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CARNAP VE NEURATH'IN FEMİNİST BİLİM FELSEFESİ AÇISINDAN OLASI BİR DEĞERLENDİRMESİ

Yıl 2023, , 573 - 605, 20.06.2023
https://doi.org/10.33171/dtcfjournal.2023.63.1.23

Öz

Güncel feminist bilim felsefesinin güncel bilim pratiğinin günümüzdeki hali ile ilgili kuşkuları vardır. Feminist bilim felsefesinin temel iddiası kabaca şu şekilde ortaya konulabilir: Güncel bilim pratiği ve onun ürünleri erkek egemen değerler tarafından tahakküm edilmekte ve bu tahakküm ilişkisi de bilimin rasyonel ve evrensel olması iddialarına gölge düşürmektedir. Bilim felsefesi tarihinde önemli bir yer tutan Viyana Çevresi, özellikle bazı üyelerinin yaklaşımları ve kavram setleriyle feminist bilim felsefesi tarafından eleştirilen noktaların analizinde ve daha iyi hale getirilmesinde rol oynayabilir. Viyana Çevresi tarafından benimsenen dünyanın bilimsel kavranışı günlük hayatın, bilimin ve aydınlanmacı değerlerin eşliğinde reforme edilmesi için modernist politikaların belirlenmesinde rehber görevi görür. Bu bağlamda Viyana Çevresi’nin aydınlanmacı amaçlarına erişmek için kurguladıkları ve kullandıkları felsefi kavramlar ve çerçeveler güncel feminist bilim felsefesi tarafından dile getirilen iddialar ile ilgili önemli olanaklar ve ilişkiler barındırmaktadır. Örneğin Rudolf Carnap’ın kavram mühendisliği ile ilgili çalışmaları Sally Haslanger’in iyileştirilebilir kavramlar yaklaşımı için tamamlayıcıdır. Benzer şekilde, Otto Neurath’ın bütünselciliği, anti-temelciliği ve yardımcı güdüler yaklaşımı ampirik açıdan benzer yeterlilikte olan teorilerin tercihi üzerine düşünmemiz için yardımcı olmaktadır. Bu anlamda Viyana Çevresi’nin en azından bazı üyeleri güncel feminist bilim felsefesinin bilim pratiği ile ilgili dile getirdiği problemlerin tartışılmasında potansiyel faydalar barındırmaktadır. Öte yandan Viyana Çevresi’nin Carnap ve Neurath ile birlikte feminist bilim felsefesi tartışmalarında dile getirilen bütün problemleri çözebileceğini iddia etmeyeceğim. Daha ziyade, onların bilim pratiğine yaklaşımlarının ve bazı kavramsal araçlarının feminist bilim felsefesi programı ile yakın benzerlikler taşıdığını göstermeyi amaçlıyorum.

