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HARUKİ MURAKAMİ’NİN “DANS DANS DANS” ROMANINDA BİREYSELLEŞME SÜRECİ VE GÖLGE

Yıl 2021, Cilt: 23 Sayı: 4, 1419 - 1438, 31.12.2021
https://doi.org/10.16953/deusosbil.953375

Öz

Bu çalışmanın amacı Murakami Haruki’nin Dans Dans Dans romanında eksiklik ve yitirme duyguları hisseden başkişinin geçtiği bireyselleşme sürecini irdelemektir. Makalede ayrıca romanda sıklıkla yinelenen öteki taraf ve ölüm motiflerine odaklanılmaktadır. Koyun Adam, Kiki ve Gotanda başkişinin gölgesini temsil ederler. Gotanda ve Kiki ölülerin dünyasına göç ederken başkişi bilinçdışı dünyasına ait olan ve öteki tarafı sembolize eden Koyun Adamın odasına girerek Koyun Adam ile tekrar bağ kurmayı başarır. Ancak öteki dünyadaki gölgesi ve bilinçdışı dünyasına ait Lacancı psikanalizde küçük arzu nesnesi halini alan Kiki ile bütünleşmek yerine, gerçek dünyayada Yumiyoshi ile birlikte olmayı tercih eder. Bu çalışmada, başkişinin “objet petit a” arayışının Lacancı psikanaliz ile tartışılmasının yanı sıra başkişinin bireyselleşme sürecinde gölgesiyle mücadelesi de romanda ortaya çıkan Jung’un gölge arketipi ve persona arketipleriyle birlikte incelenecektir. Başkişinin bilinçdışı işleyişleri hakkında çok daha ayrıntılı bir tartışma olanağı sunan hem Lacancı psikanalitik kuram hem de Jungçu psikanalizden yararlanan bu çalışma, parçalanma yaşayan anlatıcının iç benliğini irdelemede Murakami Haruki çalışmalarına katkıda bulunmaktadır.

Kaynakça

  • Depci A. & Erkin H.C. (2019). Violation of western symbols in Murakami’s Kafka on the shore. The Journal of Academic Social Science Studies, 76, 419-429.
  • Depci, A. (2021). Haruki Murakami’nin “yaban koyununun izinde” adlı romanında modernizm, militarizm, emperyalizm ve kapitalizm bağlaminda koyun imgesi. Humanitas - Uluslararası Sosyal Bilimler Dergisi, 9 (17), 143-163.
  • Dil, J. (2010a). Murakami Haruki and ideology of late-capitalist Japan: Learning how to dance dance dance. Asiatic, 4 (2), 34-48.
  • Dil, J. (2010b). Writing as self-therapy: Competing therapeutic paradigms in Murakami Haruki's rat trilogy. Japan Forum, (22) 1-2, 43-64.
  • Fordham, F. (1966). An Introduction to Jung's psychology. Harmondsworth: Penguin Books.
  • Francis, S. A. (2012). Urban claustrophobia: Searching for space in Haruki Murakami’s dance, dance, dance. Nanyang Technological U, 2012. https://hdl.handle.net/10356/48822. (Accessed: June 15.2020).
  • Garland, D. L. (2002). The Magical and the mundane: Individualism, corporate identity, and postmodern pastiche in the detective novels of Haruki Murakami. (MA dissertation) Central Florida U, Florida.
  • Güven, D.Ç. (2021). How has the Nobel Prize affected the canonisation of Japanese literature? Folklor/Edebiyat, 27 (107), 927-942.
  • Hantke, S. (2007). Postmodernism and genre fiction as deferred action: Haruki Murakami and the noir tradition. Critique: Studies in Contemporary Fiction, 49 (1), 3-24.
  • Henderson, J. L. (2007). Modern insan ve mitler. C. G. Jung (Ed.), A. N. Babaoğlu (Çev.), Insan ve sembolleri içinde (104-157). İstanbul: Okuyan Us.
  • Hong, T. (2013). Teleology of the self: Narrative strategies in the fiction of Murakami Haruki. Irvine: University of California.
  • Jung, C. G. (1989). Memories, Dreams, Reflections. NY: Vintage Books.
  • Jung, C. G. (1990). The collected works of C.G. Jung volume 9, part I: The archetypes and the collective unconscious. G. Adler & R.F.C. Hull (Eds). NJ: Princeton UP.
  • Jung, C. G. (1976). The Portable Jung, Aion: phenomenology of the self, J. Campbell (Ed.), NY: Penguin Books.
  • Kawai, T. (2004). The Cultural complex: Contemporary Jungian perspectives on psyche and society. T. Singer & S. L. Kimbles (Eds.), In Postmodern consciousness in the novels of Haruki Murakami: An emerging cultural complex (pp. 90-101). NY: Brunner-Routledge.
  • Kiyou, K.(2010). Murakami Haruki “dansu, dansu, dansu” ron- tsuki ni kaeru E.T., umi ni shizumu Maseratii. Gengo to bunka, 22, 83-92.
  • Lacan, J. (2006). Écrits (The first complete edition in English). B. Fink. (Trans.), W.W. Norton.
  • Lacan, J. (1998). The Seminar of Jacques Lacan, book XI: The four fundamental concepts of psychoanalysis. J.-A. Miller, (Ed)., A. Sheridan (Trans.), NY: W.W. Norton.
  • Manabe, M. (2010). Murakami Haruki dansu, dansu, dansu ni tsuite no ikkousatsu-Shinrigaku no kanten kara. Ibarakiken kurisutokyou daigaku, 44, 1-12.
  • Murakami, F. (2002). Murakami Haruki's postmodern world. Japan forum, 14 (1), 127-141.
  • Murakami, H. (2015). Dansu, dansu, dansu. 2 vols. Tokyo: Kodanshabunsho.
  • Strecher, M. C. (1999). Magical realism and the search for identity in the fiction of Murakami Haruki. Journal of japanese studies, 25 (2), 263-98.
  • Takagi, C., (2009), From postmodern to post bildungsroman from the ashes: An alternative reading of Murakami Haruki and postwar Japanese culture. (Ph.D thesis). The University of North Carolina, Greensboro.
  • Vasile, A. (2012). Subjectivity and space in Haruki Murakami's fictional world. Euromentor Journal, 3 (1), 112 -131.
  • Von Franz, M.L. (2007). Bireyselleşme süreci. C. G. Jung (Ed.), A. N. Babaoğlu (Çev.), Insan ve sembolleri içinde (158-229). İstanbul: Okuyan Us.
  • Zizek, S. (2013). Looking awry, An intoduction to Jacques Lacan through popular culture. Cambridge: MIT P.
  • Zizek, S. (2006). The parallax view. Cambridge: MIT P.

