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Anti-Tales in Question: A Study on “Cinderella” of The Grimm Variations (2024)

Yıl 2024, Cilt: 41 Sayı: 2, 632 - 641, 30.12.2024
https://doi.org/10.32600/huefd.1485443

Öz

The Grimm Variations is an episodic anime series released on Netflix in April 2024. The series is composed of six classical stories of fairy tales inspired by the Brothers Grimm stories, from Cinderella to Little Red Riding Hood, from Hansel and Gretel to the Town Musicians of Bremen. The nature of the variations in the series does not come from the transfer of the stories as they are, but rather from certain changes in their content. The shifting rendition in each episode, however, comes with what we might call “a dark twist” and poses the question of “what if” Cinderella was not depicted as a passive heroine, and the Little Riding Hood was the one that hunts the wolf? These varied questions and answers are what classify this series as the composition of anti-tales, a phenomenon that is succinctly utilised by the feminist subversions of classical misogynistic stories. A comprehensive study of all episodes would be such a vast subject for this article. Therefore, this article limits itself to the critical standing of the first episode, “Cinderella”. The purpose of this article is to investigate the critical feminist standing of the Cinderella story as an anti-tale in its 2024 rendition on a comparative basis with the classical story of the Brothers Grimm version.

Kaynakça

  • Akgün, B. (2020). Mythology moe-ified: classical witches, warriors, and monsters in Japanese manga. Journal of Graphic Novels and Comics, 11(3), 271–284. https://doi.org/10.1080/21504857.2019.1566155
  • Bakhtin, M. M. (1982). The dialogic imagination (Emerson, C. & Holquist, M., Trans.). University of Texas Press.
  • Batens, J. & Martinez, D. S. (2015). Literature in the expanded field: Intermediality at the crossroads of literary theory and comparative literature. Interfaces, 36, 289–304. https://doi.org/10.4000/interfaces.245
  • Bayron, K. (2020). Cinderella is dead. Bloomsbury Publishing.
  • Berndt, J. (2015). Manga: Medium, art and material. Leipziger Universitätsverlag.
  • Bonner, S. (2020). Resistance and revolt: Cinderella, Snow White and Sleeping Beauty re-viewed. In Brugué, L. & Llompart, A. (Eds.). Contemporary fairy-tale magic: Subverting gender and genre (89–98). Brill.
  • Buttsworth, S. & Abbenhuis, M. (2017). Introduction: Tales of war and wonder—reflecting on war, myths, and fairy tales and the breadcrumb trails between. In Buttsworth, S. & Abbenhuis, M. (Eds.). War, myths, and fairy tales (1–24). Palgrave Macmillan.
  • Deleuze, G. & Guattari, F. (1986). Kafka: Toward a minor literature (Polan, D., Trans.). University of Minnesota Press.
  • Deleuze, G. (1994). Difference and repetition (Patton, P., Trans.). Columbia University Press.
  • Do Rosario, R. C. (2018). Fashion in the fairy tale tradition: What Cinderella wore. Palgrave Macmillan.
  • Dowling, C. (1982). The Cinderella complex: Women’s hidden fear of independence. Pocketbooks.
  • Gamble, S. (2022). Angela Carter: Writing from the front line. Edinburgh University Press.
  • George, J. D. (2010). Princess of glass. Bloomsbury Publishing.
  • Grimm, J. & Grimm, W. (1812). Cinderella. Retrieved from https://pinkmonkey.com/dl/library1/story012.pdf
  • Jorgensen, J. (2018). Masculinity and men’s bodies in fairy tales: Youth, violence, and transformation. Marvels & Tales: Journal of Fairy-Tale Studies, 32(2) 338–361. https://doi.org/10.13110/marvelstales.32.2.0338
  • Kelly, J. (2000). Primo Levi: Recording and reconstruction in the testimonial literature. Troubador Publishing.
  • Lieberman, M. R. (1972). “Some day my prince will come”: Female acculturation through the fairy tale. College English, 34(3), 383–395.
  • Maguire, G. (2010). Drawing the curtain. In Bernheimer, K. (Ed.). My mother she killed me, my father he ate me (pp. 19–24). Penguin Books.
  • McAra, C. & Calvin, D. (2011). Introduction. In McAra, C. & Calvin, D. (Eds.). Anti-Tales: The uses of disenchantment (1–15). Cambridge Scholars Publishing.
  • Mei, H. (1990). Transforming the Cinderella dream: From Frances Burney to Charlotte Brontë. Rutgers UP.
  • Meyer, M. (2012). Cinder. Feiwel & Friends.
  • Mirskaya, A. & Pigulevskiy, O. (2021). Archetypal analysis of “Cinderella”. International Conference of Fundamental Research of the Phenomenon of Happiness, 122, 1–5. https://doi.org/10.1051/shsconf/202112206006
  • Mulvey, L. (1975). Visual pleasures and narrative cinema. Screen, 16(3), pp. 6–18. https://doi.org/10.1093/screen/16.3.6
  • Panttaja, E. (1993). Going up in the world: Class in “Cinderella.” Western Folklore, 52(1), 85–104. https://doi.org/10.2307/1499495
  • Preston, C. L. (2004). Disrupting the boundaries of genre and gender: Postmodernism and the fairy tale. In Haase, D. (Ed.). Fairy tales and feminism: New approaches (pp. 197–212). Wayne State University Press.
  • Reynolds, K. (2020). The feminist architecture of postmodern anti-tales: space, time and bodies. Routledge.
  • Smith, A. (2015). Letting down Rapunzel: Feminism’s effects on fairy tales. Children’s Literature in Education, 46(4), 424–437. https://doi.org/10.1007/s10583-014-9239-6
  • Sontag, S. (1983). Writing itself: On Roland Barthes. In Sontag, S. (Ed.). A Barthes reader (pp. vii–xxi). Hill and Wang.
  • Williams, C. (2010). Who’s wicked now? The stepmother as fairy-tale heroine. Marvels & Tales: Journal of Fairy-Tale Studies, 24(2), 255–271.
  • Yakote, Michiko. (2024). Cinderella (Season 1, Episode 1) [Netflix series episode]. In The Grimm Variations. Wit Studio.
  • Zipes, J. (1983). Fairy tales and the art of subversion: The classical genre for children and the process of civilization. Methuen.

