Araştırma Makalesi
BibTex RIS Kaynak Göster

Stepping Out of Memory: An Evaluation on the Ideologization and Instrumentalization of the Holocaust

Yıl 2025, Cilt: 39 Sayı: 2, 615 - 637, 30.06.2025
https://doi.org/10.48070/erciyesakademi.1613352

Öz

The Holocaust is an extremely important trauma that has had profound and lasting effects on the Jewish community, and research on this topic is of great importance. This study examines how the Holocaust has been ideologized by the Jewish community and how this trauma has been instrumentalized. A rigorous examination of this issue will help to reveal whether the Jewish community has been able to instrumentalize the painful event of the past in order to legitimize the state they have established, and whether they have been able to develop the empathy with the Palestinian community that was expected. Moreover, such a study reveals how events from the dark pages of human history find a place in the collective memory of societies. The aim of this research is to examine in detail and in depth how the holocaust has been ideologized and instrumentalized by the Jewish community. The importance of this topic is that it provides a basis for a better understanding of the effects and traumatic consequences of the holocaust, which can help to prevent the recurrence of similar events. Furthermore, this study aims to make clear that the holocaust is not only a historical event, but also a process of ideology and instrumentalization that profoundly affects the social and political structure of today. In this context, it is also necessary to reflect on the possible effects of the holocaust on future social treatment.

