Araştırma Makalesi
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Tackling Knowledge and Reining Uncertainty through Risk Rituals in the Transition to Motherhood

Yıl 2023, , 439 - 458, 02.05.2023

Hicran Karataş

https://doi.org/10.22559/folklor.2429

Öz

This study uses a fresh approach to demonstrate how the transition to motherhood
is culturally marked and why this is so. In-depth discussions with 30 female doctors
in Ankara, the capital city of Turkey, revealed that awareness of risks to their health
and social well-being shaped their pregnancy experience and led them to undertake
various rituals to alleviate their anxiety and protect themselves and their babies
from miscarriage, disability, and complications during childbirth. The doctors
stated that they performed such rituals on the advice of their families, believing
that doing so would not harm them or their babies but could be beneficial. The
distinctive character of these rituals is that they are ritual responses and adaptations
to the perceived hazards and uncertainties posed by the transition to motherhood.
The new approach used in this study first identifies contemporary pregnancy risk
rituals. Then, it shows that some of these have been adapted from traditional
avoidance rituals to modern times. Finally, it identified those rites of passage and
practices that may compel women to adopt self-limiting routines or accept taboos.

Anahtar Kelimeler

risk rituals rites of passage risk avoidance uncertainty pregnancy motherhood

Kaynakça

  • Abdülaziz Bey (1995). Osmanlı âdet, merasim ve tabirleri (K. Arısan ve D. Arısan Günay, Eds.) Tarih Vakfı Yurt.
  • Abt, V., J. Smith, and M.C. McGurrin (1995). Ritual, risk, and reward: A role analysis of race track and casino encounters. Journal of Gambling Behaviour, 1(1), 64–81.
  • Acıpayamlı, O. (1961). Türkiye’de doğumla ilgili âdet ve inanmaların etnolojik etüdü. Türk Tarih Kurumu.
  • Akfırat, H. İ. (1998). Nizip’te yapılan törenler [Unpublished BA thesis] Hacettepe University.
  • Altun, I. (2004). Kandıra Türkmenlerinde doğum, evlenme ve ölüm.Yayıncı.
  • Ayyıldız, D. (2003). Sivas’ta geçiş dönemlerinde adet, gelenek, görenek ve inanmalar [Unpublished BA thesis] Hacettepe University.
  • Beck, U. and E. Beck-Gernsheim (2001). Individualization: Institutionalized individualism and its social and personal consequences. Sage.
  • Benedict, R. (1935). Ritual. In E.R.A. Seligman and A. Johnson (Eds.), Encyclopedia of the social sciences (V.13, pp. 396–397). Macmillan.
  • Bhandari, R.B., N. Okada, and J.K. Knottnerus (2011). Urban ritual events and coping with disaster risk: A case study of Lalitpur, Nepal. Journal of Applied Science, 5(2), 13-32.
  • Bıçkıcı, F. (2013). Violence against health care workers and factors that cause violence an example of a public hospital. Sağlıkta Performans ve Kalite, 5, 43-56.
  • Burgess, A., P. Donovan, and S. Moore (2001). Embodying uncertainty? Understanding heightened risk perception of drink spiking. British Journal of Criminology, 49(6), 848–862.
  • Coleman, S. (2009). On mirrors, masks and traps: Ambiguity, risk, and lateral participation in ritual. Journal of Ritual Studies, 23(2), 43-52.
  • Crawford, R. (2004). Risk ritual and the management of control and anxiety in medical culture. Health, 8(4), 505-528.
  • Çiçekoğlu, N. (2009). Fındıklı’da düğün, doğum ve ölüm törenleri [Unpublished BA thesis] Hacettepe University.
  • Deveci, R. (2021). Amasya yöresi geçiş dönemi, takvim ve bereket ritüelleri [Unpublished doctoral thesis] Yıldırım Beyazıt University.
  • Douglas, M. (1984). Purity and danger: An analysis of the concepts of pollution and taboo. Routledge. Douglas, M. (1990). Risk as a forensic resource. Daedalus, 119(4), 1-16.
  • Douglas, M. and A. Wildavsky (1983). Risk and culture: An essay on the selection of technological and environmental dangers. University of California.
  • Durkheim, É. (1895/1915). The elementary forms of the religious life: A study in religious sociology (J. W. Swain, Trans.). MacMillan.
