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EBU’L-ABBÂS B. TEYMIYYE’NIN TOPLUMSAL GÜVENLIK PARADIGMASI: İSLAM SIYASI MIRASININ FELSEFI BIR İNCELEMESI

Yıl 2024, Cilt: 23 Sayı: 91, 1131 - 1144, 25.07.2024
https://doi.org/10.17755/esosder.1442951

Öz

Kaynakça

  • Abd al-Halim, R. (1986). Intishār al-Islām bayn al-Mughūl. Cairo: Dār al-Nahḍah al-ʿArabīyah.
  • Abu Zeid, B. (2011). Al-Jāmiʿ li-Sīrat Shaykh al-Islām Ibn Taymiyya (2 ed.). Mecca: Dār ʿĀlam al-Fawāʾid.
  • al-Ghazzālī, Ḥ. (1993). Al-Mustasfa fī ʿilm al-uṣūl. (M. Shafi, Ed.). Beirut: Dār al-Kutub al-ʿIlmīyah.
  • al-Saqqaf, A. (1998). Al-Muntakhab min kutub Shaykh al-Islam Ibn Taymiyyah. Riyadh: Dār al-Hudá li-l-Nashr wa al-Tawzīʿ.
  • al-Tirmidhī, Ī. (1996). Al-Jāmiʿ al-kabīr. (B. A. Maʿruf Ed.). Beirut: Dār al-Gharb al-Islāmī.
  • Booth, K. (2007). Theory of world security. Cambridge: Cambridge University Press.
  • Buzan, B., Waever, O., & de Wilde, J. (1998). Security: a new framework for analysis. London: Lynne Rienner publishers.
  • Fahmī, A. (1981). Tārīkh al-dawlah al-Mughūlīyah fī Īrān. Cairo: Dār al-Maʿārif.
  • Ḥamdī, H. (1949). Al-Dawlah al-Khawārizmiyyah wal-Maghūl. Cairo: Dār al-Fikr al-ʿArabī.
  • Ḥanbal, A. (2001). Musnad al-Imam Aḥmad b. Ḥanbal. (S. Al-Arna'ut and others Ed.) Cairo: Dār al-Risālah.
  • Hartley, P. (1999). Interpersonal communication. London and new Youk: Routledge.
  • Kathīr, I. (1997). Al-Bidāyah wa al-nihāyah. (A. Al-Turki Ed.) Riyadh: Dār Hajar li-l-Ṭibāʿah wal-Nashr.
  • Kathīr, I. (1998). Tafsīr al-Qur'ān al-ʿAẓīm. (M. Shams al-Din Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Nakata, H. (1994). Al-Naẓarīyah al-siyāsīyah ʿinda Ibn Taymiyyah. El-Dammam: Dār al-Ikhlāʾ.
  • Qayyim al-Jawziyyah, A. (1991). Iʿlām al-muqawwīn ʿan Rabb al-ʿĀlamīn. (M. Ibrahim Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Rabīʿ, H. (2007). Mdkhal fī dirāsat al-turāth al-siyāsī al-Islāmī. (S. Abd al-Fattāḥ Ed.) Cairo: Dār al-Shurūq al-Dawlīyah.
  • Taymiyyah, A. (1982). Al-Istiqāmah. (M. R. Sālim Ed.) Al-Madinah: āmi'at al-Imām Muḥammad b. Sa'ūd.
  • Taymiyyah, A. (1986). Minhāj al-sunnah al-nabawīyah fī naqd kalām al-Shīʿah al-Qadariyyah. (M. R. Salim Ed.) Riyadh: Jāmi'at al-Imām Muḥammad ibn Sa'ūd al-Islāmīyah.
  • Taymiyyah, A. (1987). Al-Fatāwā al-kubrā li-Ibn Taymiyyah. (M. Atta Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Taymiyyah, A. (1997a). Al-Amr bil-maʿrūf wa al-nahy ʿan al-munkar. Riyadh: Wizārat al-Shu'ūn al-Islāmiyyah wal-Awqāf wal-Da'wah wal-Irshād.
  • Taymiyyah, A. (1997b). Al-Siyāsah al-sharʿiyyah fī islāḥ al-rāʿi wal-raʿiyyah. Riyadh: Wizārat al-Shu'ūn al-Islāmiyyah wal-Awqāf wal-Da'wah wal-Irshād.
  • Taymiyyah, A. (1999). Al-Jawāb al-ṣaḥīḥ li-man badala dīn al-Masīḥ (2 ed.). (A. Hasan and others Ed.) Riyadh: Dār al-ʿĀṣimah.
  • Taymiyyah, A. (1999). Iqtidaʾ al-Ṣirāṭ al-mustaqīm li-mukhālafat aṣḥāb al-Jaḥīm (7 ed.). (N. Al-Aql Ed.) Beirut: Dār ʿĀlam al-Kutub.
  • Taymiyyah, A. (2001). Al-Qawāʿid al-nūrānīyah. (A. al-Khalil Ed.) Dammam: Dār Ibn al-Jawzī.
  • Taymiyyah, A. (2004). Majmūʿ Fatāwā Shaykh al-Islām Aḥmad b. Taymiyyah. (A. Qāsim, and M. Abd al-Rahman Ed.) Al-Madinah: Al-Madinah: Mujammaʿ al-Malik Fahd.
  • Taymiyyah, A. (2019). Jawāb al-iʿtirāḍāt al-Miṣrīyah ʿalā al-fatwā al-Ḥamawīyah (3 ed.). (M. ʿAzīz Shams and others Ed.) Riyadh: Dār ʿAṭā'āt al-ʿIlm.
  • The Qur'an (2011, 1 May). “Verse (2:283) English Translation”, https://corpus.quran.com/translation.jsp?chapter=2&verse=283 (Accessed 1 February 2024).
  • The Qur'an (2011, 1 May). “Verse (23:8) English Translation”, https://corpus.quran.com/translation.jsp?chapter=23&verse=8 (Accessed 1 February 2024).
  • The Quran (2011, 1 May). “Verse (3:103) English Translation”, https://corpus.quran.com/translation.jsp?chapter=3&verse=103 , (Accessed 1 February 2024).
  • The Qur'an (2011, 1 May). “Verse (51:56) English Translation”, https://corpus.quran.com/translation.jsp?chapter=51&verse=56 (Accessed 1 February 2024).
  • Vuori, J. (2008). Illocutionary logic and strands of securitization: applying the theory of securitization to the study of non-democratic political orders. European journal of international relations, 14(1), 65-99.
  • Wasfi, M. (2009). Muṣannafah al-niẓām al-islāmī al-dustūrīyah wa al-dawlīyah wa al-idārīyah wa al-iqtiṣādīyah wa al-ijtimāʿīyah (2 ed.). Cairo: Wahba Library.

