Araştırma Makalesi
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İslam şehrine bakışta kavramsal dönüşümler, bilgi üretiminin seyri ve gelişen araştırma ufukları

Yıl 2025, Sayı: 48, 128 - 153, 30.06.2025
https://doi.org/10.31198/idealkent.1668427

Öz

İslam şehri üzerine bilgi üretiminin seyrini analiz etmeyi amaçlayan bu araştırmada, erken dönemden bu yana üretilen akademik müktesebata temas edilerek yaşanan kırılma noktaları, kavramsal dönüşümler ve genişlemekte olan araştırma ufukları incelendi. İslam şehrini kuramsallaştırmaya yönelik denemelerin yapıldığı 19.yy. sonundan 20. yy.’ın ilk yarısına kadarki dönemde çalışmalar çoğunlukla Avrupalı araştırmacılar ve sundukları şarkiyatçı çerçeveye bağlı kalınarak çoğaldı. 20.yy’ın ikinci yarısından itibaren yaşanan teknolojik gelişmeler, artan hareketlilik ve küreselleşme, yeni araştırmacıların alana girmesine yol açtı ve bu durum kavramın anlam çerçevesini revizyonist bakışlarla çeşitlendirerek önemli ölçüde değiştirdi. Özellikle 70’lerden sonra Müslüman araştırmacıların kendi epistemolojik yaklaşımlarıyla değerlendirmesinin bir sonucu olarak İslam şehri, kökenlere bağlı bir kuramsal çerçevede yeniden inşa edilmeye başladı. 21.yy’a gelinirken kaynakların yeniden keşfedilmesi, araştırmacıları destekleyen kurum, kuruluş, ödül ve sponsorlukların artması, interdisipliner çalışmaların teşviki ile akademik alanda ivme katedildi ve araştırma sınırları önemli ölçüde genişledi. 2000’lerden sonra özellikle coğrafya, antropoloji, sosyoloji, kültürel çalışmalar gibi alanlarda artan saha araştırmaları ve mekânsal dönüşün sunduğu postyapısalcı çerçeve; İslam şehrinin güç, iktidar ve üretim ilişkileriyle, siyasi ve ideolojik söylemlerle, gündelik hayat ve duygularla birlikte ele alınmasına zemin hazırladı.

