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THE HETEROTOPIC PUB IN CONOR MCPHERSON’S THE WEIR

Yıl 2025, Cilt: 13 Sayı: 25, 372 - 390, 20.03.2025
https://doi.org/10.20304/humanitas.1579766

Öz

Conor McPherson makes use of a pub setting in his play entitled The Weir (1997), in which characters come together and begin telling stories to each other after the appearance of the only female character Valerie in the pub. The act of storytelling reveals the individual traumas of characters along with allusions to Irish folk culture and the collective troubles of the nation. The pub enacts a cultural space where characters are isolated from the outside world and contemplate personal and national problems. While the pub appears as a site of retreat for characters, it still remains a part of daily life. McPherson’s portrayal of the setting becomes heterotopic in the sense that the pub juxtaposes counter-sites but does not take on a utopic quality, since it is a common element of Irish culture. Moreover, the pub fulfils a function for characters in crisis, separates them from their course of life and sets old and new values side by side. These aspects of the pub sit with Michel Foucault’s dictum of heterotopia. This paper analyses the pub in The Weir as a heterotopic place where characters penetrate deeply into the stories teemed with cultural elements, uncovering individual and national troubles. In grounding the concept of heterotopia, this paper entails Foucault’s discussion of the term and extends beyond his principles to single out McPherson’s pub in the play.