Karşıt Masallar: Grimm Varyasyonları’nın (2024) “Külkedisi” Bölümü Üzerine Bir Araştırma

Yıl 2024, Cilt: 41 Sayı: 2, 632 - 641, 30.12.2024
https://doi.org/10.32600/huefd.1485443

Öz

Grimm Varyasyonları, Nisan 2024’te Netflix’te yayınlanan, epizodik bir anime serisidir. Seri, Külkedisi adlı öyküden Kırmızı Başlıklı Kız masalına, Hansel ve Gretel’den Bremen Mızıkacıları gibi masallara kadar Grimm Kardeşler hikayelerinden ilham alan altı klasik peri masalından oluşuyor. Ancak serideki varyasyonların niteliği öykülerin olduğu gibi aktarımıyla değil, aksine içeriğine yapılan belli başlı değişikliklerden gelmektedir. Bununla birlikte, her bölümdeki değişen yorum, “karanlık eğilim” diyebileceğimiz değişiklikleri getirmekle beraber “Ya Külkedisi pasif olarak tasvir edilmeseydi?” veya “Ya Kırmızı Başlıklı Kız kurdu avlayan konumda olsaydı?” gibi soruları gündeme getirmektedir. Buna benzer sorular ve cevaplar bu seriyi karşıt masallar olarak sınıflandırılmasını sağlayan özellik olmakla beraber bunlar aynı zamanda klasik eril hikayelerin tersyüz edilmesinde feminist yazarlar tarafından kullanılan stratejilerden bazılarıdır. Tüm bölümlerin kapsamlı bir çalışması bu makale için çok geniş bir konu olacaktır. Bu nedenle bu makale kendisini ilk bölüm olan “Külkedisi” adlı hikâyenin nasıl eleştirel bir tutum takındığını analiz etmekle sınırlandırmaktadır. Bu bağlamda, bu makalenin amacı “Külkedisi” bölümünün bir karşıt masal olarak eleştirel feminist duruşunu, Grimm Kardeşler versiyonunun klasik öyküsüyle karşılaştırmalı olarak incelemektir.

