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Mohsin Hamid’in Gönülsüz Köktendinci romanında liberal hümanizm

Yıl 2025, , 38 - 46, 15.01.2025
https://doi.org/10.59445/ijephss.1563569

Öz

Gönülsüz Köktendinci romanı, Mohsin Hamid’in aktarımıyla liberal hümanizm üzerine bir tartışma başlatarak ve 11 Eylül 2001 saldırıları sonrası kültürel yankılarını Neo-Oryantalizm ve İslam teorisi üzerinden sorgular. Roman, hümanizmin gelişmelerin Batı’daki kültürel bir sonucu olarak ele alarak, liberal düşüncenin bütün yönlerini yansıtmaktadır. Hamid’in 11 Eylül saldırıları sonrası göçmenlere, köktendinciliğe ve terörizme karşı dalgalanan Batı paradigmasına ilişkin kaybolan duyarlılığı, eserindeki başkahramanın bakış açısından tasvir ediyor. Gönülsüz Köktendinci roman karakterlerin ve onların kültürlerini sınırlarının ötesinde bir eşik dünyada ve çifte zıtlıklar aracılığıyla canlandırır. Ana Kahraman sevdiği şehrin ve ayrıca âşık olduğu kadının çektiği acıları gözlemler ve hayalindeki dünya yıkılırken toplumun değişen konumunu sahneler; böylece, hayallerindeki ülkede yaşamaya devam etmek veya memleketine dönmek arasında seçim yapmak zorunda kalır. Gönülsüz Köktendinci karakterlerin ve kültürlerin sınırlarının ötesinde bir eşik dünyayı çifte zıtlıklar aracılığıyla canlandırır. Bu bağlamda çalışma şarkiyatçılık söylemine dayanarak, İslam/liberalizm kutuplaşmasının ötesinde, küresel ölçekte liberal hümanizme dayalı neoliberal Amerikan toplumunu Mohsin Hamid’in tasvir ettiği ögelere göre ele almaktadır.

Etik Beyan

It is declared that scientific and ethical principles have been followed while carrying out and writing this study and that all the sources used have been properly cited.

Destekleyen Kurum

This research received no specific grant from any funding agency in the public, commercial, or not-for-profit sectors.

Kaynakça

  • Almond, I. (2007). The New Orientalists, I. B. Tauris.
  • Amis, M. (2002). “The Voice of the Lonely Crowd”, The Guardian, Retrieved25/11/2013from http://www.theguardian.com/books/2002/jun/01/philosophy.society.
  • Armstrong, K. (2000). The Battle for God: Fundamentalism in Judaism, Christianity and Islam. London: Harper Collins.
  • Bottici, C., & Challand B. (2010). The Myth of the Clash of Civilizations, Rutledge.
  • Cartwright, M. (2024, September 9). Renaissance humanism. World History Encyclopedia. https://www.worldhistory.org/Renaissance_Humanism/
  • Chomsky, N. (2002). Pirates and Emperors, Old and New: International Terrorism in the Real World, South End Press.
  • Chomsky, N. (2003). “Preventive war, the supreme crime. Iraq: invasion that will live in infamy”, http://www.informationclearinghouse.info/article4416.htm.
  • Chomsky, N. (2011). 9-11: Was There an Alternative? (Ser. The Open Media Series). Seven Stories Press.
  • Davies, T. (1997). Humanism, Routledge.
  • De Cock, C., & Böhm, S. (2007). Liberalist Fantasies: Žižek and the Impossibility of the Open Society. Organization, 14(6), 815-836. https://doi.org/10.1177/1350508407082264
  • DeLillo, D. (2001). “In the ruins of the future: Reflection on terror and loss in the shadow of September”. Harper’s Magazine, 33-40. http://harpers.org/archive/2001/12/in-the-ruins-of-the-future/
  • Eagleton, T. (1985). “The subject of literature”, Cultural Critique, 2 (winter), 95- 104.
  • Eagleton, T. (2008). Literary Theory: An Introduction, Blackwell.
  • Giddens, A. (2002). Runaway world: How globalisation is reshaping our lives. Profile Books.
  • Habib, R. (2008). Modern Literary Criticism and Theory: A History, Blackwell.
  • Hamid, M. (2007). The Reluctant Fundamentalist. HarcourBooks.
  • Hartnell, A. (2010). “Moving through America: Race, place and resistance in Mohsin Hamid’s The Reluctant Fundamentalist”, Journal of Postcolonial Writing. 46(3-4). pp. 336-348.
  • Head, D. (2008). The State of Novel: Britain and Beyond, Blackwell.
  • Hulme (1986). Colonial Encounters, Europe and the Native Caribbean, 1492- 1797. Methuen.
  • Kymlicka, Will. (1989). Liberal Individualism and Liberal Neutrality. Ethics. 99: 883-905. doi: 10.1086/293125.
  • Lecouras (2010). 9/11, Critical theory, and globalization. Interdisciplinary Literary Studies, 12(1), 78-90.
  • Lloyd, S. A., & Sreedhar, S. (2022, September 12). Hobbes’s moral and political philosophy. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/hobbes-moral/
  • Moore, A. (2016). Hayek, Conspiracy, and Democracy. Critical Review, 28(1), 44–62. https://doi.org/10.1080/08913811.2016.1167405
  • Moore-Gilbert, B. (2012). “From “the Politics of Recognition” to “the Policing of Recognition”: Writing Muslims, Ummah, Nation and Modernity in Hanif Kureishi and Mohsin Hamid” in R. Ahmed: Morey & A. Yaqin (Eds.). Culture, Diaspora, and Modernity in MuslimWriting. Abingdon, VA: Routledge. pp. 183-99.
  • Morey (2011). “The Rules of the Game Have Changed: Mohsin Hamid’s The Reluctant Fundamentalist and Post-9/11 Fiction”. Journal of Postcolonial Writing. Vol. 47. No. 2. pp. 135-146.
  • Norman, R. (2004). On Humanism, Routledge.
  • Reilly, S. (1999). “Liberalism”, in “Bullock”, Alan & Trombley, eds., The New Fontana Dictionary of Modern Thought, (3rd ed: 479). Harper Collins Publishers.
  • Rothstein, B. (2024, September 6). The idea of a Liberal socialism. Social Europe. https://www.socialeurope.eu/the-idea-of-a-liberal-socialism
  • Popa, C. (2012). Liberal capitalism versus state capitalism. Revista economică. 589 – 595.
  • Ruthven, M. (2007). Fundamentalism. Oxford: Oxford UP.
  • Szahaj, A. (2005). “Postmodern Liberalism as a New Humanism”, Diogenes 206 52 (63): 63-70.
  • Said, E. W. (1993). Culture and Imperialism, Vintage Books.
  • Shamsie, M. (2009). “Covert operations in contemporary Pakistani fiction”. Commonwealth Essays and Studies. 31(2). pp. 15-25
  • Singh, H. (2012). Deconstructing terror: Interview with Mohsin Hamid on The Reluctant Fundamentalist. Ariel: A Review of International English Literature, 42(2), 149-156.
  • Steel, R. (2001, September 14). The weak at war with the strong. The New York Times. https://www.nytimes.com/2001/09/14/opinion/the-weak-at-war-with-the-strong.html?ysclid=m0wep5vw3k940802496
  • Waldron, J. (1998). Liberalism. In The Routledge Encyclopedia of Philosophy. Taylor and Francis. Retrieved 28 Oct. 2023, from https://www.rep.routledge.com/articles/thematic/liberalism/v-1. doi:10.4324/9780415249126-S035-1.

