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İslam'ı Seküler Ahlakla Uyumlu Hale Getirmek: Almanya'daki İslami Din Ders Kitapları Örneği

Yıl 2025, Cilt: 5 Sayı: 2, 225 - 242, 06.12.2025

Kemal İnal

Öz

Bu çalışma, Alman İslam din eğitiminde kullanılan ders kitaplarından seçilen metinlerin analizine dayanmaktadır. Bu analizin teorik temeli, Habermas'ın çeviriye yaklaşımıdır. Ampirik analizde, çeşitli İslami kavramları seküler ahlaka çevirmek için kullanılan terimler yeniden yapılandırılmıştır. İslami din ders kitaplarının, öğrenenlerin bu çeviri süreciyle öz-yansıtma, eleştiri ve yorumlama yapmalarını sağladıkları ölçüde, pedagojik-didaktik açıdan demokratikleşmeye katkıda bulundukları ortaya çıkmıştır. Ancak, bu ders kitaplarının bazı çelişkileri, gerilimleri ve ikilemleri de ortaya çıkmıştır.

Anahtar Kelimeler

Habermas İslam Çeviri Ahlak Metin

Kaynakça

  • Abdella, E. & Starrett, G. (Eds.) (2006). Teaching Islam: Textbooks and Religion in the Middle East. Lynne Rienner Publishers.
  • Altmeyer, S. et al. (Eds.) (2020). Teaching Judaism and Islam, Jahrbuch der Religionpedägogik (JRP), 36. Vandenheock and Ruprecht GmbH and Co. Areshidze, G. (2017). Taking Religion Seriously? Habermas on Religious Translation and Cooperative Learning in Post-secular Society, American Political Science Review, 111, 724-737.
  • Aslan, E. (2011). Islamic Textbooks and Curricula in Europe, pp. 27-34 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • Aslan, E., Rausch, M. (Eds.). (2013). Islamic Education in Secular Societies. Peter Lang.
  • Aslan, E. (2013). Approaches to the Concept of Secularism from the Perspective of Muslims, pp. 29-69 In Ednan Aslan and Margaret Rausch (eds.). Islamic Education in Secular Societies. Peter Lang.
  • Badzinski, B. M., Woods, R. H., Nelson, C. M. (2021). Content Analysis. The Routledge Handbook of Research Methods in the Study of Religion, 2nd edition. Routledge.
  • Berglund, J. (2013). Islamic Education in Sweden, pp.163-181 In Ednan Aslan and Margaret Rausch (eds.). Islamic Education in Secular Societies. Peter Lang .
  • Buchanan, M. T. (2008). Textbooks in Religious Education, pp. 749-762 In Marian Souza, Gloria Durka, Kathleen Engebretson, Robert Jackson, Andrew McGrady (eds.) International Handbook of the Religious, Moral and Spiritual Dimensions in Education. Springer.
  • Dietrich, M. (2006). Islamic Religious Education. Legal Perspectives. Peter Lang.
  • Dudić, M. (2011). Some Indicators of the Readiness for Islamic Religious Education, pp. 225-230 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • El Bouayadi-van de W., Stella, M., Siebren. (Eds.) (2012). Reaching for the Sky. Religious Education from Christian and Islamic Perspectives. Brill Academic Pub.
  • Engebretson, K. (2000). The Melbourne Archdiocesan Textbook Project: An Innovation in Australian Religious Education. Journal of Religious Education, 48(2), 28-32.
  • Englehart, R. et al, (eds.) (2019). What Should Children and Young People Learn in Religious Education? Jahrbuch der Religionspädagogik, Neukirchener theologie, 27, Vandenhoeck and Ruprecht.
  • Finlayson, J. G. (2018). No Proviso: Habermas on Rawls, Religion and Public reason, European Journal of Political Theory, 20(3), 1-22.
  • Fleming, T. (2012). Condemned to learn. Habermas, University and the Learning Society, pp. 111-124 In Mark Murphy and Ted Fleming (eds.), Habermas, Critical Theory and Education. Routledge.
