BibTex RIS Kaynak Göster

Roman ve Kanıtsal Anlatımda Yunan İç Savaşı: The Mission Box ve The Double Book

Yıl 2010, Cilt: 50 Sayı: 2, 177 - 191, 01.01.2010

Öz

Yunan İç Savaşını 1946-1949 temporal düzlemin merkezine oturtan, Aris Alexandrou’nun roman kategorisine giren The Mission Box adlı eseri ile Stamatia Barbatsi ve Tassoula Derveniotou’nun tarihsel anlatım çerçevesinde kanıtsal bir açıklama niteliğindeki The Double Book adlı kitabı, eleştirel bağlamda İç Savaş söyleminin ayrışık parçaları olarak ele alınmıştır. Her iki metnin biçimsel ve içerik çözümlemeleri, ideoloji ve tarihe ilişkin geniş kapsamlı konular bağlamında yapılmıştır. Çalışmada söz konusu iki metnin tartışmalı bir ulusal geçmişe odaklanan bellek politikaları içindeki konumu değerlendirilmiştir.

Kaynakça

  • ALEXANDROU, Aris. (1974). Το Κιβώτιο [The Mission Box]. Athens: Kedros.
  • ALEXANDROU, Aris. (1996).Mission Box. (Trans. Robert Crist). Athens: Kedros.
  • ALTHUSSER, Louis. (1994). “Selected Texts”. In Ideology. (Ed. Terry Eagleton). (87-111). London: Longman.
  • BARTHES, Roland. (1982) [1967]. “The Reality Effect”. In Literary Theory Today: A Reader. (Ed. Tzvetan Todorov). (Trans. R. Carter). (1-17). Cambridge: Cambridge University Press.
  • BENJAMIN, Walter. (1968). Illuminations. New York: Harcourt, Brace & World.
  • BURGOS-DEBRAY, Elisabeth. (1984). “Introduction”. In I Rigoberta Menchu. (Ed. Rigoberta Menchu). (xi-xxi). London: Verso.
  • BURNETT, Ron. (1995). “The Eye in the Photograph”. In Cultures of Vision: Images, Media and The Imaginary. Indiana: Indiana University Press http://www.eciad.ca/~rburnett/COV.htm [accessed 3rd December 2006].
  • CHARALAMBİDOU, Natia. (1997) .“O Logos Tis Istorias Kai o Logos Tis Logotechnias: Domes Anaparastasis Tis Istorias Stin Orthokosta Tou Thanassi Valtinou Kais Tin Pezografia Tou Emfyliou”. In Epistimoniko Symbosio. Istoriki Pragmatikotita Kai Neoelliniki Pezografia (1945-1995). 7-8 April 1995. (239-247). Athens: Moraitis School/ Etaireia Spoudon Neoellinikou Politismou kai Genikis Paideias.
  • CHATZİS, Dimitris.(1976). To Diplo Vivlio. Athens: Exandas Publications.
  • CRIST, Robert L. (1983). “Translating To Kivotio: At Work with Ares Alexandrou”. Translation Review. 11: 37- 44.
  • DERRIDA, Jean. (1974). Of Grammatology. Baltimore and London: The John Hopkins University Press.
  • DERVENİOTOU, T. and S. Barbatsi. (2003). The Double Book. Athens: Vivliorama.
  • FILOKYPROU, Elli. (1992). “O Dialogos Ton Afigiton Sto Diplo Vivlio Tou Dimitri Hatzi”. Ellinika. 42: 329-339.
  • FOUCAULT, Michel. (1972). The Archeology of Knowledge. London: Routledge.
  • FURET F. and J. Le Goff. (1973). “Histoire et Ethnologie”. In Melanges en l’Honneur de Fernard Braudel. (227-243). Toulouse: Private Editor.
  • HUSTON, Nancy. (1999). Nord Perdu. Paris: Gallimard.
  • KANTZIA, Emmanouela. (2003). “Literature as Historiography: The Boxful of Guilt”. In Modern Greek Literature: Critical Essays. (Eds. G. Nagy and A. Stavrakopoulou). (119-136). London: Routledge.
  • KATSAN, Gerasimus Michael. (2003). Unmaking History: Postmodernist Technique and National Identity in the Contemporary Greek Novel. PhD dissertation submitted to Ohio State University, published on OhioLink Electronic Theses and Dissertations Center. http://www.ohiolink.edu/etd/ [accessed on 3rd December 2006].
  • LACAN, Jacques. (1977). Écrits: A Selection. New York: W.W. Norton & Co.
  • MARANTZİDİS, Nikos and G. Antoniou. (2004). “The Axis Occupation and Civil War: Changing Trends in Greek Historiography, 1941–2002”. Journal of Peace Research, 41 (2): 223 – 231.
  • RAFTOPOULOS, Dimitris. (1996). Aris Alexandrou: o Exoristos. Athens: Sokoli.
  • SAUNDERS, Rebecca. (1990). “Tellers of Truth and Tellers of Tales:Dimitris Hatzis’s To Diplo Vivlio and the Implications of Storytelling”. In Modernism in Greece?: Essays on the Critical and Literary Margins of a Movement. (Ed. Mary Layoun). (207-228). New York: Pella.
  • SAWAS, Stéphane. (2008). “De ‘L’inexplicable’ à ‘l’Intraduisible’: les Poèmes Parisiens d’Aris Alexandrou”. Proceedings of the Colloquium “Interculturalité et Création Artistique: Espaces Poétiques pour une Nouvelle Europe”, Université Autonoma de Madrid, Novembre 2008. (To be published in Spanish by Calambur en 2009, under the title “Interculturalidad y Creación Artistic : Espacios Poéticos para Nueva Europa”).
  • SCHULTE, Joachim. (1993). Experience & Expression: Wittgenstein’s Philosophy of Psychology. Oxford: Clarendon Press.
  • THALASSIS, George. (1992). I Arnisi Tou Logou Sto Elliniko Mythistorima Meta to 1974. Athens: Gnosi.
  • TSIRIMOKOU, Lizi. (1997). “To Teleytaio Tsigaro”. In Epistimoniko Symbosio. Istoriki Pragmatikotita Kai Neoelliniki Pezografia (1945-1995). 7-8 April 1995. (239-247). Athens: Moraitis School/ Etaireia Spoudon Neoellinikou Politismou kai Genikis Paideias.
  • VARDOULAKIS, Dimitris. (2009). “Prison Writing and Utopia: on Aris Alexandrou the Mission Box”. In Greek Research in Australia. (Eds. Elizabeth Close et al.). Adelaide: Flinters. [accepted on 01/02/2008].
  • VOGLIS, Polymeris. (2004). “Becoming Communist: Political Prisoners as a Subject During the Greek Civil War”. In The Greek Civil War. (Eds. P. Carabott and D.T. Sfikas). (141-158). Hampshire: Ashgate Publishing Ltd.
  • WHITE, Hayden. (1973). Metahistory: The Historical Imagination in Nineteenth- Century Europe. London; Baltimore: The John Hopkins University Press.
  • WILLIAMS, Raymond. (1977). Marxism and Literature. New York: Oxford University Press
  • WITTGENSTEIN, Ludwig. (1980). Remarks on the Philosophy of Psychology. Vol. 1 (Ed. G. E. M. Anscombe and G. H. Von Wright). Oxford: Blackwell.