Liberal Humanism in The Reluctant Fundamentalist by Mohsin Hamid

Yıl 2025, , 38 - 46, 15.01.2025
https://doi.org/10.59445/ijephss.1563569

Öz

The Reluctant Fundamentalist by Mohsin Hamid sparks a debate on liberal humanism, and its repercussion during post-9/11 throws Neo-Orientalism and Islamic terrorism into question—recounted by Hamid. The novel mirrors all aspects of humanism and liberal intellection as a cultural product of humanism in the West. Hamid’s sensibilities of the fluctuant Western paradigm opposing immigrants, fundamentalism, and terrorism during post-9/11 is depicted from the protagonist’s perspective. The Reluctant Fundamentalist is invigorated in a threshold world of multiple borders—of characters and cultures—by the medium of brace contradictions. The protagonist observes the sufferings of his beloved city/woman and stages his changed position in society while the world of his dreams is crumbled, and he must select between staying in the country of his dreams or returning home country. Accordingly, this study surveys the neoliberal American society in the context of liberal humanism globally after the polarization of Islam/liberalism in the realm of Orientalism discourse due to Mohsin Hamid’s display of the United States.

Etik Beyan

It is declared that scientific and ethical principles have been followed while carrying out and writing this study and that all the sources used have been properly cited.

Destekleyen Kurum

This research received no specific grant from any funding agency in the public, commercial, or not-for-profit sectors.

