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Zen and Words: Sacred Texts in the Zen Tradition

Yıl 2024, , 211 - 245, 07.06.2024
https://doi.org/10.26650/di.2024.35.1.1341913

Öz

The Zen tradition defines itself as a teaching and truth that is beyond words and language. According to Zen masters, Zen truth cannot be explained in words or language, nor can it be understood through the dualistic thought structure. Despite this negative attitude towards words and language, the concept of sacred texts has developed in the Zen tradition, with a rich corpus having emerged. The focus of the article is on the place of sacred texts in the Zen tradition. The article accepts the thesis that, despite the Zen tradition’s negative attitudes toward language and words, the concept of sacred texts exists within it and overlaps with other religious traditions. Just as in other religious traditions, the Zen tradition has texts that are accepted as being sacred. Like any other tradition, however, the Zen concept of sacred texts has also been accepted as having its own unique aspects. In this context, the main claims of the article are that the literature of Zen sacred texts consists of two basic categories with different functions; that even though Zen negates language, it manifests itself through words and gains existence through texts in the minds, lives, and history of its accepters; and that sacred texts are also ritual objects and objects of worship in the Zen tradition.

Kaynakça

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Zen ve Kelimeler -Zen Geleneğinde Kutsal Metin-

Yıl 2024, , 211 - 245, 07.06.2024
https://doi.org/10.26650/di.2024.35.1.1341913

Öz

Zen Budist geleneğinde kelimelere ve dile yönelik negatif bir bakış açısı benimsenmektedir. Kelimelerin ve dilin Zen’in aşkın hakikatini açıklama ve aktarmada yetersiz kaldığı kabul edilmektedir. Bununla birlikte Zen geleneği kendini metinler aracılığıyla var etmektedir ve Zen geleneğinde kutsal kabul edilen onlarca metin bulunmaktadır. Kelimeler ve dile yönelik bu tür bir bakış açısına sahip olan Zen geleneğinde kutsal metnin yerinin ne olduğu bu makalenin konusunu oluşturmaktadır. Makalede Zen geleneğinin dil ve kelimelere yönelik olumsuz tavrına rağmen, temel olarak diğer dini geleneklerle örtüşen bir kutsal metin anlayışının olduğu tezi kabul edilmektedir. Diğer dini geleneklere benzer şekilde Zen geleneğinde de kutsal kabul edilen metinler bulunmaktadır. Bununla birlikte Zen’in kutsal metin anlayışının kendine özgü taraflarının bulunduğu da kabul edilmiştir. Bu bağlamda Zen kutsal metin literatürünün farklı fonksiyonlara sahip temel iki kategoriden oluştuğu; her ne kadar dili olumsuzlasa da Zen’in kendini kelimeler vasıtasıyla var ettiği, muhataplarının zihninde, hayatında ve tarih sahnesinde metinler aracılığıyla varlık kazandığı; Zen geleneğinde kutsal metnin aynı zamanda bir ritüel objesi ve tapım objesi olduğu bu makalenin temel iddialarıdır. Tüm bu iddialar kutsal metinlerin Zen’in en önemli yapı taşlarından biri olduğu sonucunu destekler niteliktedir.

Kaynakça

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  • Baroni, Helen J., Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan. Honolulu: University of Hawaii Press, 2000. google scholar
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  • Bielefeldt, Carl. “Expedient Devices, the One Vehicle, and the Life Span of the Buddha.” Readings of the Lotus Sutra. ed.Stephen F. Teiser ve Jacqueline I. Stone, New York: Colombia University Press, 2009. google scholar
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  • Bodiford, William M.. Sötö Zen inMedieval Japan. Honolulu: University of Hawaii Press, 1993. google scholar
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  • Dögen. Shöbögenzö: The True Dharma-Eye Treasury. Vol.1, çev.Gudo Wafu Nishijima ve Chodo Cross, USA: BDK America, 2007. google scholar
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  • Dumoulin, Heinrich. Zen Buddhism: A History India and China. çev.James W. Heisig ve Paul Knitter, Indiana: World Wisdom, 2005. google scholar
  • Eisai, “A Treatise on Letting Zen Flourish.” Zen Texts. çev.Gishin Tokiwa. USA: Numata Center for Buddhist Translation and Research, 2005. google scholar
  • Elmas Sutra. çev.Korhan Kaya, Sujala Yayıncılık, 2018. google scholar
  • Endö, Asai. “The Lotus Sutra as the Core of Japanese Buddhism.” Japanese Journal of Religious Studies, 41/1 (2014), 45-64 . google scholar
  • Fister, Patricia. “Visual Culture in Japan’s Imperial Rinzai Zen Convents.” Zen and Material Culture. ed.Pamela D. Winfield ve Steven Heine, New York: Oxford University Press, 2017. google scholar
  • Foulk, Griffith. ““Rules of Purity” in Japanese Zen.” Zen Classics: Formative Texts in the History of Zen Buddhism. UK: Oxford University Press, 2006. google scholar
  • Foulk, Griffith. “Chanyuan ginggui and Other “Rules of Purity” in Chinese Buddhism.” The Zen Canon: Understanding the Classical Texts. ed.Steven Heine ve Dale S. Wright, Oxford: Oxford University Press, 2004. google scholar
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  • Foulk, T. Griffith. “The Form and The Function of Koan Literature: A Historical Overview.” The Köan: Texts and Contexts in Zen Buddhism. ed.Steven Heine ve Dale S.Wright, Oxford: Oxford University Press, 2000. google scholar
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  • Henshall, Kenneth. Historical Dictionary of Japan to 1945. UK: The Scarecrow Press, 2014. google scholar
  • Hori, Victor Sögen. ZenSand: TheBookofCappingPhrasesforKöanPractices. Honolulu: University of Hawaii Press, 2003. google scholar
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  • Joskovich, Erez. “Relying on Words and Letters: Scripture Recitation in the Japanese Rinzai Tradition.” Japanese Journal of Religious Studies. Vol.46, no.1 (2019), 53-78 . google scholar
  • Karataş, Hüsamettin. “Budist Kutsal Metin Külliyatında Lotus (Saddharmapundarika) Sutra.” Türkiye’de Dinler Tarihi’nin Kurumsallaşma Sürecinde Prof. Dr. Abdurrahman Küçük, ed. Ahmet Hikmet Eroğlu, Ankara: Berikan Yay, 2016. google scholar
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Toplam 99 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Dini Araştırmalar (Diğer)
Bölüm Makaleler
Yazarlar

Merve Susuz Aygül 0000-0001-8880-9258

Yayımlanma Tarihi 7 Haziran 2024
Gönderilme Tarihi 25 Ağustos 2023
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

Chicago Susuz Aygül, Merve. “Zen Ve Kelimeler -Zen Geleneğinde Kutsal Metin-”. Darulfunun Ilahiyat 35, sy. 1 (Haziran 2024): 211-45. https://doi.org/10.26650/di.2024.35.1.1341913.