Destekleyen Kurum

Yok

Proje Numarası

Yok

Kaynakça

  • Aray, B. (2011). Sol Viyana Çevresi: Mantıksal Deneyciliğin Siyaset Felsefesine Bir Bakış. Felsefe Tartışmaları, 47, 12-25.
  • Beaney, M. (2013). Analytic philosophy and history of philosophy: The development of the idea of rational reconstruction. E. Reck (Ed.), The historical turn in analytic philosophy içinde (231–269). Basingstoke: Palgrave Macmillan.
  • Bentley, J. P. (2021). Logical Empiricism and Naturalism: Neurath and Carnap’s Meta-theory of Science. Yayınlanmamış Doktora Tezi. Manchester: University of Manchester.
  • Bleier, R. (1984). Science and gender: A critique of biology and its theories on women. New York: Pergamon Press.
  • Bleier, R. (1986). Feminist approaches to science. New York: Pergamon Press.
  • Bolat, D. (2015). Bilim, Cinsiyet, Nesnellik: Feminist Nesnellik Arayışı Üzerine Bir Tartışma. Sosyoloji Dergisi, 31-32, 1-17.
  • Bright, L. K. (2017). Logical Empiricists on Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 65, 9–18.
  • Brown, J.R. (2020). Bilim Felsefesi. (D. Kadıoğlu-E. Demir vd. Çev.). Ankara: FOL Kitap.
  • Brun, G. (2016). Explication as a method of conceptual re-engineering. Erkenntnis, 81, 1211–1241.
  • Brun, G. (2020). Conceptual re-engineering: From explication to reflective equilibrium. Synthese, 197, 925–954.
  • Cappelen, H. (2020). Conceptual Engineering: The Master Argument. Alexis Burgess, Herman Cappelen, and David Plunkett (Eds.), Conceptual Engineering and Conceptual Ethics içinde (132-151). Oxford: Oxford Academic.
  • Carnap, R. (1947/1988). Meaning and Necessity: A Study in Semantics and Modal Logic (Second Edition). Chicago: University of Chicago Press.
  • Carnap, R. (1928/1967). Der logische Aufbau der Welt. Trans. R. George. Berkeley: University of California Press.
  • Carnap, R. (1945). Two concepts of probability: The problem of probability. Philosophy and Phenomenological Research, Vol. 5, No. 4, 513–532.
  • Carnap, R. (1950/1962). Logical Foundations of Probability. (Second Edition). Chicago: University of Chicago Press.
  • Carnap, R. (1963). Intellectual Autobiography. Paul A. Schlipp (Eds.), The Philosophy of Rudolf Carnap içinde (s. 3-84). La Salle,IL: Open Court.
  • Carnap, R. (1963b). P.F. Strawson on Linguistic Naturalism. Paul Arthur Schilpp (Ed.), The Philosophy of Rudold Carnap, içinde (933-939). Open Court: La Salle.
  • Cartwright, N., J. Cat, L. Fleck, and T. E. Uebel (2008). Otto Neurath: Philosophy between science and politics. Cambridge University Press.
  • Carus, A.W. (2007). Carnap and Twentieth-Century Thought. Cambridge: Cambridge University Press.
  • Carus, A.W. (2017). Carnapian Rationality. Synthese, 194, (1),163-184.
  • Ceci, S. J., Williams W. M. (Ed.) (2007). Why Aren’t More Women in Science? Top Researchers Debate the Evidence. Washington, DC: American Psychological Association.
  • Ceci, S. J., Williams W. M. (Ed.) (2010). The Mathematics of Sex: How Biology and Society Conspire to Limit Talented Women and Girls. New York: Oxford University Press.
  • Cevizci, A. (2009). Felsefe Tarihi Thales'ten Baudrillard'a. İstanbul: Say.
  • Clough, S. (Ed.). (2003). Siblings under the skin: Feminism, social justice, and analytic philosophy. Aurora, CO: Davies Group.
  • Cull, M. J. (2020). Engineering Genders: Pluralism, Trans Identities, and Feminist Philosophy. Yayınlanmamış Doktora Tezi. Sheffield: University of Sheffield.
  • Cull, M. J. (2021). Engineering is not a luxury: Black feminists and logical positivists on conceptual engineering. Inquiry 64:1-2, 227-248.
  • Çevik, A.D. (2022, baskıda). Politik Bilim Felsefesi Tartışmalarına Otto Neurath’ın Katkısı. FLSF Felsefe ve Sosyal Bilimler Dergisi.
  • Duran, J. (1991). Toward a feminist epistemology. Savage, MD: Rowman & Littlefield.
