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Antikitenin Öğrettikleri: Yeni Çağ Avrupa Düşüncesinde Yeni Stoacılık

Yıl 2011, Cilt: 1 Sayı: 1, 25 - 44, 01.06.2011

Öz

Aşağıda da tartışılacağı gibi, özellikle Rönesans ve Reformasyon dönemlerinden itibaren stoacı felsefenin dönemin olumsuzluklarına antik mirasın diğer birçok öğesinden daha iyi çözüm önerdiğine inanılmıştır. Çoğunlukla bu felsefeyle özdeşleştirilen isimlere atıfta bulunularak oluşturulan söylemler, hem düşünsel tartışmalara hem de daha somut siyasi ve düşünsel programlara yön vermiştir. Bu yazıda da esasen, yeni stoacılık olarak tanımlanan düşünsel faaliyetin Yeni Çağ Avrupa tarihinde, sosyal, ekonomik, dinsel ve politik yıkımlar neticesinde ortaya çıkmaya başlayan merkezî devlet yönetimleri bünyesindeki yeri tartışılacaktır. Genel olarak bu merkezî yapılanmaların, bir antik çağ mirasının, o dönem merkezî oluşumlarının içerisinde ne kadar da önemli olduğunu göstermek amaçlanmaktadır.

Kaynakça

  • Allan, D. (2000). Philosophy and politics in later Stuart Scotland: Neo-stoicism, culture and ideology in an age of crisis, 1540-1690. Edinburgh: Tuckwell Press.
  • Becker, L. C. (1998). A new stoicism. Princeton, NJ: Princeton University Press.
  • Bouwsma, W. J. (1975). The two faces of humanism: Stoicism and augustinianism in renaissance thought. In Heiko A. Oberman and Thomas Bardy (Eds.), Itinerarium Italicum: The profile of the Italian Renaissance in the mirror of its European transformations (pp. 3-61). Leiden, Brill.
  • Brun, J. (1997). Stoa felsefesi (çev. M. Atıcı). İstanbul: İletişim Yayınları.
  • Burke, P. (1991). Tacitus, scepticism, and reason of state. In J. H. Burns & M. Goldie (Eds.), Cambridge history of political thought 1450-1700 (pp. 479-99). Cambridge: Cambridge University Press.
  • Chew, A. (1950). Joseph Hall and neo-stoicism. PMLA, 65, 1130-1145.
  • Chew, A. (1988). Stoicism in Renaissance English literature: An introduction. New York: Peter Lang.
  • Colish, M. L. (1990). The stoic tradition from antiquity to the early middle ages (Vol. 2). Leiden: E. J. Brill.
  • Corbett, T. G. (1975). The cult of Lipsius: A leading source of early modern Spanish statecraft. Journal of the History of Ideas, 36, 139-152.
  • Davies, N. (2006). Avrupa tarihi (çev. Ed. M. A. Kılıçbay). İstanbul: İmge Kitapevi.
  • Davutoğlu Ahmet. (1994). Alternative paradigms: The impact of Islamic and Western weltanschaaungs on political theory. New York: University Press of America.
  • Devine, F. E. (1970). Stoicism on the best regime. Journal of the History of Ideas, 31, 323-336.
  • Lipsius, J. (1594). Two Books of Constancie Written in Latine, by Justus Lipsius. London. _ (2004). Politica: Six Books of Politics and Political Instruction, (Ed. Jan Waszink). Assen: Royal Van Gorcum.
  • McCrea, A. (1997). Constant minds: Political virtue and the Lipsian paradigm in England, 1584-1650. Toronto: University of Torornto Press.
  • Oestreich, G. (1982). Neostoicism and the early modern state (D. McLintock, Trans.). Cambridge: Cambridge University Press.
  • Olson, R. G. (1962). An introduction to existentialism. New York: Dover Publications.
  • Salmon, J. H. M. (1980). Cicero and Tacitus in sixteenth-century France. The American Historical Review, 85, 307-331.
  • Salmon, J. H. M. (1989). Stoicism and Roman example: Seneca and Tacitus in Jacobean England. Journal of the History of Ideas, 50, 199-225.
  • Sherman, N. (2005). Stoic warriors: The ancient philosophy behind the military mind. Oxford: Oxford University Press.
  • Skinner, Q. (1977-8). Foundations of modern political thought (2 Vol.). Cambridge: Cambridge University Press.
  • Tillich, P. (1959). The courage to be. New Haven: Yale University Press.
  • Voogt, G. (1997). Primacy of individual conscience or primacy of the state? The clash between dirck volckertsz. Coornhert and Justus Lipsius. Sixteenth Century Journal, 28(4), 1231-1249. Wolin, S. S. (2004). Politics and vision: Continuity and innovation in Western political thought. Princeton: Princeton University Press.