INDIVIDUATION PROCESS AND SHADOW IN MURAKAMI HARUKI’S “DANCE DANCE DANCE”

Yıl 2021, Cilt: 23 Sayı: 4, 1419 - 1438, 31.12.2021
https://doi.org/10.16953/deusosbil.953375

Öz

The aim of this study is to scrutinize the individuation process of Murakami Haruki’s protagonist, who feels a stark sense of loss and lack, in the novel Dance Dance Dance. The paper also focuses on “the other side” and death motifs that frequently emerge as the story goes. Sheep Man, Kiki and Gotanda represent the shadow of the protagonist. While Gotanda and Kiki have passed away to the world of the dead, the protagonist is able to reconnect with Sheep Man, by entering his room, which symbolizes the other side created by the protagonist's unconsciousness. However, he prefers to be with Yumiyoshi in the real-world, instead of reuniting with his shadow and Kiki, his Lacanian desire object, belonging to his unconscious world. This study not only examines the protagonist’s search of “objet petit a” with Lacanian pscychoanalysis but also his strugle with his shadow during his individuation process with Jung’s shadow archetype as well as the persona archetype that emerge in the novel. This study contributes to Murakami Haruki studies to comprehend the inner self of the narrator, who experiences fragmentation utilizing both Lacanian psychoanalytic theory and Jungian psychoanalysis which provides a much more elaborate discussion on the unconscious functioning of the protagonist.

