Araştırma Makalesi
BibTex RIS Kaynak Göster

Yıl 2025, Cilt: 34 Sayı: 2, 1123 - 1134, 24.10.2025
https://doi.org/10.35379/cusosbil.1609231

Öz

Kaynakça

  • Chakrabarty, D. (2012). Postcolonial studies and the challenge of climate change. New Literary History, 43(1), (pp.1–18). https://doi.org/10.1353/nlh.2012.0007
  • Curtin, D. (2005). Environmental ethics for a postcolonial world. Rowman and Littlefield.
  • Butler, J. (2009). Frames of War: When is Life Grievable? Verso.
  • DeLoughrey, E., & Handley, G. B. (2011). Introduction: Toward an aesthetics of the earth. In E. DeLoughrey & G. B. Handley (Eds.), Postcolonial ecologies: Literatures of the environment (pp. 3–39). Oxford University Press.
  • DeLoughrey, E. (2014). Postcolonialism. In G. Garrard (Ed.), The Oxford handbook of ecocriticism (pp. 320–340). Oxford University Press.
  • Gadgil, M., & Guha, R. (1993). This fissured land: An ecological history of India. University of California Press.
  • Huggan, G. (2004). Greening postcolonialism: Ecocritical perspectives. MFS: Modern Fiction Studies, 50(3), 701–733. https://www.jstor.org/stable/26286314
  • Huggan, G., & Tiffin, H. (2010). Postcolonial ecocriticism: Literature, animals, environment. Routledge.
  • Nixon, R. (2005). Environmentalism and postcolonialism. In A. Loomba, S. Kaul, M. Bunzl, A. Burton, & J. Esty (Eds.), Postcolonial studies and beyond (pp. 233–251). Duke University Press.
  • Nixon, R. (2011). Slow violence and the environmentalism of the poor. Harvard University Press.
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Plumwood, V. (2003). Decolonizing relationships with nature. In W. H. Adams & M. Mulligan (Eds.), Decolonizing nature: Strategies for conservation in a post-colonial era (pp. 51–78). Earthscan.
  • Poray-Wybranowska, J. (2021). Climate change, ecological catastrophe, and the contemporary postcolonial novel. Routledge.
  • Roy, A. (2001). Power politics. South End Press.
  • Roy, A. (2017). The ministry of utmost happiness. Penguin Random House.
  • Roos, B., & Hunt, A. (Eds.). (2010). Postcolonial green: Environmental politics and world narratives. University of Virginia Press.
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.

Yıl 2025, Cilt: 34 Sayı: 2, 1123 - 1134, 24.10.2025
https://doi.org/10.35379/cusosbil.1609231

Öz

Kaynakça

  • Chakrabarty, D. (2012). Postcolonial studies and the challenge of climate change. New Literary History, 43(1), (pp.1–18). https://doi.org/10.1353/nlh.2012.0007
  • Curtin, D. (2005). Environmental ethics for a postcolonial world. Rowman and Littlefield.
  • Butler, J. (2009). Frames of War: When is Life Grievable? Verso.
  • DeLoughrey, E., & Handley, G. B. (2011). Introduction: Toward an aesthetics of the earth. In E. DeLoughrey & G. B. Handley (Eds.), Postcolonial ecologies: Literatures of the environment (pp. 3–39). Oxford University Press.
  • DeLoughrey, E. (2014). Postcolonialism. In G. Garrard (Ed.), The Oxford handbook of ecocriticism (pp. 320–340). Oxford University Press.
  • Gadgil, M., & Guha, R. (1993). This fissured land: An ecological history of India. University of California Press.
  • Huggan, G. (2004). Greening postcolonialism: Ecocritical perspectives. MFS: Modern Fiction Studies, 50(3), 701–733. https://www.jstor.org/stable/26286314
  • Huggan, G., & Tiffin, H. (2010). Postcolonial ecocriticism: Literature, animals, environment. Routledge.
  • Nixon, R. (2005). Environmentalism and postcolonialism. In A. Loomba, S. Kaul, M. Bunzl, A. Burton, & J. Esty (Eds.), Postcolonial studies and beyond (pp. 233–251). Duke University Press.
  • Nixon, R. (2011). Slow violence and the environmentalism of the poor. Harvard University Press.
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Plumwood, V. (2003). Decolonizing relationships with nature. In W. H. Adams & M. Mulligan (Eds.), Decolonizing nature: Strategies for conservation in a post-colonial era (pp. 51–78). Earthscan.
  • Poray-Wybranowska, J. (2021). Climate change, ecological catastrophe, and the contemporary postcolonial novel. Routledge.
  • Roy, A. (2001). Power politics. South End Press.
  • Roy, A. (2017). The ministry of utmost happiness. Penguin Random House.
  • Roos, B., & Hunt, A. (Eds.). (2010). Postcolonial green: Environmental politics and world narratives. University of Virginia Press.
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.

