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SEKÜLERLİKTE KUTSALLIK: MATTHÄUSPASSİON’DA DANS FORMLARININ KULLANIMI

Yıl 2025, Sayı: 26, 131 - 143, 30.06.2025
https://doi.org/10.31722/ejmd.1527373

Öz

Johann Sebastian Bach tarafından 1727’de bestelenen Matthäuspassion (Latince: Passio Domini nostri J. C.
secundum Evangelistam Matthaeum, BWV 244), batı müziği tarihindeki en etkili kutsal oratoryolardan biri olarak öne çıkmaktadır. Orta Çağ'da gelişen ve yaygınlaşan basmakalıp Gregoryen tarzı ilahilerden farklı olarak (ki bu eserde esas olarak Evanjelik bölümlerde hala kullanılmaktadır), Matthäuspassion büyük ölçüde ‘seküler’ ezgileri, özellikle de dans formlarını kutsal bir bağlamda kullanmıştır. Bu alışılmadık düzenin nedenleri üzerine şekillenen sorular doğrultusunda, makalem öncelikle Erken Hristiyanlık dönemindeki müziğe dair tarihsel düşünceleri ve Lutherci reformun dini müzik üzerindeki etkisini ele alacaktır. Ardından, Matthäuspassion’daki dans formlarına odaklanan kısa bir analiz sunarak bu olağanüstü eserin müzikal, felsefi ve estetik değerini daha iyi anlamayı amaçlamaktadır. Bunun yanı sıra, Erken Modern (Protestan) Almanya'da müzik ve din arasındaki genel düşünce akımlarını da daha kapsamlı bir şekilde değerlendirecektir.

