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OLE SOYINKA'NIN “THE STRONG BREED” ESERİNDE KÜLTÜREL SINIRLAR BAĞLAMINDA KURBAN VERME RİTÜELİ

Yıl 2020, Cilt: 60 Sayı: 2, 717 - 732, 01.01.2020

Öz

Fiziksel coğrafi sınırların dışında, bir kültürün bireyi gelenek ve kültürel uygulamalarla şekillenmiş olan toplumdaki kültürel sınırlamalarla karşılaşır. Bu uygulamalar arasında bulunan kurban verme, insanlığın var oluşu ve tarih kadar eskidir. Kurban verme yoluyla, toplumun canlanması ve arınması hedeflenir. Bu türden bir arınma töreni Soyinka'nın oyununda temsil ettiği Yoruba insanlarının gelenekleri arasında da mevcuttur. Kurban ritüeli ile ilişkili olarak rolünü algılayan Eman' in etrafında oyundaki dramatik eylem gelişir. Bu makale, ilk olarak, Yoruba kültürü içinde bireyin özgürlüğünü sınırlayan kültürel kısıtlamaları inceler, ikinci olaraksa, kültürel aynileştirme ve kişisel bütünleşmişlik durumlarını The Strong Breed 1963 adlı oyun özelinde analiz etmeyi hedeflemektedir. Bu bağlamda, The Strong Breed oyununun temsil ettiği sonuç şudur: kültürel sınırların gücü altında hür irade ve kader şekillenebilir ve de kurban sunumu bireyin kimlik ve aidiyetini şekillendirebilir.