LIVING LIKE A TREE: NARRATIVES OF SLOW VIOLENCE IN ARUNDHATI ROY'S THE MINISTRY OF UTMOST HAPPINESS

Yıl 2025, Cilt: 34 Sayı: 2, 1123 - 1134, 24.10.2025
https://doi.org/10.35379/cusosbil.1609231

Öz

This article bridges postcolonial studies and ecocriticism to explore the entanglement of environmental degradation and systemic marginalization in Arundhati Roy's The Ministry of Utmost Happiness. Mainly anchored in the theoretical framework of Nixon's concept of "slow violence," this study examines how colonial and neo-colonial ideologies perpetuate ecological exploitation and social inequality. Through characters such as Anjum and Gulabiya, Roy critiques the intersection of environmental injustices, displacement, and socio-political exclusion. Anjum's existence within a graveyard, which is a symbolic site of ecological decay, exemplifies the gradual violence inflicted upon marginalized communities, while the extinction of white-backed vultures symbolizes the ecological ramifications of industrial modernity. Additionally, the Narmada Bachao Andolan and the Bhopal disaster serve as critical case studies of environmental racism, highlighting the disproportionate burdens borne by the Global South in the name of development. By engaging with colonial legacies such as deforestation and industrial expansion, the article underscores how contemporary globalization replicates the exploitative dynamics of imperialism. Roy's narrative strategies amplify the silenced experiences of the dispossessed while critiquing the ethical failures of anthropocentrism and capitalist modernity. The article concludes by emphasizing the role of literature as an activist medium, capable of rendering visible the imperceptible impacts of ecological and social violence. In doing so, it advocates for postcolonial ecocriticism as an essential lens for addressing global environmental and cultural issues.

Kaynakça

  • Chakrabarty, D. (2012). Postcolonial studies and the challenge of climate change. New Literary History, 43(1), (pp.1–18). https://doi.org/10.1353/nlh.2012.0007
  • Curtin, D. (2005). Environmental ethics for a postcolonial world. Rowman and Littlefield.
  • Butler, J. (2009). Frames of War: When is Life Grievable? Verso.
  • DeLoughrey, E., & Handley, G. B. (2011). Introduction: Toward an aesthetics of the earth. In E. DeLoughrey & G. B. Handley (Eds.), Postcolonial ecologies: Literatures of the environment (pp. 3–39). Oxford University Press.
  • DeLoughrey, E. (2014). Postcolonialism. In G. Garrard (Ed.), The Oxford handbook of ecocriticism (pp. 320–340). Oxford University Press.
  • Gadgil, M., & Guha, R. (1993). This fissured land: An ecological history of India. University of California Press.
  • Huggan, G. (2004). Greening postcolonialism: Ecocritical perspectives. MFS: Modern Fiction Studies, 50(3), 701–733. https://www.jstor.org/stable/26286314
  • Huggan, G., & Tiffin, H. (2010). Postcolonial ecocriticism: Literature, animals, environment. Routledge.
  • Nixon, R. (2005). Environmentalism and postcolonialism. In A. Loomba, S. Kaul, M. Bunzl, A. Burton, & J. Esty (Eds.), Postcolonial studies and beyond (pp. 233–251). Duke University Press.
  • Nixon, R. (2011). Slow violence and the environmentalism of the poor. Harvard University Press.
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Plumwood, V. (2003). Decolonizing relationships with nature. In W. H. Adams & M. Mulligan (Eds.), Decolonizing nature: Strategies for conservation in a post-colonial era (pp. 51–78). Earthscan.
  • Poray-Wybranowska, J. (2021). Climate change, ecological catastrophe, and the contemporary postcolonial novel. Routledge.
  • Roy, A. (2001). Power politics. South End Press.
  • Roy, A. (2017). The ministry of utmost happiness. Penguin Random House.
  • Roos, B., & Hunt, A. (Eds.). (2010). Postcolonial green: Environmental politics and world narratives. University of Virginia Press.
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.

