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'Kyng Alisaunder' İsimli Eserde Çeşitli Irkların Üzerinden Yapılan Doğulu Egzotik Tasviri

Yıl 2024, , 305 - 319, 28.06.2024
https://doi.org/10.32600/huefd.1350141

Öz

Doğu ve Batı arasındaki ilişkiyi tanımlayan bir tabir olarak Şarkiyatçılık, Edward Said’in aynı ismi taşıyan önemli eserini yazmasından önce de kullanılmaktaydı. Said Batı’nın Doğu’ya karşı güttüğü sistematik ötekileştirmeyi kuramsallaştırırken bu yaklaşımın farklı yüzlerine dikkat çekti ve bunlardan biri egzotiğin temsiliydi. Bir Orta Çağ romansı olan Kyng Alisaunder’ı şarkiyatçı bakış açısıyla egzotiklik kavramı doğrultusunda incelemek ve Doğulu insanların temsilleri üzerine yorumlarda bulunmak bu makalenin başlıca amacıdır. Romanstaki temsillerden yola çıkarak söylenebilecek şey, Batı’nın egzotik kavramını kullanarak Doğu ve Doğuluları ötekileştirerek kendi kimliğini yaratma denemesi yaptığıdır. Romans, Batı’nın Doğu’ya bakış açısını gösteren birçok örnek barındırmaktadır ve bu örnekler güncel anlamıyla şarkiyatçılığın erken safhalarına yönelik bir kavrayış sunmaktadır. Bu makale, belirtilen bu egzotik temsillerin neden ve nasıl şarkiyatçı olarak görülebileceğine odaklanır.

Kaynakça

  • Adamson, M. W. (1995). Food in the Middle Ages: A Book of Essays. Garland.
  • Akbari, S. C. (2009). Idols in the East: European representations of Islam and the orient, 1100-1450. Cornell UP.
  • Akıllı, S. (2013). Re-constructing the western self in the Ottoman mirror: A study of 'negative auto-occidentalism' in the contexts of American-Ottoman and Anglo-Ottoman encounters. Journal of Faculty of Letters, 30(1), 19-51.
  • Barber, R. (2005). The reign of chivalry. Boydell.
  • Barron, W. R. J. (1987). English medieval romance. Longman.
  • Colmeiro, J. F. (2002). Exorcising exoticism: “Carmen” and the construction of oriental Spain. Comparative Literature, 54(2), 127-144. https://doi.org/10.1215/-54-2-127
  • Dagenais, J., Rich Greer, M. (2000). Decolonizing the Middle Ages: Introduction. Journal of Medieval and Early Modern Studies 30.3, 431- 48. Retrieved from https://www.muse.jhu.edu/article/16470.
  • Fairholt, F. W. (1885). Costume in England: A history of dress. Chapman and Hall.
  • Field, Rosalind. (2010). Patterns of availability and demand in Middle English translations de romanz. In L. Ashe, I. Djordjevic, J Weis (Eds.), The exploitations of medieval romance. (pp. 73-89). D.S. Brewer.
  • Foucault, M. (1998). The will to knowledge: History of sexuality Vol.1 (R. Hurley, Trans.). Penguin. (Original work published in 1976).
  • Heng, G. (1998). Cannibalism, the First Crusade, and The Genesis of medieval romance. Differences: A Journal of Feminist Cultural Studies, 10(1), 98-174. https://doi.org/10.1215/10407391-10-1-98
