HADİSLERDEKİ “KIRK” SAYILARINA GENEL BAKIŞ

Cilt: 1 Sayı: 1 26 Eylül 2014
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An Overview of Number of ‘Forty’ in Hadiths

Abstract

In main sources of Islam –Holy Qur’an and Hadiths by Prophet Mohammed (pbuh)- number of forty is used repeatedly. For example in Qur’an we see the ‘number of forty’ in four different verses. Number of forty is also very important for tasawwuf/ sufism and Arabic. In Arabic ‘number of  forty’ is used for expressing multiplicity. A noteworthy point in those hadiths that ‘number forty’ is generally used for making the expression easier and point the multiplicty out but the real meaning except for the hadiths about duties or prayings. For example hadiths about worships as alm, ‘number of forty’ was used in real meaning. Because numbers as in “forty sheeps” or “thirty neats” for alm, never changes. So we can say that, in hadiths ‘number of forty’ is generally used for encouraging people to do good behaviours. In this article, we studied more than forty hadiths which have ‘number of forty’ in their matn one by one. Afer that we pointed out those hadiths’ authenticity (sıhhah) and gradated them. At the end of this study, we saw that those hadiths are weak (zhaif). An other noteworty point in those rumours of hadiths is to be transmitted by certain narrators (râvîs). Number of these narrator is about  twenty. They could be listed in order of abundance in the rumor: Enes b. Mâlik, Abdullah b. Abbâs, Ebû Hureyre, Câbir b. Abdullah, Abdullah b. Amr b. As, Ebû Eyyûb el-Ensar, Ömer b. Hattâb, Ali b. Ebî Tâlib, Ebû Said el-Hudrî, Ebû Eyyub el-Ensârî, Ebû Zer el-Gıfarî etc. Those hadiths in our study are generally located in the following resources: Kütüb-i Sitte, Ahmed b. Hanbel’s Musned, Hâkim’s Müstedrek, Taberani’s Mu’cem.

Kaynakça

  1. Abdurrezzâk, Ebû Bekir es-San’ânî (211/826) el-Musannef (I-XI) thk. Habîburrahman el-Âzâmî, Beyrut, 1972.
  2. Aclûnî, İsmail b. Muhammed el-Aclûnî el-Cerrâhî (1162/1748), Keşfu’l-Hafâ Ve Müzîlü’l-İlbâs Mine’l-Ehâdîs Alâ Elsineti’n-Nâs, (I-II), Mektebetü’t-Türasi’l-İslâmî, Kahire, trs.
  3. Ahmed b. Hanbel (241/855), el-Müsned (I-VI), Çağrı yayınları, İstanbul, 1981.
  4. Ahmed Naim- Kamil Miras, Sahih-i Buhârî Muhtasarı Tecrid-i Sarih Terceme ve Şerhi, (I-XII, Diyanet İşleri Başkanlığı, Ank. 1980.
  5. Ali el-Muttakî, Alâaddin Ali el-Muttaki el-Hindî (975/1567), Kenzü’l-Ummâl Fî Süneni’l-Akvâl Ve’l-Efâl, (I-XVI), Beyrut, 1979.
  6. Arslan, Murat “Kırk Gün Hadisinin İsnad ve Metin Yönünden Değerlendirilmesi” AÜSBE.,Yüksek Lisans Tezi, Ankara 2006.
  7. Aynî, Ebû Muhammed Mahmud b. Ahmed b. Mûsâ b. Hüseyin el-Halebî el-Ayntâbî (855/1480), Umdetü’l-Kârî Şerhu Sahîhi’l-Buhârî, (I-XXV). Beyrut trs.
  8. Bediuzzaman, Said Nursi, Sözler, RNK Yayınları, İstanbul, 2014.

Ayrıntılar

Birincil Dil

Türkçe

Konular

-

Bölüm

-

Yayımlanma Tarihi

26 Eylül 2014

Gönderilme Tarihi

26 Eylül 2014

Kabul Tarihi

-

Yayımlandığı Sayı

Yıl 2014 Cilt: 1 Sayı: 1

Kaynak Göster

ISNAD
Arık, Mehmet Selim. “HADİSLERDEKİ ‘KIRK’ SAYILARINA GENEL BAKIŞ”. İslam Medeniyeti Araştırmaları Dergisi 1/1 (01 Aralık 2014). https://doi.org/10.20486/imad.32077.

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