Lessons From Antiquity: Neo-Stoicism In The Early Modern European Thought

Yıl 2011, Cilt: 1 Sayı: 1, 25 - 44, 01.06.2011

Öz

Early Modern Europe witnessed the emergence of more centralised states as a consequence of socio-political, economic and religious turmoil. Since Renaissance and Reformation,
it has been commonly held that Stoic philosophy has offered much more solid solutions to the
problems of the crises in Western societies rather than the other philosophical schools of the
Antiquity. This paper argues that the discourses shaped by references to the thinkers identified with Neo-Stoicism steered the course of intellectual discussions as well as political and intellectual programmes in this period. Besides, the place and influence of Neo-Stoicism, as an ancient philosophical school, in the formation of early modern central states should be emphasized.

Kaynakça

  • Allan, D. (2000). Philosophy and politics in later Stuart Scotland: Neo-stoicism, culture and ideology in an age of crisis, 1540-1690. Edinburgh: Tuckwell Press.
  • Becker, L. C. (1998). A new stoicism. Princeton, NJ: Princeton University Press.
  • Bouwsma, W. J. (1975). The two faces of humanism: Stoicism and augustinianism in renaissance thought. In Heiko A. Oberman and Thomas Bardy (Eds.), Itinerarium Italicum: The profile of the Italian Renaissance in the mirror of its European transformations (pp. 3-61). Leiden, Brill.
  • Brun, J. (1997). Stoa felsefesi (çev. M. Atıcı). İstanbul: İletişim Yayınları.
  • Burke, P. (1991). Tacitus, scepticism, and reason of state. In J. H. Burns & M. Goldie (Eds.), Cambridge history of political thought 1450-1700 (pp. 479-99). Cambridge: Cambridge University Press.
  • Chew, A. (1950). Joseph Hall and neo-stoicism. PMLA, 65, 1130-1145.
  • Chew, A. (1988). Stoicism in Renaissance English literature: An introduction. New York: Peter Lang.
  • Colish, M. L. (1990). The stoic tradition from antiquity to the early middle ages (Vol. 2). Leiden: E. J. Brill.
  • Corbett, T. G. (1975). The cult of Lipsius: A leading source of early modern Spanish statecraft. Journal of the History of Ideas, 36, 139-152.
  • Davies, N. (2006). Avrupa tarihi (çev. Ed. M. A. Kılıçbay). İstanbul: İmge Kitapevi.
  • Davutoğlu Ahmet. (1994). Alternative paradigms: The impact of Islamic and Western weltanschaaungs on political theory. New York: University Press of America.
  • Devine, F. E. (1970). Stoicism on the best regime. Journal of the History of Ideas, 31, 323-336.
  • Lipsius, J. (1594). Two Books of Constancie Written in Latine, by Justus Lipsius. London. _ (2004). Politica: Six Books of Politics and Political Instruction, (Ed. Jan Waszink). Assen: Royal Van Gorcum.
  • McCrea, A. (1997). Constant minds: Political virtue and the Lipsian paradigm in England, 1584-1650. Toronto: University of Torornto Press.
  • Oestreich, G. (1982). Neostoicism and the early modern state (D. McLintock, Trans.). Cambridge: Cambridge University Press.
  • Olson, R. G. (1962). An introduction to existentialism. New York: Dover Publications.
  • Salmon, J. H. M. (1980). Cicero and Tacitus in sixteenth-century France. The American Historical Review, 85, 307-331.
  • Salmon, J. H. M. (1989). Stoicism and Roman example: Seneca and Tacitus in Jacobean England. Journal of the History of Ideas, 50, 199-225.
  • Sherman, N. (2005). Stoic warriors: The ancient philosophy behind the military mind. Oxford: Oxford University Press.
  • Skinner, Q. (1977-8). Foundations of modern political thought (2 Vol.). Cambridge: Cambridge University Press.
  • Tillich, P. (1959). The courage to be. New Haven: Yale University Press.
  • Voogt, G. (1997). Primacy of individual conscience or primacy of the state? The clash between dirck volckertsz. Coornhert and Justus Lipsius. Sixteenth Century Journal, 28(4), 1231-1249. Wolin, S. S. (2004). Politics and vision: Continuity and innovation in Western political thought. Princeton: Princeton University Press.
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Felsefe
Bölüm Araştırma Makaleleri
Yazarlar

Fatih Durgun Bu kişi benim

M. Burak Özdemir Bu kişi benim

Yayımlanma Tarihi 1 Haziran 2011
Yayımlandığı Sayı Yıl 2011 Cilt: 1 Sayı: 1

Kaynak Göster

APA Durgun, F., & Özdemir, M. B. (2011). Antikitenin Öğrettikleri: Yeni Çağ Avrupa Düşüncesinde Yeni Stoacılık. İnsan Ve Toplum, 1(1), 25-44.