  • Elmacı, N. (2002). Doğum gelenekleri: Bakacak köyünün dünü ve bugünü. folklor/edebiyat, 8(29), 336- 339.
  • Er, T., F. Ayoğlu and B. Açıkgöz (2021). Sağlık çalışanlarına yönelik şiddet: Risk faktörleri, etkileri, değerlendirilmesi ve önlenmesi. Türkiye Halk Sağlığı Dergisi, 19(1), 69-78. doi.10.20518/ tjph.680771
  • Ergöz, R. (2019). Bitlis’te geçiş dönemleri (doğum-evlenme-ölüm) [Unpublished doctoral thesis. Ardahan University.
  • Frazer, S. J. (1951). The golden bough: A study in magic and religion (Abridged Edition, Vol 1) The Macmillan.
  • Goffman E. (1956). The nature of deference and demeanor. American Anthropologist, 58(3), 473-502. Goody, J. (2010). Myth, ritual and the oral. Cambridge University.
  • Hecht, G. (1997). Enacting cultural identity: Risk and ritual in french nuclear workplace. Journal of Contemporary History, 32(4), 483-507.
  • Hobsbawn, E. (1993). Introduction: Inventing tradition. In (E. Hobsbawm and T. Ranger. Eds.) The invention of tradition (pp. 1-15). Cambridge University.
  • Işıldar, S. (1991). Erzincan’ın Kemah kazasının Dedek köyünde törenleri, uygulamaları ve inançlar [Unpublished BA thesis] Hacettepe University.
  • Katz, P. (1981). Ritual in operating room. Ethnology, 20(4), 335-350.
  • Koşay, H. (1935). Ankara budun bilgisi. Ulus.
  • Malinowski, B. (1948). Magic, science and religion. Garden City.
  • Mevzuat (2022). Analık izni veya ücretsiz izin sonrası yapılacak kısmi süreli çalışmalar hakkında yönetmelik [The regulation on maternity leave, and part-time work after unpaid maternity leave]. https://www.mevzuat.gov.tr/File/GeneratePdf?mevzuatNo=23024&mevzuatTur=KurumVeKurulu sYonetmeligi&mevzuatTertip=5.
  • Moore, S. (2020). Risk rituals and the female life-course: Negotiating uncertainty in the transitions to womanhood and motherhood. Health, Risk and Society, 22(1), 15-30. https://doi.org/10.1080/136 98575.2019.1676403
  • Moore, S. E. and A. Burgess (2010). Risk rituals? Journal of Risk Research, 14(1), 111-124. Örnek, S. V. (1966). Sivas ve çevresinde hayatın çeşitli safhalarıyla ilgili bâtıl inançların ve büyüsel işlemlerin etnolojik tetkiki. Ankara Üniversitesi.
  • Örnek, S. V. (2000). Türk halkbilimi. Kültür Bakanlığı.
  • Poggie, J. J. and C. Gersuny (1989). Risk and ritual: An interpretation of fisherman’s folklore in a New England community. In (E. Oring. Ed.) Folk groups and folklore genres: A reader (pp. 137-145) Utah State University.
  • Poggie, J.J. (1980). Ritual adaptation to risk and technological development in ocean fisheries: Extrapolations from New England. Anthropological Quarterly, 53(2), 122-129.
  • Poggy J.J., R.B. Pollnac, and C. Gensury (1976). Risk as a base for taboos among fishermen in Southern New England. Journal of the Scientific Study of Religion, 15(3), 257-262.
  • Radcliffe-Brown, A. R. (1965). Structure and function in primitive society: Essays and addresses. The Free Press.
  • Schechner, R. (1987). The future of ritual. Journal of Ritual Studies, 1(1), 5-33.
  • Şişman, B. (2002). Samsun yöresinde geçiş dönemleriyle (doğum, sünnet, evlilik ve ölüm) ilgili yaşayan halk inançları ve bunlara ait uygulamalar. Erdem, 13(111), 39.
  • Tomlinson, M. (2004). Ritual, risk, and danger: Chain prayers in Fiji. American Anthropologist, 106(1), 6-16.
  • Topaçlı, Y. (2003). Nevşehir geçiş ritüelleri [Unpublished BA thesis] Hacettepe University.
  • Turner, V. (1969). The ritual process: Structure and anti-structure. Cornell University
  • Van Gennep, A. (1969). The rites of passage (M. B. Vizedom ve G. L. Caffee, Trans.) University of Chicago.
  • Yıldırım, Ö. (2021, February 14). Sağlık çalışanlarının yüzde 67’si en az bir kere şiddete maruz kaldı [67 percent of healthcare workers have been exposed to violence at least once]. Anadolu Ajans.
  • https://www.aa.com.tr/tr/saglik/saglik-calisanlarinin-yuzde-67si-en-az-bir-kere-siddete-maruzkaldi/2144266. Yıldız, M. (2019). Violence against healthcare professionals in Turkey: A research in Ankara. Hacettepe Journal of Health Administration, 22(1), 135-156.
