İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ

Cilt: 52 Sayı: 2 1 Haziran 2016
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AN OBSERVATIONAL STUDY ON THE LIMITS OF DAWN AND FAJR

Öz

The exact time of many worship in Islam is depend on the appearance of some certain astronomical events. Some restricted times for worship, as well as makruh hours, are determined by the related celestial events. For instance; (i) start timThe exact time of many worship in Islam is depend on the appearance of some certain astronomical events. Some restricted times for worship, as well as makruh hours, are determined by the related celestial events. For instance; (i) start time of abstinence, i.e., beginning of fajr, (ii) sighting of crescent (Ru’yet-i Hilâl) moon, which adjusts the beginning of hijri months, (iii) the horizontal position of the Sun in the celestial sphere, which determines the preliminary and termination hours of the salah, the main worship, (iv) standing in the eve day in Arafat during Hajj, i.e., 9 Dhu'l-Hijja. Moreover, some prohibited (makruh) time intervals of performing any worship such as fasting in the Eid al Fitr and Eid al Adha, performing salah during sunset and sunrise, etc., are all defi ned by appearance of certain astronomical events. In this context, the implications of astronomical observations are very essential on Islamic opinions. In the present study, precise time determinations of dawn and fajr events performed on the basis of modern astronomical methods are given and interpreted. e of abstinence, i.e., beginning of fajr, (ii) sighting of crescent (Ru’yet-i Hilâl) moon, which adjusts the beginning of hijri months, (iii) the horizontal position of the Sun in the celestial sphere, which determines the preliminary and termination hours of the salah, the main worship, (iv) standing in the eve day in Arafat during Hajj, i.e., 9 Dhu'l-Hijja. Moreover, some prohibited (makruh)

Anahtar Kelimeler

Ayrıntılar

Birincil Dil

Türkçe

Konular

-

Bölüm

-

Yazarlar

İLHAMİ Așıkkaya Bu kişi benim

Yayımlanma Tarihi

1 Haziran 2016

Gönderilme Tarihi

1 Haziran 2016

Kabul Tarihi

-

Yayımlandığı Sayı

Yıl 2016 Cilt: 52 Sayı: 2

Kaynak Göster

APA
Özdemir, S., & Așıkkaya, İ. (2016). İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi, 52(2), 31-42. https://doi.org/10.61304/did.383183
AMA
1.Özdemir S, Așıkkaya İ. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 2016;52(2):31-42. doi:10.61304/did.383183
Chicago
Özdemir, SACİT, ve İLHAMİ Așıkkaya. 2016. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi 52 (2): 31-42. https://doi.org/10.61304/did.383183.
EndNote
Özdemir S, Așıkkaya İ (01 Haziran 2016) İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi 52 2 31–42.
IEEE
[1]S. Özdemir ve İ. Așıkkaya, “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”, Diyanet İlmi Dergi, c. 52, sy 2, ss. 31–42, Haz. 2016, doi: 10.61304/did.383183.
ISNAD
Özdemir, SACİT - Așıkkaya, İLHAMİ. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi 52/2 (01 Haziran 2016): 31-42. https://doi.org/10.61304/did.383183.
JAMA
1.Özdemir S, Așıkkaya İ. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 2016;52:31–42.
MLA
Özdemir, SACİT, ve İLHAMİ Așıkkaya. “İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ”. Diyanet İlmi Dergi, c. 52, sy 2, Haziran 2016, ss. 31-42, doi:10.61304/did.383183.
Vancouver
1.SACİT Özdemir, İLHAMİ Așıkkaya. İMSAK ve TAN VAKİTLERİNİN GÖZLEMSEL YOLLA TESPİTİ. Diyanet İlmi Dergi. 01 Haziran 2016;52(2):31-42. doi:10.61304/did.383183