ABU AL-ʿABBĀS B. TAYMIYYAH’S SOCIETAL SECURITY PARADIGM: A PHILOSOPHICAL EXPLORATION IN ISLAMIC POLITICAL HERITAGE

Yıl 2024, Cilt: 23 Sayı: 91, 1131 - 1144, 25.07.2024
https://doi.org/10.17755/esosder.1442951

Öz

This research endeavors to scrutinize the hypothesis positing the existence of a well-defined theoretical model embedded within the Islamic political heritage, specifically aimed at safeguarding societal identity, commonly denoted as "social security" in contemporary discourse. The focus of this investigation centers on assessing the contributions of Imam Ibn Taymiyyah, a pivotal figure in Islamic heritage. His era was marked by various internal and external challenges confronting the Muslim community, prompting him to respond actively through scholarly works, issuance of fatwas, and strategic measures to counter these threats. In an innovative methodological approach, the researchers have employed the "societal security" theory articulated by Bouzan, Waever, and De Wilde as a framework to elucidate the Taymiyyan model. This involved extrapolating, identifying, and analyzing the relevant texts authored by the Imam pertaining to the subject under scrutiny. The study's outcome presents a theoretically sound model derived from the principles and teachings of Islamic Sharia, in accordance with the perspective of Imam Ibn Taymiyyah. At its core, this model entails the provision of guidance through legal rulings and fatwas to safeguard the five necessities in Islam, namely Religion, life, Regeneration, intellect, and wealth, with a particular emphasis on the communal level. The defence of these communal necessities begins with the promotion of virtuous deeds and the discouragement of wrongdoing within society, employing mechanisms such as the "Hisbah apparatus". Ultimately, the preservation of the Muslim community's identity from potential disintegration or compromise in the face of encroaching civilizations or ideologies may necessitate resorting to the deployment of political and military force to repel aggressors.

