BibTex RIS Kaynak Göster

ESKİDEN YENİYİ YARATMAK: TÜRK CAMİİ VE KONUTLARINDAKİ GELENEKSEL/OSMANLI VE MODERN MİMARİ TASARIMLARIN KARŞILAŞTIRILMASI

Yıl 2014, Cilt: 20 Sayı: 79, 201 - 218, 01.10.2014

Öz

Mimarideki gelişmeler, sadece pratikte var olan değişimlere değil ayrıca belirli bir zamanda
değişen hayat tarzı ihtiyaçlarına da açıklık getirmektedir. Dolayısıyla mimarideki
gelişme, eğilim ve yönelimler de bu değişim ve ihtiyaçlara paralel olarak ilerleme göstermektedir.
Mimarinin hayat tarzı, kültür, sosyal düzen ve çeşitli alanlardaki özel ihtiyaçlarla
doğrudan ilişkisi vardır. Türkiye’nin mevcut mimari anlayışı, Roma ve Yunanistan da dahil
dünyanın birçok yerinde olduğu gibi, peyzaj gelişimin yanı sıra, tarihi, dini, kültürel ve
konut ile ilgili alanlarda Osmanlı mimari anlayışının belirgin kurallarını yansıtır. Modern mimari
oluşumlar genellikle şehir bölgelerinde konumlaşmışken, geleneksel mimari oluşumlar, Türkiye mimarisinin ayrılmaz bir parçası olan dini yapılarda sıklıkla karşımıza çıkar. Bu
araştırmada batılılaşma ve laikleşmeyi ortaya koyan Avrupa kübizmi ve modernizminden
etkilenmiş Türkiye’nin Osmanlı dönemi ve çağdaş klasik stilinin çeşitli mimari parçaları
ele alınıp, değerlendirilecektir. Dolayısıyla, bu makalede, tarihi yakınlık ve mimari kaynağı
kültürün parçası olan günümüz değişimlerinin perspektifinden, Osmanlı zamanı ve günümüz
mimarisinin sınırlarının kesişimi gösterilmeye çalışılacaktır. Bu yapılırken, günümüz Türkiyesinde
mimarlık kavramının ne anlama geldiği örnekleri üzerinde durularak bazı çağdaş
sanat eserleri incelenecektir. Çalışmamızda, aynı zamanda günümüzün modern olarak nitelendirilen
bazı camilerinde mevcut olan Osmanlı tasarım unsurlarına da işaret etmektedir. Bu
unsurlar, bunlar olmaksızın camiye gelenlerin islamik sembollerle olan bağlantısını kaybetmesine
yol açacak olan süregelen cami yapısı karakteristiklerini belirlemektedir.