  • Horden, P. (2014) Household care and informal networks: Comparisons and continuities from antiquity to the present. In P. Horden, R. Smith (Eds.), The locus of care: Families, communities, institutions, and the provision of welfare since antiquity. (pp. 21-70) Routledge.
  • Huggan, G. (1994). The postcolonial exotic. Transition, 64, 22-29. https://doi.org/10.2307/2935304
  • Green, P. (1991) Alexander of Macedon. California UP.
  • Krebs, R. E. (2004). Groundbreaking scientific experiments, inventions, and discoveries of the Middle Ages and the renaissance. Greenwood.
  • Loomba, A. (1998) Colonialism-postcolonialism. Routledge.
  • Lovejoy, A. O. (2001). The great chain of Being. Harvard UP.
  • Mandeville, J. (1900). Travels of Sir John Mandeville. Macmillan.
  • McDonald, N. (2004). Eating people and the alimentary logic of Richard Coeur De Lion. In N. McDonald (Ed.), Pulp fictions of medieval England essays in popular romance, (pp. 124-50). Manchester UP.
  • Menocal, M. R. (1987). The Arabic role in medieval literary history: A Forgotten Heritage. Pennsylvania UP.
  • Mittman, A. S., S. M. Kim. (2009). Monsters and the exotic in early medieval England. Literature Compass, 6(2), 332-48. https://doi.org/10.1111/j.1741-4113.2008.00606.x
  • Newman, P. B. (2007). Growing up in the Middle Ages. McFarland. Owen-Crocker, G. R., M. C. Chambers, & L. M. Sylvester, (eds). (2014). Medieval dress and textiles in Britain: A multilingual sourcebook. Boydell.
  • Pyne, S. J. (2016). Fire in the mind: Changing understandings of fire in western civilization. Philosophical Transactions of the Royal Society B: Biological Sciences, 371(1696), 2-9. https://doi.org/10.1098/rstb.2015.0166
  • Price, M. L. (2014). Consuming passions: The uses of cannibalism in late medieval and early modern Europe. Routledge.
  • Saunders, C. J. (2010). Magic and the supernatural in medieval English romance. D.S. Brewer.
  • Said, E. W. (1979). Orientalism. Vintage.
  • Scott, M. (2009). Medieval dress & fashion. British Library.
  • Shahar, S. (2004). Growing old in the Middle Ages. (Y. Lotan Trans.), Routledge. (Original work published in 1997).
  • Strickland, D. H. (2008). The exotic in the later Middle Ages: Recent critical approaches. Literature Compass, 5(1), 58-72. https://doi.org/10.1111/j.1741-4113.2007.00507.x
  • Ward, J. C. (2007). Women in England in the Middle Ages. Continuum.
  • Webber, H. (ed.). (1810) Kyng Alisaunder. metrical romances of the thirteenth, fourteenth, and fifteenth Centuries, (pp. 1- 328), Vol. 1. George Ramsey.
  • Webber, H. (1810). Introduction. Metrical romances of the thirteenth, fourteenth, and fifteenth centuries, (pp. Ix-lxxii), Vol. 1. George Ramsey.
  • Wright, M. L. (2008). Dress for success: Béroul's Tristan and the restoration of status through lothes. Arthuriana, 18(2), 3-16. Retrieved from https://www.jstor.org/stable/27870901