Kaynakça

  • Alba, A. (2015). The holocaust memorial museum: Sacred secular space. Springer.
  • Al-Ghuri, E. (1973). Palestine through sixty years. Volume, 2, 181-189.
  • Almatukal, T. (1989). Poetry space: Poetry from Ansar 3. Ramallah (Arabic).
  • Alush, N. (1967). Arab resistance in Palestine, 1917-1948. Beirut: no publisher (Arabic).
  • Arendth, H. (1945). The stateless people, Contemporary Jewish Record 8 (April): 137–153.
  • Bach, G. (2011). The eichmann trial. Loy. LA Int'l & Comp. L. Rev, 34, 315.
  • Bar-Tal, D., & Antebi, D. (1992). Siege mentality in Israel. International Journal of Intercultural Relations, 16, 251- 275.
  • Bar-Tal, D. (2007). Living with the conflict: Socio-psychological analysis of the Jewish society in Israel. Jerusalem: Carmel.
  • Bar-Tal, D., Raviv, A., Raviv, A., & Dgani-Hirsh, A. (2009). The influence of the ethos of conflict on Israeli Jews’ interpretation of Jewish-Palestinian encounters. Journal of Conflict Resolution, 53, 94–118
  • Baram, D. (2004). Disenchantment: The Guardian and Israel. Guardian Books.
  • Bishara, A. (ed.) (1997) `Introduction', in The enlightenment: an unfinished project?, pp. 7-25. Tel-Aviv: Hakibbutz Ha-Meuchad, Hebrew.
  • Brownfeld, Allan, C. The politicization of the holocaust: examining the uses and abuse of its legacy, Washington Report on Middle East Affairs, October/November 1998, pages 47-49, 100
  • Cevizci, A. (2000), Felsefe sözlüğü, 4. Baskı, Paradigma Yayınları, İstanbul
  • Darwish, M. (1987). The identity of a space. Mifgash, 7(autumn), 46-47.
  • Eagleton, T. (2015), İdeoloji, 1. Baskı, Ayrıntı Yayınları, İstanbul.
  • Friesel, E. (2013). On the myth of the connection between the holocaust and the creation of ısrael. In Israel at Sixty (pp. 121-141). Routledge.
  • Gramsci, A. (1971). Selections from the Prison Notebooks (Q. Hoare & G. N. Smith, Eds.). International Publishers.
  • Gur‐Ze'ev, I. (1998). The morality of acknowledging/not‐acknowledging the other's Holocaust/genocide. Journal
  • of Moral Education, 27(2), 161-177.
  • Gur-Ze'ev, I., & Pappé, I. (2003). Beyond the destruction of the other's collective memory: Blueprints for a Palestinian/Israeli dialogue. Theory, Culture & Society, 20(1), 93-108.
  • Habibi, E. (1986). Your Holocaust is our disaster. Politica, 8, 26-27.
  • Hadawi, S. & Robert, J. (1960) The palestinian diary, Part 1. Beirut: Institute of Palestine Studies.4, 145-155.
  • Hadjipavlou, M. (2007). The Cyprus conflict: Root causes and implications for peacebuilding. Journal of Peace Research, 44(3), 349-365.
  • Hareven, A. (1983). Victimization: Some comments by an Israeli. Political Psychology, 145-155.
  • Hesse, I. (2017). Competitive memories: The Holocaust and the Israeli-Palestinian conflict in contemporary British culture. New Formations, 93, 3–20. https://doi.org/10.3898/NEWF:93.03.2017
  • Hitchens, C. (2001). Of sin, the left and islamic fascism. The Nation, 24.261–266.
  • Hunter, J. A., Stringer, M., & Watson, R. P. (1991). Intergroup violence and intergroup attributions. British Journal of Social Psychology, 30(3), 261-266.
  • Huntington, S. P. (1993). If not civilizations, what? Paradigms of the post-cold war world. Foreign affairs, 186-194.
  • Mubarok, F., & Meidina, A. R. (2024). The Palestinian-Israeli conflict in the memory of the past the Jewish nation: From Holocaust to Holocaust. International Journal of Social Science and Religion, 5(2), 231–250. https://doi.org/10.53639/ijssr.v5i2.246
  • Noor, M., James Brown, R., & Prentice, G. (2008). Precursors and mediators of intergroup reconciliation in Northern Ireland: A new model. British Journal of Social Psychology, 47(3), 481-495.
  • Kelman, H. C. (1997). Group processes in the resolution of international conflicts: Experiences from the Israeli– Palestinian case. American Psychologist, 52(3), 212.
  • Khalili, L. (2007). Heroic and tragic pasts: Mnemonic narratives in the Palestinian refugee camps 1. Critical Sociology, 33(4), 731-759.
  • Kimmerling B. (1993). Militarism in Israeli society. Theory and Criticism, 4, 123–140.
  • Levi P. (1986). The reawakening (Hall S., Trans.). New York, NY: Simon and Schuster.
  • Levy, D., & Sznaider, N. (2006). Misremembering the Holocaust: Universal symbol, nationalist icon or moral kitsch? In The Holocaust and memory in the global age (pp. 88–118). Palgrave Macmillan. https://doi.org/10.1057/9780230292338_3
  • Levy, D., & Sznaider, N. (2006). The Holocaust and memory in the global age. Temple University Press.
  • Liebman, C. S. (1983). Extremism as a religious norm. Journal for the scientific study of religion, 75-86.
