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Bizans İmparatoru VI. Leon’un (886-912) Taktika’sında Kutsallaştırılmış Savaş Anlatısı

Yıl 2023, Sayı: 58, 313 - 344, 27.12.2023
https://doi.org/10.21054/deuifd.1403055

Öz

VI. Leon’a atfedilen Taktika isimli askerî el kitabı, generallere ordu, teçhizat ve strateji ile ilgili birtakım bilgiler vermek üzere kaleme alınmıştır. Ancak eserin içeriği bununla sınırlı değildir. Eserin alt metninde aslında imparatorun özenle formüle ettiği ideal devlet ve bu devletin ideal generallerinin vasıfları yer almaktadır. Bu devletin generalleri ve ordusu, Mesih’in gelişinden önce dünyadaki imanlıları, Mesih-karşıtının zulmünden korumak ve Mesih’i yeryüzünde karşılamak ile görevlidir. Ancak bu görev tannımının pratikte tatbik edilmesi Bizans İmparatorluğun’nda savaşın kutsallaştırılması formülü ile mümkün olacaktır. Bu makalede, Bizans İmparatorluğu’nun henüz deneyimlememiş olduğu kutsal ya da kutsallaştırılmış savaşın Taktika’nın alt metninde hangi vurgular ve şartlarla yer aldığını incelenmiştir. Aynı zamanda VI. Leon’un ideal devletinde kutsal savaş nosyununun teorik ve pratik getirileri de araştırılmıştır. Çalışma, böylece VI. Leon’un askerî bir el kitabı kaleme almasının görülemeyen nedenlerini de gözler önüne serecektir.

