ANTİKİTEDEN GEÇ ORTA ÇAĞ’A MAPPAMUNDİ TÜRÜ HARİTALARDA MESKÛN DÜNYANIN DEĞİŞEN MERKEZİ
Yıl 2025,
Cilt: 30 Sayı: 58, 177 - 217, 31.01.2025
Zeynep İnan Aliyazıcıoğlu
Öz
Mappamundi, Orta Çağ’da Avrupa’da yaygın olarak kullanılan dünya haritalarına verilen isimdir. Mappamundilerde dünyanın coğrafi özellikleri yanında yaratılıştan ahir zamana dünya tarihinde yaşanan ve yaşanacak önemli olaylar tasvir edilir. Nitekim, mappamundiler Orta Çağ Avrupa’sının zihin dünyasını yansıtan değerli kaynaklardır. Mappamundilerin üç önemli kaynak türü vardır: Antik Yunan ve Roma klasikleri, kutsal metinler ve çağdaş seyahatnameler. Bu kaynaklardan özellikle ilk ikisi kartografların dünya ve ekümen tasavvurunda önemli rol oynar. Antik Yunan müelliflerinin iddia ve görüşlerine uygun olarak ilk bin yıllık dönemde tasarlanan dünya haritalarında ekümenin merkezi Yunan Yarımadası’ndaki Delfi veya Roma İmparatorluğu’nun iddiasına göre Akdeniz’dir. İlk bin yılda kilise babalarının tefsir çalışmalarıyla Kudüs’ün dünyanın merkezi olduğuna dair düşünce Hristiyan aleminde yayıldıysa da bu düşünce haritalara yansımadı. Ancak Haçlı Seferleri sürecinde dünyanın merkezinin Kudüs olduğuna dair iddia çok sayıdaki haritaya yansıdı. Kudüs merkezli mappamundiler izleyiciyi kutsal savaşa teşvik ediyordu. Bu çalışmada Antikiteden Geç Orta Çağ’a Avrupa’da çizilen dünya haritalarında ekümenin değişen merkezi incelenmiştir.
Kaynakça
- Ana Kaynaklar
- Die Herefordkarte, yay. haz. Konrad Miller, Stuttgart: Druck von A. Bonz’ Erben, 1903.
- Die ältesten Weltkarten, I. Heft. Die Weltkarte des Beatus (776 n. Chr.), yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1895.
- Die ältesten Weltkarten, III. Heft: Die kleineren Weltkarten, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1895.
- Die ältesten Weltkarten, IV. Heft: Die Herefordkarte, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1896.
- Die ältesten Weltkarten, V. Heft: Die Ebstorfkarte, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1896.
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- Mainzlı Henry (Sawley Haritası): Cambridge, the Parker Library, Corpus Christi College MS 66.
- https://parker.stanford.edu/parker/catalog/jb848tp9919 (eriş. tar. 02.02.2024)
- Robert the Monk’s History of the First Crusade: Historia Iherosolimitana, çev. Carol Sweetenham, New York: Routledge, 2016.
- Yaratılış, Kutsal Kitap (Tevrat, Zebur, İncil), İstanbul: Yeni Çeviri, 2016.
- Telif Eserler
- Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100-1450. London: Ithaca, 2009.
- Alexander, Philip S. “Jerusalem as the Omphalos of the World: On the History of a Geographical Concept.” Jerusalem: Its Sanctity and Centrality to Judaism, Christianity and Islam, ed. Lee I. Levine, 104-119. New York: Continuum; 1999.
- Appleton, Helen. “The Northern World of the Anglo-Saxon mappa mundi.” Anglo-Saxon England 47 (2018): 275-305.
- Barber, Peter. “The Evesham World Map: A Late Medieval English View of God and the World.” Imago Mundi: The International Journal for the History of Cartography 47 (1995): 13-33.
