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Sessizlikten Öfkeye”: debbie tucker green’in hang Oyununda Direniş Biçimleri Olarak Sessizlik ve Öfke

Yıl 2026, Sayı: 33, 183 - 198, 21.03.2026
https://izlik.org/JA58EK27LB

Öz

tucker green'in hang (2015) adlı oyunu, başlıca istismar olayının yol açtığı duygusal acıyla ilgilenir. Büyük ihtimalle beyaz bir adam tarafından istismara uğrayan siyah kadın karakter, istismarın ardından yaşadığı acıyı ve belirtilmeyen bir suçun çocukları ve kocası üzerindeki olumsuz etkilerini dile getirmek için öfkesini gösterir. Uzun süren cezalandırma sürecinden duyduğu hoşnutsuzluğu, kurumlara karşı direnmek için bir ifade alanı haline gelen sessizliklerle gösterir. Öfkesi ve sessizlik anları, kurumlarda ve çağdaş dünyada zulme karşı duyarsızlığı ve empati eksikliğini gözler önüne serer. Ötekileştirilmiş kadın karakterine verilen ses, siyah kadınları damgalayan ve travmatize eden kurumlara, uygulamalara ve davranışlara karşı güçlü bir tepkiyi yansıtır. Bu bağlamda, bu makale tucker green’in hang oyununu feminist bir bakış açısıyla incelemeyi ve sessizliğin ve öfkenin adaletsizlik ve eşitsizliklere karşı bir direniş aracı olarak nasıl işlev gördüğünü ele almayı amaçlamaktadır. Duyguların güçlenmeye yol açan güçlü bir araç haline geldiğini açıklamak için öfke, acı ve feminizm arasındaki karmaşık ilişki Sara Ahmed'in Duyguların Kültürel Politikası adlı kitabına değinilerek incelenecektir. Bu makale aynı zamanda oyunun, baskı ve mağduriyetle ilgili yaygın söylemlere meydan okuma yetkisi verilen siyah kadın karakteri sunarak, travmatize edilmiş ve susturulmuş olarak temsil edilen kurbanın arketipal imgesini nasıl altüst ettiğini de göstermeyi amaçlamaktadır.

Kaynakça

  • Abram, N. (2014). Staging the unsayable: debbie tucker green’s political theatre. Journal of Contemporary Drama in English, 2 (12), 113-130.
  • Adiseshiah, S. and Bolton, J. (2020). ‘change ain’t fuckin polite, scuse my language’: Situating debbie tucker green.
  • debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 1-19.
  • Ahmed, S. (2004). The Cultural Politics of Emotion. Edinburgh: Edinburgh UP.
  • Aragay, M. (2021). Feel and Think, Think and Feel: Complicating Empathy in debbie tucker green’s hang. Affects in 21st Century British Theatre: Exploring Feeling on Page and Stage. M. Aragay, C. Delgado-Garcia and M. Middeke (Eds). Switzerland: Palgrave Macmillan, 21-42.
  • Aston, E. (2011). debbie tucker green. The Methuen Drama Guide to Contemporary British Playwrights. M. Middeke, P.P. Schnierer and A. Sierz (Eds). London: Methuen Drama, 183-202.
  • Billington, M. (2005.04.06). Review of stoning mary. The Guardian. https://www.theguardian.com/stage/2005/ apr/06/theatre1 (21.04. 2023)
  • _________. (2015. 06.17). Review of hang. The Guardian. https://www.theguardian.com/stage/2015/jun/17/hang-review-marianne-jean-baptiste-justice-capital-punishment (06.05. 2023]
  • Fragkou, M. (2012). Precarious Subjects: Ethics of Witnessing and Responsibility in the Plays of debbie tucker green. Performing Ethos, 3(1), 23-39.
  • Gardner, L. (2005.03.30) The Guardian. I was messing about. https://www.theguardian.com/stage/2005/mar/30/theatre (23.05.2024)
  • Goddard, L. (2009). ‘Death never used to be for the young’: Grieving Teenage Murder in debbie tucker green’s random. Women: a cultural review, 20(3), 299-309.
  • ________. (2007). Staging Black Feminisms: Identity, Politics, Performance. New York: Palgrave Macmillan.
  • ________ . (2020). ‘I’m a Black Woman. I Write Black Characters’: Black Mothers, the Police, and Social Justice in random and hang. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton(Eds). Switzerland: Palgrave Macmillan, 109-128.
  • ________. (2015). Contemporary Black British Playwrights: Margins to Mainstream. London: Palgrave Macmillan.
  • green, d. t. (2015). hang. London: Nick Hern Books.
  • __________ . (2005). stoning mary. London: Nick Hern Books.
  • hooks, b. (1995). Killing Rage: Ending Racism. New York: Henry Holt and Company.
  • ________. (1986). Sisterhood: Political Solidarity between Women. Feminist Review, 23, 125-138.
  • Inchley, M. (2020). sticking in the throat/keyword bitch: aesthetic discharge in debbie tucker green’s stoning mary and hang. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 171-189.
  • Macpherson, W. (1999). The Stephen Lawrence Inquiry. London: Home Office.
  • Malhotra, S. and Rowe, A. C. (2013). Still the Silence: Feminist Reflections at the Edges of Sound. Silence, Feminism, Power: Reflections at the Edges of Sound. S. Malhotra and A.C. Rowe (Eds). London: Palgrave Macmillan, 1-22.
  • Massana, E. (2020). Cartographies of Silence in debbie tucker green’s truth and reconciliation. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 257-275.
  • Parpart, J. (2020). Rethinking silence, gender, and power in insecure sites: Implications for feminist security studies in a postcolonial world. Review of International Studies, 46(3), 315-324.
  • _________ . (2010). Choosing silence: rethinking voice, agency and women’s empowerment. Secrecy and Silence in the Research Process. R. Ryan- Flood and R. Gill (Eds). New York: Routledge, 15-29.
  • Pearce, M. (2020). Black Rage: Diasporic Empathy and Ritual in debbie tucker green’s hang. debbie tucker green: critical perspectives. S. Adiseshiahand and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 23-44.
  • Rabey, D. I. (2020). Jumping to (and Away from) Conclusions: Rhythm and Temporality in debbie tucker green’s Drama. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan,191-213.
  • Reid, T. (2020). ‘What About the Burn Their Bra Bitches?’: debbie tucker green as the Willfully Emotional Subject.
  • debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 45-65.
  • ________. (2018). ‘Killing Joy as a World Making project’: Anger in the Work of debbie tucker green. Contemporary Theatre Review, 28 (3), 390 - 400.