Kaynakça

  • Arcangeli, A. (1994). Dance under Trial: The Moral Debate 1200-1600. Dance Research: The Journal of the Society for Dance Research, 12(2), 127-155.
  • Atkinson, C. M. (2009). The Critical Nexus: Tone-System, Mode, and Notation in Early Medieval Music. Oxford: Oxford University Press.
  • Bower, C. M. (1989). Fundamentals of Music, Anicius Manlius Severinus Boethius. New Haven, CT: Yale University Press.
  • Bower, C. M. (2002). The transmission of ancient music theory into the Middle Ages. In Christensen, T. (Ed.). The Cambridge History of Western Music Theory (pp. 136-167). Cambridge: Cambridge University Press.
  • Bukofzer, M. F. (1947). Music in the Baroque Era: From Monteverdi to Bach. New York, NY: W. W. Norton & Company.
  • Burkholder, J. P., Grout, D. J., & Palisca, C. V. (2019). A History of Western Music: Tenth International Student Edition. New York, NY: W. W. Norton & Company.
  • Carpentier, R. (2019). Passion music throughout the centuries. Early Music, 47(1), 130-132. Chafe, E. (1982). J. S. Bach’s “St. Matthew Passion”: Aspects of Planning, Structure, and Chronology. Journal of the American Musicological Society, 35(1), 49-114.
  • Chafe, E. (1991). Tonal Allegory in the Vocal Music of J. S. Bach. Berkeley, CA: University of California Press.
  • Coleman-Norton, P. R. (1950). Cicero and the Music of the Spheres. The Classical Journal, 45(5), 237-241.
  • Cosgrove, C. H. (2006). Clement of Alexandria and early Christian music. Journal of Early Christian Studies, 14(3), 255-282.
  • Cosgrove, C. H. (2011). An Ancient Christian Hymn with Musical Notation: Papyrus Oxyrhynchus 1786: Text and Commentary. Mohr Siebeck: Tübingen.
  • Duff, R. P. D. (2000). The Baroque Oratorio Passion: A Conductor’s Guide to Compositional Techniques and Their Foundations. (Published Doctoral Thesis). University of Southern California, Los Angeles, CA.
  • Farraj, J., & Shumays, S. A. (2019). Inside Arabic Music: Arabic maqam performance and theory in the 20th century. Oxford: Oxford University Press.
  • Fellerer, K. G., & Hadas, M. (1953). Church music and the Council of Trent. The Musical Quarterly, 39(4), 576- 594.
  • Fromm, C. (1983). New Song: The Sound of Spiritual Awakening. Paper presented to The Oxford Reading & Research Conference.
  • Gallo, F. A. (1973). Astronomy and Music in the Middle Ages: The “Liber introductorius” by Michael Scot. Musica disciplina, 27, 5-9.
  • Glöckner, A. (1975). Bach and the Passion music of his contemporaries. The Musical Times, 116(1589), 613-616. Hendrickson, M. L. (2003). Musica Christi: a Lutheran Aesthetic. (Published Doctoral Thesis). Durham University, Durham.
  • Holborn, H. L. (1976). Bach and Pietism: The Relationship of The Church Music of Johann Sebastian Bach to Eighteenth Century Lutheran Orthodoxy and Pietism, with Special Reference to the Saint Matthew Passion. (Published Doctoral Thesis). Claremont School of Theology, Los Angeles, CA.
  • Humphrey, I. (2012). Boethius. His Influence on the European Unity of Culture: from Alcuin of York († 804) to Thierry of Chartres († 1154). Nordhausen: Verlag Traugott Bautz GmbH.
  • Jeffery, P. (1992). Re-Envisioning Past Musical Cultures: Ethnomusicology in the Study of Gregorian Chant. Chicago, IL: University of Chicago Press.
  • Jenne, N., & Little, M. (2001). Dance and the Music of J.S. Bach, Expanded Edition. Bloomington, IN: Indiana University Press.
  • Lee, K. (2005). The role of the 12/8 time signature in JS Bach's sacred vocal music. (Published Doctoral Thesis), University of Pittsburgh, Pittsburgh, PA.
  • Leupold, U. S. (1965). Luther’s Works, Volume 53: Liturgy and Hymns. Philadelphia, PA: Fortress Press.
  • Luther, M. (1914). D. Martin Luthers Werke, Kritische Gesamtausgabe, 50 Band. Weimar: Hermann Böhlaus Nachfolger.
  • Medňanský, K. (2019). Songwriting and Chorale by Martin Luther. Review of Artistic Education, (17&18), 22-31.
  • Migne, J. -P. (1888). Patrologiae Graecae, Tomus XXX. Paris: Garnier Fratres.
  • Migne, J. -P. (1862). Patrologiae Graecae, Tomus LV. Paris: Garnier Fratres.
  • Neumann, F. (1983). Ornamentation in Baroque and Post-Baroque music: With special emphasis on J.S. Bach. Princeton, NJ: Princeton University Press.
  • Newman, A. (1995). Bach and the Baroque: European Source Materials from the Baroque and Early Classical Periods with Special Emphasis on the Music of J.S. Bach. Hillsdale, NY: Pendragon Press.
  • Ozment, S. E. (1969). Homo Viator: Luther and Late Medieval Theology. Harvard Theological Review, 62(3), 275-287.
  • Sacredness in Secularity: The Use of Dance Forms in St. Matthew Passion 143 Pöhlmann, E., & West, M. L. (2001). Documents of Ancient Greek Music: The Extant Melodies and Fragments. Oxford: Oxford University Press.
  • Rankin, S. (2018). Writing Sounds in Carolingian Europe: The Invention of Musical Notation. Cambridge: Cambridge University Press.
  • Rothenberg, D. J. (2011). The Flower of Paradise: Marian Devotion and Secular Song in Medieval and Renaissance Music. Oxford: Oxford University Press.
  • Schalz, N. (2010). Eine besondere Pastorale. Zum Eingangs-Chor aus Johann Sebastian Bachs Matthäus-Passion. In Faber, R. & Holste, C. (Eds.). Arkadische Kulturlandschaft und Gartenkunst: eine Tour d'Horizon (pp. 105- 124). Würzburg: Königshausen & Neumann.
  • Schmieder, Wolfgang. (1990). Thematisch-systematisches Verzeichnis der musikalischen Werke von Johann Sebastian Bach: Bach-Werke-Verzeichnis – 2. überarbeitete und erweiterte Ausgabe. Wiesbaden: Breitkopf & Härtel.
  • Smither, H. E. (1977). A History of the Oratorio, Vol. 2: the Oratorio in the Baroque Era, Protestant Germany and England. Chapel Hill, NC: University of North Carolina Press.
  • Soergel, P. M. (2005). Arts & Humanities Through the Eras: Renaissance Europe (1300-1600). Farmington Hills, MI: Gale Group.
  • Sullivan, B. (1999). The unwritable sound of music: the origins and implications of Isidore's memorial metaphor. Viator, 30, 1-14.
  • Swain, J. P. (2013). Historical dictionary of Baroque music. Lanham, MD: Scarecrow Press.
  • Swarbrick, J. (2017). Martin Luther: Music and Mission. Holiness: The Journal of Wesley House Cambridge, 3(2), 235-256.
  • Taruskin, R. (2005). The Oxford History of Western Music. Oxford: Oxford University Press.
  • Tomita, Y. (2011). Bach. London: Routledge.
  • Unger, M. P. (2005). J.S. Bach's major works for voices and instruments: a listener's guide. Lanham, MD: Scarecrow Press.
  • West, M. (2000). Music Therapy in Antiquity. In Horden, P. (Ed.). Music as Medicine (pp. 51-68). London: Routledge.
  • Wong S.-K. & Lee K.-S. (1989). Poems of Depravity: A Twelfth Century Dispute on the Moral Character of the “Book of Songs”. T’oung Pao, 75(4/5), 209-225.
  • Zheng, L. (2024). A Two-Way Choice: The Medieval Pipe Organ and the Development of Medieval Church Music. Communications in Humanities Research, 33, 94-99.

SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION

Yıl 2025, Sayı: 26, 131 - 143, 30.06.2025
https://doi.org/10.31722/ejmd.1527373

Öz

Written by Johann Sebastian BACH in 1727, St. Matthew Passion (Latin: Passio Domini nostri J. C. secundum
Evangelistam Matthaeum, BWV 244) is arguably the most influential sacred oratorio during the Western music
history. Unlike the stereotypical Gregorian-style hymns that flourished in the Middle Ages (which is still used in
this passion mainly for the Evangelical parts), St. Matthew Passion largely applied ‘secular’ tunes, notably the
dance forms, into a sacred religious context. With such question about this seemingly unusual layout, my essay will mainly describe the historical thoughts of music on Early Christian period, the Lutheran reformation on religious music, then followed by a brief analysis of St Matthew passion with the emphasis of its dance forms, in order to further understand the musical, philosophical and aesthetics value of this remarkable composition, and furthermore, the understanding of the general trend of thoughts on music and religion in Early Modern (Protestant) Germany.

Kaynakça

  • Arcangeli, A. (1994). Dance under Trial: The Moral Debate 1200-1600. Dance Research: The Journal of the Society for Dance Research, 12(2), 127-155.
  • Atkinson, C. M. (2009). The Critical Nexus: Tone-System, Mode, and Notation in Early Medieval Music. Oxford: Oxford University Press.
  • Bower, C. M. (1989). Fundamentals of Music, Anicius Manlius Severinus Boethius. New Haven, CT: Yale University Press.
  • Bower, C. M. (2002). The transmission of ancient music theory into the Middle Ages. In Christensen, T. (Ed.). The Cambridge History of Western Music Theory (pp. 136-167). Cambridge: Cambridge University Press.
  • Bukofzer, M. F. (1947). Music in the Baroque Era: From Monteverdi to Bach. New York, NY: W. W. Norton & Company.
  • Burkholder, J. P., Grout, D. J., & Palisca, C. V. (2019). A History of Western Music: Tenth International Student Edition. New York, NY: W. W. Norton & Company.
  • Carpentier, R. (2019). Passion music throughout the centuries. Early Music, 47(1), 130-132. Chafe, E. (1982). J. S. Bach’s “St. Matthew Passion”: Aspects of Planning, Structure, and Chronology. Journal of the American Musicological Society, 35(1), 49-114.
  • Chafe, E. (1991). Tonal Allegory in the Vocal Music of J. S. Bach. Berkeley, CA: University of California Press.
  • Coleman-Norton, P. R. (1950). Cicero and the Music of the Spheres. The Classical Journal, 45(5), 237-241.
  • Cosgrove, C. H. (2006). Clement of Alexandria and early Christian music. Journal of Early Christian Studies, 14(3), 255-282.
  • Cosgrove, C. H. (2011). An Ancient Christian Hymn with Musical Notation: Papyrus Oxyrhynchus 1786: Text and Commentary. Mohr Siebeck: Tübingen.
  • Duff, R. P. D. (2000). The Baroque Oratorio Passion: A Conductor’s Guide to Compositional Techniques and Their Foundations. (Published Doctoral Thesis). University of Southern California, Los Angeles, CA.
  • Farraj, J., & Shumays, S. A. (2019). Inside Arabic Music: Arabic maqam performance and theory in the 20th century. Oxford: Oxford University Press.
  • Fellerer, K. G., & Hadas, M. (1953). Church music and the Council of Trent. The Musical Quarterly, 39(4), 576- 594.
  • Fromm, C. (1983). New Song: The Sound of Spiritual Awakening. Paper presented to The Oxford Reading & Research Conference.
  • Gallo, F. A. (1973). Astronomy and Music in the Middle Ages: The “Liber introductorius” by Michael Scot. Musica disciplina, 27, 5-9.
  • Glöckner, A. (1975). Bach and the Passion music of his contemporaries. The Musical Times, 116(1589), 613-616. Hendrickson, M. L. (2003). Musica Christi: a Lutheran Aesthetic. (Published Doctoral Thesis). Durham University, Durham.
  • Holborn, H. L. (1976). Bach and Pietism: The Relationship of The Church Music of Johann Sebastian Bach to Eighteenth Century Lutheran Orthodoxy and Pietism, with Special Reference to the Saint Matthew Passion. (Published Doctoral Thesis). Claremont School of Theology, Los Angeles, CA.