Kaynakça

  • Depci A. & Erkin H.C. (2019). Violation of western symbols in Murakami’s Kafka on the shore. The Journal of Academic Social Science Studies, 76, 419-429.
  • Depci, A. (2021). Haruki Murakami’nin “yaban koyununun izinde” adlı romanında modernizm, militarizm, emperyalizm ve kapitalizm bağlaminda koyun imgesi. Humanitas - Uluslararası Sosyal Bilimler Dergisi, 9 (17), 143-163.
  • Dil, J. (2010a). Murakami Haruki and ideology of late-capitalist Japan: Learning how to dance dance dance. Asiatic, 4 (2), 34-48.
  • Dil, J. (2010b). Writing as self-therapy: Competing therapeutic paradigms in Murakami Haruki's rat trilogy. Japan Forum, (22) 1-2, 43-64.
  • Fordham, F. (1966). An Introduction to Jung's psychology. Harmondsworth: Penguin Books.
  • Francis, S. A. (2012). Urban claustrophobia: Searching for space in Haruki Murakami’s dance, dance, dance. Nanyang Technological U, 2012. https://hdl.handle.net/10356/48822. (Accessed: June 15.2020).
  • Garland, D. L. (2002). The Magical and the mundane: Individualism, corporate identity, and postmodern pastiche in the detective novels of Haruki Murakami. (MA dissertation) Central Florida U, Florida.
  • Güven, D.Ç. (2021). How has the Nobel Prize affected the canonisation of Japanese literature? Folklor/Edebiyat, 27 (107), 927-942.
  • Hantke, S. (2007). Postmodernism and genre fiction as deferred action: Haruki Murakami and the noir tradition. Critique: Studies in Contemporary Fiction, 49 (1), 3-24.
  • Henderson, J. L. (2007). Modern insan ve mitler. C. G. Jung (Ed.), A. N. Babaoğlu (Çev.), Insan ve sembolleri içinde (104-157). İstanbul: Okuyan Us.
  • Hong, T. (2013). Teleology of the self: Narrative strategies in the fiction of Murakami Haruki. Irvine: University of California.
  • Jung, C. G. (1989). Memories, Dreams, Reflections. NY: Vintage Books.
  • Jung, C. G. (1990). The collected works of C.G. Jung volume 9, part I: The archetypes and the collective unconscious. G. Adler & R.F.C. Hull (Eds). NJ: Princeton UP.
  • Jung, C. G. (1976). The Portable Jung, Aion: phenomenology of the self, J. Campbell (Ed.), NY: Penguin Books.
  • Kawai, T. (2004). The Cultural complex: Contemporary Jungian perspectives on psyche and society. T. Singer & S. L. Kimbles (Eds.), In Postmodern consciousness in the novels of Haruki Murakami: An emerging cultural complex (pp. 90-101). NY: Brunner-Routledge.
  • Kiyou, K.(2010). Murakami Haruki “dansu, dansu, dansu” ron- tsuki ni kaeru E.T., umi ni shizumu Maseratii. Gengo to bunka, 22, 83-92.
  • Lacan, J. (2006). Écrits (The first complete edition in English). B. Fink. (Trans.), W.W. Norton.
  • Lacan, J. (1998). The Seminar of Jacques Lacan, book XI: The four fundamental concepts of psychoanalysis. J.-A. Miller, (Ed)., A. Sheridan (Trans.), NY: W.W. Norton.
  • Manabe, M. (2010). Murakami Haruki dansu, dansu, dansu ni tsuite no ikkousatsu-Shinrigaku no kanten kara. Ibarakiken kurisutokyou daigaku, 44, 1-12.
  • Murakami, F. (2002). Murakami Haruki's postmodern world. Japan forum, 14 (1), 127-141.
  • Murakami, H. (2015). Dansu, dansu, dansu. 2 vols. Tokyo: Kodanshabunsho.
  • Strecher, M. C. (1999). Magical realism and the search for identity in the fiction of Murakami Haruki. Journal of japanese studies, 25 (2), 263-98.
  • Takagi, C., (2009), From postmodern to post bildungsroman from the ashes: An alternative reading of Murakami Haruki and postwar Japanese culture. (Ph.D thesis). The University of North Carolina, Greensboro.
  • Vasile, A. (2012). Subjectivity and space in Haruki Murakami's fictional world. Euromentor Journal, 3 (1), 112 -131.
  • Von Franz, M.L. (2007). Bireyselleşme süreci. C. G. Jung (Ed.), A. N. Babaoğlu (Çev.), Insan ve sembolleri içinde (158-229). İstanbul: Okuyan Us.
  • Zizek, S. (2013). Looking awry, An intoduction to Jacques Lacan through popular culture. Cambridge: MIT P.
  • Zizek, S. (2006). The parallax view. Cambridge: MIT P.
Toplam 27 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Aytemis Depci 0000-0002-6536-9584

Hüseyin Can Erkin 0000-0002-9089-4727

Yayımlanma Tarihi 31 Aralık 2021
Gönderilme Tarihi 16 Haziran 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 23 Sayı: 4

Kaynak Göster

APA Depci, A., & Erkin, H. C. (2021). INDIVIDUATION PROCESS AND SHADOW IN MURAKAMI HARUKI’S “DANCE DANCE DANCE”. Dokuz Eylül Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 23(4), 1419-1438. https://doi.org/10.16953/deusosbil.953375

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