Kaynakça

  • Cabras, I. (2016). “Pillars of the community”: Pubs and publicans in rural Ireland. In I. Cabras, D. Higgins & D. Preece (Eds.), Brewing, beer and pubs: A global perspective (pp. 282-302). Macmillan.
  • Cabras, I., & Mount, M. P. (2017). How third places foster and shape community cohesion, economic development and social capital: The case of pubs in rural Ireland. Journal of Rural Studies, 55, 71-82. http://dx.doi.org/10.1016/j.jrurstud.2017.07.013
  • Cahill. S. (2011). Irish literature in the Celtic Tiger years 1990-2008: Gender, bodies, memory. Continuum.
  • Coughlan, P. (2004). Irish literature and feminism in postmodernity. Hungarian Journal of English and American Studies, 10 (1/2), 175-202.
  • Cousin, G. (2007). Playing for time: Stories of lost children, ghosts and the endangered present in contemporary theatre. Manchester University Press.
  • Fagan, G. H. (2003). Globalised Ireland, or, contemporary transformations of national identity?. In C. Coulter & S. Coleman (Eds.), The end of Irish history: Critical reflections on the Celtic Tiger (pp. 110-121). Manchester University Press.
  • FitzPatrick, L. (2012). Representing sexual violence in the early plays of Conor McPherson. In L. Chambers & E. Jordan (Eds.), Theatre of Conor McPherson: “Right beside the beyond” (pp. 61-76). Carysfort Press.
  • Fogarty, M. (2018). “Most foul, strange and unnatural”: Refractions of modernity in Conor McPherson’s The Weir. The Irish Journal of Gothic and Horror Studies, 17 (Autumn), 17-37.
  • Foucault, M. (1984). Of other spaces: Utopia and heterotopia (Trans. J. Miskowiec). Architecture/Mouvement/ Continuité, 5 (October), 1-9.
  • Foucault, M. (2002). The order of things: An archaeology of the human sciences. Routledge.
  • Gana, N. (2014). Trauma ties: Chiasmus and community in Lebanese civil war literature. In G. Buelens, S. Durrant & R. Eaglestone (Eds.), The future of trauma theory: Contemporary literary and cultural criticism (pp. 77-90). Routledge.
  • Geary, B. (2014). Shattered assumptions: A tale of two traumas. In E. Maher & E. O’Brien (Eds.), From prosperity to austerity: A socio-cultural critique of the Celtic Tiger and its aftermath (pp. 47-61). Manchester University Press. Grene, N. (2005). Ireland in two minds: Martin McDonagh and Conor McPherson. The Yearbook of English Studies, 35, 298-311.
  • Hallissy, M. (2016). Understanding contemporary Irish fiction and drama. University of South Carolina Press.
  • Hazucha, A. (2013). The Shannon scheme, rural electrification, and veiled history in Conor McPherson’s The Weir. New Hibernia Review, 17(1), 67-80. https://doi.org/10.1353/nhr.2013.0012
  • Hetherington, K. (1997). The badlands of modernity: Heterotopia and social ordering. Routledge.
  • Jordan, E. (2019). The theatre and films of Conor McPherson: Conspicuous communities. Methuen.
  • Keegan, T. M. (2010). The usual: Pub phenomenology in the works of James Joyce Doctoral dissertation, University of Iowa. . https://www.proquest.com/pqdtglobal/docview/734856847/1BB70CA8FEF4765PQ/1?accountid=16595&sourcetype=Dissertations%20&%20Theses
  • Kelly, C. (2007). Tourism and heritage. In B. Bartley & R. Kitchin (Eds.), Understanding contemporary Ireland (pp. 170-180). Pluto Press.
  • Kent, B. P. (2002). Selling the giant’s causeway: Irish cultural commodity production [MA Thesis, University of Guelph]. https://www.proquest.com/pqdtglobal/docview/305525083/3F9E8B4D06A24E67PQ/1?accountid=16595&sourcetype=Dissertations%20&%20Theses
  • Kerrane, K. (2006). The structural elegance of Conor McPherson’s The Weir. New Hibernian Review, 10(4), 105-121.
  • Kuhling, C. & K. Keohane. (2007). Cosmopolitan Ireland: Globalisation and quality of life. Pluto Press.
  • Lineham, D. (2007). “For the way we live today”: Consumption, lifestyle and place. In B. Bartley & R. Kitchin (Eds.), Understanding contemporary Ireland (pp. 289-300). Pluto Press.
  • Lonergan, P. (2010). Theatre and globalization: Irish drama in the Celtic Tiger era. Macmillan.
  • Markham, C., & Bosworth, G. (2016). The village pub in the twenty-first century: Embeddedness and the “local”. In I. Cabras, D. Higgins & D. Preece (Eds.), Brewing, beer and pubs: A global perspective (pp. 266-281). Macmillan.
  • McDonagh, J. (2001). Renegotiating rural development in Ireland. Routledge.
  • McPherson, C. (1999). The Weir and other plays (pp. 1-72). Theatre Communication Group.
  • Morin, E. (2014). The Celtic Tiger, its phantoms, and Conor McPherson’s haunted rooms. Textual Practice, 28(6), 1103-1122. https://doi.org/10.1080/0950236X.2014.955816
  • Roche, A. (2009). Contemporary Irish drama. Macmillan.
  • Spanu, S. (2020). Heterotopia and heritage preservation: The heterotopic tool as a means of heritage assessment. Springer.
  • Tompkins, J. (2014). Theatre’s heterotopia: Performance and the cultural politics of space. Macmillan.
  • Trench, R. (2012). The measure of a pub spirit in Conor McPherson’s The Weir. In L. Chambers & E. Jordan (Eds.), Theatre of Conor McPherson: “Right beside the beyond” (pp. 165-182). Carysfort Press.
  • Vuohelainen, M. (2015). Richard Marsh. University of Wales Press.