Kaynakça

  • Aeneas Tacticus, ed. ve çev. Illionis Greek Club and Loeb Classical Library, Cambridge: Harvard University Press, 1928.
  • Agapetos, Ekthesis, ed. P. Migne, Patrologia Graeca, 86:1, Paris: IC, 1865.
  • Alexander P., Byzantine Apocalyptic Tradition, ed. Dorothy deF. Abrahamse, California: University of California Press, 1985.
  • Alexander S. S., “Heraclius, Byzantine Imperial Ideology and the David Plates”, Speculum 52/2 (1977), 217-237.
  • Angelov D., Imperial Ideology and Political Thought in Byzantium, Cambridge: Cambridge University Press, 2007.
  • Apollodorus Mechanicus, Poliorketika, ed. ve çev. D. Whitehead, Stuttgart: Franz Steiner Verlag, 2010.
  • Athenaeus Mechanicus, On Machine, ed. ve çev. D. Whitehead, P. H. Blyth, Stuttgart: Franz Steiner Verlag, 2004.
  • Chen A., Crafting the Ideal Christian General in Leo VI the Wise’s Taktika, (yayımlanmamış yüksek lisans tezi), Central European University, Department of Late Antique, Medieval and Early Modern Studies, Budapest 2017.
  • Dagron G., Emperor and Priest: The Imperial Office in Byzantium, İng. çev. J. Birrell, London: Cambridge University Press, 2003.
  • Dain, A., “Les Stratégistes byzantins”, Travaux et Mémoires II (1967), 317-397.
  • De Velitatione: Le Traité sur la Guérilla de l’empereur Nicephore Phokas (963-969), ed. ve çev. G. Dagron, H. Mihaescu, Paris: Editions du CNRS, 1986.
  • Dennis G. T., “Defenders of the Christian People: Holy War in Byzantium”, Byzantine Warfare, ed. J. Haldon, New York: Routledge, 2007.
  • Doğan N., “Hulefâ ve Ulemâ Arasında Bir Rekabet ya da İş Birliği Alanı Olarak Savaş İdaresi”, Belleten 85/304 (2021), 819-848.
  • Duygu Z., İslam ve Hristiyanlık: Hristiyanlara Göre İki Dinin Karşılaşması ve İlk Etkileşimler, İstanbul: Timaş Yayınları, 2021.
  • Dvornik F., Early Christian and Byzantine Political Philosophy: Origins and Background, C. II, Washington DC: DOAKS, 1966.
  • Eshel S., The Concept of Elect Nation in Byzantium, Leiden: Brill, 2018.
  • Eusebius, Vita Constantinii, ed. F. Winkelmann, Berlin: de Gruyter ,1975.
  • Flori J., “Mort et martyre des guerriers vers 1110. L’exemple de la premiere croisade”, Cahiers de Civilisation Médiévale, 1991, 121-139.
  • Gilliver C. M., The Roman Art of War, Gloucestershire: The History Press, 2001.
  • Grabar A., L’emperur dans l’art byzantin, Paris: Le Belles Lettres, 1936.
  • Greek Taktika: Ancient Military Writing and It’s Heritage: Proceedings of the International Conference on Greek Taktika held at the University of Torun, 7-11 April 2005, Gdansk: Foundation for the Development of the University of Gdansk, 2017.
  • Grousset, R. Histoire des Croisades, C. I, Paris: Plon, 1934.
  • Haldon J., A Critical Commentary on the Taktika of Leo VI, DORLC, Washington DC: Harvard University Press, 2014.
  • Haldon J., Warfare, State and Society in the Byzantine World (656-1204), London: Routledge, 1999.
  • Hunger, H., Die Hochsprachliche profane Literatur der Byzantiner, 2 Cilt, München: Becksche Verlags Buchhandlung, 1978.
  • Identity and the Other in Byzantium: Papers from the Fourth International Sevgi Gönül Byzantine Studies Symposium, ed. K. Durak ve I. Jevtic, İstanbul: Koç University Press, 2019.