Kaynakça

  • Abd al-Halim, R. (1986). Intishār al-Islām bayn al-Mughūl. Cairo: Dār al-Nahḍah al-ʿArabīyah.
  • Abu Zeid, B. (2011). Al-Jāmiʿ li-Sīrat Shaykh al-Islām Ibn Taymiyya (2 ed.). Mecca: Dār ʿĀlam al-Fawāʾid.
  • al-Ghazzālī, Ḥ. (1993). Al-Mustasfa fī ʿilm al-uṣūl. (M. Shafi, Ed.). Beirut: Dār al-Kutub al-ʿIlmīyah.
  • al-Saqqaf, A. (1998). Al-Muntakhab min kutub Shaykh al-Islam Ibn Taymiyyah. Riyadh: Dār al-Hudá li-l-Nashr wa al-Tawzīʿ.
  • al-Tirmidhī, Ī. (1996). Al-Jāmiʿ al-kabīr. (B. A. Maʿruf Ed.). Beirut: Dār al-Gharb al-Islāmī.
  • Booth, K. (2007). Theory of world security. Cambridge: Cambridge University Press.
  • Buzan, B., Waever, O., & de Wilde, J. (1998). Security: a new framework for analysis. London: Lynne Rienner publishers.
  • Fahmī, A. (1981). Tārīkh al-dawlah al-Mughūlīyah fī Īrān. Cairo: Dār al-Maʿārif.
  • Ḥamdī, H. (1949). Al-Dawlah al-Khawārizmiyyah wal-Maghūl. Cairo: Dār al-Fikr al-ʿArabī.
  • Ḥanbal, A. (2001). Musnad al-Imam Aḥmad b. Ḥanbal. (S. Al-Arna'ut and others Ed.) Cairo: Dār al-Risālah.
  • Hartley, P. (1999). Interpersonal communication. London and new Youk: Routledge.
  • Kathīr, I. (1997). Al-Bidāyah wa al-nihāyah. (A. Al-Turki Ed.) Riyadh: Dār Hajar li-l-Ṭibāʿah wal-Nashr.
  • Kathīr, I. (1998). Tafsīr al-Qur'ān al-ʿAẓīm. (M. Shams al-Din Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Nakata, H. (1994). Al-Naẓarīyah al-siyāsīyah ʿinda Ibn Taymiyyah. El-Dammam: Dār al-Ikhlāʾ.
  • Qayyim al-Jawziyyah, A. (1991). Iʿlām al-muqawwīn ʿan Rabb al-ʿĀlamīn. (M. Ibrahim Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Rabīʿ, H. (2007). Mdkhal fī dirāsat al-turāth al-siyāsī al-Islāmī. (S. Abd al-Fattāḥ Ed.) Cairo: Dār al-Shurūq al-Dawlīyah.
  • Taymiyyah, A. (1982). Al-Istiqāmah. (M. R. Sālim Ed.) Al-Madinah: āmi'at al-Imām Muḥammad b. Sa'ūd.
  • Taymiyyah, A. (1986). Minhāj al-sunnah al-nabawīyah fī naqd kalām al-Shīʿah al-Qadariyyah. (M. R. Salim Ed.) Riyadh: Jāmi'at al-Imām Muḥammad ibn Sa'ūd al-Islāmīyah.
  • Taymiyyah, A. (1987). Al-Fatāwā al-kubrā li-Ibn Taymiyyah. (M. Atta Ed.) Beirut: Dār al-Kutub al-ʿIlmīyah.
  • Taymiyyah, A. (1997a). Al-Amr bil-maʿrūf wa al-nahy ʿan al-munkar. Riyadh: Wizārat al-Shu'ūn al-Islāmiyyah wal-Awqāf wal-Da'wah wal-Irshād.
  • Taymiyyah, A. (1997b). Al-Siyāsah al-sharʿiyyah fī islāḥ al-rāʿi wal-raʿiyyah. Riyadh: Wizārat al-Shu'ūn al-Islāmiyyah wal-Awqāf wal-Da'wah wal-Irshād.
  • Taymiyyah, A. (1999). Al-Jawāb al-ṣaḥīḥ li-man badala dīn al-Masīḥ (2 ed.). (A. Hasan and others Ed.) Riyadh: Dār al-ʿĀṣimah.