Kaynakça

  • all about Turkey. (2013). Traditional Turkish Houses. retrieved June 19, 2014, from all about Tur- key: http://www.allaboutturkey.com/turkish-houses.htm
  • asya. 2011. “Ottoman heritage.” retrieved november 17, 2011 from: http://www.wayfaring. info/2011/06/10/ottoman-heritage/
  • beautiful Mosque. (2013, May 4). Şakirin Mosque Istanbul – Turkey. retrieved June 22, 2014, from The beautiful Mosque gallery: http://www.beautifulmosque.com/sakirin-mosque-istanbul-turkey/
  • bhramachari, r. 2011. “democracy: The Trojan horse of ıslamization” Faith Freedom. retrieved november 17, 2011 from: http://www.faithfreedom.org/articles/op-ed/democracy-the-trojan- horse-of-islamization-part-1/.
  • Cammann, Schuyler. 1976. “religious Symbolism in persian art.” History of Religions 15 (3).
  • Cerasi, Maurice. 1988. “late – Ottoman architects and Master builders.” Muqarnas (5).
  • erzen, Jale. 1991. “aesthetics and aisthesis in Ottoman art and architecture.” Journal of Islamic Studies 2 (1).
  • Freely, J., & baker, e. a. 2010. A history of Ottoman architecture. Southampton: WıT press.
  • goodwin, g. 1971. A History of Ottoman Architecture. london: Thames and hudson.
  • hillenbrand, robert. 1989. “Traditional architecture in the arabian peninsula.” Bulletin: British Society for Middle Eastern Studies.16 (2).
  • kafadar, gulru. 1985. “The Suleymaniye Complex in ıstanbul: an ınterpretation.” Muqarnas. (3).
  • karasozen, r. 2000. “Sustainable aspects of Traditional Ottoman neighborhoods in Modern Turkish Settlements.” Sustainable Development and Planning. new york: WıT press.
  • Minana, r. 2005. Saving arnavutkoy: The Contemporary Cultural politics of Turkey. Macalester International, 15, 241-249.
  • nalbantoglu, gulsum. 1993. “between Civilization and Culture: appropriation of Traditional dwell- ing Forms in early republican Turkey.” Journal of Architectural Education 47 (2).
  • Ozasalan, n, aakalin. 2011. “postmodernism and Consumer Culture: ımage production via resi- dential architecture in post 1980s Turkey.” African Journal of Business 52 (1).
  • Ozyurek, esra. 2007. Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey. new york: duke university press.
  • pecar, M. 2005. “ıntegration of Multi – Family housing using Open building Methods in Turkey.” IRB Direct (41).
  • risbero, bill. 2005. Modern Architecture and Design: An Alternative History. new york: the MıT press.
  • Sacred destinations. 2011. “Suleymaniye Mosque, ıstanbul.” Sacred Destinations. retrieved no- vember 17, 2011 from: http://www.sacred-destinations.com/turkey/istanbul-suleiman-mosque.
  • Shechter, relli, haim yacobi. 2005. “Cities in the Middle east: politics, representation and his- tory.” Cities 22 (3).
  • Sozen, Mujgan, gulaygedik. 2007. “evaluation of Traditional architecture in Terms of building physics: Old diyarbakir houses.” Building and Environment 42 (4).
  • Taylor, paige. 2011. “ıstanbul: a Combination of Modern and Tradition in Turkey.” retrieved november 17, 2011 from: http://travel.ezinemark.com/istanbul-a-combination-of-modern-and- tradition-in-turkey-77365c1b4878.html.
  • Tuncay, a. C. 2007. “Comfort to be ınformed from Traditional buildings: Traditional diyarbakir houses”. retrieved June 19, 2014, from bioClimatic archircture and Traditional houses diyarba- kir: http://ideas.repec.org/p/wiw/wiwrsa/ersa06p465.html
  • urey, O. 2010. “use of Traditional elements in Contemporary Mosque architecture in Turkey.” The Muslim World 52 (1).
  • Wolper, ethel. 1995. “The politics of patronage: political Change and the Construction of dervish lodges in Sivas.” Muqarnas (12).
  • yavuz, hakan. 2003. “Opportunity Spaces, ıdentity, and ıslamic Meaning in Turkey.” Islamic Activ- ism: A Social Movement Theory Approach. ındiana: ındiana university press.
  • Zurcher, erik. 2000. Turkey: A Modern History. london: ıb Tauris.

CREATING NEW FROM THE OLD: COMPARISON BETWEEN MODERN AND OTTOMAN ARCHITECTURAL DESIGNS IN TURKISH MOSQUES AND DWELLINGS

Yıl 2014, Cilt: 20 Sayı: 79, 201 - 218, 01.10.2014

Öz

The developments in architecture make a statement not only in practicality but also in
lifestyles needs for a particular period. There is also a direct association with the architecture
with a link to lifestyle, culture, social order, and specific needs within the various areas.
The current architecture in Turkey, like most parts of the world including Rome and Greece
indicates the development of the landscape as well as the historical, religious, cultural, and
home areas reflects understanding of architecture, evident in ottoman rule. Modern development ment is often one based on urban spaces while the traditional means created with religious
formations that were a part of Turkey. The research will examine the different pieces of architecture
associated with Turkey’s Ottoman era and contemporary classic-style influenced by
European cubism and modernism and introducing westernization and secularization. Consequently,
this paper intercepts the ottoman rule with contemporary architecture using literature
on architecture from the perspective of historical affiliations and contemporary changes as a
part of culture. The concept of architecture in contemporary times in Turkey then will look
examine the contemporary artefacts. The paper also examines Ottoman architecture design
elements present in modern day mosques. One such element is the dome that has continually
characterized the structure of mosques and without which this Islamic symbol loses contact
with the audience.