The Representation of the Oriental Exotic through Multiple Races in 'Kyng Alisaunder'

Yıl 2024, , 305 - 319, 28.06.2024
https://doi.org/10.32600/huefd.1350141

Öz

Orientalism as a term defining the relationship between the East and the West had been in circulation before the seminal work of Edward Said with the same name. As Said theorized the systematic othering done by the West towards the East he touched upon multiple aspects of this approach, one of them being the representation of the exotic. Exploring the medieval romance Kyng Alisaunder in terms of exoticism from an orientalist perspective and reflecting upon the representations of the Eastern people is the primary aim of this article. Extrapolating information based on the representations within the romance, it becomes clear to see the West is using exoticism to other the East and the Easterners while trying to create a sense of self. The examples that the romance provides are abundant in presenting the approach of the West towards the East and they provide insight into the early stages of orientalism in the contemporary sense of the concept. This article centres on why and how these exotic representations can be realised as orientalist.

Kaynakça

  • Adamson, M. W. (1995). Food in the Middle Ages: A Book of Essays. Garland.
  • Akbari, S. C. (2009). Idols in the East: European representations of Islam and the orient, 1100-1450. Cornell UP.
  • Akıllı, S. (2013). Re-constructing the western self in the Ottoman mirror: A study of 'negative auto-occidentalism' in the contexts of American-Ottoman and Anglo-Ottoman encounters. Journal of Faculty of Letters, 30(1), 19-51.
  • Barber, R. (2005). The reign of chivalry. Boydell.
  • Barron, W. R. J. (1987). English medieval romance. Longman.
  • Colmeiro, J. F. (2002). Exorcising exoticism: “Carmen” and the construction of oriental Spain. Comparative Literature, 54(2), 127-144. https://doi.org/10.1215/-54-2-127
  • Dagenais, J., Rich Greer, M. (2000). Decolonizing the Middle Ages: Introduction. Journal of Medieval and Early Modern Studies 30.3, 431- 48. Retrieved from https://www.muse.jhu.edu/article/16470.
  • Fairholt, F. W. (1885). Costume in England: A history of dress. Chapman and Hall.
  • Field, Rosalind. (2010). Patterns of availability and demand in Middle English translations de romanz. In L. Ashe, I. Djordjevic, J Weis (Eds.), The exploitations of medieval romance. (pp. 73-89). D.S. Brewer.
  • Foucault, M. (1998). The will to knowledge: History of sexuality Vol.1 (R. Hurley, Trans.). Penguin. (Original work published in 1976).
  • Heng, G. (1998). Cannibalism, the First Crusade, and The Genesis of medieval romance. Differences: A Journal of Feminist Cultural Studies, 10(1), 98-174. https://doi.org/10.1215/10407391-10-1-98
  • Horden, P. (2014) Household care and informal networks: Comparisons and continuities from antiquity to the present. In P. Horden, R. Smith (Eds.), The locus of care: Families, communities, institutions, and the provision of welfare since antiquity. (pp. 21-70) Routledge.
  • Huggan, G. (1994). The postcolonial exotic. Transition, 64, 22-29. https://doi.org/10.2307/2935304
  • Green, P. (1991) Alexander of Macedon. California UP.
  • Krebs, R. E. (2004). Groundbreaking scientific experiments, inventions, and discoveries of the Middle Ages and the renaissance. Greenwood.
  • Loomba, A. (1998) Colonialism-postcolonialism. Routledge.
  • Lovejoy, A. O. (2001). The great chain of Being. Harvard UP.
  • Mandeville, J. (1900). Travels of Sir John Mandeville. Macmillan.
  • McDonald, N. (2004). Eating people and the alimentary logic of Richard Coeur De Lion. In N. McDonald (Ed.), Pulp fictions of medieval England essays in popular romance, (pp. 124-50). Manchester UP.
  • Menocal, M. R. (1987). The Arabic role in medieval literary history: A Forgotten Heritage. Pennsylvania UP.
  • Mittman, A. S., S. M. Kim. (2009). Monsters and the exotic in early medieval England. Literature Compass, 6(2), 332-48. https://doi.org/10.1111/j.1741-4113.2008.00606.x
  • Newman, P. B. (2007). Growing up in the Middle Ages. McFarland. Owen-Crocker, G. R., M. C. Chambers, & L. M. Sylvester, (eds). (2014). Medieval dress and textiles in Britain: A multilingual sourcebook. Boydell.
  • Pyne, S. J. (2016). Fire in the mind: Changing understandings of fire in western civilization. Philosophical Transactions of the Royal Society B: Biological Sciences, 371(1696), 2-9. https://doi.org/10.1098/rstb.2015.0166
  • Price, M. L. (2014). Consuming passions: The uses of cannibalism in late medieval and early modern Europe. Routledge.
  • Saunders, C. J. (2010). Magic and the supernatural in medieval English romance. D.S. Brewer.
  • Said, E. W. (1979). Orientalism. Vintage.
  • Scott, M. (2009). Medieval dress & fashion. British Library.
  • Shahar, S. (2004). Growing old in the Middle Ages. (Y. Lotan Trans.), Routledge. (Original work published in 1997).
  • Strickland, D. H. (2008). The exotic in the later Middle Ages: Recent critical approaches. Literature Compass, 5(1), 58-72. https://doi.org/10.1111/j.1741-4113.2007.00507.x
  • Ward, J. C. (2007). Women in England in the Middle Ages. Continuum.
  • Webber, H. (ed.). (1810) Kyng Alisaunder. metrical romances of the thirteenth, fourteenth, and fifteenth Centuries, (pp. 1- 328), Vol. 1. George Ramsey.
  • Webber, H. (1810). Introduction. Metrical romances of the thirteenth, fourteenth, and fifteenth centuries, (pp. Ix-lxxii), Vol. 1. George Ramsey.
  • Wright, M. L. (2008). Dress for success: Béroul's Tristan and the restoration of status through lothes. Arthuriana, 18(2), 3-16. Retrieved from https://www.jstor.org/stable/27870901
Toplam 33 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Makaleler
Yazarlar

Ali Belenli 0000-0002-1416-3236

Erken Görünüm Tarihi 10 Mayıs 2024
Yayımlanma Tarihi 28 Haziran 2024
Gönderilme Tarihi 25 Ağustos 2023
Kabul Tarihi 22 Ocak 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Belenli, A. (2024). The Representation of the Oriental Exotic through Multiple Races in ’Kyng Alisaunder’. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 41(1), 305-319. https://doi.org/10.32600/huefd.1350141


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