- Baumgärtner, Ingrid ve Stefan Schröder. “Weltbild, Kartographie und geographische Kenntnisse.” WBG Weltgeschichte: Eine globale Geschichte von den Anfängen bis ins 21. Jahrhundert, III: Weltdeutungen und Weltreligionen 600-1500, ed. Johannes Fried ve Ernst-Dieter Hehl, 57-83. Darmstadt: Wissenschaftliche Buchgesellschaft, 2010.
- Baumgärtner, Ingrid. Mapping Narrations-Narrating Maps: Concepts of the World in the Middle Ages and the Early Modern Period, ed. Daniel Gneckow, Anna Hollenbach ve Phillip Landgrebe. Berlin, Boston: De Gruyter, 2022.
- Baumgärtner, Ingrid. “Erzählungen Kartieren: Jerusalem in mittelalterlichen Kartenräumen.” Jerusalem as Narrative Space Erzählraum Jerusalem, ed. A. Hoffmann ve G. Wolf, Leiden 231-261. Boston: Brill, 2012.
- Baumgärtner, Ingrid. “Die Welt als Erzählraum im späten Mittelalter.” Raumkonzepte: Disziplinäre Zugänge, ed. Ingrid Baumgärtner, Paul-Gerhard Klumbies, Franzizka Sick, 145-177. Göttingen: V&R Unipress, 2009.
- Baumgärtner, Ingrid. “Grapische Gestalt und Signifikanz: Europa in den Weltkarten des Beatus von Liébana und des Ranulf Higden.” Europa im Weltbild des Mittelalters: Kartographische Konzepte, ed. Ingrid Baumgärtner ve Harmut Kugler, 81-132. Berlin: Akademie Verlag, 2008.
- Baumgärtner, Ingrid. “Visualisierte Weltenräume: Tradition und Innovation in den Weltkarten der Beatustradition des 10. bis 13. Jahrhunders.” Tradition, Innovation, Invention: Fortschrittsverweigerung und Fortschrittsbewusststein im Mittelalter, ed. Hans-Joachim Schmidt, 231-276. Berlin, New York: Walter de Gruyter, 2005.
- Baumgärtner, Ingrid. “Jerusalem: Zentrum der Welt und Ziel der Pilger.” Saladin und die Kreuzfahrer. Eds. A. Wieczorek, M. Fansa, H. Meller. Mainz: 2005.
- Baumgärtner, Ingrid. “Die Welt im kartographischen Blick: Zur Veränderbarkeit mittelalterlicher Weltkarten am Beispiel der Beatustradition vom 10. Bis 13. Jahrhundert.” Der weite Blick des Historikers, ed. Wilfried Ehbrecht, 527-549. Köln: Böhlau 2002.
- Baumgärtner, Ingrid. “Die Wahrnehmung Jerusalems auf mittelalterlichen Weltkarten.” Jerusalem im Hoch- und Spättmittelalter: Konflikte und Konfliktbewältigung-Vorstellungen und Vergegenwärtigungen, ed. Dieter R. Bauer ve diğ., 271-334. Frankfurt am Main: Campus Verlag, 2001.
- Baumgärtner, Ingrid. “Kartographie, Reisebericht und Humanismus: Die Erfahrung in der Weltkarte des venezianischen Kamaldulensermönchs Fra Mauro († 1459).” Das Mittelalter 3, no. 2 (1998): 161-197.
- Bevan, W. L. Mediæval Geography: An Essay in Illustration of the Hereford Mappa Mundi. London: E. Stanford, Charing Cross 1873.
- Borgolte, Michael. “Christliche und muslimische Repräsentationen der Welt: Ein Versuch in transdisziplinärer Mediävistik.” Berlin-Brandenburgische Akademie der Wissenschaften, Berichte und Abhandlungen 14 (2008): 89-147.
- Bouloux, Nathalie. “Ordering and Reading the World: The Maps in Lambert of Saint-Omer’s ‘Liber Floridus’.” Geography and Religious Knowledge in the Medieval World, ed. Christoph Mauntel, 85-108. Berlin, Boston: De Gruyter, 2021.