  • Yılmaz, Ç. (2020). Nevşehir’de geçiş dönemlerinin halkbilimsel yönden incelenmesi [Unpublished MA thesis]. Cumhuriyet University.
  • CHETC (2022). Council of higher education thesis center. https://tez.yok.gov.tr/UlusalTezMerkezi/ tezSorguSonucYeni.jsp
  • Interviews conducted: Dr. Aybala, an interview with the female general surgeon, born in 1986, took place on July 18, 2022, in Ankara, Türkiye.
  • Dr. Aylin, an interview with the female anesthesiologist, born in 1987, took place on June 24, 2022, in Ankara, Türkiye.
  • Dr. Aylin, interview with the female radiologist, born in 1990, took place on May 18, 2022, in Ankara, Türkiye.
  • Dr. Ayşe, an interview with the female obstetrician, born in 1993, occurred on May 16, 2022, in Ankara, Türkiye.
  • Dr. Aysel, an online interview with a female physiatrist born in 1986, took place on June 27, 2022.
  • Dr. Başak, an online interview with a female embryologist, born in 1985, took place on July 1, 2022.
  • Dr. Birgül, an interview with the female physical medicine and rehabilitation doctor born in 1984, took place on July 2, 2022, in Ankara, Türkiye.
  • Dr. Emine, an online interview with a female obstetrician, born in 1983, took place on June 22, 2022.
  • Dr. Esra, an online interview with a female doctor in emergency medicine, born in 1991, took place on June 2, 2022.
  • Dr. Fadime, an interview with the female general surgeon, born in 1983, took place on July 18, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an interview with the female cardiologist, born in 1990, took place on June 25, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an interview with the female doctor of internal medicine and endocrine, born in 1983, took place on July 2, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an online interview with a female Doctor of Forensic Medicine, born in 1985, took place on June 27, 2022.
  • Dr. Gözde interview with the female physiatrist, born in 1990, took place on May 21, 2022, in Ankara, Türkiye.
  • Dr. Leyla, an interview with the female radiologist, born in 1980, took place on May 19, 2022, in Ankara, Türkiye.
  • Dr. Nevin, an interview with the female doctor of Forensic Medicine, born in 1986, took place on June 25, 2022 in Ankara, Türkiye.
  • Dr. Nilüfer interview with the female neurologist, born in 1994, took place on May 16, 2022, in Ankara, Türkiye.
  • Dr. Özden, an interview with the female doctor of internal medicine, born in 1983, took place on June 30, 2022, in Ankara, Türkiye.
  • Dr. Özge, an interview with the female doctor in physical medicine and rehabilitation, born in 1987, took place on May 21, 2022, in Ankara, Türkiye.
  • Dr. Özgür, an interview with the female Doctor of Emergency Medicine, born in 1989, took place on June 17, 2022, in Ankara, Türkiye.
  • Dr. Özlem, an online interview with a female neurologist born in 1979, took place on July 1, 2022.
  • Dr. Sanem, an interview with the female embryologist, born in 1988, took place on June 17, 2022 in Ankara, Türkiye.
  • Dr. Seda interview with the female anesthesiologist, born in 1991, took place on June 11, 2022, in Ankara, Türkiye.
  • Dr. Sevim, an interview with a female doctor of Emergency Medicine, born in 1984, took place on June 30, 2022 in Ankara, Türkiye.
  • Dr. Şule, an interview with the female doctor of internal medicine, born in 1985, took place on July 18, 2022 in Ankara, Türkiye.
  • Dr. Ülkü, an online interview with a female dermatologist, born in 1990, took place on June 2, 2022.
  • Dr. Yasemin, an interview with the female obstetrician born in 1981, took place on July 15, 2022 in Ankara, Türkiye.
  • Dr. Yeşim, interview with the female dermatologist, born in 1989, took place on May 27, 2022 in Ankara, Türkiye.
  • Dr. Yıldız, interview with the female doctor in pulmonology, born in 1989, took place on May 27, 2022 in Ankara, Türkiye.
  • Dr. Zahide, interview with the female cardiologist, born in 1990, took place on May 27, 2022, in Ankara, Türkiye.