  • Liebman, C. S., Libman, Y., & Don-Yiḥya, E. (1983). Civil religion in Israel: Traditional Judaism and political culture in the Jewish state. Univ of California Press.
  • Mattar, P. (1992). The Mufti of Jerusalem: Al-Hajj Amin al-Husayni and the Palestinian National Movement. Columbia University Press.
  • Moyn, S. (2006). Empathy in history, empathizing with humanity [Review of The Fragility of Empathy after the Holocaust; History in Transit: Experience, Identity, and Critical Theory, by C. J. Dean & D. LaCapra]. History and Theory, 45(3), 397–415.
  • Muhafaza, A. (1981). German–palestinian relations 1841–1945. Beirut: PLO Publication.
  • Musolff, A. (2015). The role of Holocaust memory in the Israeli–Palestinian conflict. In H. Starr & S. Dubinsky (Eds.), The Israeli Conflict System: Analytic Approaches (pp. 168–180). Routledge.
  • Müller, J. W. (Ed.). (2002). Memory and power in post-war Europe: Studies in the presence of the past. Cambridge University Press.
  • Nadler A., Shnabel N. (2006). Instrumental and socioemotional paths to intergroup reconciliation and the needs-based model of socioemotional reconciliation. In Nadler A., Malloy T., Fisher T. (Eds.), Social psychology of intergroup reconciliation (pp. 37–56). New York, NY: Oxford University Press.
  • Nevo, J. (1989). The attitude of arab palestinian historiography toward the Germans and the Holocaust. Remembering for the Future: Working Papers and Addenda, 2, 2241-2250.31(1), 111–126.
  • Oren N., & Bar-Tal D. (2007). The detrimental dynamics of delegitimization in intractable conflicts: The Israeli– Palestinian case. International Journal of Intercultural Relations, 31(1), 111–126.
  • Özdemir, M. (2021). Ben Gurion’s Dichotomy: The Creation of the Israel National Ethos. İsrailiyat(7), 18-36.
  • Pappe, I. (1995). Critique and agenda: The post-Zionist scholars in Israel. History and Memory, 7(1), 66-90.
  • Power, S. (2013). " A problem from hell": America and the age of genocide. Basic Books.
  • Rabin, E., & Horovitz, M. (1993). The five expelled were returned. Ha’aretz, 8. (1), 1
  • Ramanathapillai, R. (2006). The politicizing of trauma: A case study of Sri Lanka. Peace and Conflict, 12(1), 1-18.
  • Rawnsley, A. (2001). Servants of the people: The inside story of new labour. Penguin UK.
  • Risse, T., vd. 1999 "To Euro or not to Euro? The EMU and identity politics in the European Union", European Journal of International Relations, C: 5, No: 2, s. 147-187.
  • Rouhana, N. N., & Bar-Tal, D. (1998). Psychological dynamics of intractable ethnonational conflicts: The Israeli– Palestinian case. American psychologist, 53(7), 761.
  • Rothberg, M. (2019). The implicated subject: Beyond victims and perpetrators. Stanford University Press.64–74.
  • Said, E. (1997). Bases for coexistence. Al-Ahram Weekly, 15.
  • Savelsberg, J. J., & King, R. D. (2011). American memories: Atrocities and the law. Russell Sage Foundation., 33-58.
  • Segev, T. (2000). One Palestine, complete: Jews and Arabs under the British mandate. Macmillan.
  • Simhoni Y. (1961, May 11). The Eichmann trial’s conclusions: Security is the key to our existence. Davar.
  • Staudenmaier, P. (2012). Hannah Arendt’s analysis of antisemitism inThe Origins of Totalitarianism: a critical appraisal. Patterns of Prejudice, 46(2), 154–179.
  • Stein, R. L. (2005). The ballad of the sad café: Israeli leisure, Palestinian terror, and the post/colonial question. Postcolonial Studies and Beyond, 317-36.
  • Sutcliffe, A. (2022). Whose feelings matter? Holocaust memory, empathy, and redemptive anti-antisemitism. Journal of Genocide Research, 26(2), 222–242.
  • Tollerton, D. (2020). Holocaust memory and Britain’s religious-secular landscape: politics, sacrality, and diversity. Routledge.
  • Traverso, E. (2016). The end of Jewish modernity (D. Fernbach, Tran.). Pluto Press.159.
  • Volkan V. (1997). Blood lines: From ethnic pride to ethnic terrorism. Boulder, CO: Westview Press.
  • Vollhardt, J. R. (2009). The role of victim beliefs in the Israeli–Palestinian conflict: Risk or potential for peace?. Peace and Conflict: Journal of Peace Psychology, 15(2), 135-159.
  • Wermenbol, G. (2018). A tale of two narratives: Holocaust and Nakba in Israeli-Palestinian memory practices. Cambridge University Press.
  • Young, J. E. (1993). The veneration of ruins. The Yale Journal of Criticism, 6(2), 275.
  • Young, J. E. (2008). The texture of memory: Holocaust memorials in history. Media and Cultural Memory/Medien und kulturelle Erinnerung, 357.
  • Zertal, I. (2005). Israel's Holocaust and the politics of nationhood (Vol. 21). Cambridge University Press. Zerubavel, E. (2003). Time maps: Collective memory and the social shape of the past. University of Chicago Press.