Kaynakça

  • Akgün, B. (2020). Mythology moe-ified: classical witches, warriors, and monsters in Japanese manga. Journal of Graphic Novels and Comics, 11(3), 271–284. https://doi.org/10.1080/21504857.2019.1566155
  • Bakhtin, M. M. (1982). The dialogic imagination (Emerson, C. & Holquist, M., Trans.). University of Texas Press.
  • Batens, J. & Martinez, D. S. (2015). Literature in the expanded field: Intermediality at the crossroads of literary theory and comparative literature. Interfaces, 36, 289–304. https://doi.org/10.4000/interfaces.245
  • Bayron, K. (2020). Cinderella is dead. Bloomsbury Publishing.
  • Berndt, J. (2015). Manga: Medium, art and material. Leipziger Universitätsverlag.
  • Bonner, S. (2020). Resistance and revolt: Cinderella, Snow White and Sleeping Beauty re-viewed. In Brugué, L. & Llompart, A. (Eds.). Contemporary fairy-tale magic: Subverting gender and genre (89–98). Brill.
  • Buttsworth, S. & Abbenhuis, M. (2017). Introduction: Tales of war and wonder—reflecting on war, myths, and fairy tales and the breadcrumb trails between. In Buttsworth, S. & Abbenhuis, M. (Eds.). War, myths, and fairy tales (1–24). Palgrave Macmillan.
  • Deleuze, G. & Guattari, F. (1986). Kafka: Toward a minor literature (Polan, D., Trans.). University of Minnesota Press.
  • Deleuze, G. (1994). Difference and repetition (Patton, P., Trans.). Columbia University Press.
  • Do Rosario, R. C. (2018). Fashion in the fairy tale tradition: What Cinderella wore. Palgrave Macmillan.
  • Dowling, C. (1982). The Cinderella complex: Women’s hidden fear of independence. Pocketbooks.
  • Gamble, S. (2022). Angela Carter: Writing from the front line. Edinburgh University Press.
  • George, J. D. (2010). Princess of glass. Bloomsbury Publishing.
  • Grimm, J. & Grimm, W. (1812). Cinderella. Retrieved from https://pinkmonkey.com/dl/library1/story012.pdf
  • Jorgensen, J. (2018). Masculinity and men’s bodies in fairy tales: Youth, violence, and transformation. Marvels & Tales: Journal of Fairy-Tale Studies, 32(2) 338–361. https://doi.org/10.13110/marvelstales.32.2.0338
  • Kelly, J. (2000). Primo Levi: Recording and reconstruction in the testimonial literature. Troubador Publishing.
  • Lieberman, M. R. (1972). “Some day my prince will come”: Female acculturation through the fairy tale. College English, 34(3), 383–395.
  • Maguire, G. (2010). Drawing the curtain. In Bernheimer, K. (Ed.). My mother she killed me, my father he ate me (pp. 19–24). Penguin Books.
  • McAra, C. & Calvin, D. (2011). Introduction. In McAra, C. & Calvin, D. (Eds.). Anti-Tales: The uses of disenchantment (1–15). Cambridge Scholars Publishing.
  • Mei, H. (1990). Transforming the Cinderella dream: From Frances Burney to Charlotte Brontë. Rutgers UP.
  • Meyer, M. (2012). Cinder. Feiwel & Friends.
  • Mirskaya, A. & Pigulevskiy, O. (2021). Archetypal analysis of “Cinderella”. International Conference of Fundamental Research of the Phenomenon of Happiness, 122, 1–5. https://doi.org/10.1051/shsconf/202112206006
  • Mulvey, L. (1975). Visual pleasures and narrative cinema. Screen, 16(3), pp. 6–18. https://doi.org/10.1093/screen/16.3.6
  • Panttaja, E. (1993). Going up in the world: Class in “Cinderella.” Western Folklore, 52(1), 85–104. https://doi.org/10.2307/1499495
  • Preston, C. L. (2004). Disrupting the boundaries of genre and gender: Postmodernism and the fairy tale. In Haase, D. (Ed.). Fairy tales and feminism: New approaches (pp. 197–212). Wayne State University Press.
  • Reynolds, K. (2020). The feminist architecture of postmodern anti-tales: space, time and bodies. Routledge.
  • Smith, A. (2015). Letting down Rapunzel: Feminism’s effects on fairy tales. Children’s Literature in Education, 46(4), 424–437. https://doi.org/10.1007/s10583-014-9239-6
  • Sontag, S. (1983). Writing itself: On Roland Barthes. In Sontag, S. (Ed.). A Barthes reader (pp. vii–xxi). Hill and Wang.
  • Williams, C. (2010). Who’s wicked now? The stepmother as fairy-tale heroine. Marvels & Tales: Journal of Fairy-Tale Studies, 24(2), 255–271.
  • Yakote, Michiko. (2024). Cinderella (Season 1, Episode 1) [Netflix series episode]. In The Grimm Variations. Wit Studio.
  • Zipes, J. (1983). Fairy tales and the art of subversion: The classical genre for children and the process of civilization. Methuen.
Toplam 31 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dünya Dilleri, Edebiyatı ve Kültürü (Diğer)
Bölüm Makaleler
Yazarlar

Oğuzhan Ayrım 0000-0002-2601-1416

Erken Görünüm Tarihi 25 Aralık 2024
Yayımlanma Tarihi 30 Aralık 2024
Gönderilme Tarihi 16 Mayıs 2024
Kabul Tarihi 9 Ağustos 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 41 Sayı: 2

Kaynak Göster

APA Ayrım, O. (2024). Anti-Tales in Question: A Study on “Cinderella” of The Grimm Variations (2024). Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 41(2), 632-641. https://doi.org/10.32600/huefd.1485443


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