  • Franken, L. & Gent, B. (2021). Islamic Religious Education in Europe. A Comparative Study, Routledge.
  • Ghazi, S. R., et al. (2011). Content Analysis of Textbooks of Social and Pakistan Studies for Religious Tolerance in Pakistan, Asian Social Science, 7(5), 145-150.
  • Gordon, P. E. (2013). Between Christian Democracy and Critical Theory: Habermas, Böckenförde, and the Dialectics of Secularization in Postwar Germany. Social Research. An International Quaterly, 80(1), 173-202.
  • Habermas, J. (1981). Theorie des kommunikativen Handelns, Volume 1: Handlungsrationalitat und gesellschaftliche Rationalisierung, Suhrkamp Verlag.
  • Habermas, J. (1998). Die postnationalle Konstellation: Politische Essays. Suhrkamp Verlag.
  • Habermas, J.. (2005). Between Naturalism and Religion. Philosophical Essays. Suhrkamp.
  • Habermas, J. & Ratzinger, J. (2006). The Dialectics of Secularization. On Reason and Religion, Translated by Brian McNeily, C.R.V., Ignatius Press.
  • Habermas, J. (2009). Europe: A Faltering Project. Trans. Ciaran Cronin, Polity Press.
  • Jäggle, M. (2011). The Role of Textbooks and Curricula in European Religious Education from a Catholic Perspective, pp. 287-294 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • Khorchide, M. (2009). Der Islamische Religionsunterricht Zwischen Integration Und Parallelgesellschaft: Einstellungen der islamischen ReligionslehrerInnen an öffentlichen Schulen, VS Verlag für Sozialwissenschaften.
  • Kodliuk, Y., et al. (2021). School textbook as an object of pedagogical research, Second International Conference on History, Theory and Methodology of Learning, 104, https://doi.org/10.1051/shsconf/202110402009.
  • Lafont, C. (2009). Religion and the Public Sphere. What are the deliberative obligations of democratic citizenship? Philosophy and Social Criticism, 35(1), 127-150.
  • Mohr, I. C. (2006). Islamic Religious Education in Europe. Transcript.
  • Nagel, T. (2005). Violence against People of Other Faiths- on the Dynamics of Radicalism in Islam. In: Neue Züricher Zeitung, November 25.
  • Pabst, A. (2012). The Secularism of Post-Secularity: Religion, Realism, and the Revival of Grand Theory in IR”, Review of International Studies, 38, 995-1017.
  • Pingel, F. (1999). UNESCO Guidebook on Textbook Research and Textbook Revision, Hannover.
  • Rausch, M. (2013a). Introduction: Secularisms and Islam in Western and Post-Communist Societies, pp. 13-25 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies. Peter Lang.
  • Rausch, M. (2013b). Secularism and the Muslim Presence in the United States, pp. 95-116 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies. Peter Lang.
  • Rawls, J. (1985). Justice as Fairness: Political not Metaphysical, Philosophy and Public Affairs, 14(3), 223- 251.
  • Rothgangel, M. (2011). Educational Standards for Religious Education from Protestant Perspectives, pp. 295-304 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe, Peter Lang.
  • Saada, N. & Haneen, M. (2021). The Meanings and possible implications of critical Islamic religious education, Religious Education, 43(2), 206-217.
  • Sarıkaya, Y. (2011). Islamic Religious Education in Germany: Curricula and Textbooks”, pp. 113-122 In Ednan Aslan (ed.) Islamic Textbooks and Curricula in Europe, Peter Lang.
  • Sarıkaya, Y. & Aygün, A. (2016). Islamic Religious Education: Key Questions from Theory, Empiricism and Practice, Waxmann.