HAFIZANIN DIŞINA ÇIKMAK: HOLOKOSTUN İDEOLOJİKLEŞMESİ VE ARAÇSALLAŞTIRILMASI ÜZERİNE BİR DEĞERLENDİRME

Yıl 2025, Cilt: 39 Sayı: 2, 615 - 637, 30.06.2025
https://doi.org/10.48070/erciyesakademi.1613352

Öz

Holokost, Yahudi toplumu üzerinde derin ve kalıcı etkileri olan son derece önemli bir travmadır ve bu konu üzerindeki araştırmaların önemi oldukça büyüktür. Bu çalışma, Holokost'un Yahudi toplumu tarafından nasıl ideolojikleştirildiği ve bu travmanın nelerle araçsallaştırıldığı konusunu ele almaktadır. Bu konunun titizlikle incelenmesi, Yahudi toplumunun geçmişte yaşadıkları acı olayı kurdukları devletin meşruiyetini sağlama adına yeri geldiğinde araçsallaştırabildikleri ve Filistin toplumu ile kurulması beklenen empatinin geliştirip geliştiremediklerini ortaya koymaya yardımcı olacaktır. Ayrıca, bu tür bir araştırma, insanlık tarihinin karanlık sayfalarında yer alan olayların toplumların kolektif hafızasında nasıl yer bulduğunu gözler önüne serer. Bu araştırmanın amacı, Holokostun Yahudi toplumu tarafından nasıl ideolojikleştirildiğini ve araçsallaştırıldığını doküman analizi, söylem analizi ve kolektif hafıza ile ilgili teorilere başvurularak detaylı bir şekilde ve derinlemesine incelemektir. Bu konunun önemi, Holokostun etkilerinin ve travmatik sonuçlarının daha iyi anlaşılmasını sağlayarak, benzer olayların tekrarlanmasının önüne geçmeye yardımcı olabilecek bir temel oluşturmasıdır. Ayrıca, bu çalışma, Holokostun yalnızca tarihi bir olay olmakla kalmayıp, aynı zamanda bugünün toplumsal ve siyasi yapısını derinden etkileyen bir ideoloji ve araçsallaştırma süreci olduğunu açıkça ortaya koymayı hedeflemektedir. Bu bağlamda, Holokostun gelecekteki toplumsal muameleler üzerindeki olası etkileri üzerine de düşünceler geliştirilmesi gereklidir.