Kaynakça

  • Abu-Lughod, J. L. (1987). The Islamic city- historic myth, islamic essence, and contemporary relevance. International Journal of Middle East Studies, 19(2), 155–176. https://doi.org/10.1017/s0020743800031822
  • Acar, M. S. (2021). Calls to prayer and sounds of birds: the production of space and placemaking practises in erenköy konya (Yayımlanmamış Yüksek Lisans Tezi). İbn Haldun Üniversitesi, Medeniyetler İttifakı Enstitüsü.
  • Archnet. (2011). 15 Haziran 2025 tarihinde https://www.archnet.org/ adresinden erişildi.
  • Akbar, J. (1989). Khatta and the territorial structure of early muslim towns. Muqarnas, 6, 22. https://doi.org/10.2307/1602277
  • Akkach, S. (2005). Cosmology and architecture in premodern islam: an architectural reading of mystical ideas. Albany: State University of New York Press.
  • Al-Furqan Islamic Heritage Foundation. (2025). 16 Mayıs 2025 tarihinde https://al-furqan.com/ adresinden erişildi
  • Al-Ṯurayyā Project. (2022). 12 Mayıs 2025 tarihinde https://althurayya.github.io/ adresinden erişildi.
  • Alsayyad, N. (1992). Cities and caliphs: on the genesis of arab muslim urbanism. Geographical Review, 82(4), 493. https://doi.org/10.2307/215216
  • AlSayyad, N., Massoumi, M. (2015). Fundamentalist kentin olabilirliği: dindarlık ve kentsel mekânın yeniden üretimi. (Ş.E. Ataman, Çev.) İstanbul: Litera Yay. (Orijinal eserin yayın tarihi 2010).
  • Alver, K. (2015). İslam şehrini kurmak: hazreti peygamber’in şehir tasavvuru. TYB Akademi Dil Edebiyat ve Sosyal Bilimler Dergisi, 5(15), 73–85.
  • Ardalan, N., Bakhtiar, L. (2000). The sense of unity: the sufi tradition in persian architecture. Chicago, Ill. Kazi.
  • Barakat Trust. (2025). Protecting and Promoting Islamic Art & Heritage 12 Mayıs 2025 tarihinde https://barakat.org/ adresinden erişildi.
  • Batuman, B. (2018). New islamist architecture and urbanism. Routledge.
  • Berque, J. (1958). Medinas, villeneuves et bidonvilles. Les Cahiers de Tunisie: Revue de Sciences Humaines, 6(21), 5–42.
  • Bianca, S. (2000). Urban form in the arab world: past and present. London, New York: Thames & Hudson.
  • Blair, S. S., Bloom, J. M. (2003). The mirage of islamic art: reflections on the study of an unwieldy field. The Art Bulletin, 85(1), 152–184. https://doi.org/10.2307/3177331.
  • Bonine, M. E. (1990). The sacred direction and city structure: a preliminary analysis of the islamic cities of morocco. Muqarnas, 7, 50-72. https://doi.org/10.2307/1523121.
  • Brunschvig, R. (1947). Urbanisme medieval et droit musulman. Revue Des Etudes Islamiques, 15, 129-155.
  • Burckhardt, T. (2019). İslam sanatı: dil ve anlam. (T. Koç, Çev.) İstanbul: Klasik Yayınları. (Orijinal eserin yayın tarihi 1976).
  • Buskens, L., Kommers, J. (2021). Mekka as an ethnographic text: how christiaan snouck hurgronje lived and constructed daily life in arabia. L. Buskens, J. J. Witkam, A. van Sandwijk (Der.). Scholarship in action essays on the life and work of christiaan snouck hurgronje (1857-1936) içinde (ss. 168-259).
  • Çalış-Kural, B. D. (2014). Sehrengiz, urban rituals and deviant sufi mysticism in ottoman istanbul. Routledge.
  • Cansever, T (1996). İslam mimarisi üzerine düşünceler, Divan, 1, 119-145.
  • Cansever, T. (1997). İslam’da şehir ve mimari. İz yayıncılık.
  • Çelik, Z. (1997). Urban forms and colonial confrontations: algiers under french rule. Berkeley: University of California Press.
  • Çelik, Z. (1999). New approaches to the “non-western” city. Journal of the Society of Architectural Historians, 58(3), 374–381. https://doi.org/10.2307/991531
  • Deeb, L., Harb, M. (2013). Leisurely islam: negotiating geography and morality in shi’ite south beirut. Princeton: Princeton University Press.
  • Eickelman, D. F. (1974). Is there an islamic city? The making of a quarter in a moroccan town. International Journal of Middle East Studies, 5(3), 274–294. https://doi.org/10.1017/s0020743800034942
  • Elsheshtawy, Y. (2011). The evolving arab city: tradition, modernity and urban development. London, New York: Routledge.
  • Falahat, S. (2013). Re-imaging the city: a new conceptualisation of the urban logic of the "islamic city". Springer Science & Business Media.
  • Geertz, C. (2001). Gerçeğin ardından: bir antropoloğun gözünden iki islam ülkesinin son kırk yılı. (U. Türkmen, Çev.). İstanbul: İletişim Yay. (Orijinal eserin yayın tarihi 1995).
  • Goddard, C. C. (1999). The question of the islamic city (Yayımlanmamış Yüksek Lisans Tezi). Institute of Islamic Studies McGill University, Montreal.
  • Haydar, G. (1991) Şehirlerin ruhu. (G. Sekmen, Çev.). İstanbul: İnsan Yay.
  • Hakim, B. S. (1989). Arabic-islamic cities building and planning principles. Kegan Paul.
  • Hakim, B. S. (2017). Rules for compact urbanism. Emergent City Press.
  • Haneda, M. (1994). Islamic urban studies. T. Miura (Der.). Routledge.