  • Sarıkaya, Y., Ermert, D., Ögertunç, E. (2019). Islamic religious education didactic approaches for practice, Vaxmann.
  • Schröder, J. I. (Ed.) (2020). Islam Didactics: Practical Handbook for Secondary Levels I and II, Cornelsen.
  • Schmitt, C. (1934). Political Theology. Vier Kapitel zur Lehre von der Souveränität, Verlag von Duncker and Humblot.
  • Shaposhnikova, T. D., Tatyana, A., Kostyukova, R., I. Zianshina, Tatyana, M., G. (2021), The Textbooks as Instrument for Managing the Interaction of Secular and Religious Education”, pp. 812-819, Proceedings TSNI2021, 0812-0819 doi: 10.3897/ap.4.e0812.
  • Stoeckl, K. (2017). Political Liberalism and Religious Claims: Four Blind Spots, Philosophy and Social Criticism, 43(1), 34-50.
  • Twardella, J. (2012). Der Koran in der Schules: Studien zum islamischen Religionsunterricht, Humanities Online.
  • Ucar, B. & Danja, B. (2010). Islamic Religious Education in Germany: Didactic Concepts: Ausgangslage, Erwartungen und Ziele, V and R Unipress, Osnabrück University Press.
  • Ulfat, F. & Ghandour, A. (2020). Islamische Bildungsarbeit in der Schule: theologische und didaktische überlegungen zum Umgang mit ausgewählten Themen in islamischen Religionsunterricht, Springer VS Wiesbaden.
  • Ulfat, F. (2021). Religionsunterricht in muslimischer perspektive, pp. 85-91 In Ulrich Kropać and Ulrich Riegel (eds.) Handbuch Religionsdidaktik, W. Kohlhammer GmbH.
  • UNESCO. (2017). Making Textbook Content Inclusive: A Focus on Religion, Gender, and Culture, UNESCO, Printed in France.
  • Velden, F. (2011). Die Heiligen Schriften des anderen im Unterricht: Bibel und Koran im christlichen und islamischen Religionsunterricht einsetzen, V and R Unipress GmbH.
  • Waghid, Y. (2011). Conceptions of Islamic Education: Pedagogical Framings, Peter Lang.
  • Walhof, D. R. (2013). Habermas, Same-Sex Marriage and the Problem of Religion in Public Life, Philosophy and Social Criticism, 39(3), 225-242.
  • Welker, M. (2010). Habermas and Ratzinger on the Future of Religion, Scottish Journal of Theology, 63(4), 456-473.
  • Wiedenroth-G. I. (2019). Cultural Diversity in Schools: Islam as a Challenge, Verlag W. Kohlhammer.
  • Willems, J. (2020). Religion in School: Pedagogical Practice between Discrimination and Recognition, Bielefeld.
  • Yaşar, A. (2013). Islamic Instruction in Public Schools in Germany: Expectations and Challenges, pp. 125- 142 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies, Peter Lang.
  • Coşkun, A. B., Kurtbecer, R., Kesici, B., Dağaslanı, E. (2018). IKRA 3: My Islam book. Elementary school 3, 2nd edition, PLURAL Publications GmbH.
  • Erkan, S., Lubig-F., Evelin, S. K., Gül, U. B. (2018). My Book on Islam. Elementary school ½. Cornelsen Verlag GmbH, 4th Baskı.
  • Kaddor, L., Müller, Rabeya and Behr, Harry, H. (Eds.). (2020). Saphir 5/6. Religion Book for Young Muslims. Kösel-Verlag, Munich, 3rd edition, 3rd printing.
  • Khorchide, M. (2012). (Ed.). Miteinander auf dem Weg 1/2. Islamischer Religionsunterricht, Ernst Klett Verlag GmbH. Khorchide, M., Yilmaz, Burcu, D. F. (Eds.) (2015). Miteinander auf dem Weg 3/4. Islamic religious education, Erns Klett Verlag GmbH. Shakir, A. (2019). Islam lesson 6: Preserving creation. Religion book for secondary level I. Oldenburg Verlag, Vienna, in VERITAS-VERLAG, Linz. Ucar, B. (2019). Understanding Bismillah-Islam. Workbook for Islam lessons 6. Bildungshaus Schulbuchverlage.

