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Redefining al-Mahdi: The Layennes of Senegal

Cilt: 30 Sayı: 1 3 Temmuz 2019
  • Thomas Douglas
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Redefining al-Mahdi: The Layennes of Senegal

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Limamou Laye (1844-1909) redefined the concept of the Mahdi with his proclamation. Though the concept of Mahdi has a history of variations across the Islamic world, Limamou Laye added a previously unknown characteristic: Mahdi as reincarnation of Muhammed. This article explores the history of the concept of the Mahdi focusing on the Sunni and Shi’a traditions. On the 24 May 1883, Libasse Thiaw (later known as Limamou Laye) proclaimed himself the Mahdi. His proclamation went on to say that he was the Prophet Muhammed returned to earth. Studying this event historically begs the question, why was this particular detail added to an honored Islamic messianic tradition? The answer lies in the history and geographical positioning of the Lebu, the ethnicity to which Libasse Thiaw belonged. I argue that three cultural influences helped shaped the Lebu expression of the Mahdi. The first influence was the Lebu traditional religious belief system. The second was Islam as expressed and practiced in the Senegambia. The third was the Christianity that the French brought with them to the area.

Anahtar Kelimeler

Kaynakça

  1. Armstrong, Karen. Islam: A Short History. New York: The Modern Library, 2002. Charles, Eunice. “Shaikh Amadu Ba and Jihad in Jolof.” The International Journal of African Historical Studies 8, no. 3 (1975): 367–382. Clarke, Peter. Mahdism in West Africa: The Ijebu Mahdiyya Movement. London: Luzac Oriental, 1996. Cleveland, William L. A History of the Modern Middle East. Boulder, Colorado: Westview Press, 1994. Diop, Cheikh Anta. Precolonial Black Africa. Translated by Harold Salemson. Chicago: Chicago Review Press, 1988. Diouf, Mamadou. Kajoor aux XIXe Siecle: Pouvoir ceddo et conquete colonial. Paris, France: Karthala, 1990. Duchemin, G. J. “La Republique Lebou et le peuplement actuel de La Presqu’ile du Cap- Vert.” Etudes senegalaises (IFAN) 1 (1949): 289–304. Dumez, Richard, and Moustapha Ka. Un village lebou dans la banlieue de Dakar. Paris: United Nations, 2000. Fisher, Humphrey. “The Early Life and Pilgrimage of al-Hajj Muhammad al-Amin the Soninke (d. 1877).” The Journal of African History 11, no.1 (1970): 51–69. Laborde, Cecile. La Confrierie Layenne et les Lebou du Senegal: Islam et culture traditionelle en Afrique. Bourdeaux: CEAN, 1995. Lovejoy, Paul, and J.S. Hogendorn. “Revolutionary Mahdism and the REsistance to Colonial Rule, 1905-1906.” The Journal of African History 31, no. 2 (1990): 217–244. Njeuma, Martin Z. “Adamawa and Mahdism: The Career of Hayatu ibn Sa’id in Adamawa, 18781898.” Journal of African History 12, no. 1 (1971): 61–77. Ross, Eric. “Christmas in Camberene, or How Muhammad Begets Jesus in Senegal.” In Muslims and Others in Sacred Places, edited by Margaret Cormack, 74–107. New York: Oxford University Press, 2013. doi:10.1093/acprof:oso/9780199925049.003.0004. Sarr, El Hajj Malik. Ajibou da Iyallah ou La vie exemplaire de Limamou Laye. Dakar: Imprimerie Nouvelle, 1966. Sylla, Assane. Les Prophetes Seydina Limamou Le Mahdi et Seydina Issa Rouhou Lahi. Dakar: Imprimerie Saint-Paul, 1989. Umar, Muhammad. “Muslims’ Eschatological Discourses on Colonialism in Northern Nigeria.” Journal of the American Academy of Religion 67, no. 1 (1999): 59–84. Willis, John R. “Jihad fi Sabil Allah- Its Doctrinal Basis in Islam and Some Aspects of its Evolution in Nineteenth Century West Africa.” The Journal of African History 8 (3): 395–415. Zempleni, Andras. “La dimension therapeutique du culte des rab Ndep Tuuru et Samp: Rites de possession chez les lebou et les wolofs.” Psychopathologie Africaine 2, no. 3 (1966): 289–439.

Ayrıntılar

Birincil Dil

İngilizce

Konular

-

Bölüm

Araştırma Makalesi

Yazarlar

Thomas Douglas Bu kişi benim
0000-0003-2187-8886
United States

Yayımlanma Tarihi

3 Temmuz 2019

Gönderilme Tarihi

21 Nisan 2018

Kabul Tarihi

17 Ocak 2019

Yayımlandığı Sayı

Yıl 2019 Cilt: 30 Sayı: 1

Kaynak Göster

APA
Douglas, T. (2019). Redefining al-Mahdi: The Layennes of Senegal. darulfunun ilahiyat, 30(1), 171-186. https://izlik.org/JA56NW56AJ
AMA
1.Douglas T. Redefining al-Mahdi: The Layennes of Senegal. darulfunun ilahiyat. 2019;30(1):171-186. https://izlik.org/JA56NW56AJ
Chicago
Douglas, Thomas. 2019. “Redefining al-Mahdi: The Layennes of Senegal”. darulfunun ilahiyat 30 (1): 171-86. https://izlik.org/JA56NW56AJ.
EndNote
Douglas T (01 Temmuz 2019) Redefining al-Mahdi: The Layennes of Senegal. darulfunun ilahiyat 30 1 171–186.
IEEE
[1]T. Douglas, “Redefining al-Mahdi: The Layennes of Senegal”, darulfunun ilahiyat, c. 30, sy 1, ss. 171–186, Tem. 2019, [çevrimiçi]. Erişim adresi: https://izlik.org/JA56NW56AJ
ISNAD
Douglas, Thomas. “Redefining al-Mahdi: The Layennes of Senegal”. darulfunun ilahiyat 30/1 (01 Temmuz 2019): 171-186. https://izlik.org/JA56NW56AJ.
JAMA
1.Douglas T. Redefining al-Mahdi: The Layennes of Senegal. darulfunun ilahiyat. 2019;30:171–186.
MLA
Douglas, Thomas. “Redefining al-Mahdi: The Layennes of Senegal”. darulfunun ilahiyat, c. 30, sy 1, Temmuz 2019, ss. 171-86, https://izlik.org/JA56NW56AJ.
Vancouver
1.Thomas Douglas. Redefining al-Mahdi: The Layennes of Senegal. darulfunun ilahiyat [Internet]. 01 Temmuz 2019;30(1):171-86. Erişim adresi: https://izlik.org/JA56NW56AJ