  • Hanssen, J. (2010). History, heritage and modernity: cities in the muslim world between destruction and reconstruction. R. W. Hefner (Der.), The New Cambridge History of Islam Volume 6 içinde (ss. 521–548). Cambridge: Cambridge University Press.
  • Hodgson, M. G. S. (1974). The venture of islam: conscience and history in a world civilization. Lahore: University of Chicago Press.
  • Hourani, A. H., Stern, S. M. (Der.). (1970). The islamic city: a colloquium. University of Pennsylvania Press.
  • Inalcik, H. (1990). Istanbul: an islamic city. Journal of Islamic Studies, 1(1), 1–23. https://doi.org/10.1093/jis/1.1.1
  • Knott, K. (2010). Religion, space, and place: the spatial turn in research on religion. Religion and Society, 1(1). https://doi.org/10.3167/arrs.2010.010103
  • Lapidus, I. M. (1967). Muslim cities in the later middle ages. Cambridge University Press.
  • Le Tourneau, R. (1949). Fes avant le protectorat: etude économique et sociale d’une ville de l’occident musulman. Paris: Publications de l’institut des hautes etudes marocaines.
  • Low, S. (2017). Spatializing culture: the ethnography of space and place. Routledge.
  • Maneval, S. (2019). New islamic urbanism. UCL Press.
  • Marçais, G. (1940, Nisan). L’urbanisme musulman. 5e Congrès de la federation des societes savantes de l’Afrique du nord. Cezayir.
  • Marçais, W. (1928). L’islamisme et la vie urbaine. Omptes-Rendus Des Séances de L Année - Académie Des Inscriptions et Belles-Lettres, 72(1), 86–100.
  • Mortada, H. (2003). Traditional islamic principles of built environment. Routledge.
  • Nasser, N. (2001). Islamicate urbanism: the state of the art. Built Environment, 28(3), 173–186.
  • Nasr, S. H. (2017). İslam sanatı ve maneviyatı. (A. Demirhan, Çev.) İstanbul: İnsan Yayınları (Orijinal eserin yayın tarihi 1987).
  • Norberg-Schulz, C. (1974). Existence, space and architecture. Praeger Publishers.
  • Omer, S. (2022). Christiaan snouck hurgronje on makkah as a centre of pan-islamism and anticolonialism. IIUM Journal of Religion and Civilisational Studies (IJRCS), 5(1), 66–97.
  • O’Meara, S. (2007). Space and muslim urban life: at the limits of the labyrinth of Fez. Routledge.
  • Osmanlı Mimarlık Metinleri Arşivi. (2018). 12 Mayıs 2025 tarihinde https://omma.itu.edu.tr/ adresinden alıntılandı.
  • Özel, N. B. (2005). André raymond: arap şehir tarihinde bir dönüm noktası. Türkiye Araştırmaları Literatür Dergisi, III(6), 571–587.
  • Peerbux, A. (Yönetmen). (2017). Blessed are the strangers [Film] Alchemiya.
  • Petruccioli, A. (1999). Arab city: neither spontanous nor created. Journal of the Islamic Environmental Design Research Centre, 1-2, 22–32.
  • Rabbat, N. (2012). What is islamic architecture anyway?. Journal of Art Historioghraphy, 6, 17-29.
  • Rapoport, Y. (2018). Rural economy and tribal society in islamic egypt: a study of al-nābulusī’s villages of the fayyum. Turnhout: Brepols.
  • C. Raymond, A. (1994). Islamic city, arab city: orientalist myths and recent views. British Journal of Middle Eastern Studies, 21(1), 3–18. https://doi.org/10.1080/13530199408705589.
  • Ross, E. (2006). Sufi city: urban design and archetypes in touba. Rochester: University of Rochester Press.
  • Said, E. W. (2004). Şarkiyatçılık: batı’nın şark anlayışları. (B. Yıldırım, Çev.) Metis. (Orijinal eserin yayın tarihi 1979).
  • Sauvaget, J. (1934). Esquisses d’une histoire de la ville de damas. Revue Des Etudes Islamiques, 8, 421–480.
  • Shalem, A. (2012). What do we mean when we say ‘islamic art’? a plea for a critical rewriting of the history of the arts of islam. Journal of Art Historiography, 6, 6-AS/1. 1-18.
  • Snouck Hurgronje, C. (1888). Mekka. Wentworth Press.
  • Snouck Hurgronje, C. (2007). Mekka in the latter part of the 19th century: daily life, customs and learning : the moslims of the east-indian-archipelago (J. H. Monahan, çev.). Leiden: Brill.
  • Uğur, Y. (2019). Mapping Ottoman cities: socio-spatial definitions and groupings (1450–1700). Journal of the Ottoman and Turkish Studies Association, 6(1), 1–29. https://doi.org/10.2979/jottturstuass.6.1.01.
  • Von Gruenbaum, G. E. (1958). The Muslim town. Athens Center of Ekistics, 6(36), 110–117.
  • Weber, M. (1921). The City. The Free Press.
  • Wheatley, P. (1976). Levels of space awareness in the traditional islamic city. Ekistics, 42(253), 354–366.
  • Wirth, E. (2000). The concept of the oriental city: privacy in the islamic east versus public life in western culture. Journal of the Islamic Environmental Design Research Centre, 18(1/2), 10–21.
  • Witkam, J.J. (2007). Introduction. C Snouck Hurgronje. Mekka in the latter part of the 19th century: daily life, customs and learning: the moslims of the east-indian-archipelago içinde (ss. xiii–xviii). Leiden: Brill.