"From Silence to Anger": Silence and Anger as Modes of Resistance in debbie tucker green's hang

Yıl 2026, Sayı: 33, 183 - 198, 21.03.2026
https://izlik.org/JA58EK27LB

Öz

tucker green’s hang (2015) mainly deals with the emotional suffering wrought by the event of abuse. The black female character, who has been abused by a man, most likely white, shows her anger to articulate her suffering aftermath abuse as well as the deleterious impacts of an unspecified crime on her children and her husband. She shows her discontentedness with the prolonged process of retribution through silences which become a site of expression to resist the criminal institutions. Her indignation and moments of silence expose the apathy and the lack of empathy against cruelty in the institutions and contemporary world. The voice given to the marginalized female character echoes a strong reaction against the institutions, practices and behaviour which stigmatize and traumatize black females. In this respect, this essay intends to examine tucker green’s hang from a feminist standpoint and consider the ways in which silence and anger function as a tool of resistance against injustices and inequalities. In order to clarify that emotions become the powerful instrument that leads to empowerment, the intricate relationship between anger, pain and feminism will be explored with references to Sara Ahmed’s The Cultural Politics of Emotion. This essay also aims to explain how the play subverts the archetypal image of victim which is represented as traumatised and silenced by presenting the black female character who is empowered to challenge the prevailing discourses related to oppression and victimhood.