  • Dutto, A. A. (2017). The Pyramid and the Mosaic: Otto Neurath’s Encyclopedism as a Critical Model. FOOTPRINT Delft Architecture Theory Journal Vol. 11, (1), 53-70.
  • Fausto-Sterling, A. (1985). Myths of gender: Biological theories about women and men. New York: Basic Books.
  • Gallagher, Ann M., James C. Kaufman (Ed.). (2005). Gender Differences in Mathematics: An Integrative Psychological Approach. Cambridge: Cambridge University Press.
  • Reisch, G. (1997). Economist, Epistemologist ... and Censor? On Otto Neurath's Index Verborum Prohibitorum. Perspectives on Science Vol. 5, (3), 452-480.
  • Haraway, D. J. (1989). Primate visions: Gender, race, and nature in the world of modern science. New York: Routledge.
  • Haraway, D. J. (1991). Simians, cyborgs, and women: The reinvention of nature. New York: Routledge.
  • Harding, S. (Ed.). (2008). Sciences from below: Feminism, postcolonialism, and modernities. Durham: Duke University Press.
  • Harding, S. G. (1986). The science question in feminism. Ithaca: Cornell University Press.
  • Harding, S. G., Kintikka, M. B. (1983). Discovering reality: Feminist perspectives on epistemology, metaphysics, methodology, and philosophy of science. Hingham, MA: D. Reidel.
  • Haslanger, S. (2006). What good are our intuitions? Philosophical analysis and social kinds. The Aristotelian Society Supplementary volume Vol. 80, 89–118. Haslanger, S. (2012). Resisting reality. Oxford: Oxford University Press.
  • Haslanger, S. (2000). Gender and Race: (What) are They? (What) do we Want them to Be?. Noûs 34, (1): 31–55.
  • Howard, D. (2003). Two left turns make a right: On the curious political career of North American Philosophy of Science at Midcentury. Gary. L. Hardcastle, & Alan. W. (Eds.), Logical Empiricism in North America içinde (25-93). Minneapolis: University of Minnesota Press.
  • Howard, D. (2006). Lost wanderers in the forest of knowledge: Some advice on how to think about the relation between discovery and justification. J. Schickore, & F. Steinle (Eds.), Revisiting discovery and justification: Historical and philosophical perspectives on the context distinction içinde (3–22). Dortrecht: Springer.
  • Howard, D. (2009). Better red than dead—Putting an end to the social irrelevance of postwar philosophy of science. Science & Education, 18, (2), 199–220.
  • Hrdy, S. (1986). Empathy, polyandry, and the myth of the coy female. R. Bleier (Ed.), Feminist approaches to science içinde (119-146). New York: Pergamon.
  • Irzık, G. (2010). 20. Yüzyıl Bilim Felsefesi Tarihini Yeniden Yazmak. S. Kibar & S. A. Bayram & A. Sol (Eds.), Anlam Kavramı Üzerine Yeni Denemeler içinde (33-46). Legal Yayıncılık. Jeffrey, R. (1992). Probability and the art of judgment. Cambridge: Cambridge University Press.
  • Justus, J. (2012). Carnap on concept determination: Methodology for philosophy of science. European Journal for Philosophy of Science, 2, 161–179.
  • Kadıoğlu, D. (2018). Being Loyal to Mathematical Practice: Penelope Maddy’s Objections to the Indispensability Argument. Ş. Öztürk (Ed.), Cogito: Women Philosophers in Turkey. (18-37). Istanbul: YKY.
  • Kadıoğlu, D. (2022, baskıda). Emmy Noether's Influence on Contemporary Philosophy of Mathematics. J. Peijnenburg, & S. Verhaegh (Eds.), Women in the History of Analytic Philosophy, Cham: Springer.
  • Kamözüt, M.C. (2018). Bilim Tarihi Yazımı Sorunu Olarak Gözlemin Kuram Yüklü Olması: Mary Anning Örneği. ETHOS: Felsefe ve Toplumsal Bilimlerde Diyaloglar. 11(2), 45-57.
  • Kamözüt, M.C. (2020). Bilim Tarihinde Kadınların Temsili: Rosalind Franklin Örneği. ETHOS: Felsefe ve Toplumsal Bilimlerde Diyaloglar. 13(1), 31-53.
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A POSSIBLE EXAMINATION OF CARNAP AND NEURATH IN TERMS OF FEMINIST PHILOSOPHY OF SCIENCE