- Carlà-Uhink, Filippo. “Caput Mundi: Rome as Center in Roman Representation and Construction of Space.” Ancient Society, 47 (2017): 119-157.
- Davies, Helen. “Multispectral Imaging of the Vercelli Mappamundi: A Progress Report.” Imago Mundi, 72, no. 2 (2020): 181-191.
- Diederich, Silke. “Oikumene im Wandel – Isidor von Sevilla.” Vermessung der Oikumene: Mapping the Oecumene, ed. K. Geus, M. Rathmann, 255-286. Berlin, Boston: 2013, De Gruyter.
- Edson, Evelyn. Mapping Time and Space: How Medieval Mapmakers Viewed Their World. London: The British Library, 1997.
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- Finn, Jennifer. "The Center of the Earth in Ancient Thought." Journal of Ancient Near Eastern History, 4, no. 1-2 (2017): 177-209.
- Gölgesiz Karaca, Sevtap. Kudüs Haçlı Krallığı Siyasi Tarihi 1099-1187. Ankara: TTK yay., 2020.
- Gölgesiz Karaca, Sevtap. “Birinci Haçlı Seferi’nin Türk-Haçlı İlişkileriyle İlgili Batılı Kaynakları.” Cihannüma: Tarih ve Coğrafya Araştırmaları Dergisi IV, sy. 1 (2018): 61-92.
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THE CHANGING CENTER OF THE INHABITED WORLD IN MAPPAEMUNDI FROM ANTIQUITY TO THE LATE MIDDLE AGES
Yıl 2025,
Cilt: 30 Sayı: 58, 177 - 217, 31.01.2025
Zeynep İnan Aliyazıcıoğlu
Öz
The name of the world maps drawn in Europe in the Middle Ages is mappamundi. In addition to the geographical features of the world, mappaemundi also depict important events that have happened and will happen in the history of the world from creation to the end of time. As a matter of fact, mappaemundi are valuable sources reflecting the mental world of medieval Europe. Mappaemundi have three important types of sources: Ancient Greek and Roman classics, sacred texts and contemporary travelogues. In the world maps designed in the first millennium in accordance with the claims and views of the ancient Greek authors, the center of the ecumene is Delphi in the Greek Peninsula or the Mediterranean Sea according to the claims of the Roman Empire. In the call for the Crusades and during the Crusades, the claim that Jerusalem was the center of the world was reflected on many maps. Jerusalem-centered mappamundis encouraged the viewer to holy war. This study examines the changing center of the ecumene in world maps drawn in Europe from Antiquity to the Late Middle Ages.
Kaynakça
- Ana Kaynaklar
- Die Herefordkarte, yay. haz. Konrad Miller, Stuttgart: Druck von A. Bonz’ Erben, 1903.
- Die ältesten Weltkarten, I. Heft. Die Weltkarte des Beatus (776 n. Chr.), yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1895.
- Die ältesten Weltkarten, III. Heft: Die kleineren Weltkarten, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1895.
- Die ältesten Weltkarten, IV. Heft: Die Herefordkarte, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1896.
- Die ältesten Weltkarten, V. Heft: Die Ebstorfkarte, yay. haz. Konrad Miller, Stuttgart: Jos. Roth’sche Verlagshandlung, 1896.
- Honorius, Imago Mundi, (Eserin Latinceden İngilizceye tercümesi), Nicholas Ryan Foster. “The Imago mundi of Honorius Augustodunensis.” Doktora Tezi, Portland State University, 2008.
- Jubilees: A Commentary in Two Volumes, yay. haz. James C. VanderKam, Hermeneia-A Critical and Historical Commentary on the Bible, Minneapolis: Fortress Press, 2018.
- Mainzlı Henry (Sawley Haritası): Cambridge, the Parker Library, Corpus Christi College MS 66.