  • Humphrey, I. (2012). Boethius. His Influence on the European Unity of Culture: from Alcuin of York († 804) to Thierry of Chartres († 1154). Nordhausen: Verlag Traugott Bautz GmbH.
  • Jeffery, P. (1992). Re-Envisioning Past Musical Cultures: Ethnomusicology in the Study of Gregorian Chant. Chicago, IL: University of Chicago Press.
  • Jenne, N., & Little, M. (2001). Dance and the Music of J.S. Bach, Expanded Edition. Bloomington, IN: Indiana University Press.
  • Lee, K. (2005). The role of the 12/8 time signature in JS Bach's sacred vocal music. (Published Doctoral Thesis), University of Pittsburgh, Pittsburgh, PA.
  • Leupold, U. S. (1965). Luther’s Works, Volume 53: Liturgy and Hymns. Philadelphia, PA: Fortress Press.
  • Luther, M. (1914). D. Martin Luthers Werke, Kritische Gesamtausgabe, 50 Band. Weimar: Hermann Böhlaus Nachfolger.
  • Medňanský, K. (2019). Songwriting and Chorale by Martin Luther. Review of Artistic Education, (17&18), 22-31.
  • Migne, J. -P. (1888). Patrologiae Graecae, Tomus XXX. Paris: Garnier Fratres.
  • Migne, J. -P. (1862). Patrologiae Graecae, Tomus LV. Paris: Garnier Fratres.
  • Neumann, F. (1983). Ornamentation in Baroque and Post-Baroque music: With special emphasis on J.S. Bach. Princeton, NJ: Princeton University Press.
  • Newman, A. (1995). Bach and the Baroque: European Source Materials from the Baroque and Early Classical Periods with Special Emphasis on the Music of J.S. Bach. Hillsdale, NY: Pendragon Press.
  • Ozment, S. E. (1969). Homo Viator: Luther and Late Medieval Theology. Harvard Theological Review, 62(3), 275-287.
  • Sacredness in Secularity: The Use of Dance Forms in St. Matthew Passion 143 Pöhlmann, E., & West, M. L. (2001). Documents of Ancient Greek Music: The Extant Melodies and Fragments. Oxford: Oxford University Press.
  • Rankin, S. (2018). Writing Sounds in Carolingian Europe: The Invention of Musical Notation. Cambridge: Cambridge University Press.
  • Rothenberg, D. J. (2011). The Flower of Paradise: Marian Devotion and Secular Song in Medieval and Renaissance Music. Oxford: Oxford University Press.
  • Schalz, N. (2010). Eine besondere Pastorale. Zum Eingangs-Chor aus Johann Sebastian Bachs Matthäus-Passion. In Faber, R. & Holste, C. (Eds.). Arkadische Kulturlandschaft und Gartenkunst: eine Tour d'Horizon (pp. 105- 124). Würzburg: Königshausen & Neumann.
  • Schmieder, Wolfgang. (1990). Thematisch-systematisches Verzeichnis der musikalischen Werke von Johann Sebastian Bach: Bach-Werke-Verzeichnis – 2. überarbeitete und erweiterte Ausgabe. Wiesbaden: Breitkopf & Härtel.
  • Smither, H. E. (1977). A History of the Oratorio, Vol. 2: the Oratorio in the Baroque Era, Protestant Germany and England. Chapel Hill, NC: University of North Carolina Press.
  • Soergel, P. M. (2005). Arts & Humanities Through the Eras: Renaissance Europe (1300-1600). Farmington Hills, MI: Gale Group.
  • Sullivan, B. (1999). The unwritable sound of music: the origins and implications of Isidore's memorial metaphor. Viator, 30, 1-14.
  • Swain, J. P. (2013). Historical dictionary of Baroque music. Lanham, MD: Scarecrow Press.
  • Swarbrick, J. (2017). Martin Luther: Music and Mission. Holiness: The Journal of Wesley House Cambridge, 3(2), 235-256.
  • Taruskin, R. (2005). The Oxford History of Western Music. Oxford: Oxford University Press.
  • Tomita, Y. (2011). Bach. London: Routledge.
  • Unger, M. P. (2005). J.S. Bach's major works for voices and instruments: a listener's guide. Lanham, MD: Scarecrow Press.
  • West, M. (2000). Music Therapy in Antiquity. In Horden, P. (Ed.). Music as Medicine (pp. 51-68). London: Routledge.
  • Wong S.-K. & Lee K.-S. (1989). Poems of Depravity: A Twelfth Century Dispute on the Moral Character of the “Book of Songs”. T’oung Pao, 75(4/5), 209-225.
  • Zheng, L. (2024). A Two-Way Choice: The Medieval Pipe Organ and the Development of Medieval Church Music. Communications in Humanities Research, 33, 94-99.
Toplam 46 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Performans Sanatları (Diğer)
Bölüm Makaleler
Yazarlar