Kaynakça

  • Adedeji, Joel. “The Genesis of African Folkloric Literature.” Yale French Studies 53 (1976): 5-18. JSTOR. Web. 27 September 2020.
  • Akintoye, S. Adebanji. A History of the Yoruba People. Dakar: Amalion Publishing, 2014.
  • Bishop, Norma. “A Nigerian Version of a Greek Classic: Soyinka’s Transformation of the Bacchae.” Research in African Literatures 14.1 (1983): 68-80. JSTOR. Web. 27 September 2020.
  • Cook, David. “Of the Strong Breed.” Transition 13 (1964): 38-40. JSTOR. Web. 10 December 2019.
  • Crow, Brian and Chris Banfield. An Introduction to Post-colonial Theatre. Cambridge: Cambridge UP, 1996.
  • Demirbaş, Leman. Cultural Nationalism in the Wake of Postcolonial Resistance: A Comparative Analysis of William Butler Yeats and Wole Soyinka. 2015. Fatih University, MA Thesis. YÖK TEZ. 20 September 2020.
  • Erdem Ayyıldız, Nilay. “The Ordeal of Blackness and Womanhood in Emecheta’s Second Class Citizen.” Çankırı Karatekin University Journal of Institute of Social Sciences. 8.1 (2017): 137-149.
  • Erginer, Gürbüz. Kurban: Kurbanın Kökenleri ve Anadolu’da Kanlı Kurban Ritüelleri. İstanbul: Yapı Kredi Yayınları, 1997.
  • Falola, Toyin. Nigerian History, Politics, and Affairs. Trenton: Africa World Press, 2005.
  • Falola, Toyin, and Matt D. Childs. The Yoruba Diaspora in the Atlantic World. Bloomington: Indiana Uni Press, 2004.
  • Falola, Toyin and Ann Genova. Yoruba Identity and Power Politics. Rochester: University of Rochester Press, 2006.
  • Gibson, Thomas. “Sacrifice.” Encyclopedia of Social and Cultural Anthropology. Eds. Alan Barnard and Jonathan Spencer. London: Routledge, 2002.
  • Girard, René. Violence and the Sacred. Trans. Patrick Gregory. Maryland: Johns Hopkins University Press. 1989.
  • Gündüz, Şinasi. “Sacrifice as Means of Getting Closer to God.” International Symposium on Sacrifice. İstanbul: Bayrampaşa Mayoralty, 2008.
  • Hallen, Barry. The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture. Bloomington: Indiana Uni Press, 2000.
  • Harrison, Simon. “Cultural Boundaries.” Anthropology Today 15. 5 (1999): 10-13.
  • JSTOR. Web. 6 December 2019. Heesterman, Jan C. “Self-Sacrifice in Vedic Ritual.” Gilgul: Essays on Transformation, Revolution and Permanence in the History of Religions,
  • Dedicated to R.J. Zwi Werblowsky. Ed. S. Shaked. Leiden: Brill, 1987. 91-106.
  • Iweriebor, Ehiedu E. G. “Nationalism and the Struggle for Freedom, 1880-1960”.
  • The Foundations of Nigeria: Essays in Honor of Toyin Falola. Ed. Adebayo.
  • Trenton: Africa World Press, 2003. 79-106.
  • Jeyifo, Biodun. Wole Soyinka: Politics, Poetics and Postcolonialism. Cambridge: Cambridge UP, 2004.
  • Johnson, Lemuel A. “Strong Breeds: Wole Soyinka and the Head of the Head of State in A Play of Giants.” Callaloo 27 (1986): 354-370. JSTOR. Web. 15 September 2020.
  • Kottak, Conrad Phillip. Anthropology: Appreciating Human Diversity. New York: McGraw-Hill, 2011.
  • Leppanen, Katarina. “Crossing Borders and Redefining Oneself: the Treacherous Life of Aino Kallas.” Cultural Borders of Europe: Narratives, Concepts and Practices in the Present and the Past. Ed. Mats Andren et al. New York: Berghahn Books, 2017. 128-142.
  • Locke, John. An Essay Concerning Human Understanding. 2nd Edition. Ed. Peter H. Nidditch. Oxford: Oxford UP, 1975.
  • Macebuh, Stanley. “Poetics and the Mythic Imagination.” Wole Soyinka: Critical Perspectives. Ed. James Gibbs. New Hampshire: Heinemann, 1980.
  • Mantovani, Giuseppe. Exploring Borders: Understanding Culture and Psychology. London: Routledge, 2000.
  • Msiska, Mpalive-Hangson. “The Politics of Identity and Identy of Politics: The Self as an Agent of redemption in Wole Soyinka’s “Camwood on the Leaves” and “the Strong Breed”.” Journal of African Cultural Studies 18. 2 (2006): 187-196.
  • JSTOR. Web. 11 November 2019.
  • Oplinger, Jon. “Call of Ismael.” International Symposium on Sacrifice. İstanbul: Bayrampaşa Mayoralty, 2008.
  • Quayson, Ato. Strategic Transformations in Nigerian Writing: Orality & History in the Work of Rev. Samuel Johnson, Amos Tutuola, Wole Soyinka & Ben Okri. Bloomington: Indiana UP, 1997.
  • Smith, Brian K. and Wendy Doniger. “Sacrifice and Substitution: Ritual Mystification and Mythical Demystification.” Numen 36. 2 (1989): 189-224.
  • JSTOR. Web. 15 December 2019.
  • Smith, William Robertson. Lectures on the Religion of the Semites. Sheffield: Sheffield Academic Press, 1995.
  • Soyinka, Wole. Myth, Literature and the African World. Cambridge: Cambridge University Press, 1976.
  • --- “The Strong Breed.” Postcolonial Play: an Anthology. Edited by Helen Gilbert. London: Routledge, 2007. 53-68.
  • Tylor, Edward B. “On a Method of Investigating the Development of Institutions: Applied to Laws of Marriage and Descent.” The Journal of the Anthropological Institute of Great Britain and Ireland. 18 (1889): 245–272. JSTOR. Web. 21 September 2020.
  • Varlı Karaarslan. Gül. An Archetypal Reading of Mythmaking in Wole Soyinka’s The Bacchae of Euripides and Death and the King’s Horseman. 2016. Hacettepe University, MA Thesis. YÖK TEZ. 14 September 2020.
  • Wright, Derek. “The Festive Year: Wole Soyinka’s Annus Mirabilis.” The Journal of Modern African Studies 28.3 (1990): 511-519. JSTOR. Web. 10 September 2020.