Kaynakça

  • Almond, I. (2007). The New Orientalists, I. B. Tauris.
  • Amis, M. (2002). “The Voice of the Lonely Crowd”, The Guardian, Retrieved25/11/2013from http://www.theguardian.com/books/2002/jun/01/philosophy.society.
  • Armstrong, K. (2000). The Battle for God: Fundamentalism in Judaism, Christianity and Islam. London: Harper Collins.
  • Bottici, C., & Challand B. (2010). The Myth of the Clash of Civilizations, Rutledge.
  • Cartwright, M. (2024, September 9). Renaissance humanism. World History Encyclopedia. https://www.worldhistory.org/Renaissance_Humanism/
  • Chomsky, N. (2002). Pirates and Emperors, Old and New: International Terrorism in the Real World, South End Press.
  • Chomsky, N. (2003). “Preventive war, the supreme crime. Iraq: invasion that will live in infamy”, http://www.informationclearinghouse.info/article4416.htm.
  • Chomsky, N. (2011). 9-11: Was There an Alternative? (Ser. The Open Media Series). Seven Stories Press.
  • Davies, T. (1997). Humanism, Routledge.
  • De Cock, C., & Böhm, S. (2007). Liberalist Fantasies: Žižek and the Impossibility of the Open Society. Organization, 14(6), 815-836. https://doi.org/10.1177/1350508407082264
  • DeLillo, D. (2001). “In the ruins of the future: Reflection on terror and loss in the shadow of September”. Harper’s Magazine, 33-40. http://harpers.org/archive/2001/12/in-the-ruins-of-the-future/
  • Eagleton, T. (1985). “The subject of literature”, Cultural Critique, 2 (winter), 95- 104.
  • Eagleton, T. (2008). Literary Theory: An Introduction, Blackwell.
  • Giddens, A. (2002). Runaway world: How globalisation is reshaping our lives. Profile Books.
  • Habib, R. (2008). Modern Literary Criticism and Theory: A History, Blackwell.
  • Hamid, M. (2007). The Reluctant Fundamentalist. HarcourBooks.
  • Hartnell, A. (2010). “Moving through America: Race, place and resistance in Mohsin Hamid’s The Reluctant Fundamentalist”, Journal of Postcolonial Writing. 46(3-4). pp. 336-348.
  • Head, D. (2008). The State of Novel: Britain and Beyond, Blackwell.
  • Hulme (1986). Colonial Encounters, Europe and the Native Caribbean, 1492- 1797. Methuen.
  • Kymlicka, Will. (1989). Liberal Individualism and Liberal Neutrality. Ethics. 99: 883-905. doi: 10.1086/293125.
  • Lecouras (2010). 9/11, Critical theory, and globalization. Interdisciplinary Literary Studies, 12(1), 78-90.
  • Lloyd, S. A., & Sreedhar, S. (2022, September 12). Hobbes’s moral and political philosophy. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/hobbes-moral/
  • Moore, A. (2016). Hayek, Conspiracy, and Democracy. Critical Review, 28(1), 44–62. https://doi.org/10.1080/08913811.2016.1167405
  • Moore-Gilbert, B. (2012). “From “the Politics of Recognition” to “the Policing of Recognition”: Writing Muslims, Ummah, Nation and Modernity in Hanif Kureishi and Mohsin Hamid” in R. Ahmed: Morey & A. Yaqin (Eds.). Culture, Diaspora, and Modernity in MuslimWriting. Abingdon, VA: Routledge. pp. 183-99.
  • Morey (2011). “The Rules of the Game Have Changed: Mohsin Hamid’s The Reluctant Fundamentalist and Post-9/11 Fiction”. Journal of Postcolonial Writing. Vol. 47. No. 2. pp. 135-146.
  • Norman, R. (2004). On Humanism, Routledge.
  • Reilly, S. (1999). “Liberalism”, in “Bullock”, Alan & Trombley, eds., The New Fontana Dictionary of Modern Thought, (3rd ed: 479). Harper Collins Publishers.
  • Rothstein, B. (2024, September 6). The idea of a Liberal socialism. Social Europe. https://www.socialeurope.eu/the-idea-of-a-liberal-socialism
  • Popa, C. (2012). Liberal capitalism versus state capitalism. Revista economică. 589 – 595.
  • Ruthven, M. (2007). Fundamentalism. Oxford: Oxford UP.
  • Szahaj, A. (2005). “Postmodern Liberalism as a New Humanism”, Diogenes 206 52 (63): 63-70.
  • Said, E. W. (1993). Culture and Imperialism, Vintage Books.
  • Shamsie, M. (2009). “Covert operations in contemporary Pakistani fiction”. Commonwealth Essays and Studies. 31(2). pp. 15-25
  • Singh, H. (2012). Deconstructing terror: Interview with Mohsin Hamid on The Reluctant Fundamentalist. Ariel: A Review of International English Literature, 42(2), 149-156.
  • Steel, R. (2001, September 14). The weak at war with the strong. The New York Times. https://www.nytimes.com/2001/09/14/opinion/the-weak-at-war-with-the-strong.html?ysclid=m0wep5vw3k940802496
  • Waldron, J. (1998). Liberalism. In The Routledge Encyclopedia of Philosophy. Taylor and Francis. Retrieved 28 Oct. 2023, from https://www.rep.routledge.com/articles/thematic/liberalism/v-1. doi:10.4324/9780415249126-S035-1.
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Makaleler
Yazarlar

Saman Hashemıpour 0000-0003-1756-3929

Yayımlanma Tarihi 15 Ocak 2025
Gönderilme Tarihi 8 Ekim 2024
Kabul Tarihi 23 Aralık 2024
Yayımlandığı Sayı Yıl 2025

Kaynak Göster

APA Hashemıpour, S. (2025). Liberal Humanism in The Reluctant Fundamentalist by Mohsin Hamid. Uluslararası Ekonomi Siyaset İnsan Ve Toplum Bilimleri Dergisi, 8(1), 38-46. https://doi.org/10.59445/ijephss.1563569

International Journal of Economics, Politics, Humanities & Social Sciences – IJEPHSS Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.