Patrick Huang 0000-0001-6446-9770

Erken Görünüm Tarihi 30 Haziran 2025
Yayımlanma Tarihi 30 Haziran 2025
Gönderilme Tarihi 2 Ağustos 2024
Kabul Tarihi 8 Nisan 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 26

Kaynak Göster

APA Huang, P. (2025). SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION. Eurasian Journal of Music and Dance(26), 131-143. https://doi.org/10.31722/ejmd.1527373
AMA Huang P. SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION. Eurasian Journal of Music and Dance. Haziran 2025;(26):131-143. doi:10.31722/ejmd.1527373
Chicago Huang, Patrick. “SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION”. Eurasian Journal of Music and Dance, sy. 26 (Haziran 2025): 131-43. https://doi.org/10.31722/ejmd.1527373.
EndNote Huang P (01 Haziran 2025) SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION. Eurasian Journal of Music and Dance 26 131–143.
IEEE P. Huang, “SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION”, Eurasian Journal of Music and Dance, sy. 26, ss. 131–143, Haziran2025, doi: 10.31722/ejmd.1527373.
ISNAD Huang, Patrick. “SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION”. Eurasian Journal of Music and Dance 26 (Haziran2025), 131-143. https://doi.org/10.31722/ejmd.1527373.
JAMA Huang P. SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION. Eurasian Journal of Music and Dance. 2025;:131–143.
MLA Huang, Patrick. “SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION”. Eurasian Journal of Music and Dance, sy. 26, 2025, ss. 131-43, doi:10.31722/ejmd.1527373.
Vancouver Huang P. SACREDNESS IN SECULARITY: THE USE OF DANCE FORMS IN ST. MATTHEW PASSION. Eurasian Journal of Music and Dance. 2025(26):131-43.

Eurasian Journal of Music and Dance