CONOR MCPHERSON’IN THE WEIR ADLI OYUNUNDA HETEROTOPİK BAR

Yıl 2025, Cilt: 13 Sayı: 25, 372 - 390, 20.03.2025
https://doi.org/10.20304/humanitas.1579766

Öz

Conor McPherson, The Weir (1997) başlıklı oyununda, karakterlerin bir araya geldiği ve tek kadın karakter olan Valerie’nin gelişiyle hikaye anlatmaya başladıkları yer olan barı mekan olarak kullanır. Hikaye anlatıcılığı, karakterlerin bireysel travmalarının yanı sıra İrlanda folk kültürünü ve ülkenin toplu sorunlarını ortaya çıkartır. Bar karakterlerin dış dünyadan soyutlandığı ve kişisel ile ulusal sorunlar üzerine düşündükleri kültürel bir alanı temsil eder. Bar, karakterler için bir kaçış bölgesiyken, hala günlük yaşamın bir parçasıdır. Bar karşı mekanları karşılaştırdığı ama İrlanda kültürünün yaygın bir unsuru olduğundan ütopik bir özellik taşımadığı için McPherson’ın mekan tasviri heterotopik hale gelir. Ayrıca, bunalımdaki karakterler için işlev görür, hayat akışından uzaklaştırır ve eski ile yeni değerleri yan yana koyar. Barın bu özellikleri Michel Foucault’nun heterotopya açıklamasıyla örtüşür. Bu çalışma, The Weir adlı oyunda, karakterlerin kültürel ögelerle bezeli kişisel ve ulusal sorunlarını açığa çıkartan hikayelere derince daldıkları barı analiz eder. Bu çalışma heterotopya konseptini temel alırken Foucault’nun terim tartışmasını kullanır ve McPherson’ın oyundaki barını vurgulamak için Foucault’nun heterotopya ilkelerinin ötesine geçer.

