Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2019, Cilt: 1 Sayı: 2, 122 - 139, 01.10.2019

Öz

Kaynakça

  • Abu Nas’r al-Farabi. On the Perfect State of Al-Farabi. Oxford: Oxford University Press., 1985.Adamson, Peter. ‘In the Age of Al Farabi, Arabic Philosophy in the Fourt/Tenth Century’. Journal of Islamic Studies 22, no. 2 (2011): 247–48.Adıvar, Abdülhak Adnan. Farabi. İstanbul: Milli Eğitim Bakanlığı Yayınları, 1947.Al-Farabi, Ebu Nasr. İhsa’ül Ulum-İlimlerin Sayımı. Ankara: Milli Eğitim Bakanlığı Yayınları, 1990.Arslan, Ahmet. Farabi;İdeal Devlet. Ankara: Divan Yayınevi, 2013.Aydın, Mehmet S. Es-Siyasetü’l- Medeniye Veya Mebadi’ül-Mevcudat. Edited by M.R.Ayas M.S.Aydın, A.Şener. İstanbul: Büyüyenay Yayınları, 2012.Bagby, Laurie M. Political Thought. Toronto: Wadsworth Book, 2002.Bayraklı, Bayraktar. Farabi’de Devlet Felsefesi. İstanbul: Doğuş Yayınları, 1983.Bilgin, Pınar. ‘The “Western-Centrism” of Security Studies, P. “Blind Spot” or Constitutive Practice?’ Security Dialogue 41 (2010): 615–22.Booth, Ken. Dünya Güvenliği Teorisi. Edited by Çağdaş Üngör. İstanbul: Küre Yayınları, 2012.Buzan, Barry and Lene Hansen. The Evolution of International Security Studies. Cambridge: Cambridge University Press, 2009.Chafik, Saad. ‘United Nation Virtuous City Project’. Texas State University, 2012. https://digital.library.txstate.edu/bitstream/handle/10877/4221/CHAFIK-THESIS.pdf?sequence=2.Çilingir, Lokman. Farabi ve İbn Haldun’da Siyaset. İstanbul: Araştırma Yayınları, 2009.El-Farabi, Ebu Na. İhsa’ül Ulum. Ankara: Milli Eğitim Bakanlığı Yayınları, 2012.El-Farabi, Ebu Nasr. El Medinetü’l Fazıla. Edited by Ahmet Arslan. Ankara: Divan Yayınevi, 2012.———. Es-Siyasetü’l- Medeniye Veya Mebadi’ül-Mevcudat. Edited by M.R. Aydın,M.S. Şener,A ,Ayas. İstanbul: Büyüyenay Yayınları, 2012.Fakhry, Majid. Al Farabi,Founder of Islamic Neoplatonism. Oxford: Oneworld Publication, 2002.Heywood, Andrew. Siyaset. Ankara: Liberte Yayın Grubu, 2007.Hines, Derek E. ‘The Influnce of Plato and Aristotle on Al Farabi’, 2008. https://dspace.fandm.edu/bitstream/handle/%0A11016/5295/Hines.pdf?sequence=1.Kaya, Mahmut. İslam Filozoflarından Felsefe Metinleri. İstanbul: Klasik Yayınları, 2003.Khalidi, M.Ali. ‘Al Farabi on the Democratic City’. British Journal for the History of Philosophy 11, no. 3 (2003): 379–94.Macarimbang, A. Tocquero. ‘Envisioning a Perfect City, An Introduction to Al Farabi’s Political Philosophy’. Journal for Islamic Identities and Dialogue in Southeast Asia 1 (2013): 73–92.Mahdi, Muhsin. Al Farabi and the Foundation of Islamic Political Philosophy. Chicago: The University of Chicago Press, 2001.Netton, Ian Richard. ‘Al Farabi and His School’. In Arabic Thought and Culture Series. London: Routledge, 1992.Nysanbaev, A. ‘Al Farabi’s Spiritual Heritage, P. Dialogue of the East and West Cultures’, 2009. http://nblib.library.kz/elib/library.kz/Jurnal/o_2009_5/7-11.pdf.Platon. Phaidon. Edited by trans. H. Ragıp Atademir ve Kemal Yetkin. İstanbul: Sosyal yayınları, 2001.Walzer, Richard. Al-Farabi on the Perfect State. New York: Oxford Publication, 1985.Zimmerman, F.W. Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretations. London: Oxford University Press, 1981.

Political Philosophy of Al Farabi and the Logic of the Integration and Solidarity in Context of Idealism

Yıl 2019, Cilt: 1 Sayı: 2, 122 - 139, 01.10.2019

Öz

Today’s political philosophy has been dominated by the Westerners. Hence,
analyzing of international system has been univocally restricted by the
classical approaches and explanations such as human nature or rivalry of
material forces. But, Eastern philosopher like Ibn Haldun as a realist thinker
and Al Farabi who may called as an idealist have different approaches to the
same theories.  This essay include a
meta-analysis of Al-Farabi’s ideas to fill the vacuum in the idealistic
philosophy which is criticized by absence of Eastern world.