Kaynakça

  • Alba, A. (2015). The holocaust memorial museum: Sacred secular space. Springer.
  • Al-Ghuri, E. (1973). Palestine through sixty years. Volume, 2, 181-189.
  • Almatukal, T. (1989). Poetry space: Poetry from Ansar 3. Ramallah (Arabic).
  • Alush, N. (1967). Arab resistance in Palestine, 1917-1948. Beirut: no publisher (Arabic).
  • Arendth, H. (1945). The stateless people, Contemporary Jewish Record 8 (April): 137–153.
  • Bach, G. (2011). The eichmann trial. Loy. LA Int'l & Comp. L. Rev, 34, 315.
  • Bar-Tal, D., & Antebi, D. (1992). Siege mentality in Israel. International Journal of Intercultural Relations, 16, 251- 275.
  • Bar-Tal, D. (2007). Living with the conflict: Socio-psychological analysis of the Jewish society in Israel. Jerusalem: Carmel.
  • Bar-Tal, D., Raviv, A., Raviv, A., & Dgani-Hirsh, A. (2009). The influence of the ethos of conflict on Israeli Jews’ interpretation of Jewish-Palestinian encounters. Journal of Conflict Resolution, 53, 94–118
  • Baram, D. (2004). Disenchantment: The Guardian and Israel. Guardian Books.
  • Bishara, A. (ed.) (1997) `Introduction', in The enlightenment: an unfinished project?, pp. 7-25. Tel-Aviv: Hakibbutz Ha-Meuchad, Hebrew.
  • Brownfeld, Allan, C. The politicization of the holocaust: examining the uses and abuse of its legacy, Washington Report on Middle East Affairs, October/November 1998, pages 47-49, 100
  • Cevizci, A. (2000), Felsefe sözlüğü, 4. Baskı, Paradigma Yayınları, İstanbul
  • Darwish, M. (1987). The identity of a space. Mifgash, 7(autumn), 46-47.
  • Eagleton, T. (2015), İdeoloji, 1. Baskı, Ayrıntı Yayınları, İstanbul.
  • Friesel, E. (2013). On the myth of the connection between the holocaust and the creation of ısrael. In Israel at Sixty (pp. 121-141). Routledge.
  • Gramsci, A. (1971). Selections from the Prison Notebooks (Q. Hoare & G. N. Smith, Eds.). International Publishers.
  • Gur‐Ze'ev, I. (1998). The morality of acknowledging/not‐acknowledging the other's Holocaust/genocide. Journal
  • of Moral Education, 27(2), 161-177.
  • Gur-Ze'ev, I., & Pappé, I. (2003). Beyond the destruction of the other's collective memory: Blueprints for a Palestinian/Israeli dialogue. Theory, Culture & Society, 20(1), 93-108.
  • Habibi, E. (1986). Your Holocaust is our disaster. Politica, 8, 26-27.
  • Hadawi, S. & Robert, J. (1960) The palestinian diary, Part 1. Beirut: Institute of Palestine Studies.4, 145-155.
  • Hadjipavlou, M. (2007). The Cyprus conflict: Root causes and implications for peacebuilding. Journal of Peace Research, 44(3), 349-365.
  • Hareven, A. (1983). Victimization: Some comments by an Israeli. Political Psychology, 145-155.
  • Hesse, I. (2017). Competitive memories: The Holocaust and the Israeli-Palestinian conflict in contemporary British culture. New Formations, 93, 3–20. https://doi.org/10.3898/NEWF:93.03.2017
  • Hitchens, C. (2001). Of sin, the left and islamic fascism. The Nation, 24.261–266.
  • Hunter, J. A., Stringer, M., & Watson, R. P. (1991). Intergroup violence and intergroup attributions. British Journal of Social Psychology, 30(3), 261-266.
  • Huntington, S. P. (1993). If not civilizations, what? Paradigms of the post-cold war world. Foreign affairs, 186-194.
  • Mubarok, F., & Meidina, A. R. (2024). The Palestinian-Israeli conflict in the memory of the past the Jewish nation: From Holocaust to Holocaust. International Journal of Social Science and Religion, 5(2), 231–250. https://doi.org/10.53639/ijssr.v5i2.246
  • Noor, M., James Brown, R., & Prentice, G. (2008). Precursors and mediators of intergroup reconciliation in Northern Ireland: A new model. British Journal of Social Psychology, 47(3), 481-495.
  • Kelman, H. C. (1997). Group processes in the resolution of international conflicts: Experiences from the Israeli– Palestinian case. American Psychologist, 52(3), 212.
  • Khalili, L. (2007). Heroic and tragic pasts: Mnemonic narratives in the Palestinian refugee camps 1. Critical Sociology, 33(4), 731-759.
  • Kimmerling B. (1993). Militarism in Israeli society. Theory and Criticism, 4, 123–140.
  • Levi P. (1986). The reawakening (Hall S., Trans.). New York, NY: Simon and Schuster.
  • Levy, D., & Sznaider, N. (2006). Misremembering the Holocaust: Universal symbol, nationalist icon or moral kitsch? In The Holocaust and memory in the global age (pp. 88–118). Palgrave Macmillan. https://doi.org/10.1057/9780230292338_3
  • Levy, D., & Sznaider, N. (2006). The Holocaust and memory in the global age. Temple University Press.
  • Liebman, C. S. (1983). Extremism as a religious norm. Journal for the scientific study of religion, 75-86.
  • Liebman, C. S., Libman, Y., & Don-Yiḥya, E. (1983). Civil religion in Israel: Traditional Judaism and political culture in the Jewish state. Univ of California Press.
  • Mattar, P. (1992). The Mufti of Jerusalem: Al-Hajj Amin al-Husayni and the Palestinian National Movement. Columbia University Press.
