Crème De La Crème Versus Âliyy’ul Âlâ: The Modernization Process of Conservative Female Identity

Yıl 2019, Cilt: 25 Sayı: 97, 13 - 28, 11.02.2019

Adem Sağır

https://doi.org/10.22559/folklor.833

Öz

The fundamental argument of the present study was that the conservativefemale
identity was based on the re-generation of body within a modern and capitalistic
context. The concept of body was focused on because it referred to a context
included in interest of power, and it could be reconstructed forms again
and again in an observable manner. The present study examined the “ÂL”
Magazine was published a year ago year. The main reason for the selection
of the “ÂL” Magazine was that it reflected the modernization process of
the conservative female identity. In addition, the present study intended to
demonstrate how the Magazine represented the stage which the conservative
female identity had reached in participating in the public life after the 1980s.
A distinctive characteristic of the ÂLÂ Magazine is that it attempts to make the perception of “manhood opening a space for themselves by using
political power” -a frequently constructed perception in the conservative
tradition- inconsistent with the spaces they open for themselves. According
to the present study, the conservative female image bears neoconservative and
neo-capitalistic traces while the conservative female identity tries to take itself
out of the male power within the triplet of aesthetics, admiration, and beauty.

Anahtar Kelimeler

modernization, conservatism, Turkey, voman

Kaynakça

• Arat, Y. (2001). Gender and citizenship: Considerations of the Turkish experience. In S. Joseph and S. Slyomovics (eds) Women and Power in the Middle East. Philadelphia: University of Pennsylvania, 159-165.
• Burke, E. (1999). Speech on Fox’s East India Bill. In Canavan. F. [ed]. 1999. Select works of Edmund Burke: A New imprint of the Payne edition, Vol. 4. EBook PDF edition. Indianapolis: Liberty fund.
• Gerbic, P. and Stacey, E. (2005). A purposive approach to content analysis: Designing analytical frameworks. Internet and Higher Education, v8 n1 p45-59.
• Göle, N. (2002). Islam in public: New visibilities and new imaginaries. Public Culture, 14 (1), 173-190.
• Kandiyoti, D. (1998). Some awkward questions on women and modernity in Turkey. In L. Abu-Lughod (ed) Remaking women: Feminism and modernity in the middle east. New Jersey: Princeton University, 270-287.
• Kirk, R. (2001). The conservative mind from Burke to Eliot. Washington DC: Regnery. Lewis, B. (2002). The emergence of modern Turkey. New York & Oxford, Oxford University. Mardin, S. (1971). Ideology and religion in the Turkish revolution. International Journal of Middle Eastern Studies, II-3, 202.
• Parkın, C. W. (1969). Burke and the conservative tradition, in David Thomson (ed), Political Ideas, Harmondsworth: Penguin Books, 118-129.
• Smith, H.W. (1975). Strategies of social research: The methodological imagination. Englewood Cliffs, NJ: Prentice-Hall.