Reframing the Islamic city: conceptual transformations, epistemic trajectories, and expanding research horizons

Yıl 2025, Sayı: 48, 128 - 153, 30.06.2025
https://doi.org/10.31198/idealkent.1668427

Öz

This study analyzes the trajectory of knowledge production concerning the Islamic city by engaging with the existing academic corpus from the early period to the present. It traces the key conceptual transformations, epistemic ruptures, and the expanding research horizons over time. In the period extending from the late 19th century to the first half of the 20th century, attempts to theorize the Islamic city were largely shaped by Orientalist frameworks developed by European scholars. However, the second half of the 20th century witnessed profound shifts driven by technological advances, increased mobility, and globalization, enabling a broader and more diverse range of scholars to enter the field. These developments significantly reshaped the conceptual boundaries of the Islamic city through revisionist perspectives. Particularly from the 1970s onward, Muslim scholars began reinterpreting the Islamic city through their own epistemological lenses, leading to the reconstruction of the concept within a framework grounded in its origins. Approaching the 21st century, a renewed interest in historical sources, the rise of institutional support (e.g., grants, awards, sponsorships), and the promotion of interdisciplinary research contributed to a significant academic momentum and broadened the scope of inquiry. Since the 2000s, increased fieldwork in disciplines such as geography, anthropology, sociology, and cultural studies—along with the post-structuralist lens offered by the spatial turn—has fostered an understanding of the Islamic city that accounts for power relations, political and ideological discourses, everyday life, and affect.