  • Taymiyyah, A. (1999). Iqtidaʾ al-Ṣirāṭ al-mustaqīm li-mukhālafat aṣḥāb al-Jaḥīm (7 ed.). (N. Al-Aql Ed.) Beirut: Dār ʿĀlam al-Kutub.
  • Taymiyyah, A. (2001). Al-Qawāʿid al-nūrānīyah. (A. al-Khalil Ed.) Dammam: Dār Ibn al-Jawzī.
  • Taymiyyah, A. (2004). Majmūʿ Fatāwā Shaykh al-Islām Aḥmad b. Taymiyyah. (A. Qāsim, and M. Abd al-Rahman Ed.) Al-Madinah: Al-Madinah: Mujammaʿ al-Malik Fahd.
  • Taymiyyah, A. (2019). Jawāb al-iʿtirāḍāt al-Miṣrīyah ʿalā al-fatwā al-Ḥamawīyah (3 ed.). (M. ʿAzīz Shams and others Ed.) Riyadh: Dār ʿAṭā'āt al-ʿIlm.
  • The Qur'an (2011, 1 May). “Verse (2:283) English Translation”, https://corpus.quran.com/translation.jsp?chapter=2&verse=283 (Accessed 1 February 2024).
  • The Qur'an (2011, 1 May). “Verse (23:8) English Translation”, https://corpus.quran.com/translation.jsp?chapter=23&verse=8 (Accessed 1 February 2024).
  • The Quran (2011, 1 May). “Verse (3:103) English Translation”, https://corpus.quran.com/translation.jsp?chapter=3&verse=103 , (Accessed 1 February 2024).
  • The Qur'an (2011, 1 May). “Verse (51:56) English Translation”, https://corpus.quran.com/translation.jsp?chapter=51&verse=56 (Accessed 1 February 2024).
  • Vuori, J. (2008). Illocutionary logic and strands of securitization: applying the theory of securitization to the study of non-democratic political orders. European journal of international relations, 14(1), 65-99.
  • Wasfi, M. (2009). Muṣannafah al-niẓām al-islāmī al-dustūrīyah wa al-dawlīyah wa al-idārīyah wa al-iqtiṣādīyah wa al-ijtimāʿīyah (2 ed.). Cairo: Wahba Library.
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Uluslararası İlişkiler (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Ahmet Fathy İbrahimoğlu 0009-0002-5675-1180

Md Anisur Rahman 0000-0003-0704-990X

Mehmet Rakipoğlu 0000-0002-6287-6943

Erken Görünüm Tarihi 14 Temmuz 2024
Yayımlanma Tarihi 25 Temmuz 2024
Gönderilme Tarihi 26 Şubat 2024
Kabul Tarihi 20 Haziran 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 23 Sayı: 91

Kaynak Göster

APA İbrahimoğlu, A. F., Rahman, M. A., & Rakipoğlu, M. (2024). ABU AL-ʿABBĀS B. TAYMIYYAH’S SOCIETAL SECURITY PARADIGM: A PHILOSOPHICAL EXPLORATION IN ISLAMIC POLITICAL HERITAGE. Elektronik Sosyal Bilimler Dergisi, 23(91), 1131-1144. https://doi.org/10.17755/esosder.1442951

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Elektronik Sosyal Bilimler Dergisi (Electronic Journal of Social Sciences), Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı ile lisanslanmıştır.

ESBD Elektronik Sosyal Bilimler Dergisi (Electronic Journal of Social Sciences), Türk Patent ve Marka Kurumu tarafından tescil edilmiştir. Marka No:2011/119849.