  • John-Williams D., “Did Byzantine Practice Holy War”, (çevrimiçi ulaşım: 22.12.2022), 9-10.
  • Just Wars, Holy Wars and Jihads: Christians, Jewish and Muslim Encounters and Exchanges, ed. S. H. Hashmi, New York: Oxford University Press, 2012.
  • Kaldellis A.,The Byzantine Republic: People and Power in New Rome, Cambridge: Harvard Univerrsity Press, 2015.
  • Kärkkäinen V. M., The Doctrine of God: A Global Introduction. Michingan: Baker Academic, 2004.
  • Kolbaba T. M., “Fighting for Christianity: Holy War in Byzantine Empire”, Byzantine Warfare, ed. J. Haldon, New Yok: Routledge, 2007.
  • Kolia-Dermitzaki A., “Holy War in Byzantium Twenty Years Later: A Question of Term Definition and Interpretation”, Veröffentlichungen zur Byzanzforschung, C. XXX (2012), 121-132.
  • Kolia-Dermitzaki A., “ο βυζαντινός ίερος πολεμος”, Η εννοια και η προβολη του θρησκευτικου πολεμου στο βυζάντιο, Atina: Stephanos Vasilopulos, 1991.
  • Laiou A.. “On Just War in Byzantium”, το ελληνικον: Studies in Honor of Speros Vryonis Jr., ed. S. Langdon vd., New Rochelle: Caratzas, 1993,153-177.
  • Laurent V., “L’idée de guerre sainte et la tradition byzantine”, Revue Historique du Stud-east Européen 23 (1946),71-98.
  • Lemerle P., “Byzance et la croisade”, Relazioni del X Congresso Internazionale di Scienza Storiche, C:III (Storio del medioevo), Florence: G. C. Sansoni, 1955.
  • Mango C., Byzantium and Its Image, Aldershot: Variorum Reprints, 1984.
  • Maurice’s Strategikon, ed. ve çev. D. T. Thomas, Philadelphia: University of Philadelphia, 1984.
  • McGeer E., “Military Texts”, The Oxford Handbook of Byzantine Studies, ed. E. Jeffrey vd., Oxford: Oxford University Press, 2008, 907-914.
  • Mergiali-Sahas S., “Byzantine Emperors and Holy Relics: Use and Misuse of Sanctity and Authority”, Jahrbuch der Österreichischen Byzantinistik 51 (2001), 41-60.
  • Miller T. S., “Introduction”, Peace and War in Byzantium: Essays in Honor of George T. Dennis, ed. T. S. Miller vd., Washington DC: Catholic University of America Press, 1995.
  • New Constantines: The Rythm of Imperial renewal in Byzantium: 4th-13th Centuries, ed. P. Magdalino, London: Ashgate, 1994.
  • Moss C., The Myth of Persecution, San Francisco: HarperOne, 2013.
  • Oikonomides N., “Cinq actes inédits du patriarche Michel Autorieanos, Revue des études Byzantines 25 (1967), 113-145.
  • Oikonomides N., “The Concept of Holy War and Two Tenth-Century Byzantine Ivories”, Peace and War in Byzantium: Essays in Honor George T. Dennis S. J., ed. T. S. Miller ve J. Nesbitt, Washington DC: Catholic University of America Press, 1995, 62-86.
  • Onosander, ed. ve çev. Illionis Greek Club and Loeb Classical Library, Cambridge: Harvard University Press, 1928.
  • Ostrogorsky G., History of the Byzantine State, İng. çev. J. Hussey, Oxford: Blackwell Publishing, 1956. Özel A., “Cihad” DİA VII, İstanbul: Türkiye Diyanet Vakfı Yayınevi, 1993, 531-534.
  • Pazdernik C., “Byzantine Political Thought”, Encyclopedia of Political Theory, New York: Sage Publication, C. I, 148-152.
  • Petit L., “Office inédit en l’honneur de Nicéphore Phocas”, Byzantinische Zeitschrift 13/2 (1904), 398-421.
  • Prinzing G., “Byzantine Mirrors for Prince: An Overview”, A Critical Companion to the “Mirrors for Princes” Literature, ed. N. L. Perret ve S. Péquignot, Leiden: Brill, 2023, 108-135.