The Greek Civil War in Fiction and Testimony: The Mission Box and the Double Book

Yıl 2010, Cilt: 50 Sayı: 2, 177 - 191, 01.01.2010

Öz

Placing in the epicenter of the temporal horizon the Greek Civil War 1946 – 1949 , the Mission Box by Aris Alexandrou and The Double Book by Stamatia Barbatsi & Tassoula Derveniotou are critically evaluated as differential components of the Civil War discourse, the former falling within the category of fiction and the latter constituting a testimonial account framed by historical exposition. The formal and content analysis of the two texts is informed by wider considerations, pertaining to issues of ideology and history, judging their positionality in the politics of memory focusing on a disputed national past.

Kaynakça

  • ALEXANDROU, Aris. (1974). Το Κιβώτιο [The Mission Box]. Athens: Kedros.
  • ALEXANDROU, Aris. (1996).Mission Box. (Trans. Robert Crist). Athens: Kedros.
  • ALTHUSSER, Louis. (1994). “Selected Texts”. In Ideology. (Ed. Terry Eagleton). (87-111). London: Longman.
  • BARTHES, Roland. (1982) [1967]. “The Reality Effect”. In Literary Theory Today: A Reader. (Ed. Tzvetan Todorov). (Trans. R. Carter). (1-17). Cambridge: Cambridge University Press.
  • BENJAMIN, Walter. (1968). Illuminations. New York: Harcourt, Brace & World.
  • BURGOS-DEBRAY, Elisabeth. (1984). “Introduction”. In I Rigoberta Menchu. (Ed. Rigoberta Menchu). (xi-xxi). London: Verso.
  • BURNETT, Ron. (1995). “The Eye in the Photograph”. In Cultures of Vision: Images, Media and The Imaginary. Indiana: Indiana University Press http://www.eciad.ca/~rburnett/COV.htm [accessed 3rd December 2006].
  • CHARALAMBİDOU, Natia. (1997) .“O Logos Tis Istorias Kai o Logos Tis Logotechnias: Domes Anaparastasis Tis Istorias Stin Orthokosta Tou Thanassi Valtinou Kais Tin Pezografia Tou Emfyliou”. In Epistimoniko Symbosio. Istoriki Pragmatikotita Kai Neoelliniki Pezografia (1945-1995). 7-8 April 1995. (239-247). Athens: Moraitis School/ Etaireia Spoudon Neoellinikou Politismou kai Genikis Paideias.
  • CHATZİS, Dimitris.(1976). To Diplo Vivlio. Athens: Exandas Publications.
  • CRIST, Robert L. (1983). “Translating To Kivotio: At Work with Ares Alexandrou”. Translation Review. 11: 37- 44.
  • DERRIDA, Jean. (1974). Of Grammatology. Baltimore and London: The John Hopkins University Press.
  • DERVENİOTOU, T. and S. Barbatsi. (2003). The Double Book. Athens: Vivliorama.
  • FILOKYPROU, Elli. (1992). “O Dialogos Ton Afigiton Sto Diplo Vivlio Tou Dimitri Hatzi”. Ellinika. 42: 329-339.
  • FOUCAULT, Michel. (1972). The Archeology of Knowledge. London: Routledge.
  • FURET F. and J. Le Goff. (1973). “Histoire et Ethnologie”. In Melanges en l’Honneur de Fernard Braudel. (227-243). Toulouse: Private Editor.
  • HUSTON, Nancy. (1999). Nord Perdu. Paris: Gallimard.
  • KANTZIA, Emmanouela. (2003). “Literature as Historiography: The Boxful of Guilt”. In Modern Greek Literature: Critical Essays. (Eds. G. Nagy and A. Stavrakopoulou). (119-136). London: Routledge.
