (eds.), Light on Top of the Black Hill Studies Presented to Halet Çambel, Istanbul: 581-601. Pearson, J. L. 2002 Shamanism and the Ancient Mind: A Cognitive Approach to Archaeo- logy, California.
  • Peters, J. – K. Schmidt “Animals in the Symbolic World of Pre-Pottery Neolithic Göbekli Tepe, Southeastern Turkey: A preliminary Assessment”, Anthropozooligica 16: 179-218. Price, N. 2001 “An Archaeology of Altered States: Shamanism and Material Culture Studies”, N. Price (ed.), The Archaeology of Shamanism, New York: 3-16.
  • van Pool, C.S. “The Shaman–Priest of the Casas Grandes Region, Chihuahua”, American Anthropology 14: 696-717.
  • van Pool, C. S. – T. L. van Pool Signs of the Casas Grandes Shamanism, Salt Lake City.
  • Ripinsky-Naxon, M. 1993 The Nature of Shamanism: Substance and Function of a Religious Metaphor, Albany.
  • Rouzaud, F. – M. Souler – Y. Lignereux 1996
  • Whitehouse, H. – I. Hodder “Modes of Religiosity at Çatalhöyük”, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 122-145. Whitley, D.S. 2000 The Art of the Shaman: Rock Art of California, Salt Lake City. “Science and the Sacred: Interpretive Theory in US Rock Art Research”, K. Helsko (ed.), Theoretical Perspectives in Rock Art Research, Oslo: 124-151. Wilbert, J. Tobacco and Shamanism in South America, New Haven. Wilmsen, E. Lindenmeir: A Pleistocene Hunting Society, New York.

The Evidence of Shamanism Rituals in Early Prehistoric Periods of Europe and Anatolia

Yıl 2014, Sayı: 13 , 185 - 204 , 01.06.2014
https://izlik.org/JA44TW26TF

Öz

Archaeological evidence about shamanism which is an extremely ancient and once widespread religion dating back to the hunting-gathering cultures of the Palaeolithic period Dioszegi 1960: 8; Eliade 1964: xv, 504; Furst 1977: 21; Maringer 1977; Walsh 1990: 13, 141-150, 161; Ripinsky-Naxon 1993: 70; D’Aquili – Newberg 1999; Whitley 2000; Winkelman 2000; Lewis-Williams 2002; Pearson 2002; Emerson 2003; Aldhouse-Green – Aldhouse-Green 2005; McCall 2007; van Pool – van Pool 2007; Yakar 2009 are becoming increasingly common.