Kaynakça

  • Abu-Lughod, J. L. (1987). The Islamic city- historic myth, islamic essence, and contemporary relevance. International Journal of Middle East Studies, 19(2), 155–176. https://doi.org/10.1017/s0020743800031822
  • Acar, M. S. (2021). Calls to prayer and sounds of birds: the production of space and placemaking practises in erenköy konya (Yayımlanmamış Yüksek Lisans Tezi). İbn Haldun Üniversitesi, Medeniyetler İttifakı Enstitüsü.
  • Archnet. (2011). 15 Haziran 2025 tarihinde https://www.archnet.org/ adresinden erişildi.
  • Akbar, J. (1989). Khatta and the territorial structure of early muslim towns. Muqarnas, 6, 22. https://doi.org/10.2307/1602277
  • Akkach, S. (2005). Cosmology and architecture in premodern islam: an architectural reading of mystical ideas. Albany: State University of New York Press.
  • Al-Furqan Islamic Heritage Foundation. (2025). 16 Mayıs 2025 tarihinde https://al-furqan.com/ adresinden erişildi
  • Al-Ṯurayyā Project. (2022). 12 Mayıs 2025 tarihinde https://althurayya.github.io/ adresinden erişildi.
  • Alsayyad, N. (1992). Cities and caliphs: on the genesis of arab muslim urbanism. Geographical Review, 82(4), 493. https://doi.org/10.2307/215216
  • AlSayyad, N., Massoumi, M. (2015). Fundamentalist kentin olabilirliği: dindarlık ve kentsel mekânın yeniden üretimi. (Ş.E. Ataman, Çev.) İstanbul: Litera Yay. (Orijinal eserin yayın tarihi 2010).
  • Alver, K. (2015). İslam şehrini kurmak: hazreti peygamber’in şehir tasavvuru. TYB Akademi Dil Edebiyat ve Sosyal Bilimler Dergisi, 5(15), 73–85.
  • Ardalan, N., Bakhtiar, L. (2000). The sense of unity: the sufi tradition in persian architecture. Chicago, Ill. Kazi.
  • Barakat Trust. (2025). Protecting and Promoting Islamic Art & Heritage 12 Mayıs 2025 tarihinde https://barakat.org/ adresinden erişildi.
  • Batuman, B. (2018). New islamist architecture and urbanism. Routledge.
  • Berque, J. (1958). Medinas, villeneuves et bidonvilles. Les Cahiers de Tunisie: Revue de Sciences Humaines, 6(21), 5–42.
  • Bianca, S. (2000). Urban form in the arab world: past and present. London, New York: Thames & Hudson.
  • Blair, S. S., Bloom, J. M. (2003). The mirage of islamic art: reflections on the study of an unwieldy field. The Art Bulletin, 85(1), 152–184. https://doi.org/10.2307/3177331.
  • Bonine, M. E. (1990). The sacred direction and city structure: a preliminary analysis of the islamic cities of morocco. Muqarnas, 7, 50-72. https://doi.org/10.2307/1523121.
  • Brunschvig, R. (1947). Urbanisme medieval et droit musulman. Revue Des Etudes Islamiques, 15, 129-155.
  • Burckhardt, T. (2019). İslam sanatı: dil ve anlam. (T. Koç, Çev.) İstanbul: Klasik Yayınları. (Orijinal eserin yayın tarihi 1976).
  • Buskens, L., Kommers, J. (2021). Mekka as an ethnographic text: how christiaan snouck hurgronje lived and constructed daily life in arabia. L. Buskens, J. J. Witkam, A. van Sandwijk (Der.). Scholarship in action essays on the life and work of christiaan snouck hurgronje (1857-1936) içinde (ss. 168-259).
  • Çalış-Kural, B. D. (2014). Sehrengiz, urban rituals and deviant sufi mysticism in ottoman istanbul. Routledge.
  • Cansever, T (1996). İslam mimarisi üzerine düşünceler, Divan, 1, 119-145.
  • Cansever, T. (1997). İslam’da şehir ve mimari. İz yayıncılık.
  • Çelik, Z. (1997). Urban forms and colonial confrontations: algiers under french rule. Berkeley: University of California Press.