Anneliğe Geçiş Döneminde Bilgiyi ve Belirsizliği Risk Ritüelleriyle Dizginlemek

Yıl 2023, , 439 - 458, 02.05.2023

Hicran Karataş

https://doi.org/10.22559/folklor.2429

Öz

Bu araştırmada, anneliğin kültürel olarak özel bir yerde nasıl ve neden konumlandırıldığına dair yeni bir yaklaşım kullanılmaktadır. Türkiye’nin başkenti Ankara’da otuz hekim anneyle gerçekleştirilen derinlemesine mülakatlar, sağlıklarına ve sosyal refahlarına yönelik risklerin farkındalığının hekimlerin hamilelik deneyimlerini şekillendirdiğini, kaygılarını hafifletmek, kendilerini ve bebeklerini düşük, sakatlık ve doğum komplikasyonlarından korunmak için çeşitli ritüeller gerçekleştirmeye sevk ettiğini göstermektedir. Hekim anneler, ailelerinin tavsiyesi üzerine bu ritüelleri kendilerine ve bebeklerine zarar vermeyeceğine, faydalı olacağına inanarak uyguladıklarını ifade etmişlerdir. Bu ritüellerin ayırt edici özelliği, kadınların anneliğe geçiş döneminde algıladıkları tehlikeler ve belirsizlikler karşısında ayinsel
tepkiler ve uyarlamalar olmalarıdır. Bu çalışmanın özgün yaklaşımı öncelikle risk ritüellerini tanımlar. Ardından bu ritüellerin bir bölümünün geleneksel kaçınma ritüellerinden modern zamanlara uyarlandığını göstermektedir. Son olarak, kadınları kendilerini sınırlayan rutinleri benimsemeye veya tabuları izlemeye zorlayabilen geçiş dönemi ritüel ve uygulamaları tespit edilmiştir.