THE RITUAL OF SACRIFICE WITHIN THE CULTURAL BOUNDARIES IN WOLE SOYINKA'S “THE STRONG BREED”

Yıl 2020, Cilt: 60 Sayı: 2, 717 - 732, 01.01.2020

Öz

Apart from actual geographic boundaries, a member of a culture faces the cultural boundaries of his/her society that is shaped by traditions and cultural practices. Among these practices is sacrifice which is as old as the existence of the human being and history itself. Through sacrifice, societies look for rejuvenation and purgation of the community. Such a purification rite is among the traditions of Yoruba people that Soyinka represents. The dramatic action revolves around Eman, who understands his role in relation to the ritual of sacrifice. This paper, first, aims to study cultural boundaries that limit one's liberty within Yoruba people, and second, to examine cultural identification and personal integrity as represented in The Strong Breed 1963 . To this end, it is concluded that The Strong Breed represents that free will and destiny may be under the force of cultural boundaries, and that sacrifice leads to shape one's identity and belonging.

Kaynakça

  • Adedeji, Joel. “The Genesis of African Folkloric Literature.” Yale French Studies 53 (1976): 5-18. JSTOR. Web. 27 September 2020.
  • Akintoye, S. Adebanji. A History of the Yoruba People. Dakar: Amalion Publishing, 2014.
  • Bishop, Norma. “A Nigerian Version of a Greek Classic: Soyinka’s Transformation of the Bacchae.” Research in African Literatures 14.1 (1983): 68-80. JSTOR. Web. 27 September 2020.
  • Cook, David. “Of the Strong Breed.” Transition 13 (1964): 38-40. JSTOR. Web. 10 December 2019.
  • Crow, Brian and Chris Banfield. An Introduction to Post-colonial Theatre. Cambridge: Cambridge UP, 1996.
  • Demirbaş, Leman. Cultural Nationalism in the Wake of Postcolonial Resistance: A Comparative Analysis of William Butler Yeats and Wole Soyinka. 2015. Fatih University, MA Thesis. YÖK TEZ. 20 September 2020.
  • Erdem Ayyıldız, Nilay. “The Ordeal of Blackness and Womanhood in Emecheta’s Second Class Citizen.” Çankırı Karatekin University Journal of Institute of Social Sciences. 8.1 (2017): 137-149.
  • Erginer, Gürbüz. Kurban: Kurbanın Kökenleri ve Anadolu’da Kanlı Kurban Ritüelleri. İstanbul: Yapı Kredi Yayınları, 1997.
  • Falola, Toyin. Nigerian History, Politics, and Affairs. Trenton: Africa World Press, 2005.
  • Falola, Toyin, and Matt D. Childs. The Yoruba Diaspora in the Atlantic World. Bloomington: Indiana Uni Press, 2004.
  • Falola, Toyin and Ann Genova. Yoruba Identity and Power Politics. Rochester: University of Rochester Press, 2006.
  • Gibson, Thomas. “Sacrifice.” Encyclopedia of Social and Cultural Anthropology. Eds. Alan Barnard and Jonathan Spencer. London: Routledge, 2002.
  • Girard, René. Violence and the Sacred. Trans. Patrick Gregory. Maryland: Johns Hopkins University Press. 1989.
  • Gündüz, Şinasi. “Sacrifice as Means of Getting Closer to God.” International Symposium on Sacrifice. İstanbul: Bayrampaşa Mayoralty, 2008.
  • Hallen, Barry. The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture. Bloomington: Indiana Uni Press, 2000.
  • Harrison, Simon. “Cultural Boundaries.” Anthropology Today 15. 5 (1999): 10-13.
  • JSTOR. Web. 6 December 2019. Heesterman, Jan C. “Self-Sacrifice in Vedic Ritual.” Gilgul: Essays on Transformation, Revolution and Permanence in the History of Religions,
  • Dedicated to R.J. Zwi Werblowsky. Ed. S. Shaked. Leiden: Brill, 1987. 91-106.