Translating Islam into Secular Morality: The Example of Islamic Religious Textbooks in Germany

Yıl 2025, Cilt: 5 Sayı: 2, 225 - 242, 06.12.2025

Kemal İnal

Öz

This study is based on the analysis of selected texts from textbooks used in German Islamic religious education. The theoretical basis of this analysis is Habermas's approach to transla-tion. In the empirical analysis, the terms used to translate various Islamic concepts into se-cular morality were reconstructed. It became clear that the Islamic religious textbooks are conducive to democratization in a pedagogical-didactic way, insofar as they enable the lear-ning subjects to engage in self-reflection, criticism, and interpretation through this transla-tion process. However, some contradictions, tensions, and dilemmas of these textbooks also became evident.

Anahtar Kelimeler

Habermas Islam Translation Morality Textbook

Kaynakça

  • Abdella, E. & Starrett, G. (Eds.) (2006). Teaching Islam: Textbooks and Religion in the Middle East. Lynne Rienner Publishers.
  • Altmeyer, S. et al. (Eds.) (2020). Teaching Judaism and Islam, Jahrbuch der Religionpedägogik (JRP), 36. Vandenheock and Ruprecht GmbH and Co. Areshidze, G. (2017). Taking Religion Seriously? Habermas on Religious Translation and Cooperative Learning in Post-secular Society, American Political Science Review, 111, 724-737.
  • Aslan, E. (2011). Islamic Textbooks and Curricula in Europe, pp. 27-34 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • Aslan, E., Rausch, M. (Eds.). (2013). Islamic Education in Secular Societies. Peter Lang.
  • Aslan, E. (2013). Approaches to the Concept of Secularism from the Perspective of Muslims, pp. 29-69 In Ednan Aslan and Margaret Rausch (eds.). Islamic Education in Secular Societies. Peter Lang.
  • Badzinski, B. M., Woods, R. H., Nelson, C. M. (2021). Content Analysis. The Routledge Handbook of Research Methods in the Study of Religion, 2nd edition. Routledge.
  • Berglund, J. (2013). Islamic Education in Sweden, pp.163-181 In Ednan Aslan and Margaret Rausch (eds.). Islamic Education in Secular Societies. Peter Lang .
  • Buchanan, M. T. (2008). Textbooks in Religious Education, pp. 749-762 In Marian Souza, Gloria Durka, Kathleen Engebretson, Robert Jackson, Andrew McGrady (eds.) International Handbook of the Religious, Moral and Spiritual Dimensions in Education. Springer.
  • Dietrich, M. (2006). Islamic Religious Education. Legal Perspectives. Peter Lang.
  • Dudić, M. (2011). Some Indicators of the Readiness for Islamic Religious Education, pp. 225-230 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • El Bouayadi-van de W., Stella, M., Siebren. (Eds.) (2012). Reaching for the Sky. Religious Education from Christian and Islamic Perspectives. Brill Academic Pub.
  • Engebretson, K. (2000). The Melbourne Archdiocesan Textbook Project: An Innovation in Australian Religious Education. Journal of Religious Education, 48(2), 28-32.
  • Englehart, R. et al, (eds.) (2019). What Should Children and Young People Learn in Religious Education? Jahrbuch der Religionspädagogik, Neukirchener theologie, 27, Vandenhoeck and Ruprecht.
  • Finlayson, J. G. (2018). No Proviso: Habermas on Rawls, Religion and Public reason, European Journal of Political Theory, 20(3), 1-22.
  • Fleming, T. (2012). Condemned to learn. Habermas, University and the Learning Society, pp. 111-124 In Mark Murphy and Ted Fleming (eds.), Habermas, Critical Theory and Education. Routledge.
  • Franken, L. & Gent, B. (2021). Islamic Religious Education in Europe. A Comparative Study, Routledge.