  • Çelik, Z. (1999). New approaches to the “non-western” city. Journal of the Society of Architectural Historians, 58(3), 374–381. https://doi.org/10.2307/991531
  • Deeb, L., Harb, M. (2013). Leisurely islam: negotiating geography and morality in shi’ite south beirut. Princeton: Princeton University Press.
  • Eickelman, D. F. (1974). Is there an islamic city? The making of a quarter in a moroccan town. International Journal of Middle East Studies, 5(3), 274–294. https://doi.org/10.1017/s0020743800034942
  • Elsheshtawy, Y. (2011). The evolving arab city: tradition, modernity and urban development. London, New York: Routledge.
  • Falahat, S. (2013). Re-imaging the city: a new conceptualisation of the urban logic of the "islamic city". Springer Science & Business Media.
  • Geertz, C. (2001). Gerçeğin ardından: bir antropoloğun gözünden iki islam ülkesinin son kırk yılı. (U. Türkmen, Çev.). İstanbul: İletişim Yay. (Orijinal eserin yayın tarihi 1995).
  • Goddard, C. C. (1999). The question of the islamic city (Yayımlanmamış Yüksek Lisans Tezi). Institute of Islamic Studies McGill University, Montreal.
  • Haydar, G. (1991) Şehirlerin ruhu. (G. Sekmen, Çev.). İstanbul: İnsan Yay.
  • Hakim, B. S. (1989). Arabic-islamic cities building and planning principles. Kegan Paul.
  • Hakim, B. S. (2017). Rules for compact urbanism. Emergent City Press.
  • Haneda, M. (1994). Islamic urban studies. T. Miura (Der.). Routledge.
  • Hanssen, J. (2010). History, heritage and modernity: cities in the muslim world between destruction and reconstruction. R. W. Hefner (Der.), The New Cambridge History of Islam Volume 6 içinde (ss. 521–548). Cambridge: Cambridge University Press.
  • Hodgson, M. G. S. (1974). The venture of islam: conscience and history in a world civilization. Lahore: University of Chicago Press.
  • Hourani, A. H., Stern, S. M. (Der.). (1970). The islamic city: a colloquium. University of Pennsylvania Press.
  • Inalcik, H. (1990). Istanbul: an islamic city. Journal of Islamic Studies, 1(1), 1–23. https://doi.org/10.1093/jis/1.1.1
  • Knott, K. (2010). Religion, space, and place: the spatial turn in research on religion. Religion and Society, 1(1). https://doi.org/10.3167/arrs.2010.010103
  • Lapidus, I. M. (1967). Muslim cities in the later middle ages. Cambridge University Press.
  • Le Tourneau, R. (1949). Fes avant le protectorat: etude économique et sociale d’une ville de l’occident musulman. Paris: Publications de l’institut des hautes etudes marocaines.
  • Low, S. (2017). Spatializing culture: the ethnography of space and place. Routledge.
  • Maneval, S. (2019). New islamic urbanism. UCL Press.
  • Marçais, G. (1940, Nisan). L’urbanisme musulman. 5e Congrès de la federation des societes savantes de l’Afrique du nord. Cezayir.
  • Marçais, W. (1928). L’islamisme et la vie urbaine. Omptes-Rendus Des Séances de L Année - Académie Des Inscriptions et Belles-Lettres, 72(1), 86–100.
  • Mortada, H. (2003). Traditional islamic principles of built environment. Routledge.
  • Nasser, N. (2001). Islamicate urbanism: the state of the art. Built Environment, 28(3), 173–186.
  • Nasr, S. H. (2017). İslam sanatı ve maneviyatı. (A. Demirhan, Çev.) İstanbul: İnsan Yayınları (Orijinal eserin yayın tarihi 1987).
  • Norberg-Schulz, C. (1974). Existence, space and architecture. Praeger Publishers.