Kaynakça

  • Aldhouse-Green, M. – S. Aldhouse-Green 2005 The Quest for the Shaman: Shape-Shifters, Sorcerers, and Spirits, New York.
  • Atkinson, J.M. 1987 “The Effectiveness of Shamans in Indonesian Ritual”, American Anthropologist 89: 342-355.
  • Balter, M. 2000 “Paintings in Italian Cave may be Oldest Yet”, Science 290: 419-421.
  • Bar-Yosef, O. 2000 “The Context of Animal Domestication in Southwestern Asia”, M. Mashkour – A. M. Choyke – H. Buitenhuis – F. Poplin, (eds.), Archaeozoology of the Near East, Groningen: 185-195.
  • Basilov, V. N. 1999 “Cosmos as Everyday Reality in Shamanism: An Attempt to Formulate a More Definition of Shamanism”, R. Mastromattei – R. Antonio (eds.), Shamanic Cosmos from India to the North Pole Star, New Delhi: 17-39.
  • Bawden, G. 1996 The Moche, London.
  • Bednarik, R. – R. J. Lewis-Williams – T. Dowson “On Neurophyschology and Shamanism in Rock Art”, Current Anthropology 31(1): 77-84.
  • Boado, F. C. – R. P. Romero “Art, Time and Thought: A Formal Study Comparing Palaeolithic and Postglacial Art”, World Archeology 25(2): 187-203. Breuil, H. Quatre Cents Siécles d’Art Pariétal, Paris. Campbell, J. “The Way of Animal Powers”, Historical Atlas World Mythology, San Francisco. Primitive Mythology, New York. Historical Atlas of World Mythology, New York. 1988 Cauvin, J. 2000
  • Clark, J. G. D. 1954
  • Clottes, J. – D. Lewis-Williams – S. Hawkes The Shamans of Prehistory: Trance and Magic in the Painted Caves, New York.
  • Conard, N. J. – M. Malina – S. C.Munzel “New Flutes Document the Earliest Musical Tradition in Southwestern Germany”, Nature 460: 737-740. Conkey, M. W. “The Identification of Prehistoric Hunter-Gatherer Aggregation Sites: the Case of Altamira”, Current Anthropology 21(5): 609-630. Çelik, B. 2000 “A New Early Neolithic Settlement: Karahan Tepe”, Neo-Lithics 2-3/00: 6-8.
  • D’Aquili, E. – A. Newberg The Mystical Mind: Probing the Biology of Religious Experience, Minneapolis.
  • Hays-Gilpin, K. A. Ambiguous Images: Gender and Rock Art. Altamira, Walnut Creek. Hodder, I. 2001 “Symbolism and the Origins of Agriculture in the Near East”, Cambridge Archaeological Journal 11(1): 107-112. Çatalhöyük: The Leopard’s Tale: Revealing the Mysteries of Turkey’s Ancient Town, London.
  • Hodder, I. – L. Meskell 2010 “The Symbolism of Çatalhöyük in its Regional Context, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 32-72. Hoppál, M. Shamans and Traditions, Budapest.
  • Leroi-Gourhan, A. 1965 Préhistorie de l’Art Accidental, Paris. Les Religions de la Préhstoire, Paris.
  • Leroi-Gourhan, A. – J. Allain Lascaux Inconnu, Paris.
  • Levi-Strauss, C. 1963
  • Lewis-Williams, D. J. 2002 The Mind in the Cave: Consciousness and the Origins of Art, New York. “Putting the Record Straight: Rock Art and Shamanism”, Antiquity 77: 295. “Constructing a Cosmos. Architecture, Power and Domestication at Çatalhöyük”, Journal of Social Archaeology 4 (1): 29-31.
  • Lewis-Williams, J. D – T. A. Dowson “The Signs of All Times”, Current Anthropology 29: 201-245.
  • Lewis-Williams, J. D. – D. Pearce 2005 Maringer, J. “Priests and Priestesses in Prehistoric Europe”, History of Religion 17(2): 101-120. The Gods of Prehistoric Man, London.
  • Maringer, J. – H. G. Bandi Art in the Ice Age, London. McCall, G.S. “Add Shamans and Stir? A Critical Review of the Shamanism Model of Forager Rock Art Production”, Journal of Anthropological Archaeology 26: 224-233.
  • Narby, J. – F. Huxley, F. 2001 Shamans through Time: 500 Years on the Path to Knowledge, New York. Nicholson, S. 1987
  • Özdoğan, M. – A. Özdoğan 1998 “Buildings of Cult and the Cult of Buildings”, G. Arsebük – M. Mellink – W. Schirmer (eds.), Light on Top of the Black Hill Studies Presented to Halet Çambel, Istanbul: 581-601. Pearson, J. L. 2002 Shamanism and the Ancient Mind: A Cognitive Approach to Archaeo- logy, California.
  • Peters, J. – K. Schmidt “Animals in the Symbolic World of Pre-Pottery Neolithic Göbekli Tepe, Southeastern Turkey: A preliminary Assessment”, Anthropozooligica 16: 179-218. Price, N. 2001 “An Archaeology of Altered States: Shamanism and Material Culture Studies”, N. Price (ed.), The Archaeology of Shamanism, New York: 3-16.
  • van Pool, C.S. “The Shaman–Priest of the Casas Grandes Region, Chihuahua”, American Anthropology 14: 696-717.
  • van Pool, C. S. – T. L. van Pool Signs of the Casas Grandes Shamanism, Salt Lake City.
  • Ripinsky-Naxon, M. 1993 The Nature of Shamanism: Substance and Function of a Religious Metaphor, Albany.
  • Rouzaud, F. – M. Souler – Y. Lignereux 1996
  • Whitehouse, H. – I. Hodder “Modes of Religiosity at Çatalhöyük”, I. Hodder (ed.), Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, Cambridge: 122-145. Whitley, D.S. 2000 The Art of the Shaman: Rock Art of California, Salt Lake City. “Science and the Sacred: Interpretive Theory in US Rock Art Research”, K. Helsko (ed.), Theoretical Perspectives in Rock Art Research, Oslo: 124-151. Wilbert, J. Tobacco and Shamanism in South America, New Haven. Wilmsen, E. Lindenmeir: A Pleistocene Hunting Society, New York.
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Neolitik Çağ Arkeolojisi, Eski Anadolu Tarihi
Bölüm Araştırma Makalesi
Yazarlar

Neyir Kolankaya Bostancı

Yayımlanma Tarihi 1 Haziran 2014
IZ https://izlik.org/JA44TW26TF
Yayımlandığı Sayı Yıl 2014 Sayı: 13

Kaynak Göster

EndNote Kolankaya Bostancı N (01 Haziran 2014) The Evidence of Shamanism Rituals in Early Prehistoric Periods of Europe and Anatolia. Colloquium Anatolicum 13 185–204.