  • Ghazi, S. R., et al. (2011). Content Analysis of Textbooks of Social and Pakistan Studies for Religious Tolerance in Pakistan, Asian Social Science, 7(5), 145-150.
  • Gordon, P. E. (2013). Between Christian Democracy and Critical Theory: Habermas, Böckenförde, and the Dialectics of Secularization in Postwar Germany. Social Research. An International Quaterly, 80(1), 173-202.
  • Habermas, J. (1981). Theorie des kommunikativen Handelns, Volume 1: Handlungsrationalitat und gesellschaftliche Rationalisierung, Suhrkamp Verlag.
  • Habermas, J. (1998). Die postnationalle Konstellation: Politische Essays. Suhrkamp Verlag.
  • Habermas, J.. (2005). Between Naturalism and Religion. Philosophical Essays. Suhrkamp.
  • Habermas, J. & Ratzinger, J. (2006). The Dialectics of Secularization. On Reason and Religion, Translated by Brian McNeily, C.R.V., Ignatius Press.
  • Habermas, J. (2009). Europe: A Faltering Project. Trans. Ciaran Cronin, Polity Press.
  • Jäggle, M. (2011). The Role of Textbooks and Curricula in European Religious Education from a Catholic Perspective, pp. 287-294 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe. Peter Lang.
  • Khorchide, M. (2009). Der Islamische Religionsunterricht Zwischen Integration Und Parallelgesellschaft: Einstellungen der islamischen ReligionslehrerInnen an öffentlichen Schulen, VS Verlag für Sozialwissenschaften.
  • Kodliuk, Y., et al. (2021). School textbook as an object of pedagogical research, Second International Conference on History, Theory and Methodology of Learning, 104, https://doi.org/10.1051/shsconf/202110402009.
  • Lafont, C. (2009). Religion and the Public Sphere. What are the deliberative obligations of democratic citizenship? Philosophy and Social Criticism, 35(1), 127-150.
  • Mohr, I. C. (2006). Islamic Religious Education in Europe. Transcript.
  • Nagel, T. (2005). Violence against People of Other Faiths- on the Dynamics of Radicalism in Islam. In: Neue Züricher Zeitung, November 25.
  • Pabst, A. (2012). The Secularism of Post-Secularity: Religion, Realism, and the Revival of Grand Theory in IR”, Review of International Studies, 38, 995-1017.
  • Pingel, F. (1999). UNESCO Guidebook on Textbook Research and Textbook Revision, Hannover.
  • Rausch, M. (2013a). Introduction: Secularisms and Islam in Western and Post-Communist Societies, pp. 13-25 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies. Peter Lang.
  • Rausch, M. (2013b). Secularism and the Muslim Presence in the United States, pp. 95-116 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies. Peter Lang.
  • Rawls, J. (1985). Justice as Fairness: Political not Metaphysical, Philosophy and Public Affairs, 14(3), 223- 251.
  • Rothgangel, M. (2011). Educational Standards for Religious Education from Protestant Perspectives, pp. 295-304 In Ednan Aslan (ed.). Islamic Textbooks and Curricula in Europe, Peter Lang.
  • Saada, N. & Haneen, M. (2021). The Meanings and possible implications of critical Islamic religious education, Religious Education, 43(2), 206-217.
  • Sarıkaya, Y. (2011). Islamic Religious Education in Germany: Curricula and Textbooks”, pp. 113-122 In Ednan Aslan (ed.) Islamic Textbooks and Curricula in Europe, Peter Lang.
  • Sarıkaya, Y. & Aygün, A. (2016). Islamic Religious Education: Key Questions from Theory, Empiricism and Practice, Waxmann.
  • Sarıkaya, Y., Ermert, D., Ögertunç, E. (2019). Islamic religious education didactic approaches for practice, Vaxmann.
  • Schröder, J. I. (Ed.) (2020). Islam Didactics: Practical Handbook for Secondary Levels I and II, Cornelsen.
  • Schmitt, C. (1934). Political Theology. Vier Kapitel zur Lehre von der Souveränität, Verlag von Duncker and Humblot.