AĞAÇ GİBİ YAŞAMAK: ARUNDHATİ ROY'UN THE MINISTRY OF UTMOST HAPPINESS ADLI ESERİNDE YAVAŞ ŞİDDET ANLATILARI

Yıl 2025, Cilt: 34 Sayı: 2, 1123 - 1134, 24.10.2025
https://doi.org/10.35379/cusosbil.1609231

Öz

Bu makale, Arundhati Roy'un The Ministry of Utmost Happiness adlı kitabında çevresel bozulma ve sistemik dışlanma arasındaki bağlantıyı incelemek için postkolonyal çalışmalar ve ekoeleştiri arasında köprü kurmaktadır. Temel olarak Nixon'ın "yavaş şiddet" teorisine dayanan bu çalışma, sömürgeci ve yeni-sömürgeci ideolojilerin ekolojik sömürüyü ve toplumsal eşitsizliği nasıl sürdürdüğünü incelemektedir. Roy, Anjum ve Gulabiya gibi karakterler aracılığıyla çevresel adaletsizlikler, yerinden edilme ve sosyo-politik dışlanmanın birbirlerini nasıl etkilediğini ele almaktadır. Anjum'un bir tür ekolojik çürüme alanı olan mezarlıktaki varlığı, marjinalleştirilmiş topluluklara uygulanan kademeli şiddeti örneklerken, beyaz sırtlı akbabaların neslinin tükenmesi de endüstriyel modernitenin ekolojik sonuçlarını simgelemektedir. Ayrıca, Narmada Bachao Andolan ve Bhopal felaketi, kalkınma adına Küresel Güney'in üstlendiği orantısız külfeti vurgulayarak çevresel ırkçılığın ciddi vaka analizleri olarak öne çıkmaktadır. Roy'un anlatı stratejileri, mülksüzleştirilenlerin susturulmuş olan sesini duyururken, insanmerkezciliğin ve kapitalist modernitenin etik başarısızlıklarını da eleştirmektedir. Bu makale, ekolojik ve toplumsal şiddetin algılanamayan etkilerini görünür hale getirebilme kapasitesine sahip aktivist bir araç olarak edebiyatın rolünü vurgulayarak sona ermektedir. Bunu yaparken, postkolonyal ekoeleştiriyi küresel çevre ve kültür sorunlarına yaklaşımda temel bir mercek olarak kullanmayı savunmaktadır.

Kaynakça

  • Chakrabarty, D. (2012). Postcolonial studies and the challenge of climate change. New Literary History, 43(1), (pp.1–18). https://doi.org/10.1353/nlh.2012.0007
  • Curtin, D. (2005). Environmental ethics for a postcolonial world. Rowman and Littlefield.
  • Butler, J. (2009). Frames of War: When is Life Grievable? Verso.
  • DeLoughrey, E., & Handley, G. B. (2011). Introduction: Toward an aesthetics of the earth. In E. DeLoughrey & G. B. Handley (Eds.), Postcolonial ecologies: Literatures of the environment (pp. 3–39). Oxford University Press.
  • DeLoughrey, E. (2014). Postcolonialism. In G. Garrard (Ed.), The Oxford handbook of ecocriticism (pp. 320–340). Oxford University Press.
  • Gadgil, M., & Guha, R. (1993). This fissured land: An ecological history of India. University of California Press.
  • Huggan, G. (2004). Greening postcolonialism: Ecocritical perspectives. MFS: Modern Fiction Studies, 50(3), 701–733. https://www.jstor.org/stable/26286314
  • Huggan, G., & Tiffin, H. (2010). Postcolonial ecocriticism: Literature, animals, environment. Routledge.
  • Nixon, R. (2005). Environmentalism and postcolonialism. In A. Loomba, S. Kaul, M. Bunzl, A. Burton, & J. Esty (Eds.), Postcolonial studies and beyond (pp. 233–251). Duke University Press.
  • Nixon, R. (2011). Slow violence and the environmentalism of the poor. Harvard University Press.
  • Plumwood, V. (2002). Environmental culture: The ecological crisis of reason. Routledge.
  • Plumwood, V. (2003). Decolonizing relationships with nature. In W. H. Adams & M. Mulligan (Eds.), Decolonizing nature: Strategies for conservation in a post-colonial era (pp. 51–78). Earthscan.
  • Poray-Wybranowska, J. (2021). Climate change, ecological catastrophe, and the contemporary postcolonial novel. Routledge.
  • Roy, A. (2001). Power politics. South End Press.
  • Roy, A. (2017). The ministry of utmost happiness. Penguin Random House.
  • Roos, B., & Hunt, A. (Eds.). (2010). Postcolonial green: Environmental politics and world narratives. University of Virginia Press.
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
Toplam 17 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Postkolonyal Çalışmalar
Bölüm Makaleler
Yazarlar

Elif Güvendi Yalçın 0000-0001-7780-1613

Yayımlanma Tarihi 24 Ekim 2025
Gönderilme Tarihi 29 Aralık 2024
Kabul Tarihi 31 Mayıs 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 34 Sayı: 2

Kaynak Göster

APA Güvendi Yalçın, E. (2025). LIVING LIKE A TREE: NARRATIVES OF SLOW VIOLENCE IN ARUNDHATI ROY’S THE MINISTRY OF UTMOST HAPPINESS. Çukurova Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 34(2), 1123-1134. https://doi.org/10.35379/cusosbil.1609231