  • Rance P., “Fulcum: The Late Roman and Byzantine Testudo”, Greek, Roman and Byzantine Studies 44/3 (2004), 265-326.
  • Rapp C., “Old Testament Models for Emperors in Early Byzantium”, The Old Testament in Byzantium, ed. P Magdalino, Cambridge: Harvard University Press, 2010, s. 175-197.
  • Riedel M. L., Leo VI and the Transformation of Byzantine Christian Identity, Cambridge: Cambridge University Press, 2018.
  • Riley-Smith J., “Death on the First Crusade”, The End of Strife: Death, Reconciliation and Expression of Christian Spirituality, ed. D. Loades, Edinburg: Cambridge University Press,1884.
  • Runciman S., A History of the Crusade I, London: Cambridge University Press, 1951.
  • Runciman S., Byzantine Theocracy, Cambridge: Cambridge University Press, 1977.
  • Schlumberger G., L’épopée byzantine a la fin du dixiéme siecle. Guerre contre les Russes, les Arabes, les Allemands, les Bulgares, luttes civiles contre les deux Bardas, Paris: Imprimeurs de l’institut , 1986.
  • Schlumberger G., Un empereur byzantin au Xe siecle: Nicephore Phokas, Paris: Imprimeurs de l’institut, 1890.
  • Serrano del Pozo J., “The Emperor Heraclius as a New David: The iconography of the Byzantine plates of Cyprus against the written sources”, Byzantion Nea Hellas, 36 (2017), 282-305.
  • Sevcenko I., “The Illuminators of the Menologium of Basil II”, DOP 16 (1962), 243-276.
  • Spanos A. –Zarras N., “Representations of Emperors as Saints in Byzantine Textual and Visual Sopurces”, Hybride Kulturen im Mittelalterlichen Europa, ed. M. Borgotte ve B. Schneidmüller, Berlin: Akademie Verlag, 2010, 63-78.
  • Syndicus E., Early Christian Art, Oregon: Hawtorn Books, 1962.
  • Synesius, De Regno 22, https://www.livius.org/sources/content/synesius/synesius-on-imperial-rule/ (erişim tarihi: 11.10.2022)
  • Syvanne I., “Holy War and a Place in Paradise? Development of the Eastern Roman Holy War from the 4th until the 11th Century”, Historia i Swiat 9 (2020), 61-82.
  • Tactics of Aelian, ed. ve çev. V. Dillon, London: Cox and Bayles, 1814.
  • Taktika, Patrologia Graeca, CVII (Leo Imperator, Cognomine Sapiens), ed. J. P. Migne, Paris: Cavellera, 1863.
  • The Routledge Handbook on Identity of Byzantium, ed. M. E. Stewart vd., London: Routledge, 2022.
  • The Taktika of Leo VI, ed. ve çev. G. T. Dennis, Cambridge: Harvard University Press, 2010.
  • Troianos S., “Kirche und Staat: Die Berührungspunkte der beiden Rechtsordnungen in Byzanz”, Ostkirchliche Studien 37/4 (1988), 291-296.
  • Whately C. “The Genre and Purpose of Military Manuals in Late Antiuqity”, Shifting Genres in Late Antiquity, ed. G. Greatrex ve H. Elton, Farnham: Ashgate, 2015, 249-262.
  • Whitfield J. J., Pilgrim Holiness: Martyrdom as Descriptive Witness, Oregon: Cascade Books, 2009.
  • Yılmaz Y., “Cihad Kavramı ve Hz. Peygamberin (sav) Mekke ve Medine’deki Uygulamaları”, İslam Hukuku Araştırmaları Dergisi 22 (2013), 285-307.
  • Yücel A., “Hz. Peygamberin Cihad Anlayışı ve Kültüre Yansımaları (Cihad Hadisleri ve Değerlendirilmesi), İslâm Kaynaklarında, Geleneğinde ve Günümüzde Cihad”, ed. A. Ertürk, İstanbul: 29 Mayıs Üniversitesi Kur’an Araştırmaları Merkezi Yayınları, 2016, 221-248.