  • Omer, S. (2022). Christiaan snouck hurgronje on makkah as a centre of pan-islamism and anticolonialism. IIUM Journal of Religion and Civilisational Studies (IJRCS), 5(1), 66–97.
  • O’Meara, S. (2007). Space and muslim urban life: at the limits of the labyrinth of Fez. Routledge.
  • Osmanlı Mimarlık Metinleri Arşivi. (2018). 12 Mayıs 2025 tarihinde https://omma.itu.edu.tr/ adresinden alıntılandı.
  • Özel, N. B. (2005). André raymond: arap şehir tarihinde bir dönüm noktası. Türkiye Araştırmaları Literatür Dergisi, III(6), 571–587.
  • Peerbux, A. (Yönetmen). (2017). Blessed are the strangers [Film] Alchemiya.
  • Petruccioli, A. (1999). Arab city: neither spontanous nor created. Journal of the Islamic Environmental Design Research Centre, 1-2, 22–32.
  • Rabbat, N. (2012). What is islamic architecture anyway?. Journal of Art Historioghraphy, 6, 17-29.
  • Rapoport, Y. (2018). Rural economy and tribal society in islamic egypt: a study of al-nābulusī’s villages of the fayyum. Turnhout: Brepols.
  • C. Raymond, A. (1994). Islamic city, arab city: orientalist myths and recent views. British Journal of Middle Eastern Studies, 21(1), 3–18. https://doi.org/10.1080/13530199408705589.
  • Ross, E. (2006). Sufi city: urban design and archetypes in touba. Rochester: University of Rochester Press.
  • Said, E. W. (2004). Şarkiyatçılık: batı’nın şark anlayışları. (B. Yıldırım, Çev.) Metis. (Orijinal eserin yayın tarihi 1979).
  • Sauvaget, J. (1934). Esquisses d’une histoire de la ville de damas. Revue Des Etudes Islamiques, 8, 421–480.
  • Shalem, A. (2012). What do we mean when we say ‘islamic art’? a plea for a critical rewriting of the history of the arts of islam. Journal of Art Historiography, 6, 6-AS/1. 1-18.
  • Snouck Hurgronje, C. (1888). Mekka. Wentworth Press.
  • Snouck Hurgronje, C. (2007). Mekka in the latter part of the 19th century: daily life, customs and learning : the moslims of the east-indian-archipelago (J. H. Monahan, çev.). Leiden: Brill.
  • Uğur, Y. (2019). Mapping Ottoman cities: socio-spatial definitions and groupings (1450–1700). Journal of the Ottoman and Turkish Studies Association, 6(1), 1–29. https://doi.org/10.2979/jottturstuass.6.1.01.
  • Von Gruenbaum, G. E. (1958). The Muslim town. Athens Center of Ekistics, 6(36), 110–117.
  • Weber, M. (1921). The City. The Free Press.
  • Wheatley, P. (1976). Levels of space awareness in the traditional islamic city. Ekistics, 42(253), 354–366.
  • Wirth, E. (2000). The concept of the oriental city: privacy in the islamic east versus public life in western culture. Journal of the Islamic Environmental Design Research Centre, 18(1/2), 10–21.
  • Witkam, J.J. (2007). Introduction. C Snouck Hurgronje. Mekka in the latter part of the 19th century: daily life, customs and learning: the moslims of the east-indian-archipelago içinde (ss. xiii–xviii). Leiden: Brill.
Toplam 71 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Yapılı Çevrenin Tarihi ve Teorisi , Mimari Tarih, Teori ve Eleştiri
Bölüm Makaleler
Yazarlar

Melike Sıla Acar 0000-0002-4581-7378

Erken Görünüm Tarihi 30 Haziran 2025
Yayımlanma Tarihi 30 Haziran 2025
Gönderilme Tarihi 30 Mart 2025
Kabul Tarihi 24 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 48

Kaynak Göster

APA Acar, M. S. (2025). İslam şehrine bakışta kavramsal dönüşümler, bilgi üretiminin seyri ve gelişen araştırma ufukları. İDEALKENT(48), 128-153. https://doi.org/10.31198/idealkent.1668427