Anahtar Kelimeler

risk ritüelleri geçiş dönemi ritüelleri kaçınma belirsizlik gebelik annelik

Kaynakça

  • Abdülaziz Bey (1995). Osmanlı âdet, merasim ve tabirleri (K. Arısan ve D. Arısan Günay, Eds.) Tarih Vakfı Yurt.
  • Abt, V., J. Smith, and M.C. McGurrin (1995). Ritual, risk, and reward: A role analysis of race track and casino encounters. Journal of Gambling Behaviour, 1(1), 64–81.
  • Acıpayamlı, O. (1961). Türkiye’de doğumla ilgili âdet ve inanmaların etnolojik etüdü. Türk Tarih Kurumu.
  • Akfırat, H. İ. (1998). Nizip’te yapılan törenler [Unpublished BA thesis] Hacettepe University.
  • Altun, I. (2004). Kandıra Türkmenlerinde doğum, evlenme ve ölüm.Yayıncı.
  • Ayyıldız, D. (2003). Sivas’ta geçiş dönemlerinde adet, gelenek, görenek ve inanmalar [Unpublished BA thesis] Hacettepe University.
  • Beck, U. and E. Beck-Gernsheim (2001). Individualization: Institutionalized individualism and its social and personal consequences. Sage.
  • Benedict, R. (1935). Ritual. In E.R.A. Seligman and A. Johnson (Eds.), Encyclopedia of the social sciences (V.13, pp. 396–397). Macmillan.
  • Bhandari, R.B., N. Okada, and J.K. Knottnerus (2011). Urban ritual events and coping with disaster risk: A case study of Lalitpur, Nepal. Journal of Applied Science, 5(2), 13-32.
  • Bıçkıcı, F. (2013). Violence against health care workers and factors that cause violence an example of a public hospital. Sağlıkta Performans ve Kalite, 5, 43-56.
  • Burgess, A., P. Donovan, and S. Moore (2001). Embodying uncertainty? Understanding heightened risk perception of drink spiking. British Journal of Criminology, 49(6), 848–862.
  • Coleman, S. (2009). On mirrors, masks and traps: Ambiguity, risk, and lateral participation in ritual. Journal of Ritual Studies, 23(2), 43-52.
  • Crawford, R. (2004). Risk ritual and the management of control and anxiety in medical culture. Health, 8(4), 505-528.
  • Çiçekoğlu, N. (2009). Fındıklı’da düğün, doğum ve ölüm törenleri [Unpublished BA thesis] Hacettepe University.
  • Deveci, R. (2021). Amasya yöresi geçiş dönemi, takvim ve bereket ritüelleri [Unpublished doctoral thesis] Yıldırım Beyazıt University.
  • Douglas, M. (1984). Purity and danger: An analysis of the concepts of pollution and taboo. Routledge. Douglas, M. (1990). Risk as a forensic resource. Daedalus, 119(4), 1-16.
  • Douglas, M. and A. Wildavsky (1983). Risk and culture: An essay on the selection of technological and environmental dangers. University of California.
  • Durkheim, É. (1895/1915). The elementary forms of the religious life: A study in religious sociology (J. W. Swain, Trans.). MacMillan.
  • Elmacı, N. (2002). Doğum gelenekleri: Bakacak köyünün dünü ve bugünü. folklor/edebiyat, 8(29), 336- 339.
  • Er, T., F. Ayoğlu and B. Açıkgöz (2021). Sağlık çalışanlarına yönelik şiddet: Risk faktörleri, etkileri, değerlendirilmesi ve önlenmesi. Türkiye Halk Sağlığı Dergisi, 19(1), 69-78. doi.10.20518/ tjph.680771
  • Ergöz, R. (2019). Bitlis’te geçiş dönemleri (doğum-evlenme-ölüm) [Unpublished doctoral thesis. Ardahan University.
  • Frazer, S. J. (1951). The golden bough: A study in magic and religion (Abridged Edition, Vol 1) The Macmillan.
  • Goffman E. (1956). The nature of deference and demeanor. American Anthropologist, 58(3), 473-502. Goody, J. (2010). Myth, ritual and the oral. Cambridge University.
  • Hecht, G. (1997). Enacting cultural identity: Risk and ritual in french nuclear workplace. Journal of Contemporary History, 32(4), 483-507.
  • Hobsbawn, E. (1993). Introduction: Inventing tradition. In (E. Hobsbawm and T. Ranger. Eds.) The invention of tradition (pp. 1-15). Cambridge University.