THE SACRED WAR NARRATIVE IN TAKTIKA ATTRIBUTED TO THE BYZANTINE EMPEROR LEO VI (886-912)

Yıl 2023, Sayı: 58, 313 - 344, 27.12.2023
https://doi.org/10.21054/deuifd.1403055

Öz

The military handbook named Taktika, attributed to Leo VI, was written to provide generals with some information about the army, equipment and strategy. However, the content of the work is not limited to this. The subtext of the work actually includes the ideal state carefully formulated by the emperor and the qualities of the ideal generals of this state. The generals and army of this state are responsible for protecting the believers in the world from the persecution of the anti-Christ before the second coming of the Messiah and welcoming the Messiah on earth. However, the practical implementation of this duty will be possible with the formula of sanctifying war in the Byzantine Empire. In this article, it has been examined under what emphases and conditions the holy or sanctified war, which the Byzantine Empire has not yet experienced, is included in the subtext of Taktika. At the same time the theoretical and practical implications of the notion of holy war in Leon's ideal state have also been investigated. The study thus will also reveal the invisible reasons why emperor wrote a military manual.

Kaynakça

  • Aeneas Tacticus, ed. ve çev. Illionis Greek Club and Loeb Classical Library, Cambridge: Harvard University Press, 1928.
  • Agapetos, Ekthesis, ed. P. Migne, Patrologia Graeca, 86:1, Paris: IC, 1865.
  • Alexander P., Byzantine Apocalyptic Tradition, ed. Dorothy deF. Abrahamse, California: University of California Press, 1985.
  • Alexander S. S., “Heraclius, Byzantine Imperial Ideology and the David Plates”, Speculum 52/2 (1977), 217-237.
  • Angelov D., Imperial Ideology and Political Thought in Byzantium, Cambridge: Cambridge University Press, 2007.
  • Apollodorus Mechanicus, Poliorketika, ed. ve çev. D. Whitehead, Stuttgart: Franz Steiner Verlag, 2010.
  • Athenaeus Mechanicus, On Machine, ed. ve çev. D. Whitehead, P. H. Blyth, Stuttgart: Franz Steiner Verlag, 2004.
  • Chen A., Crafting the Ideal Christian General in Leo VI the Wise’s Taktika, (yayımlanmamış yüksek lisans tezi), Central European University, Department of Late Antique, Medieval and Early Modern Studies, Budapest 2017.
  • Dagron G., Emperor and Priest: The Imperial Office in Byzantium, İng. çev. J. Birrell, London: Cambridge University Press, 2003.
  • Dain, A., “Les Stratégistes byzantins”, Travaux et Mémoires II (1967), 317-397.
  • De Velitatione: Le Traité sur la Guérilla de l’empereur Nicephore Phokas (963-969), ed. ve çev. G. Dagron, H. Mihaescu, Paris: Editions du CNRS, 1986.
  • Dennis G. T., “Defenders of the Christian People: Holy War in Byzantium”, Byzantine Warfare, ed. J. Haldon, New York: Routledge, 2007.
  • Doğan N., “Hulefâ ve Ulemâ Arasında Bir Rekabet ya da İş Birliği Alanı Olarak Savaş İdaresi”, Belleten 85/304 (2021), 819-848.
  • Duygu Z., İslam ve Hristiyanlık: Hristiyanlara Göre İki Dinin Karşılaşması ve İlk Etkileşimler, İstanbul: Timaş Yayınları, 2021.
  • Dvornik F., Early Christian and Byzantine Political Philosophy: Origins and Background, C. II, Washington DC: DOAKS, 1966.
  • Eshel S., The Concept of Elect Nation in Byzantium, Leiden: Brill, 2018.
  • Eusebius, Vita Constantinii, ed. F. Winkelmann, Berlin: de Gruyter ,1975.
  • Flori J., “Mort et martyre des guerriers vers 1110. L’exemple de la premiere croisade”, Cahiers de Civilisation Médiévale, 1991, 121-139.
  • Gilliver C. M., The Roman Art of War, Gloucestershire: The History Press, 2001.
  • Grabar A., L’emperur dans l’art byzantin, Paris: Le Belles Lettres, 1936.
  • Greek Taktika: Ancient Military Writing and It’s Heritage: Proceedings of the International Conference on Greek Taktika held at the University of Torun, 7-11 April 2005, Gdansk: Foundation for the Development of the University of Gdansk, 2017.