  • Shaposhnikova, T. D., Tatyana, A., Kostyukova, R., I. Zianshina, Tatyana, M., G. (2021), The Textbooks as Instrument for Managing the Interaction of Secular and Religious Education”, pp. 812-819, Proceedings TSNI2021, 0812-0819 doi: 10.3897/ap.4.e0812.
  • Stoeckl, K. (2017). Political Liberalism and Religious Claims: Four Blind Spots, Philosophy and Social Criticism, 43(1), 34-50.
  • Twardella, J. (2012). Der Koran in der Schules: Studien zum islamischen Religionsunterricht, Humanities Online.
  • Ucar, B. & Danja, B. (2010). Islamic Religious Education in Germany: Didactic Concepts: Ausgangslage, Erwartungen und Ziele, V and R Unipress, Osnabrück University Press.
  • Ulfat, F. & Ghandour, A. (2020). Islamische Bildungsarbeit in der Schule: theologische und didaktische überlegungen zum Umgang mit ausgewählten Themen in islamischen Religionsunterricht, Springer VS Wiesbaden.
  • Ulfat, F. (2021). Religionsunterricht in muslimischer perspektive, pp. 85-91 In Ulrich Kropać and Ulrich Riegel (eds.) Handbuch Religionsdidaktik, W. Kohlhammer GmbH.
  • UNESCO. (2017). Making Textbook Content Inclusive: A Focus on Religion, Gender, and Culture, UNESCO, Printed in France.
  • Velden, F. (2011). Die Heiligen Schriften des anderen im Unterricht: Bibel und Koran im christlichen und islamischen Religionsunterricht einsetzen, V and R Unipress GmbH.
  • Waghid, Y. (2011). Conceptions of Islamic Education: Pedagogical Framings, Peter Lang.
  • Walhof, D. R. (2013). Habermas, Same-Sex Marriage and the Problem of Religion in Public Life, Philosophy and Social Criticism, 39(3), 225-242.
  • Welker, M. (2010). Habermas and Ratzinger on the Future of Religion, Scottish Journal of Theology, 63(4), 456-473.
  • Wiedenroth-G. I. (2019). Cultural Diversity in Schools: Islam as a Challenge, Verlag W. Kohlhammer.
  • Willems, J. (2020). Religion in School: Pedagogical Practice between Discrimination and Recognition, Bielefeld.
  • Yaşar, A. (2013). Islamic Instruction in Public Schools in Germany: Expectations and Challenges, pp. 125- 142 In Ednan Aslan ve Margaret Rausch (eds.) Islamic Education in Secular Societies, Peter Lang.
  • Coşkun, A. B., Kurtbecer, R., Kesici, B., Dağaslanı, E. (2018). IKRA 3: My Islam book. Elementary school 3, 2nd edition, PLURAL Publications GmbH.
  • Erkan, S., Lubig-F., Evelin, S. K., Gül, U. B. (2018). My Book on Islam. Elementary school ½. Cornelsen Verlag GmbH, 4th Baskı.
  • Kaddor, L., Müller, Rabeya and Behr, Harry, H. (Eds.). (2020). Saphir 5/6. Religion Book for Young Muslims. Kösel-Verlag, Munich, 3rd edition, 3rd printing.
  • Khorchide, M. (2012). (Ed.). Miteinander auf dem Weg 1/2. Islamischer Religionsunterricht, Ernst Klett Verlag GmbH. Khorchide, M., Yilmaz, Burcu, D. F. (Eds.) (2015). Miteinander auf dem Weg 3/4. Islamic religious education, Erns Klett Verlag GmbH. Shakir, A. (2019). Islam lesson 6: Preserving creation. Religion book for secondary level I. Oldenburg Verlag, Vienna, in VERITAS-VERLAG, Linz. Ucar, B. (2019). Understanding Bismillah-Islam. Workbook for Islam lessons 6. Bildungshaus Schulbuchverlage.
Toplam 59 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Göç Sosyolojisi
Bölüm İnceleme Makalesi
Yazarlar

Kemal İnal 0009-0003-2252-4913

Gönderilme Tarihi 3 Temmuz 2025
Kabul Tarihi 26 Ekim 2025
Yayımlanma Tarihi 6 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 5 Sayı: 2

Kaynak Göster

APA İnal, K. (2025). Translating Islam into Secular Morality: The Example of Islamic Religious Textbooks in Germany. İnsan Hareketliliği Uluslararası Dergisi, 5(2), 225-242.