  • KATSAN, Gerasimus Michael. (2003). Unmaking History: Postmodernist Technique and National Identity in the Contemporary Greek Novel. PhD dissertation submitted to Ohio State University, published on OhioLink Electronic Theses and Dissertations Center. http://www.ohiolink.edu/etd/ [accessed on 3rd December 2006].
  • LACAN, Jacques. (1977). Écrits: A Selection. New York: W.W. Norton & Co.
  • MARANTZİDİS, Nikos and G. Antoniou. (2004). “The Axis Occupation and Civil War: Changing Trends in Greek Historiography, 1941–2002”. Journal of Peace Research, 41 (2): 223 – 231.
  • RAFTOPOULOS, Dimitris. (1996). Aris Alexandrou: o Exoristos. Athens: Sokoli.
  • SAUNDERS, Rebecca. (1990). “Tellers of Truth and Tellers of Tales:Dimitris Hatzis’s To Diplo Vivlio and the Implications of Storytelling”. In Modernism in Greece?: Essays on the Critical and Literary Margins of a Movement. (Ed. Mary Layoun). (207-228). New York: Pella.
  • SAWAS, Stéphane. (2008). “De ‘L’inexplicable’ à ‘l’Intraduisible’: les Poèmes Parisiens d’Aris Alexandrou”. Proceedings of the Colloquium “Interculturalité et Création Artistique: Espaces Poétiques pour une Nouvelle Europe”, Université Autonoma de Madrid, Novembre 2008. (To be published in Spanish by Calambur en 2009, under the title “Interculturalidad y Creación Artistic : Espacios Poéticos para Nueva Europa”).
  • SCHULTE, Joachim. (1993). Experience & Expression: Wittgenstein’s Philosophy of Psychology. Oxford: Clarendon Press.
  • THALASSIS, George. (1992). I Arnisi Tou Logou Sto Elliniko Mythistorima Meta to 1974. Athens: Gnosi.
  • TSIRIMOKOU, Lizi. (1997). “To Teleytaio Tsigaro”. In Epistimoniko Symbosio. Istoriki Pragmatikotita Kai Neoelliniki Pezografia (1945-1995). 7-8 April 1995. (239-247). Athens: Moraitis School/ Etaireia Spoudon Neoellinikou Politismou kai Genikis Paideias.
  • VARDOULAKIS, Dimitris. (2009). “Prison Writing and Utopia: on Aris Alexandrou the Mission Box”. In Greek Research in Australia. (Eds. Elizabeth Close et al.). Adelaide: Flinters. [accepted on 01/02/2008].
  • VOGLIS, Polymeris. (2004). “Becoming Communist: Political Prisoners as a Subject During the Greek Civil War”. In The Greek Civil War. (Eds. P. Carabott and D.T. Sfikas). (141-158). Hampshire: Ashgate Publishing Ltd.
  • WHITE, Hayden. (1973). Metahistory: The Historical Imagination in Nineteenth- Century Europe. London; Baltimore: The John Hopkins University Press.
  • WILLIAMS, Raymond. (1977). Marxism and Literature. New York: Oxford University Press
  • WITTGENSTEIN, Ludwig. (1980). Remarks on the Philosophy of Psychology. Vol. 1 (Ed. G. E. M. Anscombe and G. H. Von Wright). Oxford: Blackwell.
Toplam 31 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Vasiliki Petsa Bu kişi benim

Yayımlanma Tarihi 1 Ocak 2010
Yayımlandığı Sayı Yıl 2010 Cilt: 50 Sayı: 2

Kaynak Göster

APA Petsa, V. (2010). The Greek Civil War in Fiction and Testimony: The Mission Box and the Double Book. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 50(2), 177-191.

Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi - dtcfdergisi@ankara.edu.tr

Bu eser Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı ile lisanslanmıştır.   22455