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Çarmıhın Altında Kimlik: Nietzsche’nin Hristiyanlık Eleştirisi ve Teolojik Yanıtlar Işığında Kimlik ve Kişilik Sorunu

Yıl 2024, Cilt: 4 Sayı: 8, 260 - 284

Öz

Bu çalışma, Friedrich Nietzsche’nin Hristiyanlık eleştirisini kimlik ve ahlak üzerindeki etkileri bağlamında inceler.
Nietzsche, Hristiyan etiğini bireyselliği baskılayan ve yaratıcılığı sınırlayan bir sistem olarak eleştirir. Ona göre,
suçluluk duygusu bireysel özgürlüğü bastırmak için kullanılır. Alternatif olarak sunduğu übermensch kavramı, bireyin
kendi değerlerini yaratmasını savunur. Ancak teolojik perspektifler, imago Dei doktriniyle bireyselliği ve insan onurunu
vurgular. Bonhoeffer ise Hristiyanlığın suçluluk yerine özgürleştirici bir deneyim sunduğunu öne sürer. Çalışma, Nietzsche’nin
bireysellik vurgusunu teolojik anlatılarla birleştirerek kimlik oluşumuna yönelik uzlaşmacı bir model sunar.
Bu model, bireyselliği ve topluluk bağlarını dengelemeye odaklanır ve kimlik ile ahlak arasındaki dinamik ilişkiyi anlamaya
katkı sağlar.