  • Iweriebor, Ehiedu E. G. “Nationalism and the Struggle for Freedom, 1880-1960”.
  • The Foundations of Nigeria: Essays in Honor of Toyin Falola. Ed. Adebayo.
  • Trenton: Africa World Press, 2003. 79-106.
  • Jeyifo, Biodun. Wole Soyinka: Politics, Poetics and Postcolonialism. Cambridge: Cambridge UP, 2004.
  • Johnson, Lemuel A. “Strong Breeds: Wole Soyinka and the Head of the Head of State in A Play of Giants.” Callaloo 27 (1986): 354-370. JSTOR. Web. 15 September 2020.
  • Kottak, Conrad Phillip. Anthropology: Appreciating Human Diversity. New York: McGraw-Hill, 2011.
  • Leppanen, Katarina. “Crossing Borders and Redefining Oneself: the Treacherous Life of Aino Kallas.” Cultural Borders of Europe: Narratives, Concepts and Practices in the Present and the Past. Ed. Mats Andren et al. New York: Berghahn Books, 2017. 128-142.
  • Locke, John. An Essay Concerning Human Understanding. 2nd Edition. Ed. Peter H. Nidditch. Oxford: Oxford UP, 1975.
  • Macebuh, Stanley. “Poetics and the Mythic Imagination.” Wole Soyinka: Critical Perspectives. Ed. James Gibbs. New Hampshire: Heinemann, 1980.
  • Mantovani, Giuseppe. Exploring Borders: Understanding Culture and Psychology. London: Routledge, 2000.
  • Msiska, Mpalive-Hangson. “The Politics of Identity and Identy of Politics: The Self as an Agent of redemption in Wole Soyinka’s “Camwood on the Leaves” and “the Strong Breed”.” Journal of African Cultural Studies 18. 2 (2006): 187-196.
  • JSTOR. Web. 11 November 2019.
  • Oplinger, Jon. “Call of Ismael.” International Symposium on Sacrifice. İstanbul: Bayrampaşa Mayoralty, 2008.
  • Quayson, Ato. Strategic Transformations in Nigerian Writing: Orality & History in the Work of Rev. Samuel Johnson, Amos Tutuola, Wole Soyinka & Ben Okri. Bloomington: Indiana UP, 1997.
  • Smith, Brian K. and Wendy Doniger. “Sacrifice and Substitution: Ritual Mystification and Mythical Demystification.” Numen 36. 2 (1989): 189-224.
  • JSTOR. Web. 15 December 2019.
  • Smith, William Robertson. Lectures on the Religion of the Semites. Sheffield: Sheffield Academic Press, 1995.
  • Soyinka, Wole. Myth, Literature and the African World. Cambridge: Cambridge University Press, 1976.
  • --- “The Strong Breed.” Postcolonial Play: an Anthology. Edited by Helen Gilbert. London: Routledge, 2007. 53-68.
  • Tylor, Edward B. “On a Method of Investigating the Development of Institutions: Applied to Laws of Marriage and Descent.” The Journal of the Anthropological Institute of Great Britain and Ireland. 18 (1889): 245–272. JSTOR. Web. 21 September 2020.
  • Varlı Karaarslan. Gül. An Archetypal Reading of Mythmaking in Wole Soyinka’s The Bacchae of Euripides and Death and the King’s Horseman. 2016. Hacettepe University, MA Thesis. YÖK TEZ. 14 September 2020.
  • Wright, Derek. “The Festive Year: Wole Soyinka’s Annus Mirabilis.” The Journal of Modern African Studies 28.3 (1990): 511-519. JSTOR. Web. 10 September 2020.
Toplam 40 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Mehmet Akif Balkaya Bu kişi benim

Yayımlanma Tarihi 1 Ocak 2020
Yayımlandığı Sayı Yıl 2020 Cilt: 60 Sayı: 2

Kaynak Göster

APA Balkaya, M. A. (2020). THE RITUAL OF SACRIFICE WITHIN THE CULTURAL BOUNDARIES IN WOLE SOYINKA’S “THE STRONG BREED”. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 60(2), 717-732.

Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi - dtcfdergisi@ankara.edu.tr

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