EN
TR
AN OBSERVATIONAL STUDY ON THE LIMITS OF DAWN AND FAJR
Öz
The exact time of many worship in Islam is depend on the appearance of some certain astronomical events. Some restricted times for worship, as well as makruh hours, are determined by the related celestial events. For instance; (i) start timThe exact time of many
worship in Islam is depend
on the appearance of some
certain astronomical events.
Some restricted times for
worship, as well as makruh
hours, are determined by
the related celestial events.
For instance; (i) start time
of abstinence, i.e., beginning
of fajr, (ii) sighting of
crescent (Ru’yet-i Hilâl)
moon, which adjusts the
beginning of hijri months,
(iii) the horizontal position
of the Sun in the celestial
sphere, which determines
the preliminary and
termination hours of the
salah, the main worship,
(iv) standing in the eve day
in Arafat during Hajj, i.e.,
9 Dhu'l-Hijja. Moreover,
some prohibited (makruh)
time intervals of performing
any worship such as
fasting in the Eid al Fitr
and Eid al Adha, performing
salah during sunset and
sunrise, etc., are all defi ned
by appearance of certain
astronomical events. In this
context, the implications
of astronomical observations
are very essential on
Islamic opinions.
In the present study, precise
time determinations of
dawn and fajr events
performed on the basis
of modern astronomical
methods are given and
interpreted. e of abstinence, i.e., beginning of fajr, (ii) sighting of crescent (Ru’yet-i Hilâl) moon, which adjusts the beginning of hijri months, (iii) the horizontal position of the Sun in the celestial sphere, which determines the preliminary and termination hours of the salah, the main worship, (iv) standing in the eve day in Arafat during Hajj, i.e., 9 Dhu'l-Hijja. Moreover, some prohibited (makruh)
Anahtar Kelimeler
Ayrıntılar
Birincil Dil
Türkçe
Konular
-
Bölüm
-
Yayımlanma Tarihi
1 Haziran 2016
Gönderilme Tarihi
1 Haziran 2016
Kabul Tarihi
-
Yayımlandığı Sayı
Yıl 2016 Cilt: 52 Sayı: 2
APA
Özdemir, S., & Așıkkaya, İ. (2016). İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi, 52(2), 31-42. https://doi.org/10.61304/did.383183
AMA
1.Özdemir S, Așıkkaya İ. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 2016;52(2):31-42. doi:10.61304/did.383183
Chicago
Özdemir, SACİT, ve İLHAMİ Așıkkaya. 2016. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi 52 (2): 31-42. https://doi.org/10.61304/did.383183.
EndNote
Özdemir S, Așıkkaya İ (01 Haziran 2016) İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi 52 2 31–42.
IEEE
[1]S. Özdemir ve İ. Așıkkaya, “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”, Diyanet İlmi Dergi, c. 52, sy 2, ss. 31–42, Haz. 2016, doi: 10.61304/did.383183.
ISNAD
Özdemir, SACİT - Așıkkaya, İLHAMİ. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi 52/2 (01 Haziran 2016): 31-42. https://doi.org/10.61304/did.383183.
JAMA
1.Özdemir S, Așıkkaya İ. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 2016;52:31–42.
MLA
Özdemir, SACİT, ve İLHAMİ Așıkkaya. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi, c. 52, sy 2, Haziran 2016, ss. 31-42, doi:10.61304/did.383183.
Vancouver
1.SACİT Özdemir, İLHAMİ Așıkkaya. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 01 Haziran 2016;52(2):31-42. doi:10.61304/did.383183