Kaynakça

  • all about Turkey. (2013). Traditional Turkish Houses. retrieved June 19, 2014, from all about Tur- key: http://www.allaboutturkey.com/turkish-houses.htm
  • asya. 2011. “Ottoman heritage.” retrieved november 17, 2011 from: http://www.wayfaring. info/2011/06/10/ottoman-heritage/
  • beautiful Mosque. (2013, May 4). Şakirin Mosque Istanbul – Turkey. retrieved June 22, 2014, from The beautiful Mosque gallery: http://www.beautifulmosque.com/sakirin-mosque-istanbul-turkey/
  • bhramachari, r. 2011. “democracy: The Trojan horse of ıslamization” Faith Freedom. retrieved november 17, 2011 from: http://www.faithfreedom.org/articles/op-ed/democracy-the-trojan- horse-of-islamization-part-1/.
  • Cammann, Schuyler. 1976. “religious Symbolism in persian art.” History of Religions 15 (3).
  • Cerasi, Maurice. 1988. “late – Ottoman architects and Master builders.” Muqarnas (5).
  • erzen, Jale. 1991. “aesthetics and aisthesis in Ottoman art and architecture.” Journal of Islamic Studies 2 (1).
  • Freely, J., & baker, e. a. 2010. A history of Ottoman architecture. Southampton: WıT press.
  • goodwin, g. 1971. A History of Ottoman Architecture. london: Thames and hudson.
  • hillenbrand, robert. 1989. “Traditional architecture in the arabian peninsula.” Bulletin: British Society for Middle Eastern Studies.16 (2).
  • kafadar, gulru. 1985. “The Suleymaniye Complex in ıstanbul: an ınterpretation.” Muqarnas. (3).
  • karasozen, r. 2000. “Sustainable aspects of Traditional Ottoman neighborhoods in Modern Turkish Settlements.” Sustainable Development and Planning. new york: WıT press.
  • Minana, r. 2005. Saving arnavutkoy: The Contemporary Cultural politics of Turkey. Macalester International, 15, 241-249.
  • nalbantoglu, gulsum. 1993. “between Civilization and Culture: appropriation of Traditional dwell- ing Forms in early republican Turkey.” Journal of Architectural Education 47 (2).
  • Ozasalan, n, aakalin. 2011. “postmodernism and Consumer Culture: ımage production via resi- dential architecture in post 1980s Turkey.” African Journal of Business 52 (1).
  • Ozyurek, esra. 2007. Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey. new york: duke university press.
  • pecar, M. 2005. “ıntegration of Multi – Family housing using Open building Methods in Turkey.” IRB Direct (41).
  • risbero, bill. 2005. Modern Architecture and Design: An Alternative History. new york: the MıT press.
  • Sacred destinations. 2011. “Suleymaniye Mosque, ıstanbul.” Sacred Destinations. retrieved no- vember 17, 2011 from: http://www.sacred-destinations.com/turkey/istanbul-suleiman-mosque.
  • Shechter, relli, haim yacobi. 2005. “Cities in the Middle east: politics, representation and his- tory.” Cities 22 (3).
  • Sozen, Mujgan, gulaygedik. 2007. “evaluation of Traditional architecture in Terms of building physics: Old diyarbakir houses.” Building and Environment 42 (4).
  • Taylor, paige. 2011. “ıstanbul: a Combination of Modern and Tradition in Turkey.” retrieved november 17, 2011 from: http://travel.ezinemark.com/istanbul-a-combination-of-modern-and- tradition-in-turkey-77365c1b4878.html.
  • Tuncay, a. C. 2007. “Comfort to be ınformed from Traditional buildings: Traditional diyarbakir houses”. retrieved June 19, 2014, from bioClimatic archircture and Traditional houses diyarba- kir: http://ideas.repec.org/p/wiw/wiwrsa/ersa06p465.html
  • urey, O. 2010. “use of Traditional elements in Contemporary Mosque architecture in Turkey.” The Muslim World 52 (1).
  • Wolper, ethel. 1995. “The politics of patronage: political Change and the Construction of dervish lodges in Sivas.” Muqarnas (12).
  • yavuz, hakan. 2003. “Opportunity Spaces, ıdentity, and ıslamic Meaning in Turkey.” Islamic Activ- ism: A Social Movement Theory Approach. ındiana: ındiana university press.
  • Zurcher, erik. 2000. Turkey: A Modern History. london: ıb Tauris.
Toplam 27 adet kaynakça vardır.