Yıl 2023, , 573 - 605, 20.06.2023
https://doi.org/10.33171/dtcfjournal.2023.63.1.23

Öz

Contemporary feminist philosophy of science criticizes the scientific practice as it is conducted today. The main claim of the feminist philosophers of science argue for could be put as in the follows: contemporary scientific practice and its products is dominated by value judgments determined by male values, and this calls in question as to the rationality and universality of the very nature of the science. Vienna Circle, which has an important place in the history of philosophy of science, especially with some of its members conceptual tools and attitudes could take a role in analyzing and providing a remedy concerning the criticisms levelled against contemporary science and philosophy of science by feminist philosophers of science. The scientific worldview endorsed by Vienna Circle functions as a guide in reforming ordinary life and science and in figuring out modernist policies with respect to Enlightenment values. In this context, some philosophical concepts and frames developed by some members of the Vienna Circle to attend these goals have important possibilities and relations with respect to claims raised in contemporary feminist philosophy of science. For instance, Rudolf Carnap’s work on conceptual engineering is complementary to some contemporary work on conceptual engineering, such as Sally Haslanger’s work on ameliorative concepts. Similarly, Otto Neurath’s holism, anti-foundationalism, and discussion of the work what he calls auxiliary motives can help us think on situations in which there exists competing empirically adequate theories. Accordingly, it is possible to claim that at least some members of Vienna Circle could offer us potential benefits in discussing problems levelled against contemporary scientific practice by feminist philosophers of science. However, I will not claim that the Vienna Circle with Carnap and Neurath can solve all the issues for us, but rather I aim to demonstrate that their approach to scientific practice and some of their conceptual tools have close affinities with feminist philosophy of science program.