  • Işıldar, S. (1991). Erzincan’ın Kemah kazasının Dedek köyünde törenleri, uygulamaları ve inançlar [Unpublished BA thesis] Hacettepe University.
  • Katz, P. (1981). Ritual in operating room. Ethnology, 20(4), 335-350.
  • Koşay, H. (1935). Ankara budun bilgisi. Ulus.
  • Malinowski, B. (1948). Magic, science and religion. Garden City.
  • Mevzuat (2022). Analık izni veya ücretsiz izin sonrası yapılacak kısmi süreli çalışmalar hakkında yönetmelik [The regulation on maternity leave, and part-time work after unpaid maternity leave]. https://www.mevzuat.gov.tr/File/GeneratePdf?mevzuatNo=23024&mevzuatTur=KurumVeKurulu sYonetmeligi&mevzuatTertip=5.
  • Moore, S. (2020). Risk rituals and the female life-course: Negotiating uncertainty in the transitions to womanhood and motherhood. Health, Risk and Society, 22(1), 15-30. https://doi.org/10.1080/136 98575.2019.1676403
  • Moore, S. E. and A. Burgess (2010). Risk rituals? Journal of Risk Research, 14(1), 111-124. Örnek, S. V. (1966). Sivas ve çevresinde hayatın çeşitli safhalarıyla ilgili bâtıl inançların ve büyüsel işlemlerin etnolojik tetkiki. Ankara Üniversitesi.
  • Örnek, S. V. (2000). Türk halkbilimi. Kültür Bakanlığı.
  • Poggie, J. J. and C. Gersuny (1989). Risk and ritual: An interpretation of fisherman’s folklore in a New England community. In (E. Oring. Ed.) Folk groups and folklore genres: A reader (pp. 137-145) Utah State University.
  • Poggie, J.J. (1980). Ritual adaptation to risk and technological development in ocean fisheries: Extrapolations from New England. Anthropological Quarterly, 53(2), 122-129.
  • Poggy J.J., R.B. Pollnac, and C. Gensury (1976). Risk as a base for taboos among fishermen in Southern New England. Journal of the Scientific Study of Religion, 15(3), 257-262.
  • Radcliffe-Brown, A. R. (1965). Structure and function in primitive society: Essays and addresses. The Free Press.
  • Schechner, R. (1987). The future of ritual. Journal of Ritual Studies, 1(1), 5-33.
  • Şişman, B. (2002). Samsun yöresinde geçiş dönemleriyle (doğum, sünnet, evlilik ve ölüm) ilgili yaşayan halk inançları ve bunlara ait uygulamalar. Erdem, 13(111), 39.
  • Tomlinson, M. (2004). Ritual, risk, and danger: Chain prayers in Fiji. American Anthropologist, 106(1), 6-16.
  • Topaçlı, Y. (2003). Nevşehir geçiş ritüelleri [Unpublished BA thesis] Hacettepe University.
  • Turner, V. (1969). The ritual process: Structure and anti-structure. Cornell University
  • Van Gennep, A. (1969). The rites of passage (M. B. Vizedom ve G. L. Caffee, Trans.) University of Chicago.
  • Yıldırım, Ö. (2021, February 14). Sağlık çalışanlarının yüzde 67’si en az bir kere şiddete maruz kaldı [67 percent of healthcare workers have been exposed to violence at least once]. Anadolu Ajans.
  • https://www.aa.com.tr/tr/saglik/saglik-calisanlarinin-yuzde-67si-en-az-bir-kere-siddete-maruzkaldi/2144266. Yıldız, M. (2019). Violence against healthcare professionals in Turkey: A research in Ankara. Hacettepe Journal of Health Administration, 22(1), 135-156.
  • Yılmaz, Ç. (2020). Nevşehir’de geçiş dönemlerinin halkbilimsel yönden incelenmesi [Unpublished MA thesis]. Cumhuriyet University.
  • CHETC (2022). Council of higher education thesis center. https://tez.yok.gov.tr/UlusalTezMerkezi/ tezSorguSonucYeni.jsp
  • Interviews conducted: Dr. Aybala, an interview with the female general surgeon, born in 1986, took place on July 18, 2022, in Ankara, Türkiye.
  • Dr. Aylin, an interview with the female anesthesiologist, born in 1987, took place on June 24, 2022, in Ankara, Türkiye.