Kaynakça

  • Ansell-Pearson, K. (1997). Viroid life: Perspectives on Nietzsche and the transhuman condition. Routledge. https://doi.org/10.4324/9780203047033
  • Aquinas, T. (1265–1274). Summa theologica. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Barth, K. (1956). Church dogmatics. T&T Clark. https://tftorrance.org/1956-tft-3
  • Bauman, Z. (2000). Liquid modernity. Polity Press. https://doaj.org/article/ 9a4d016498964490a8b12db7310be44c
  • Browning, G. (2005). Global theory from Kant to Hardt. Palgrave Macmillan. https://link.springer. com/book/10.1057/9780230308541
  • Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. Routledge. http://www.kyoolee.net/GENDER_TROUBLE_-_Preface_-_Butler.pdf
  • Castells, M. (2010). The rise of the network society. Wiley-Blackwell. https://books.google. com.tr/books?hl=tr&lr=&id=
  • Clark, M., & Dudrick, D. (2012). The soul of Nietzsche’s Beyond good and evil. Cambridge University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Deleuze, G. (1983). Nietzsche and philosophy. Columbia University Press. https://cup.columbia. edu/book/nietzsche-and-philosophy/9780231138772
  • Erikson, E. H. (1968). Identity: Youth and crisis. Norton. https://www.academia. edu/37327712/Erik_H_Erikson_Identity_Youth_and_Crisis
  • Frankl, V. (1985). Man’s search for meaning. Beacon Press. https://books.google.com.tr/books? hl=tr&lr=&id=
  • Freire, P. (1970). Pedagogy of the oppressed. Continuum. https://books.google.com.tr/books/ about/Pedagogy_of_the_Oppressed.html?id
  • Freud, S. (1927). The future of an illusion. Hogarth Press. https://books.google.com.tr/books? hl=tr&lr=&id=
  • Guignon, C. (2004). On being authentic. Routledge. https://doi.org/10.4324/9780203646793
  • Gutierrez, G. (1971). A theology of liberation: History, politics, and salvation. Orbis Books. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Habermas, J. (1987). The philosophical discourse of modernity. Polity Press. https://philpapers. org/rec/HABTPD
  • Hall, S. (1996). Questions of cultural identity. Sage Publications. file:///C:/Users/User/Downloads/ SAGE_5017585_752dd97c5ef.pdf
  • Hollingdale, R. J. (1999). Nietzsche: The man and his philosophy. Cambridge University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Kaufmann, W. (1974). Nietzsche: Philosopher, psychologist, antichrist. Princeton University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Kierkegaard, S. (1849/1985). The sickness unto death (H. Hong & E. Hong, Trans.). Princeton University Press. https://press.princeton.edu/books/paperback/9780691020280/
  • Leiter, B. (2002). Nietzsche on morality. Routledge. https://www.routledge.com/Nietzsche-on- Morality/Leiter/p/book/9780415856805?srsltid
  • MacIntyre, A. (1981). After virtue. University of Notre Dame Press. https://www.cambridge. org/core/journals/horizons/article/
  • Marion, J.L. (2002). God without being. University of Chicago Press. https://press.uchicago. edu/ucp/books/book/chicago/G/bo13358862.html
  • Nietzsche, F. (1882). The gay science (W. Kaufmann, Trans.). Random House. https://publishing. cdlib.org/ucpressebooks/view?docId=
  • Nietzsche, F. (1883). Thus spoke Zarathustra (W. Kaufmann, Trans.). Penguin Books. https://www.penguin.co.uk/books/34775/thus-spoke-zarathustra-by-nietzsche
  • Nietzsche, F. (1886). Beyond good and evil (W. Kaufmann, Trans.). Random House. https://archive. org/details/friedrich-nietzsche-trans.-walter-kaufmann-beyond-good-and-evil-prelude-to-a-phi
  • Nietzsche, F. (1887). On the genealogy of morals (W. Kaufmann, Trans.). Vintage. https://archive. org/details/nietzscheonthegenealogy
  • Nietzsche, F. (1888). Ecce homo (W. Kaufmann, Trans.). Penguin Books. https://publishing. cdlib.org/ucpressebooks/view?docId=ft5x0nb3sz&chunk.id
  • Nietzsche, F. (1895). The antichrist (W. Kaufmann, Trans.). Random House.
  • Pannenberg, W. (1991). Systematic theology. Eerdmans. https://books.google.com.tr/books/ about/Systematic_Theology.html?id=ontO0BIwVJUC&redir_esc=y
  • Reginster, B. (2006). The affirmation of life: Nietzsche on overcoming nihilism. Harvard University Press. https://doi.org/10.4159/9780674042643-intro
  • Ricoeur, P. (1967). The symbolism of evil. Beacon Press. https://books.google.com.tr/books/ about/The_Symbolism_of_Evil.html?id=4LeEAxkcEAMC&redir_esc=y
  • Ricoeur, P. (1995). Figuring the sacred: Religion, narrative, and imagination (D. Pellauer, Trans.). Fortress Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Rosen, S. (1995). The question of being: A reversal of Heidegger. Yale University Press. https://philpapers. org/rec/ROSTQO
  • Sartre, J.-P. (1943). Being and nothingness. Washington Square Press. https://www.scirp.org/reference/ referencespapers?referenceid=1169860
  • Sedgwick, P. (2009). Nietzsche: The key concepts. Routledge. https://doi.org/10.4324/9780203878514
  • Solomon, R. C. (2003). Living with Nietzsche: What the great “immoralist” has to teach us. Oxford University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Taylor, C. (1989). Sources of the self: The making of modern identity. Harvard University Press. https://doi.org/10.1515/9780773585669-016
  • Taylor, C. (2007). A secular age. Harvard University Press. https://www.hup.harvard.edu/books/ 9780674026766
  • Tillich, P. (1952). The courage to be. Yale University Press. https://yalebooks. yale.edu/book/9780300188790/the-courage-to-be/
  • Turkle, S. (2011). Alone together: Why we expect more from technology and less from each other. Basic Books. https://psycnet.apa.org/record/2011-02278-000
  • Vattimo, G. (1997). Beyond interpretation: The meaning of hermeneutics for philosophy. Stanford University Press. https://philpapers.org/rec/VATBIT
  • Ward, G. (2012). Ethics after postmodernity. Routledge. https://archive.org/details/understandpostmo0000ward? utm_source=
  • White, M. (2007). Maps of narrative practice. W.W. Norton & Company. https://books.google. com.tr/books?hl=tr&lr=&id=
  • Whitehead, A. N. (1929/1978). Process and reality. Free Press. https://archive.org/details/processrealitygi00alfr? utm_source
  • Wright, N. T. (2006). Simply Christian: Why Christianity makes sense. HarperOne. https://www.thetbs.org/study-materials/wp-content/uploads/2023/03/Simply_Christian_ Why_Christianity_Makes_Sense_
  • Young, J. (1992). Nietzsche’s philosophy of religion. Cambridge University Press. https://1lib.sk/book/889767/bc6a44/nietzsches-philosophy-of-religion.html?utm_source

Identity Under the Cross: The Problem of Identity and Personality in the Light of Nietzsche's Critique of Christianity and Theological Responses