- https://parker.stanford.edu/parker/catalog/jb848tp9919 (eriş. tar. 02.02.2024)
- Robert the Monk’s History of the First Crusade: Historia Iherosolimitana, çev. Carol Sweetenham, New York: Routledge, 2016.
- Yaratılış, Kutsal Kitap (Tevrat, Zebur, İncil), İstanbul: Yeni Çeviri, 2016.
- Telif Eserler
- Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100-1450. London: Ithaca, 2009.
- Alexander, Philip S. “Jerusalem as the Omphalos of the World: On the History of a Geographical Concept.” Jerusalem: Its Sanctity and Centrality to Judaism, Christianity and Islam, ed. Lee I. Levine, 104-119. New York: Continuum; 1999.
- Appleton, Helen. “The Northern World of the Anglo-Saxon mappa mundi.” Anglo-Saxon England 47 (2018): 275-305.
- Barber, Peter. “The Evesham World Map: A Late Medieval English View of God and the World.” Imago Mundi: The International Journal for the History of Cartography 47 (1995): 13-33.
- Baumgärtner, Ingrid ve Stefan Schröder. “Weltbild, Kartographie und geographische Kenntnisse.” WBG Weltgeschichte: Eine globale Geschichte von den Anfängen bis ins 21. Jahrhundert, III: Weltdeutungen und Weltreligionen 600-1500, ed. Johannes Fried ve Ernst-Dieter Hehl, 57-83. Darmstadt: Wissenschaftliche Buchgesellschaft, 2010.
- Baumgärtner, Ingrid. Mapping Narrations-Narrating Maps: Concepts of the World in the Middle Ages and the Early Modern Period, ed. Daniel Gneckow, Anna Hollenbach ve Phillip Landgrebe. Berlin, Boston: De Gruyter, 2022.
- Baumgärtner, Ingrid. “Erzählungen Kartieren: Jerusalem in mittelalterlichen Kartenräumen.” Jerusalem as Narrative Space Erzählraum Jerusalem, ed. A. Hoffmann ve G. Wolf, Leiden 231-261. Boston: Brill, 2012.
- Baumgärtner, Ingrid. “Die Welt als Erzählraum im späten Mittelalter.” Raumkonzepte: Disziplinäre Zugänge, ed. Ingrid Baumgärtner, Paul-Gerhard Klumbies, Franzizka Sick, 145-177. Göttingen: V&R Unipress, 2009.
- Baumgärtner, Ingrid. “Grapische Gestalt und Signifikanz: Europa in den Weltkarten des Beatus von Liébana und des Ranulf Higden.” Europa im Weltbild des Mittelalters: Kartographische Konzepte, ed. Ingrid Baumgärtner ve Harmut Kugler, 81-132. Berlin: Akademie Verlag, 2008.
- Baumgärtner, Ingrid. “Visualisierte Weltenräume: Tradition und Innovation in den Weltkarten der Beatustradition des 10. bis 13. Jahrhunders.” Tradition, Innovation, Invention: Fortschrittsverweigerung und Fortschrittsbewusststein im Mittelalter, ed. Hans-Joachim Schmidt, 231-276. Berlin, New York: Walter de Gruyter, 2005.
- Baumgärtner, Ingrid. “Jerusalem: Zentrum der Welt und Ziel der Pilger.” Saladin und die Kreuzfahrer. Eds. A. Wieczorek, M. Fansa, H. Meller. Mainz: 2005.
- Baumgärtner, Ingrid. “Die Welt im kartographischen Blick: Zur Veränderbarkeit mittelalterlicher Weltkarten am Beispiel der Beatustradition vom 10. Bis 13. Jahrhundert.” Der weite Blick des Historikers, ed. Wilfried Ehbrecht, 527-549. Köln: Böhlau 2002.
- Baumgärtner, Ingrid. “Die Wahrnehmung Jerusalems auf mittelalterlichen Weltkarten.” Jerusalem im Hoch- und Spättmittelalter: Konflikte und Konfliktbewältigung-Vorstellungen und Vergegenwärtigungen, ed. Dieter R. Bauer ve diğ., 271-334. Frankfurt am Main: Campus Verlag, 2001.
