Rüyâ'nın Delil Değeri ve İstihâre

Cilt: 19 Sayı: 48 (20-06-2016) 20 Haziran 2016
  • İbrahim Paçacı
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Evidence Value of Dream and “Istihare”

Öz

Dream is a phenomenon come into existence with the fi rst man and attracts

people from ancient times. Although it was the subject of researches of

early times, the biological content, functioning and causality of dreams could

not be completely understood. Dream is divided into three types as divine, satanic

and physiological i n Islamic literature. 1. Divine dream: It is a dream that

shown by Allah to his servants. This dream is also called; a loyal dream, a good

dream, mubessirat/evangelist. 2. Satanic dream: These are complex dreams

that result from delusions of Satan. Such dreams are also called, hulümedğâsü

ahlâm and a liar’s dream. 3. Psychological dream: These are dreamed by the

infl uence of imagination and illusion and outer effects during the sleeping and daily routines. These could be also called subconscious dreams. The prophets’

dreams are evidence because they have a divine inspiration quality and also the

people who believe in Allah must accept these dreams. The dreams of anyone

apart from the Prophets are not evidence in fiqh because the evidences which

base on the provisions must be far from any subjectivity, they must be objective

and regular and must be measured by scholarly principles.

Hence it could not be exactly judged that according to a dream which

cannot been offered with the scholarly principles and all the time is open to

the effect of satan or physiological or psychological impact. And also it could

not been established rules on these kinds of dreams. For the subjects which are

not related with the base of religion and provision we can benefi t from the encouraging

and telling good news dreams. Distracting and scary dreams should

not be taken into consideration. This practice known as “İstihâre” is based on a

dream to be believed. However istihare is a pray to Allah for anything which is

legitimate and permissible decided after the necessary research and consultation,

if it is benefi cent, pray for Allah to simplify and predestine or if not, pray

for Allah to not predestine. The “İstihâre” does not mean a sign, inspiration and

dream coming from Allah. Instead, it is a prayer after doing necessary research

and consultation.

Anahtar Kelimeler

Ayrıntılar

Birincil Dil

Türkçe

Konular

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Bölüm

-

Yazarlar

İbrahim Paçacı Bu kişi benim

Yayımlanma Tarihi

20 Haziran 2016

Gönderilme Tarihi

10 Nisan 2016

Kabul Tarihi

13 Haziran 2016

Yayımlandığı Sayı

Yıl 2016 Cilt: 19 Sayı: 48 (20-06-2016)

Kaynak Göster

APA
Paçacı, İ. (2016). Rüyâ’nın Delil Değeri ve İstihâre. Dini Araştırmalar, 19(48 (20-06-2016), 103-128. https://doi.org/10.15745/da.63648
AMA
1.Paçacı İ. Rüyâ’nın Delil Değeri ve İstihâre. Dini Araştırmalar. 2016;19(48 (20-06-2016):103-128. doi:10.15745/da.63648
Chicago
Paçacı, İbrahim. 2016. “Rüyâ’nın Delil Değeri ve İstihâre”. Dini Araştırmalar 19 (48 (20-06-2016): 103-28. https://doi.org/10.15745/da.63648.
EndNote
Paçacı İ (01 Haziran 2016) Rüyâ’nın Delil Değeri ve İstihâre. Dini Araştırmalar 19 48 (20-06-2016) 103–128.
IEEE
[1]İ. Paçacı, “Rüyâ’nın Delil Değeri ve İstihâre”, Dini Araştırmalar, c. 19, sy 20-06, ss. 103–128, Haz. 2016, doi: 10.15745/da.63648.
ISNAD
Paçacı, İbrahim. “Rüyâ’nın Delil Değeri ve İstihâre”. Dini Araştırmalar 19/20-06 (01 Haziran 2016): 103-128. https://doi.org/10.15745/da.63648.
JAMA
1.Paçacı İ. Rüyâ’nın Delil Değeri ve İstihâre. Dini Araştırmalar. 2016;19:103–128.
MLA
Paçacı, İbrahim. “Rüyâ’nın Delil Değeri ve İstihâre”. Dini Araştırmalar, c. 19, sy 48 (20-06-2016), Haziran 2016, ss. 103-28, doi:10.15745/da.63648.
Vancouver
1.İbrahim Paçacı. Rüyâ’nın Delil Değeri ve İstihâre. Dini Araştırmalar. 01 Haziran 2016;19(48 (20-06-2016):103-28. doi:10.15745/da.63648

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