Araştırma Makalesi

The Majalla as codified fiqh?

Cilt: 33 Sayı: 2 30 Aralık 2022
PDF İndir
EN

The Majalla as codified fiqh?

Öz

Codification was a phenomenon widespread in Europe when the Majalla was created. The spirit of the times was such that Europe was heavily under the influence of the French Civil Code. In such a context the Majalla was envisioned as a means to fill the lacunae in the law as applicable in the judicial system. If we accept that the Majalla is a fiqh text transplanted into a codification paradigm, it raises the problem of whether the imperatives of fiqh accord with those of that paradigm. This article examines the phenomenon of codification and investigates to what extent the Majalla is an expression of a codified paradigm.

Anahtar Kelimeler

Kaynakça

  1. Akgunduz, Ahmet. Karsilastirmali Mecelle-i ahkam-i adliye : Mecelle ta’dilleri ve gerekceleriyle birlikte. Turkey: Osmanli Arastirmalari Vakfi, 2013.
  2. Bedir, Murteza. “Fikih to Law: Secularization through Curriculum.” Islamic Law and Society 11, no. 3 (2004): 378–401.
  3. Bergel, Jean Louis. “Principal Features and Methods of Codification.” Louisiana Law Review, no. 5 (1988 1987): 1073–98.
  4. Bourdieu, Pierre, Loic J. D. Wacquant, and Samar Farage. “Rethinking the State: Genesis and Structure of the Bureaucratic Field.” Sociological Theory 12, no. 1 (1994): 1–18.
  5. Canale, Damiano. “The Many Faces of the Codification of Law in Modern Continental Europe.” In A Treatise of Legal Philosophy and General Jurisprudence: Vol. 9: A History of the Philosophy of Law in the Civil Law World, 1600-1900; Vol. 10: The Philosophers’ Philosophy of Law from the Seventeenth Century to Our Days, edited by Enrico Pattaro, Damiano Canale, Paolo Grossi, Hasso Hofmann, and Patrick Riley, 135–83. Dordrecht: Springer Netherlands, 2009. https://doi.org/10.1007/978-90-481-2964-5_4.
  6. Cevdet Paşa, Ahmed. Tezakir. Edited by Mehmet Cavid Baysun. Vol. 4. 4 vols. Ankara: Turk tarih kurumu basimevi, 1953. ———. Tezakir. Edited by Mehmet Cavid Baysun. Vol. 1. 4 vols. Ankara: Turk Tarih Kurumu Basimevi, 1953.
  7. Görgün, Tahsin. “‘Yeni’ Anlama ve Yorumlama Yöntemlerinin Fıkıh Usûlüne Göre Durumu.” İslâmî İlimlerde Metodoloji: Usûl Mes’elesi 1, 2005, 675–98.
  8. Has, Şükrü Selim. “The Use Of Multaqa’l-Abhur in the Ottoman Madrasas and Legal Scholarship.” Osmanlı Araştırmaları 7, no. 7–8 (1988). http://dergipark.ulakbim.gov.tr/oa/article/view/5000116787.

Ayrıntılar

Birincil Dil

İngilizce

Konular

Din Araştırmaları

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

30 Aralık 2022

Gönderilme Tarihi

30 Temmuz 2022

Kabul Tarihi

22 Kasım 2022

Yayımlandığı Sayı

Yıl 2022 Cilt: 33 Sayı: 2

Kaynak Göster

APA
Naeem, D. (2022). The Majalla as codified fiqh? darulfunun ilahiyat, 33(2), 597-617. https://izlik.org/JA83FN92AT
AMA
1.Naeem D. The Majalla as codified fiqh? darulfunun ilahiyat. 2022;33(2):597-617. https://izlik.org/JA83FN92AT
Chicago
Naeem, Danish. 2022. “The Majalla as codified fiqh?”. darulfunun ilahiyat 33 (2): 597-617. https://izlik.org/JA83FN92AT.
EndNote
Naeem D (01 Aralık 2022) The Majalla as codified fiqh? darulfunun ilahiyat 33 2 597–617.
IEEE
[1]D. Naeem, “The Majalla as codified fiqh?”, darulfunun ilahiyat, c. 33, sy 2, ss. 597–617, Ara. 2022, [çevrimiçi]. Erişim adresi: https://izlik.org/JA83FN92AT
ISNAD
Naeem, Danish. “The Majalla as codified fiqh?”. darulfunun ilahiyat 33/2 (01 Aralık 2022): 597-617. https://izlik.org/JA83FN92AT.
JAMA
1.Naeem D. The Majalla as codified fiqh? darulfunun ilahiyat. 2022;33:597–617.
MLA
Naeem, Danish. “The Majalla as codified fiqh?”. darulfunun ilahiyat, c. 33, sy 2, Aralık 2022, ss. 597-1, https://izlik.org/JA83FN92AT.
Vancouver
1.Danish Naeem. The Majalla as codified fiqh? darulfunun ilahiyat [Internet]. 01 Aralık 2022;33(2):597-61. Erişim adresi: https://izlik.org/JA83FN92AT