Kaynakça

  • Abram, N. (2014). Staging the unsayable: debbie tucker green’s political theatre. Journal of Contemporary Drama in English, 2 (12), 113-130.
  • Adiseshiah, S. and Bolton, J. (2020). ‘change ain’t fuckin polite, scuse my language’: Situating debbie tucker green.
  • debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 1-19.
  • Ahmed, S. (2004). The Cultural Politics of Emotion. Edinburgh: Edinburgh UP.
  • Aragay, M. (2021). Feel and Think, Think and Feel: Complicating Empathy in debbie tucker green’s hang. Affects in 21st Century British Theatre: Exploring Feeling on Page and Stage. M. Aragay, C. Delgado-Garcia and M. Middeke (Eds). Switzerland: Palgrave Macmillan, 21-42.
  • Aston, E. (2011). debbie tucker green. The Methuen Drama Guide to Contemporary British Playwrights. M. Middeke, P.P. Schnierer and A. Sierz (Eds). London: Methuen Drama, 183-202.
  • Billington, M. (2005.04.06). Review of stoning mary. The Guardian. https://www.theguardian.com/stage/2005/ apr/06/theatre1 (21.04. 2023)
  • _________. (2015. 06.17). Review of hang. The Guardian. https://www.theguardian.com/stage/2015/jun/17/hang-review-marianne-jean-baptiste-justice-capital-punishment (06.05. 2023]
  • Fragkou, M. (2012). Precarious Subjects: Ethics of Witnessing and Responsibility in the Plays of debbie tucker green. Performing Ethos, 3(1), 23-39.
  • Gardner, L. (2005.03.30) The Guardian. I was messing about. https://www.theguardian.com/stage/2005/mar/30/theatre (23.05.2024)
  • Goddard, L. (2009). ‘Death never used to be for the young’: Grieving Teenage Murder in debbie tucker green’s random. Women: a cultural review, 20(3), 299-309.
  • ________. (2007). Staging Black Feminisms: Identity, Politics, Performance. New York: Palgrave Macmillan.
  • ________ . (2020). ‘I’m a Black Woman. I Write Black Characters’: Black Mothers, the Police, and Social Justice in random and hang. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton(Eds). Switzerland: Palgrave Macmillan, 109-128.
  • ________. (2015). Contemporary Black British Playwrights: Margins to Mainstream. London: Palgrave Macmillan.
  • green, d. t. (2015). hang. London: Nick Hern Books.
  • __________ . (2005). stoning mary. London: Nick Hern Books.
  • hooks, b. (1995). Killing Rage: Ending Racism. New York: Henry Holt and Company.
  • ________. (1986). Sisterhood: Political Solidarity between Women. Feminist Review, 23, 125-138.
  • Inchley, M. (2020). sticking in the throat/keyword bitch: aesthetic discharge in debbie tucker green’s stoning mary and hang. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 171-189.
  • Macpherson, W. (1999). The Stephen Lawrence Inquiry. London: Home Office.
  • Malhotra, S. and Rowe, A. C. (2013). Still the Silence: Feminist Reflections at the Edges of Sound. Silence, Feminism, Power: Reflections at the Edges of Sound. S. Malhotra and A.C. Rowe (Eds). London: Palgrave Macmillan, 1-22.
  • Massana, E. (2020). Cartographies of Silence in debbie tucker green’s truth and reconciliation. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 257-275.
  • Parpart, J. (2020). Rethinking silence, gender, and power in insecure sites: Implications for feminist security studies in a postcolonial world. Review of International Studies, 46(3), 315-324.
  • _________ . (2010). Choosing silence: rethinking voice, agency and women’s empowerment. Secrecy and Silence in the Research Process. R. Ryan- Flood and R. Gill (Eds). New York: Routledge, 15-29.
  • Pearce, M. (2020). Black Rage: Diasporic Empathy and Ritual in debbie tucker green’s hang. debbie tucker green: critical perspectives. S. Adiseshiahand and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 23-44.
  • Rabey, D. I. (2020). Jumping to (and Away from) Conclusions: Rhythm and Temporality in debbie tucker green’s Drama. debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan,191-213.
  • Reid, T. (2020). ‘What About the Burn Their Bra Bitches?’: debbie tucker green as the Willfully Emotional Subject.
  • debbie tucker green: critical perspectives. S. Adiseshiah and J. Bolton (Eds). Switzerland: Palgrave Macmillan, 45-65.
  • ________. (2018). ‘Killing Joy as a World Making project’: Anger in the Work of debbie tucker green. Contemporary Theatre Review, 28 (3), 390 - 400.
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Araştırma Makalesi
Yazarlar

Nurten Kaya 0000-0001-5885-1786

Gönderilme Tarihi 30 Kasım 2025
Kabul Tarihi 2 Şubat 2026
Yayımlanma Tarihi 21 Mart 2026
DOI https://doi.org/10.30767/diledeara.1832888
IZ https://izlik.org/JA58EK27LB
Yayımlandığı Sayı Yıl 2026 Sayı: 33

Kaynak Göster

APA Kaya, N. (2026). "From Silence to Anger": Silence and Anger as Modes of Resistance in debbie tucker green’s hang. Dil ve Edebiyat Araştırmaları, 33, 183-198. https://doi.org/10.30767/diledeara.1832888

Dil ve Edebiyat Araştırmaları Dergisi Creative Commons Atıf-GayrıTicari-Türetilemez 4.0 Uluslararası Lisansı (CC BY-NC-ND 4.0) ile lisanslanmıştır.