Ayrıntılar

Diğer ID JA67RA42ZY
Bölüm Araştırma Makaleleri - Research Articles
Yazarlar

İlkyaz Ariz Turan Bu kişi benim

Yayımlanma Tarihi 1 Ekim 2014
Yayımlandığı Sayı Yıl 2014 Cilt: 20 Sayı: 79

Kaynak Göster

APA Turan, İ. A. (2014). ESKİDEN YENİYİ YARATMAK: TÜRK CAMİİ VE KONUTLARINDAKİ GELENEKSEL/OSMANLI VE MODERN MİMARİ TASARIMLARIN KARŞILAŞTIRILMASI. Folklor/Edebiyat, 20(79), 201-218.

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TR DIZIN 2020 Etik Kriterleri kapsamında, dergimize 2020 yılından itibaren etik kurul izni gerektiren çalışmalar için makalenin yöntem bölümünde ilgili Etik Kurul Onayı ile ilgili bilgilere (kurul-tarih-sayı) yer verilmesi gerekecektir. Bu nedenle dergimize makale gönderecek olan yazarlarımızın ilgili kriteri göz önünde bulundurarak makalelerini düzenlemeleri önemle rica olunur.

Alan Editörleri/ Field Editörs

Halkbilimi/Folklore
Prof.Dr. Hande Birkalan-Gedik (JohannWolfgang-Goethe İniversitet-birkalan-gedik@m.uni-frankfurt.de)
Prof.Dr. Ali Yakıcı (Gazi Üniversitesi-yakici@gazi.edu.tr)
Prof.Dr. Aynur Koçak (Yıldız Teknik Üniversitesi-nurkocak@yildiz.edu.tr)
Prof.Dr. Işıl Altun ( (Regensburg Üniversitesi/Kocaeli Üniversitesi-İsil.Altun@zsk.uni-regensburg.de)
Edebiyat/Literature
Prof.Dr. Abdullah Uçman (Mimar Sinan Güzel Sanatlar Üniversitesi -emekli-29 MayısÜniversitesi-abdullahucman@29mayis.edu.tr
Prof. Dr. Ramazan Korkmaz (Ardahan Üniversitesi-emekli-Kafkasya Üniversiteler Birliği -KÜNİB-r_korkmaz@hotmail.com)
Prof.Dr. Emel Kefeli (Marmara Üniversitesi-emekli-İstanbul 29 Mayıs Üniversitesi-ayseemelkefeli @gmail.com)
Antropoloji/Anthropology
Prof.Dr. Hanife Aliefendioğlu (Doğu Akdeniz Üniversitesi-hanife.aliefendioglu@emu.edu.tr)
Prof. Dr. Şebnem Pala Güzel (Başkent Üniversitesi-sebnempa@baskent.edu.tr)
Prof.Dr. Derya Atamtürk Duyar (İstanbul Üniversitesi-datamturk@istanbul.edu.tr)
Prof.Dr. Meryem Bulut (Ankara Üniversitesi-meryem.bulut@gmail.com)
Dil-Dilbilim/Language-Linguistics
Prof.Dr. Nurettin Demir (Hacettepe Üniversitesi-demir@hacettepe.edu.tr)
Prof. Dr. Aysu Erden (Maltepe Üniversitesi-aysuerden777@gmail.com)
Prof.Dr. Sema Aslan Demir (Hacettepe Üniversitesi-semaaslan@hacettepe.edu.tr)