  • Dr. Aylin, interview with the female radiologist, born in 1990, took place on May 18, 2022, in Ankara, Türkiye.
  • Dr. Ayşe, an interview with the female obstetrician, born in 1993, occurred on May 16, 2022, in Ankara, Türkiye.
  • Dr. Aysel, an online interview with a female physiatrist born in 1986, took place on June 27, 2022.
  • Dr. Başak, an online interview with a female embryologist, born in 1985, took place on July 1, 2022.
  • Dr. Birgül, an interview with the female physical medicine and rehabilitation doctor born in 1984, took place on July 2, 2022, in Ankara, Türkiye.
  • Dr. Emine, an online interview with a female obstetrician, born in 1983, took place on June 22, 2022.
  • Dr. Esra, an online interview with a female doctor in emergency medicine, born in 1991, took place on June 2, 2022.
  • Dr. Fadime, an interview with the female general surgeon, born in 1983, took place on July 18, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an interview with the female cardiologist, born in 1990, took place on June 25, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an interview with the female doctor of internal medicine and endocrine, born in 1983, took place on July 2, 2022, in Ankara, Türkiye.
  • Dr. Fatma, an online interview with a female Doctor of Forensic Medicine, born in 1985, took place on June 27, 2022.
  • Dr. Gözde interview with the female physiatrist, born in 1990, took place on May 21, 2022, in Ankara, Türkiye.
  • Dr. Leyla, an interview with the female radiologist, born in 1980, took place on May 19, 2022, in Ankara, Türkiye.
  • Dr. Nevin, an interview with the female doctor of Forensic Medicine, born in 1986, took place on June 25, 2022 in Ankara, Türkiye.
  • Dr. Nilüfer interview with the female neurologist, born in 1994, took place on May 16, 2022, in Ankara, Türkiye.
  • Dr. Özden, an interview with the female doctor of internal medicine, born in 1983, took place on June 30, 2022, in Ankara, Türkiye.
  • Dr. Özge, an interview with the female doctor in physical medicine and rehabilitation, born in 1987, took place on May 21, 2022, in Ankara, Türkiye.
  • Dr. Özgür, an interview with the female Doctor of Emergency Medicine, born in 1989, took place on June 17, 2022, in Ankara, Türkiye.
  • Dr. Özlem, an online interview with a female neurologist born in 1979, took place on July 1, 2022.
  • Dr. Sanem, an interview with the female embryologist, born in 1988, took place on June 17, 2022 in Ankara, Türkiye.
  • Dr. Seda interview with the female anesthesiologist, born in 1991, took place on June 11, 2022, in Ankara, Türkiye.
  • Dr. Sevim, an interview with a female doctor of Emergency Medicine, born in 1984, took place on June 30, 2022 in Ankara, Türkiye.
  • Dr. Şule, an interview with the female doctor of internal medicine, born in 1985, took place on July 18, 2022 in Ankara, Türkiye.
  • Dr. Ülkü, an online interview with a female dermatologist, born in 1990, took place on June 2, 2022.
  • Dr. Yasemin, an interview with the female obstetrician born in 1981, took place on July 15, 2022 in Ankara, Türkiye.
  • Dr. Yeşim, interview with the female dermatologist, born in 1989, took place on May 27, 2022 in Ankara, Türkiye.
  • Dr. Yıldız, interview with the female doctor in pulmonology, born in 1989, took place on May 27, 2022 in Ankara, Türkiye.
  • Dr. Zahide, interview with the female cardiologist, born in 1990, took place on May 27, 2022, in Ankara, Türkiye.
Toplam 77 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Türk Halk Bilimi
Bölüm Araştırma Makaleleri - Research Articles
Yazarlar