  • Grousset, R. Histoire des Croisades, C. I, Paris: Plon, 1934.
  • Haldon J., A Critical Commentary on the Taktika of Leo VI, DORLC, Washington DC: Harvard University Press, 2014.
  • Haldon J., Warfare, State and Society in the Byzantine World (656-1204), London: Routledge, 1999.
  • Hunger, H., Die Hochsprachliche profane Literatur der Byzantiner, 2 Cilt, München: Becksche Verlags Buchhandlung, 1978.
  • Identity and the Other in Byzantium: Papers from the Fourth International Sevgi Gönül Byzantine Studies Symposium, ed. K. Durak ve I. Jevtic, İstanbul: Koç University Press, 2019.
  • John-Williams D., “Did Byzantine Practice Holy War”, (çevrimiçi ulaşım: 22.12.2022), 9-10.
  • Just Wars, Holy Wars and Jihads: Christians, Jewish and Muslim Encounters and Exchanges, ed. S. H. Hashmi, New York: Oxford University Press, 2012.
  • Kaldellis A.,The Byzantine Republic: People and Power in New Rome, Cambridge: Harvard Univerrsity Press, 2015.
  • Kärkkäinen V. M., The Doctrine of God: A Global Introduction. Michingan: Baker Academic, 2004.
  • Kolbaba T. M., “Fighting for Christianity: Holy War in Byzantine Empire”, Byzantine Warfare, ed. J. Haldon, New Yok: Routledge, 2007.
  • Kolia-Dermitzaki A., “Holy War in Byzantium Twenty Years Later: A Question of Term Definition and Interpretation”, Veröffentlichungen zur Byzanzforschung, C. XXX (2012), 121-132.
  • Kolia-Dermitzaki A., “ο βυζαντινός ίερος πολεμος”, Η εννοια και η προβολη του θρησκευτικου πολεμου στο βυζάντιο, Atina: Stephanos Vasilopulos, 1991.
  • Laiou A.. “On Just War in Byzantium”, το ελληνικον: Studies in Honor of Speros Vryonis Jr., ed. S. Langdon vd., New Rochelle: Caratzas, 1993,153-177.
  • Laurent V., “L’idée de guerre sainte et la tradition byzantine”, Revue Historique du Stud-east Européen 23 (1946),71-98.
  • Lemerle P., “Byzance et la croisade”, Relazioni del X Congresso Internazionale di Scienza Storiche, C:III (Storio del medioevo), Florence: G. C. Sansoni, 1955.
  • Mango C., Byzantium and Its Image, Aldershot: Variorum Reprints, 1984.
  • Maurice’s Strategikon, ed. ve çev. D. T. Thomas, Philadelphia: University of Philadelphia, 1984.
  • McGeer E., “Military Texts”, The Oxford Handbook of Byzantine Studies, ed. E. Jeffrey vd., Oxford: Oxford University Press, 2008, 907-914.
  • Mergiali-Sahas S., “Byzantine Emperors and Holy Relics: Use and Misuse of Sanctity and Authority”, Jahrbuch der Österreichischen Byzantinistik 51 (2001), 41-60.
  • Miller T. S., “Introduction”, Peace and War in Byzantium: Essays in Honor of George T. Dennis, ed. T. S. Miller vd., Washington DC: Catholic University of America Press, 1995.
  • New Constantines: The Rythm of Imperial renewal in Byzantium: 4th-13th Centuries, ed. P. Magdalino, London: Ashgate, 1994.
  • Moss C., The Myth of Persecution, San Francisco: HarperOne, 2013.
  • Oikonomides N., “Cinq actes inédits du patriarche Michel Autorieanos, Revue des études Byzantines 25 (1967), 113-145.
  • Oikonomides N., “The Concept of Holy War and Two Tenth-Century Byzantine Ivories”, Peace and War in Byzantium: Essays in Honor George T. Dennis S. J., ed. T. S. Miller ve J. Nesbitt, Washington DC: Catholic University of America Press, 1995, 62-86.
  • Onosander, ed. ve çev. Illionis Greek Club and Loeb Classical Library, Cambridge: Harvard University Press, 1928.
  • Ostrogorsky G., History of the Byzantine State, İng. çev. J. Hussey, Oxford: Blackwell Publishing, 1956. Özel A., “Cihad” DİA VII, İstanbul: Türkiye Diyanet Vakfı Yayınevi, 1993, 531-534.
  • Pazdernik C., “Byzantine Political Thought”, Encyclopedia of Political Theory, New York: Sage Publication, C. I, 148-152.
  • Petit L., “Office inédit en l’honneur de Nicéphore Phocas”, Byzantinische Zeitschrift 13/2 (1904), 398-421.