Proje Numarası

Yok

Kaynakça

  • Aray, B. (2011). Sol Viyana Çevresi: Mantıksal Deneyciliğin Siyaset Felsefesine Bir Bakış. Felsefe Tartışmaları, 47, 12-25.
  • Beaney, M. (2013). Analytic philosophy and history of philosophy: The development of the idea of rational reconstruction. E. Reck (Ed.), The historical turn in analytic philosophy içinde (231–269). Basingstoke: Palgrave Macmillan.
  • Bentley, J. P. (2021). Logical Empiricism and Naturalism: Neurath and Carnap’s Meta-theory of Science. Yayınlanmamış Doktora Tezi. Manchester: University of Manchester.
  • Bleier, R. (1984). Science and gender: A critique of biology and its theories on women. New York: Pergamon Press.
  • Bleier, R. (1986). Feminist approaches to science. New York: Pergamon Press.
  • Bolat, D. (2015). Bilim, Cinsiyet, Nesnellik: Feminist Nesnellik Arayışı Üzerine Bir Tartışma. Sosyoloji Dergisi, 31-32, 1-17.
  • Bright, L. K. (2017). Logical Empiricists on Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 65, 9–18.
  • Brown, J.R. (2020). Bilim Felsefesi. (D. Kadıoğlu-E. Demir vd. Çev.). Ankara: FOL Kitap.
  • Brun, G. (2016). Explication as a method of conceptual re-engineering. Erkenntnis, 81, 1211–1241.
  • Brun, G. (2020). Conceptual re-engineering: From explication to reflective equilibrium. Synthese, 197, 925–954.
  • Cappelen, H. (2020). Conceptual Engineering: The Master Argument. Alexis Burgess, Herman Cappelen, and David Plunkett (Eds.), Conceptual Engineering and Conceptual Ethics içinde (132-151). Oxford: Oxford Academic.
  • Carnap, R. (1947/1988). Meaning and Necessity: A Study in Semantics and Modal Logic (Second Edition). Chicago: University of Chicago Press.
  • Carnap, R. (1928/1967). Der logische Aufbau der Welt. Trans. R. George. Berkeley: University of California Press.
  • Carnap, R. (1945). Two concepts of probability: The problem of probability. Philosophy and Phenomenological Research, Vol. 5, No. 4, 513–532.
  • Carnap, R. (1950/1962). Logical Foundations of Probability. (Second Edition). Chicago: University of Chicago Press.
  • Carnap, R. (1963). Intellectual Autobiography. Paul A. Schlipp (Eds.), The Philosophy of Rudolf Carnap içinde (s. 3-84). La Salle,IL: Open Court.
  • Carnap, R. (1963b). P.F. Strawson on Linguistic Naturalism. Paul Arthur Schilpp (Ed.), The Philosophy of Rudold Carnap, içinde (933-939). Open Court: La Salle.
  • Cartwright, N., J. Cat, L. Fleck, and T. E. Uebel (2008). Otto Neurath: Philosophy between science and politics. Cambridge University Press.
  • Carus, A.W. (2007). Carnap and Twentieth-Century Thought. Cambridge: Cambridge University Press.
  • Carus, A.W. (2017). Carnapian Rationality. Synthese, 194, (1),163-184.
  • Ceci, S. J., Williams W. M. (Ed.) (2007). Why Aren’t More Women in Science? Top Researchers Debate the Evidence. Washington, DC: American Psychological Association.
  • Ceci, S. J., Williams W. M. (Ed.) (2010). The Mathematics of Sex: How Biology and Society Conspire to Limit Talented Women and Girls. New York: Oxford University Press.
  • Cevizci, A. (2009). Felsefe Tarihi Thales'ten Baudrillard'a. İstanbul: Say.
  • Clough, S. (Ed.). (2003). Siblings under the skin: Feminism, social justice, and analytic philosophy. Aurora, CO: Davies Group.
  • Cull, M. J. (2020). Engineering Genders: Pluralism, Trans Identities, and Feminist Philosophy. Yayınlanmamış Doktora Tezi. Sheffield: University of Sheffield.
  • Cull, M. J. (2021). Engineering is not a luxury: Black feminists and logical positivists on conceptual engineering. Inquiry 64:1-2, 227-248.
  • Çevik, A.D. (2022, baskıda). Politik Bilim Felsefesi Tartışmalarına Otto Neurath’ın Katkısı. FLSF Felsefe ve Sosyal Bilimler Dergisi.
  • Duran, J. (1991). Toward a feminist epistemology. Savage, MD: Rowman & Littlefield.
  • Dutto, A. A. (2017). The Pyramid and the Mosaic: Otto Neurath’s Encyclopedism as a Critical Model. FOOTPRINT Delft Architecture Theory Journal Vol. 11, (1), 53-70.
  • Fausto-Sterling, A. (1985). Myths of gender: Biological theories about women and men. New York: Basic Books.
  • Gallagher, Ann M., James C. Kaufman (Ed.). (2005). Gender Differences in Mathematics: An Integrative Psychological Approach. Cambridge: Cambridge University Press.
  • Reisch, G. (1997). Economist, Epistemologist ... and Censor? On Otto Neurath's Index Verborum Prohibitorum. Perspectives on Science Vol. 5, (3), 452-480.
  • Haraway, D. J. (1989). Primate visions: Gender, race, and nature in the world of modern science. New York: Routledge.