- Baumgärtner, Ingrid. “Kartographie, Reisebericht und Humanismus: Die Erfahrung in der Weltkarte des venezianischen Kamaldulensermönchs Fra Mauro († 1459).” Das Mittelalter 3, no. 2 (1998): 161-197.
- Bevan, W. L. Mediæval Geography: An Essay in Illustration of the Hereford Mappa Mundi. London: E. Stanford, Charing Cross 1873.
- Borgolte, Michael. “Christliche und muslimische Repräsentationen der Welt: Ein Versuch in transdisziplinärer Mediävistik.” Berlin-Brandenburgische Akademie der Wissenschaften, Berichte und Abhandlungen 14 (2008): 89-147.
- Bouloux, Nathalie. “Ordering and Reading the World: The Maps in Lambert of Saint-Omer’s ‘Liber Floridus’.” Geography and Religious Knowledge in the Medieval World, ed. Christoph Mauntel, 85-108. Berlin, Boston: De Gruyter, 2021.
- Carlà-Uhink, Filippo. “Caput Mundi: Rome as Center in Roman Representation and Construction of Space.” Ancient Society, 47 (2017): 119-157.
- Davies, Helen. “Multispectral Imaging of the Vercelli Mappamundi: A Progress Report.” Imago Mundi, 72, no. 2 (2020): 181-191.
- Diederich, Silke. “Oikumene im Wandel – Isidor von Sevilla.” Vermessung der Oikumene: Mapping the Oecumene, ed. K. Geus, M. Rathmann, 255-286. Berlin, Boston: 2013, De Gruyter.
- Edson, Evelyn. Mapping Time and Space: How Medieval Mapmakers Viewed Their World. London: The British Library, 1997.
- Englisch, Brigitte. Ordo orbis terrae: Die Weltsicht in den Mappae mundi des frühen und hohen Mittelalters. Berlin: Akademie Verlag, 2002.
- Finn, Jennifer. "The Center of the Earth in Ancient Thought." Journal of Ancient Near Eastern History, 4, no. 1-2 (2017): 177-209.
- Gölgesiz Karaca, Sevtap. Kudüs Haçlı Krallığı Siyasi Tarihi 1099-1187. Ankara: TTK yay., 2020.
- Gölgesiz Karaca, Sevtap. “Birinci Haçlı Seferi’nin Türk-Haçlı İlişkileriyle İlgili Batılı Kaynakları.” Cihannüma: Tarih ve Coğrafya Araştırmaları Dergisi IV, sy. 1 (2018): 61-92.
- Gölgesiz Karaca, Sevtap. “Kutsal Topraklarda Kurulan Bir Haçlı Devleti: Regnum Ierusalem-Kudüs Krallığı.” TYB Akademi, sy. 21 (2017): 65-75.
- Grčić, Mirko. “Geographical Image of the World in the London Psalter Maps from the 13th Century.” Zbornik Radova, 69 (2021): 25-61.
- Güngör, Zeynep ve Mahir Serkan Macit. “Ortaçağ Tarih Yazıcılığı Üzerinde Fransız Haçlı Kaynaklarının Tesiri.” Mediterranean Journal of Humanities XIII (2023): 177-192.
- Hiatt, Alfred. “The Sawley Map (c. 1190).” A Critical Companion to English Mappae Mundi of the Twelfth and Thirteenth Centuries, ed. Dan Terkla, Nick Millea, 112-126. Woodbridge: The Boydell Press, 2019.
- Higgins, Iain Macleod. “Defining the Earth’s Center in a Medieval ‘Muli-Text’: Jerusalem in The Book of John Mandeville.” Text and Territory: Geographical Imagination in European Middle Ages, ed. S. Tomasch, S. Gilles, 29-53. Philadelphia: University of Pennsylvania Press, 1998.
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