Yıl 2024, Cilt: 4 Sayı: 8, 260 - 284

Öz

This study examines Friedrich Nietzsche's critique of Christianity in the context of its effects on identity and
morality. Nietzsche criticizes Christian ethics as a system that suppresses individuality and limits creativity. According
to him, the sense of guilt is used to repress individual freedom. As an alternative, the concept of übermensch advocates
for individuals to create their own values. However, theological perspectives emphasize individuality and human dignity
through the doctrine of imago Dei. Bonhoeffer argues that Christianity offers a liberating experience instead of guilt.
The study presents a reconciliatory model for identity formation by combining Nietzsche's emphasis on individuality
with theological narratives. This model focuses on balancing individuality and community ties, contributing to the understanding
of the dynamic relationship between identity and morality. These perspectives, the study offers insights
into the dynamics of identity, morality, and individuality.

Kaynakça

  • Ansell-Pearson, K. (1997). Viroid life: Perspectives on Nietzsche and the transhuman condition. Routledge. https://doi.org/10.4324/9780203047033
  • Aquinas, T. (1265–1274). Summa theologica. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Barth, K. (1956). Church dogmatics. T&T Clark. https://tftorrance.org/1956-tft-3
  • Bauman, Z. (2000). Liquid modernity. Polity Press. https://doaj.org/article/ 9a4d016498964490a8b12db7310be44c
  • Browning, G. (2005). Global theory from Kant to Hardt. Palgrave Macmillan. https://link.springer. com/book/10.1057/9780230308541
  • Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. Routledge. http://www.kyoolee.net/GENDER_TROUBLE_-_Preface_-_Butler.pdf
  • Castells, M. (2010). The rise of the network society. Wiley-Blackwell. https://books.google. com.tr/books?hl=tr&lr=&id=
  • Clark, M., & Dudrick, D. (2012). The soul of Nietzsche’s Beyond good and evil. Cambridge University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Deleuze, G. (1983). Nietzsche and philosophy. Columbia University Press. https://cup.columbia. edu/book/nietzsche-and-philosophy/9780231138772
  • Erikson, E. H. (1968). Identity: Youth and crisis. Norton. https://www.academia. edu/37327712/Erik_H_Erikson_Identity_Youth_and_Crisis
  • Frankl, V. (1985). Man’s search for meaning. Beacon Press. https://books.google.com.tr/books? hl=tr&lr=&id=
  • Freire, P. (1970). Pedagogy of the oppressed. Continuum. https://books.google.com.tr/books/ about/Pedagogy_of_the_Oppressed.html?id
  • Freud, S. (1927). The future of an illusion. Hogarth Press. https://books.google.com.tr/books? hl=tr&lr=&id=
  • Guignon, C. (2004). On being authentic. Routledge. https://doi.org/10.4324/9780203646793
  • Gutierrez, G. (1971). A theology of liberation: History, politics, and salvation. Orbis Books. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Habermas, J. (1987). The philosophical discourse of modernity. Polity Press. https://philpapers. org/rec/HABTPD
  • Hall, S. (1996). Questions of cultural identity. Sage Publications. file:///C:/Users/User/Downloads/ SAGE_5017585_752dd97c5ef.pdf
  • Hollingdale, R. J. (1999). Nietzsche: The man and his philosophy. Cambridge University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Kaufmann, W. (1974). Nietzsche: Philosopher, psychologist, antichrist. Princeton University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Kierkegaard, S. (1849/1985). The sickness unto death (H. Hong & E. Hong, Trans.). Princeton University Press. https://press.princeton.edu/books/paperback/9780691020280/
  • Leiter, B. (2002). Nietzsche on morality. Routledge. https://www.routledge.com/Nietzsche-on- Morality/Leiter/p/book/9780415856805?srsltid
  • MacIntyre, A. (1981). After virtue. University of Notre Dame Press. https://www.cambridge. org/core/journals/horizons/article/
  • Marion, J.L. (2002). God without being. University of Chicago Press. https://press.uchicago. edu/ucp/books/book/chicago/G/bo13358862.html
  • Nietzsche, F. (1882). The gay science (W. Kaufmann, Trans.). Random House. https://publishing. cdlib.org/ucpressebooks/view?docId=