  • Moyn, S. (2006). Empathy in history, empathizing with humanity [Review of The Fragility of Empathy after the Holocaust; History in Transit: Experience, Identity, and Critical Theory, by C. J. Dean & D. LaCapra]. History and Theory, 45(3), 397–415.
  • Muhafaza, A. (1981). German–palestinian relations 1841–1945. Beirut: PLO Publication.
  • Musolff, A. (2015). The role of Holocaust memory in the Israeli–Palestinian conflict. In H. Starr & S. Dubinsky (Eds.), The Israeli Conflict System: Analytic Approaches (pp. 168–180). Routledge.
  • Müller, J. W. (Ed.). (2002). Memory and power in post-war Europe: Studies in the presence of the past. Cambridge University Press.
  • Nadler A., Shnabel N. (2006). Instrumental and socioemotional paths to intergroup reconciliation and the needs-based model of socioemotional reconciliation. In Nadler A., Malloy T., Fisher T. (Eds.), Social psychology of intergroup reconciliation (pp. 37–56). New York, NY: Oxford University Press.
  • Nevo, J. (1989). The attitude of arab palestinian historiography toward the Germans and the Holocaust. Remembering for the Future: Working Papers and Addenda, 2, 2241-2250.31(1), 111–126.
  • Oren N., & Bar-Tal D. (2007). The detrimental dynamics of delegitimization in intractable conflicts: The Israeli– Palestinian case. International Journal of Intercultural Relations, 31(1), 111–126.
  • Özdemir, M. (2021). Ben Gurion’s Dichotomy: The Creation of the Israel National Ethos. İsrailiyat(7), 18-36.
  • Pappe, I. (1995). Critique and agenda: The post-Zionist scholars in Israel. History and Memory, 7(1), 66-90.
  • Power, S. (2013). " A problem from hell": America and the age of genocide. Basic Books.
  • Rabin, E., & Horovitz, M. (1993). The five expelled were returned. Ha’aretz, 8. (1), 1
  • Ramanathapillai, R. (2006). The politicizing of trauma: A case study of Sri Lanka. Peace and Conflict, 12(1), 1-18.
  • Rawnsley, A. (2001). Servants of the people: The inside story of new labour. Penguin UK.
  • Risse, T., vd. 1999 "To Euro or not to Euro? The EMU and identity politics in the European Union", European Journal of International Relations, C: 5, No: 2, s. 147-187.
  • Rouhana, N. N., & Bar-Tal, D. (1998). Psychological dynamics of intractable ethnonational conflicts: The Israeli– Palestinian case. American psychologist, 53(7), 761.
  • Rothberg, M. (2019). The implicated subject: Beyond victims and perpetrators. Stanford University Press.64–74.
  • Said, E. (1997). Bases for coexistence. Al-Ahram Weekly, 15.
  • Savelsberg, J. J., & King, R. D. (2011). American memories: Atrocities and the law. Russell Sage Foundation., 33-58.
  • Segev, T. (2000). One Palestine, complete: Jews and Arabs under the British mandate. Macmillan.
  • Simhoni Y. (1961, May 11). The Eichmann trial’s conclusions: Security is the key to our existence. Davar.
  • Staudenmaier, P. (2012). Hannah Arendt’s analysis of antisemitism inThe Origins of Totalitarianism: a critical appraisal. Patterns of Prejudice, 46(2), 154–179.
  • Stein, R. L. (2005). The ballad of the sad café: Israeli leisure, Palestinian terror, and the post/colonial question. Postcolonial Studies and Beyond, 317-36.
  • Sutcliffe, A. (2022). Whose feelings matter? Holocaust memory, empathy, and redemptive anti-antisemitism. Journal of Genocide Research, 26(2), 222–242.
  • Tollerton, D. (2020). Holocaust memory and Britain’s religious-secular landscape: politics, sacrality, and diversity. Routledge.
  • Traverso, E. (2016). The end of Jewish modernity (D. Fernbach, Tran.). Pluto Press.159.
  • Volkan V. (1997). Blood lines: From ethnic pride to ethnic terrorism. Boulder, CO: Westview Press.
  • Vollhardt, J. R. (2009). The role of victim beliefs in the Israeli–Palestinian conflict: Risk or potential for peace?. Peace and Conflict: Journal of Peace Psychology, 15(2), 135-159.
  • Wermenbol, G. (2018). A tale of two narratives: Holocaust and Nakba in Israeli-Palestinian memory practices. Cambridge University Press.
  • Young, J. E. (1993). The veneration of ruins. The Yale Journal of Criticism, 6(2), 275.
  • Young, J. E. (2008). The texture of memory: Holocaust memorials in history. Media and Cultural Memory/Medien und kulturelle Erinnerung, 357.
  • Zertal, I. (2005). Israel's Holocaust and the politics of nationhood (Vol. 21). Cambridge University Press. Zerubavel, E. (2003). Time maps: Collective memory and the social shape of the past. University of Chicago Press.
Toplam 70 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Etnoloji, Sosyoloji (Diğer)
Bölüm Makaleler
Yazarlar

İsa Abidoğlu 0000-0002-3559-2304

Erken Görünüm Tarihi 27 Haziran 2025
Yayımlanma Tarihi 30 Haziran 2025
Gönderilme Tarihi 4 Ocak 2025
Kabul Tarihi 24 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 39 Sayı: 2

Kaynak Göster

APA Abidoğlu, İ. (2025). HAFIZANIN DIŞINA ÇIKMAK: HOLOKOSTUN İDEOLOJİKLEŞMESİ VE ARAÇSALLAŞTIRILMASI ÜZERİNE BİR DEĞERLENDİRME. Erciyes Akademi, 39(2), 615-637. https://doi.org/10.48070/erciyesakademi.1613352

ERCİYES AKADEMİ | 2021 | erciyesakademi@erciyes.edu.tr Bu eser Creative Commons Atıf-Gayri Ticari-Türetilemez 4.0 Uluslararası Lisansı ile lisanslanmıştır.