  • Prinzing G., “Byzantine Mirrors for Prince: An Overview”, A Critical Companion to the “Mirrors for Princes” Literature, ed. N. L. Perret ve S. Péquignot, Leiden: Brill, 2023, 108-135.
  • Rance P., “Fulcum: The Late Roman and Byzantine Testudo”, Greek, Roman and Byzantine Studies 44/3 (2004), 265-326.
  • Rapp C., “Old Testament Models for Emperors in Early Byzantium”, The Old Testament in Byzantium, ed. P Magdalino, Cambridge: Harvard University Press, 2010, s. 175-197.
  • Riedel M. L., Leo VI and the Transformation of Byzantine Christian Identity, Cambridge: Cambridge University Press, 2018.
  • Riley-Smith J., “Death on the First Crusade”, The End of Strife: Death, Reconciliation and Expression of Christian Spirituality, ed. D. Loades, Edinburg: Cambridge University Press,1884.
  • Runciman S., A History of the Crusade I, London: Cambridge University Press, 1951.
  • Runciman S., Byzantine Theocracy, Cambridge: Cambridge University Press, 1977.
  • Schlumberger G., L’épopée byzantine a la fin du dixiéme siecle. Guerre contre les Russes, les Arabes, les Allemands, les Bulgares, luttes civiles contre les deux Bardas, Paris: Imprimeurs de l’institut , 1986.
  • Schlumberger G., Un empereur byzantin au Xe siecle: Nicephore Phokas, Paris: Imprimeurs de l’institut, 1890.
  • Serrano del Pozo J., “The Emperor Heraclius as a New David: The iconography of the Byzantine plates of Cyprus against the written sources”, Byzantion Nea Hellas, 36 (2017), 282-305.
  • Sevcenko I., “The Illuminators of the Menologium of Basil II”, DOP 16 (1962), 243-276.
  • Spanos A. –Zarras N., “Representations of Emperors as Saints in Byzantine Textual and Visual Sopurces”, Hybride Kulturen im Mittelalterlichen Europa, ed. M. Borgotte ve B. Schneidmüller, Berlin: Akademie Verlag, 2010, 63-78.
  • Syndicus E., Early Christian Art, Oregon: Hawtorn Books, 1962.
  • Synesius, De Regno 22, https://www.livius.org/sources/content/synesius/synesius-on-imperial-rule/ (erişim tarihi: 11.10.2022)
  • Syvanne I., “Holy War and a Place in Paradise? Development of the Eastern Roman Holy War from the 4th until the 11th Century”, Historia i Swiat 9 (2020), 61-82.
  • Tactics of Aelian, ed. ve çev. V. Dillon, London: Cox and Bayles, 1814.
  • Taktika, Patrologia Graeca, CVII (Leo Imperator, Cognomine Sapiens), ed. J. P. Migne, Paris: Cavellera, 1863.
  • The Routledge Handbook on Identity of Byzantium, ed. M. E. Stewart vd., London: Routledge, 2022.
  • The Taktika of Leo VI, ed. ve çev. G. T. Dennis, Cambridge: Harvard University Press, 2010.
  • Troianos S., “Kirche und Staat: Die Berührungspunkte der beiden Rechtsordnungen in Byzanz”, Ostkirchliche Studien 37/4 (1988), 291-296.
  • Whately C. “The Genre and Purpose of Military Manuals in Late Antiuqity”, Shifting Genres in Late Antiquity, ed. G. Greatrex ve H. Elton, Farnham: Ashgate, 2015, 249-262.
  • Whitfield J. J., Pilgrim Holiness: Martyrdom as Descriptive Witness, Oregon: Cascade Books, 2009.
  • Yılmaz Y., “Cihad Kavramı ve Hz. Peygamberin (sav) Mekke ve Medine’deki Uygulamaları”, İslam Hukuku Araştırmaları Dergisi 22 (2013), 285-307.
  • Yücel A., “Hz. Peygamberin Cihad Anlayışı ve Kültüre Yansımaları (Cihad Hadisleri ve Değerlendirilmesi), İslâm Kaynaklarında, Geleneğinde ve Günümüzde Cihad”, ed. A. Ertürk, İstanbul: 29 Mayıs Üniversitesi Kur’an Araştırmaları Merkezi Yayınları, 2016, 221-248.
Toplam 73 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Hrıstiyanlık Araştırmaları, Karşılaştırmalı Dini Araştırmalar
Bölüm Makaleler
Yazarlar

Umut Var 0000-0002-6928-8685

Erken Görünüm Tarihi 27 Aralık 2023
Yayımlanma Tarihi 27 Aralık 2023
Gönderilme Tarihi 11 Aralık 2023
Kabul Tarihi 19 Aralık 2023
Yayımlandığı Sayı Yıl 2023 Sayı: 58

Kaynak Göster

ISNAD Var, Umut. “Bizans İmparatoru VI. Leon’un (886-912) Taktika’sında Kutsallaştırılmış Savaş Anlatısı”. Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi 58 (Aralık 2023), 313-344. https://doi.org/10.21054/deuifd.1403055.