  • Nietzsche, F. (1883). Thus spoke Zarathustra (W. Kaufmann, Trans.). Penguin Books. https://www.penguin.co.uk/books/34775/thus-spoke-zarathustra-by-nietzsche
  • Nietzsche, F. (1886). Beyond good and evil (W. Kaufmann, Trans.). Random House. https://archive. org/details/friedrich-nietzsche-trans.-walter-kaufmann-beyond-good-and-evil-prelude-to-a-phi
  • Nietzsche, F. (1887). On the genealogy of morals (W. Kaufmann, Trans.). Vintage. https://archive. org/details/nietzscheonthegenealogy
  • Nietzsche, F. (1888). Ecce homo (W. Kaufmann, Trans.). Penguin Books. https://publishing. cdlib.org/ucpressebooks/view?docId=ft5x0nb3sz&chunk.id
  • Nietzsche, F. (1895). The antichrist (W. Kaufmann, Trans.). Random House.
  • Pannenberg, W. (1991). Systematic theology. Eerdmans. https://books.google.com.tr/books/ about/Systematic_Theology.html?id=ontO0BIwVJUC&redir_esc=y
  • Reginster, B. (2006). The affirmation of life: Nietzsche on overcoming nihilism. Harvard University Press. https://doi.org/10.4159/9780674042643-intro
  • Ricoeur, P. (1967). The symbolism of evil. Beacon Press. https://books.google.com.tr/books/ about/The_Symbolism_of_Evil.html?id=4LeEAxkcEAMC&redir_esc=y
  • Ricoeur, P. (1995). Figuring the sacred: Religion, narrative, and imagination (D. Pellauer, Trans.). Fortress Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Rosen, S. (1995). The question of being: A reversal of Heidegger. Yale University Press. https://philpapers. org/rec/ROSTQO
  • Sartre, J.-P. (1943). Being and nothingness. Washington Square Press. https://www.scirp.org/reference/ referencespapers?referenceid=1169860
  • Sedgwick, P. (2009). Nietzsche: The key concepts. Routledge. https://doi.org/10.4324/9780203878514
  • Solomon, R. C. (2003). Living with Nietzsche: What the great “immoralist” has to teach us. Oxford University Press. https://books.google.com.tr/books?hl=tr&lr=&id=
  • Taylor, C. (1989). Sources of the self: The making of modern identity. Harvard University Press. https://doi.org/10.1515/9780773585669-016
  • Taylor, C. (2007). A secular age. Harvard University Press. https://www.hup.harvard.edu/books/ 9780674026766
  • Tillich, P. (1952). The courage to be. Yale University Press. https://yalebooks. yale.edu/book/9780300188790/the-courage-to-be/
  • Turkle, S. (2011). Alone together: Why we expect more from technology and less from each other. Basic Books. https://psycnet.apa.org/record/2011-02278-000
  • Vattimo, G. (1997). Beyond interpretation: The meaning of hermeneutics for philosophy. Stanford University Press. https://philpapers.org/rec/VATBIT
  • Ward, G. (2012). Ethics after postmodernity. Routledge. https://archive.org/details/understandpostmo0000ward? utm_source=
  • White, M. (2007). Maps of narrative practice. W.W. Norton & Company. https://books.google. com.tr/books?hl=tr&lr=&id=
  • Whitehead, A. N. (1929/1978). Process and reality. Free Press. https://archive.org/details/processrealitygi00alfr? utm_source
  • Wright, N. T. (2006). Simply Christian: Why Christianity makes sense. HarperOne. https://www.thetbs.org/study-materials/wp-content/uploads/2023/03/Simply_Christian_ Why_Christianity_Makes_Sense_
  • Young, J. (1992). Nietzsche’s philosophy of religion. Cambridge University Press. https://1lib.sk/book/889767/bc6a44/nietzsches-philosophy-of-religion.html?utm_source
Toplam 47 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Dini Araştırmalar (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Ayhan Aksakallı 0000-0001-6281-5828

Erken Görünüm Tarihi 24 Aralık 2024
Yayımlanma Tarihi
Gönderilme Tarihi 22 Eylül 2024
Kabul Tarihi 25 Kasım 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 4 Sayı: 8

Kaynak Göster

APA Aksakallı, A. (2024). Çarmıhın Altında Kimlik: Nietzsche’nin Hristiyanlık Eleştirisi ve Teolojik Yanıtlar Işığında Kimlik ve Kişilik Sorunu. Din Ve İnsan Dergisi, 4(8), 260-284.

Din ve İnsan Dergisi

ISSN: 2980-1117

Ankara Hacı Bayram Veli Üniversitesi İlahiyat Fakültesi bünyesinde 2021 yılından beri faaliyet gösteren uluslararası, bilimsel ve hakemli dergi.
Yılda iki sayı olarak (Haziran-Aralık) yayımlanır.

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