Kaynakça

  • Cabras, I. (2016). “Pillars of the community”: Pubs and publicans in rural Ireland. In I. Cabras, D. Higgins & D. Preece (Eds.), Brewing, beer and pubs: A global perspective (pp. 282-302). Macmillan.
  • Cabras, I., & Mount, M. P. (2017). How third places foster and shape community cohesion, economic development and social capital: The case of pubs in rural Ireland. Journal of Rural Studies, 55, 71-82. http://dx.doi.org/10.1016/j.jrurstud.2017.07.013
  • Cahill. S. (2011). Irish literature in the Celtic Tiger years 1990-2008: Gender, bodies, memory. Continuum.
  • Coughlan, P. (2004). Irish literature and feminism in postmodernity. Hungarian Journal of English and American Studies, 10 (1/2), 175-202.
  • Cousin, G. (2007). Playing for time: Stories of lost children, ghosts and the endangered present in contemporary theatre. Manchester University Press.
  • Fagan, G. H. (2003). Globalised Ireland, or, contemporary transformations of national identity?. In C. Coulter & S. Coleman (Eds.), The end of Irish history: Critical reflections on the Celtic Tiger (pp. 110-121). Manchester University Press.
  • FitzPatrick, L. (2012). Representing sexual violence in the early plays of Conor McPherson. In L. Chambers & E. Jordan (Eds.), Theatre of Conor McPherson: “Right beside the beyond” (pp. 61-76). Carysfort Press.
  • Fogarty, M. (2018). “Most foul, strange and unnatural”: Refractions of modernity in Conor McPherson’s The Weir. The Irish Journal of Gothic and Horror Studies, 17 (Autumn), 17-37.
  • Foucault, M. (1984). Of other spaces: Utopia and heterotopia (Trans. J. Miskowiec). Architecture/Mouvement/ Continuité, 5 (October), 1-9.
  • Foucault, M. (2002). The order of things: An archaeology of the human sciences. Routledge.
  • Gana, N. (2014). Trauma ties: Chiasmus and community in Lebanese civil war literature. In G. Buelens, S. Durrant & R. Eaglestone (Eds.), The future of trauma theory: Contemporary literary and cultural criticism (pp. 77-90). Routledge.
  • Geary, B. (2014). Shattered assumptions: A tale of two traumas. In E. Maher & E. O’Brien (Eds.), From prosperity to austerity: A socio-cultural critique of the Celtic Tiger and its aftermath (pp. 47-61). Manchester University Press. Grene, N. (2005). Ireland in two minds: Martin McDonagh and Conor McPherson. The Yearbook of English Studies, 35, 298-311.
  • Hallissy, M. (2016). Understanding contemporary Irish fiction and drama. University of South Carolina Press.
  • Hazucha, A. (2013). The Shannon scheme, rural electrification, and veiled history in Conor McPherson’s The Weir. New Hibernia Review, 17(1), 67-80. https://doi.org/10.1353/nhr.2013.0012
  • Hetherington, K. (1997). The badlands of modernity: Heterotopia and social ordering. Routledge.
  • Jordan, E. (2019). The theatre and films of Conor McPherson: Conspicuous communities. Methuen.
  • Keegan, T. M. (2010). The usual: Pub phenomenology in the works of James Joyce Doctoral dissertation, University of Iowa. . https://www.proquest.com/pqdtglobal/docview/734856847/1BB70CA8FEF4765PQ/1?accountid=16595&sourcetype=Dissertations%20&%20Theses
  • Kelly, C. (2007). Tourism and heritage. In B. Bartley & R. Kitchin (Eds.), Understanding contemporary Ireland (pp. 170-180). Pluto Press.
  • Kent, B. P. (2002). Selling the giant’s causeway: Irish cultural commodity production [MA Thesis, University of Guelph]. https://www.proquest.com/pqdtglobal/docview/305525083/3F9E8B4D06A24E67PQ/1?accountid=16595&sourcetype=Dissertations%20&%20Theses
  • Kerrane, K. (2006). The structural elegance of Conor McPherson’s The Weir. New Hibernian Review, 10(4), 105-121.
  • Kuhling, C. & K. Keohane. (2007). Cosmopolitan Ireland: Globalisation and quality of life. Pluto Press.
  • Lineham, D. (2007). “For the way we live today”: Consumption, lifestyle and place. In B. Bartley & R. Kitchin (Eds.), Understanding contemporary Ireland (pp. 289-300). Pluto Press.
  • Lonergan, P. (2010). Theatre and globalization: Irish drama in the Celtic Tiger era. Macmillan.
  • Markham, C., & Bosworth, G. (2016). The village pub in the twenty-first century: Embeddedness and the “local”. In I. Cabras, D. Higgins & D. Preece (Eds.), Brewing, beer and pubs: A global perspective (pp. 266-281). Macmillan.
  • McDonagh, J. (2001). Renegotiating rural development in Ireland. Routledge.
  • McPherson, C. (1999). The Weir and other plays (pp. 1-72). Theatre Communication Group.
  • Morin, E. (2014). The Celtic Tiger, its phantoms, and Conor McPherson’s haunted rooms. Textual Practice, 28(6), 1103-1122. https://doi.org/10.1080/0950236X.2014.955816
  • Roche, A. (2009). Contemporary Irish drama. Macmillan.
  • Spanu, S. (2020). Heterotopia and heritage preservation: The heterotopic tool as a means of heritage assessment. Springer.
  • Tompkins, J. (2014). Theatre’s heterotopia: Performance and the cultural politics of space. Macmillan.
  • Trench, R. (2012). The measure of a pub spirit in Conor McPherson’s The Weir. In L. Chambers & E. Jordan (Eds.), Theatre of Conor McPherson: “Right beside the beyond” (pp. 165-182). Carysfort Press.
  • Vuohelainen, M. (2015). Richard Marsh. University of Wales Press.
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Tüm Sayı
Yazarlar

Kübra Vural Özbey 0000-0001-8596-0809

Yayımlanma Tarihi 20 Mart 2025
Gönderilme Tarihi 5 Kasım 2024
Kabul Tarihi 13 Ocak 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 13 Sayı: 25

Kaynak Göster

APA Vural Özbey, K. (2025). THE HETEROTOPIC PUB IN CONOR MCPHERSON’S THE WEIR. HUMANITAS - Uluslararası Sosyal Bilimler Dergisi, 13(25), 372-390. https://doi.org/10.20304/humanitas.1579766