  • Haraway, D. J. (1991). Simians, cyborgs, and women: The reinvention of nature. New York: Routledge.
  • Harding, S. (Ed.). (2008). Sciences from below: Feminism, postcolonialism, and modernities. Durham: Duke University Press.
  • Harding, S. G. (1986). The science question in feminism. Ithaca: Cornell University Press.
  • Harding, S. G., Kintikka, M. B. (1983). Discovering reality: Feminist perspectives on epistemology, metaphysics, methodology, and philosophy of science. Hingham, MA: D. Reidel.
  • Haslanger, S. (2006). What good are our intuitions? Philosophical analysis and social kinds. The Aristotelian Society Supplementary volume Vol. 80, 89–118. Haslanger, S. (2012). Resisting reality. Oxford: Oxford University Press.
  • Haslanger, S. (2000). Gender and Race: (What) are They? (What) do we Want them to Be?. Noûs 34, (1): 31–55.
  • Howard, D. (2003). Two left turns make a right: On the curious political career of North American Philosophy of Science at Midcentury. Gary. L. Hardcastle, & Alan. W. (Eds.), Logical Empiricism in North America içinde (25-93). Minneapolis: University of Minnesota Press.
  • Howard, D. (2006). Lost wanderers in the forest of knowledge: Some advice on how to think about the relation between discovery and justification. J. Schickore, & F. Steinle (Eds.), Revisiting discovery and justification: Historical and philosophical perspectives on the context distinction içinde (3–22). Dortrecht: Springer.
  • Howard, D. (2009). Better red than dead—Putting an end to the social irrelevance of postwar philosophy of science. Science & Education, 18, (2), 199–220.
  • Hrdy, S. (1986). Empathy, polyandry, and the myth of the coy female. R. Bleier (Ed.), Feminist approaches to science içinde (119-146). New York: Pergamon.
  • Irzık, G. (2010). 20. Yüzyıl Bilim Felsefesi Tarihini Yeniden Yazmak. S. Kibar & S. A. Bayram & A. Sol (Eds.), Anlam Kavramı Üzerine Yeni Denemeler içinde (33-46). Legal Yayıncılık. Jeffrey, R. (1992). Probability and the art of judgment. Cambridge: Cambridge University Press.
  • Justus, J. (2012). Carnap on concept determination: Methodology for philosophy of science. European Journal for Philosophy of Science, 2, 161–179.
  • Kadıoğlu, D. (2018). Being Loyal to Mathematical Practice: Penelope Maddy’s Objections to the Indispensability Argument. Ş. Öztürk (Ed.), Cogito: Women Philosophers in Turkey. (18-37). Istanbul: YKY.
  • Kadıoğlu, D. (2022, baskıda). Emmy Noether's Influence on Contemporary Philosophy of Mathematics. J. Peijnenburg, & S. Verhaegh (Eds.), Women in the History of Analytic Philosophy, Cham: Springer.
  • Kamözüt, M.C. (2018). Bilim Tarihi Yazımı Sorunu Olarak Gözlemin Kuram Yüklü Olması: Mary Anning Örneği. ETHOS: Felsefe ve Toplumsal Bilimlerde Diyaloglar. 11(2), 45-57.
  • Kamözüt, M.C. (2020). Bilim Tarihinde Kadınların Temsili: Rosalind Franklin Örneği. ETHOS: Felsefe ve Toplumsal Bilimlerde Diyaloglar. 13(1), 31-53.
  • Karataş, Y. C. (2017). Çağdaş Feminist Kuramlar Açısından Feminist Öznenin İmkânı. Felsefe Arkivi, 47, II, 1-24.
  • Keller, E. F. (1983). A feeling for the organism: The life and work of barbara Mcclintock. San Francisco: W.H. Freeman & Co.
  • Keller, E. F. (1985). Reflections on gender and science. New Haven: Yale University Press.
  • Kourany, J. (2003). A philosophy of science for the twenty-first century. Philosophy of Science, 70, 1–14.
  • Kourany, J. (2012). Feminist Critiques: Harding and Longino. James Robert Brown (Ed.), Philosophy of Science: The Great Thinkers içinde (236-254). Continuum Books. Leitgeb, H. (2013). Scientific philosophy, mathematical philosophy, and all that. Metaphilosophy, 44, 267–275.
  • Longino, H. E. (1990). Science as social knowledge: Values and objectivity in scientific inquiry. Princeton: Princeton University Press.
  • Longino, H. E. (1997). Comments on science and social responsibility: A role for philosophy of science?. Philosophy of Science, 64, 175–179.
  • Longino, H. E., & Hammonds, E. (1990). Conflicts and tensions in the feminist study of gender and science. M. Hirsch & E. F. Keller (Eds.). Conflicts in feminism içinde (s. 164-183) New York: Routledge.
  • Maher, P. (2007). Explication defended. Studia Logica, 86, 331–341.
  • Merchant, C. (1980). The Death of nature: Women, ecology, and the scientific revolution. San Francisco: Harper & Row.
  • MIT Committee on Women Faculty in the School of Science (1999). A Study of the Status of Women Faculty in Science at MIT, special edition of the MIT Faculty Newsletter, 11 (4). Erişim Tarihi: 14.10.2022, http://web.mit.edu/fnl/women/women.html.