Hicran Karataş Bu kişi benim 0000-0002-4134-9159

Yayımlanma Tarihi 2 Mayıs 2023
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Karataş, H. (2023). Tackling Knowledge and Reining Uncertainty through Risk Rituals in the Transition to Motherhood. Folklor/Edebiyat, 29(114), 439-458. https://doi.org/10.22559/folklor.2429

Derginin yayım dili Türkçe ve İngilizce’dir, ayrıca Türkçe de olsa tüm basılan makalelerin başlık, öz ve anahtar sözcükleri İngilizce olarak da makalede bulunur. Hakemlerden onay almış Türkçe makaleler için 750-1000 sözcükten oluşan genişletilmiş özet (extended summary) gereklidir. Elektronik çeviriler kabul edilmez.
Dergi TR-Dizin, Web of Science (ESCI), DOAJ ile diğer pek çok dizin tarafından taranmaktadır. Scimagoe quartile değeri: Q2 'dir:

TR DIZIN 2020 Etik Kriterleri kapsamında, dergimize 2020 yılından itibaren etik kurul izni gerektiren çalışmalar için makalenin yöntem bölümünde ilgili Etik Kurul Onayı ile ilgili bilgilere (kurul-tarih-sayı) yer verilmesi gerekecektir. Bu nedenle dergimize makale gönderecek olan yazarlarımızın ilgili kriteri göz önünde bulundurarak makalelerini düzenlemeleri önemle rica olunur.

Alan Editörleri/ Field Editörs

Halkbilimi/Folklore
Prof.Dr. Hande Birkalan-Gedik (JohannWolfgang-Goethe İniversitet-birkalan-gedik@m.uni-frankfurt.de)
Prof.Dr. Ali Yakıcı (Gazi Üniversitesi-yakici@gazi.edu.tr)
Prof.Dr. Aynur Koçak (Yıldız Teknik Üniversitesi-nurkocak@yildiz.edu.tr)
Prof.Dr. Işıl Altun ( (Regensburg Üniversitesi/Kocaeli Üniversitesi-İsil.Altun@zsk.uni-regensburg.de)
Edebiyat/Literature
Prof.Dr. Abdullah Uçman (Mimar Sinan Güzel Sanatlar Üniversitesi -emekli-29 MayısÜniversitesi-abdullahucman@29mayis.edu.tr
Prof. Dr. Ramazan Korkmaz (Ardahan Üniversitesi-emekli-Kafkasya Üniversiteler Birliği -KÜNİB-r_korkmaz@hotmail.com)
Prof.Dr. Emel Kefeli (Marmara Üniversitesi-emekli-İstanbul 29 Mayıs Üniversitesi-ayseemelkefeli @gmail.com)
Antropoloji/Anthropology
Prof.Dr. Hanife Aliefendioğlu (Doğu Akdeniz Üniversitesi-hanife.aliefendioglu@emu.edu.tr)
Prof. Dr. Şebnem Pala Güzel (Başkent Üniversitesi-sebnempa@baskent.edu.tr)
Prof.Dr. Derya Atamtürk Duyar (İstanbul Üniversitesi-datamturk@istanbul.edu.tr)
Prof.Dr. Meryem Bulut (Ankara Üniversitesi-meryem.bulut@gmail.com)
Dil-Dilbilim/Language-Linguistics
Prof.Dr. Nurettin Demir (Hacettepe Üniversitesi-demir@hacettepe.edu.tr)
Prof. Dr. Aysu Erden (Maltepe Üniversitesi-aysuerden777@gmail.com)
Prof.Dr. Sema Aslan Demir (Hacettepe Üniversitesi-semaaslan@hacettepe.edu.tr)