Either Idealism of the Al Farabi based on the community of the states like
in classical theories also, but it’s not aimed to achievement of the material
interest only. Instead, Al Farabi accept the integration and solidarity for the
achievement of ontological perfection. According to Farabi, this perfection
will serve to the ideal integration through the evolution of perfectness from
inside to the outside. By this way, ideas of Al Farabi is contribute to not
only to diversity of idealist political philosophy but also expansion and
profoundness of idealism.

Kaynakça

  • Abu Nas’r al-Farabi. On the Perfect State of Al-Farabi. Oxford: Oxford University Press., 1985.Adamson, Peter. ‘In the Age of Al Farabi, Arabic Philosophy in the Fourt/Tenth Century’. Journal of Islamic Studies 22, no. 2 (2011): 247–48.Adıvar, Abdülhak Adnan. Farabi. İstanbul: Milli Eğitim Bakanlığı Yayınları, 1947.Al-Farabi, Ebu Nasr. İhsa’ül Ulum-İlimlerin Sayımı. Ankara: Milli Eğitim Bakanlığı Yayınları, 1990.Arslan, Ahmet. Farabi;İdeal Devlet. Ankara: Divan Yayınevi, 2013.Aydın, Mehmet S. Es-Siyasetü’l- Medeniye Veya Mebadi’ül-Mevcudat. Edited by M.R.Ayas M.S.Aydın, A.Şener. İstanbul: Büyüyenay Yayınları, 2012.Bagby, Laurie M. Political Thought. Toronto: Wadsworth Book, 2002.Bayraklı, Bayraktar. Farabi’de Devlet Felsefesi. İstanbul: Doğuş Yayınları, 1983.Bilgin, Pınar. ‘The “Western-Centrism” of Security Studies, P. “Blind Spot” or Constitutive Practice?’ Security Dialogue 41 (2010): 615–22.Booth, Ken. Dünya Güvenliği Teorisi. Edited by Çağdaş Üngör. İstanbul: Küre Yayınları, 2012.Buzan, Barry and Lene Hansen. The Evolution of International Security Studies. Cambridge: Cambridge University Press, 2009.Chafik, Saad. ‘United Nation Virtuous City Project’. Texas State University, 2012. https://digital.library.txstate.edu/bitstream/handle/10877/4221/CHAFIK-THESIS.pdf?sequence=2.Çilingir, Lokman. Farabi ve İbn Haldun’da Siyaset. İstanbul: Araştırma Yayınları, 2009.El-Farabi, Ebu Na. İhsa’ül Ulum. Ankara: Milli Eğitim Bakanlığı Yayınları, 2012.El-Farabi, Ebu Nasr. El Medinetü’l Fazıla. Edited by Ahmet Arslan. Ankara: Divan Yayınevi, 2012.———. Es-Siyasetü’l- Medeniye Veya Mebadi’ül-Mevcudat. Edited by M.R. Aydın,M.S. Şener,A ,Ayas. İstanbul: Büyüyenay Yayınları, 2012.Fakhry, Majid. Al Farabi,Founder of Islamic Neoplatonism. Oxford: Oneworld Publication, 2002.Heywood, Andrew. Siyaset. Ankara: Liberte Yayın Grubu, 2007.Hines, Derek E. ‘The Influnce of Plato and Aristotle on Al Farabi’, 2008. https://dspace.fandm.edu/bitstream/handle/%0A11016/5295/Hines.pdf?sequence=1.Kaya, Mahmut. İslam Filozoflarından Felsefe Metinleri. İstanbul: Klasik Yayınları, 2003.Khalidi, M.Ali. ‘Al Farabi on the Democratic City’. British Journal for the History of Philosophy 11, no. 3 (2003): 379–94.Macarimbang, A. Tocquero. ‘Envisioning a Perfect City, An Introduction to Al Farabi’s Political Philosophy’. Journal for Islamic Identities and Dialogue in Southeast Asia 1 (2013): 73–92.Mahdi, Muhsin. Al Farabi and the Foundation of Islamic Political Philosophy. Chicago: The University of Chicago Press, 2001.Netton, Ian Richard. ‘Al Farabi and His School’. In Arabic Thought and Culture Series. London: Routledge, 1992.Nysanbaev, A. ‘Al Farabi’s Spiritual Heritage, P. Dialogue of the East and West Cultures’, 2009. http://nblib.library.kz/elib/library.kz/Jurnal/o_2009_5/7-11.pdf.Platon. Phaidon. Edited by trans. H. Ragıp Atademir ve Kemal Yetkin. İstanbul: Sosyal yayınları, 2001.Walzer, Richard. Al-Farabi on the Perfect State. New York: Oxford Publication, 1985.Zimmerman, F.W. Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretations. London: Oxford University Press, 1981.
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi
Bölüm Makaleler
Yazarlar

Fikret Birdişli 0000-0003-3832-7749

Yayımlanma Tarihi 1 Ekim 2019
Gönderilme Tarihi 13 Aralık 2018
Kabul Tarihi 21 Şubat 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 1 Sayı: 2

Kaynak Göster

Chicago Birdişli, Fikret. “Political Philosophy of Al Farabi and the Logic of the Integration and Solidarity in Context of Idealism”. International Journal of Politics and Security 1, sy. 2 (Ekim 2019): 122-39.

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