  • Nelson, L. H. (1990). Who knows: From Quine to a feminist empiricism. Philadelphia: Temple University Press.
  • Nelson, L. H. (1993a). Epistemological communities. L. Alcoff & E. Potter (Eds.), Feminist epistemologies içinde (121-159). New York: Routledge.
  • Nelson, L. H. (1993b). Who knows? What can they know? And when?. Reason Papers, 18, 45–56.
  • Nelson, L. H. (1995). A feminist naturalized philosophy of science. Synthese, 104, 399–421.
  • Neurath, O (1944). Foundations of the Social Sciences. Chicago: University of Chicago Press.
  • Neurath, O. (1913/1983). The Lost Wanderers of Descartes and the Auxiliary Motive (On the Psychology of Decision). Robert S. Cohen and Marie Neurath (Ed.) and trans. Vienna Circle Collection, Vol. 16. Henk L. Mulder, Robert S. Cohen, and Brian McGuinness (Eds.), Otto Neurath. Philosophical Papers, 1913–1946 Vienna Circle Collection, Vol. 16. içinde (1-12). Dordrecht, Boston, and Lancaster: D. Reidel.
  • Neurath, O. (1932/1983). Protocol Statements. Cohen, R., Sonne, Marie Neurath (Eds.), Philosophical Papers 1918-1946 içinde (91-100). Dordrecht: Reidel.
  • Neurath, O., Bonk, T. (2011). Unity of Science and Logical Empiricism: A Reply. Symons, J., Pombo, O., Torres, J. (Eds.), Otto Neurath and the Unity of Science. Logic, Epistemology, and the Unity of Science vol.18 içinde ( 15-30). Springer, Dordrecht.
  • Nottelmann, N. (2006). Otto Neurath on the Structure of Protocol Sentences; A New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science / Zeitschrift für allgemeine Wissenschaftstheorie, Vol. 37, (1), 165-186.
  • Novaes, C.D. (2020). Carnapian explication and ameliorative analysis: a systematic comparison. Synthese 197, 1011–1034.
  • Novaes, C.D., Reck, E. (2017). Carnapian explication, formalisms as cognitive tools, and the paradox of adequate formalization. Synthese, 194, 195–215.
  • Potochnik, A. (2012). Feminist implications of model-based science. Studies in History and Philosophy of Science, 43, 383–389.
  • Reisch, G. (1991). Did Kuhn Kill Logical Empiricism?. Philosophy of Science, 58, (2), 264-277.
  • Reisch, G. (2005). How the Cold War Transformed Philosophy of Science. To the Icy Slopes of Logic. Cambridge: Cambridge University Press.
  • Romizi, D. (2012). The Vienna Circle's SWC: Philosophy of Science on the Political Arena, Hopos: The Journal of the International Society for the History of Philosophy of Science, 2, (2), 205-242.
  • Sarkar, S. (1992). Rudolf Carnap, 1891-1970: The Editor’s Introduction. Synthese, 93, (1/2), 1–14.
  • Serin, F. N. (2015). Tamamlanmamış Bir Proje Olarak Viyana Çevresi Felsefesi: Düşünsel- Tarihsel Bir Arka plan Soruşturması. Kilikya Felsefe Dergisi, 45-60.
  • Solomon, M. (2001). Social empiricism. Cambridge, MA: MIT Press. Wagner, P. (ed.) (2012). Carnap’s Ideal of Explication and Naturalism. New York: Palgrave Macmillan.
  • Wylie, A., Jakobsen J.R. and Fosado G. (2007). Women, Work, and the Academy: Strategies for Responding to ‘Post-Civil Rights Era’ Gender Discrimination. New York: Barnard Center for Reserch on Women. Erişim tarihi: 14.10.2022, http://faculty.washington.edu/aw26/WorkplaceEquity/BCRW-WomenWorkAcademy_08.pdf.
  • Yap, A. (2010). Feminism and Carnap’s Principle of Tolerance. Hypatia, 25, (2), 437-454.
  • Yap, A. (2022). Conceptual Engineering and Neurath’s Boat: A Return to the Political Roots of Logical Empiricism. David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices (Eds.), The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Opression içinde ( 31-52). Berlin, Boston: De Gruyter.
  • Yücekaya, Z., Yardımcı, A.B. (2021). Bilimsel Nesnellik, Kültür ve Protokol Önermeler Tartışması: Carnap, Neurath ve Popper. Barış Çağırkan (Ed.), Düşünsel ve Görsel Boyutlarıyla Kültür içinde (3-23). Ankara: Gazi Kitabevi.
Toplam 82 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Bilgi Sistemleri Felsefesi, Araştırma Yöntemleri ve Teori
Bölüm Araştırma Makalesi
Yazarlar

Dinçer Çevik

Proje Numarası Yok
Erken Görünüm Tarihi 10 Haziran 2023
Yayımlanma Tarihi 20 Haziran 2023
Gönderilme Tarihi 25 Ekim 2022
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Çevik, D. (2023). CARNAP VE NEURATH’IN FEMİNİST BİLİM FELSEFESİ AÇISINDAN OLASI BİR DEĞERLENDİRMESİ. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 63(1), 573-605. https://doi.org/10.33171/dtcfjournal.2023.63.1.23

Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi - dtcfdergisi@ankara.edu.tr

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