Training Problems of Religious Studies in Independent Kazakhstan

Yıl 2013, Cilt 1 - Sayı 4, 33 - 39, 12.12.2013

İlyas Erpay , Zikiriya Jandarbek

https://doi.org/10.14486/IJSCS17

Öz

In the Republic of Kazakhstan training questions about religious studies still didn't receive enough attention since after statehood formation and before independence the Kazakhs endured a set of various historical events. Some of these events negatively affected people's consciousness. Seventy years of atheistic education changed people’s spiritual and cultural basis, as a result religious concepts partially lost the importance. After independence of the Republic of Kazakhstan started raise questions about teaching religious studies. However, heterogeneity in religious beliefs of the population to some extent negatively influences training in religious studies. Therefore study of the reasons for emergence of this problem turned into an actual problem. Within this article the genesis analysis of modern training problems in religious studies was carried out and ways of their decision were considered. Currently some religious studies teaching centers and preparation of the corresponding experts are formed. However, despite of the training standards are identical for all centers, ways of their implementation differ from each other. The reason for that – features of the outlook created under the influence of historical factors. These features cause necessity of teaching religious studies in high school. In article the questions on this problem was considered and necessary answers were given. The main method used in research work is the comparative historical method. In summary it is necessary to specify that authors within article do the full analysis of questions of teaching of the subject "Religious studies" and offer solutions of these questions.

Anahtar Kelimeler

religion, religion studies, religious education in Kazakhstan, teaching religion

Training Problems of Religious Studies in Independent Kazakhstan

Öz

Kaynakça

• Alpısbes M (2006). Xodji v genealogisheskoy sisteme kazaxov// Parasat parızı. – Karaganda: KapMY baspası, p. 303-307.
• Aşıkoğlu NY (2011). Okullarda Din Öğretiminin Önemi ve Temel Nitelikleri Üzerine Değerlendirmeler ve Öneriler (Türkiye Örneği), Koja Ahmet Yesevi Tagılımı jane Kazakistandağı Dini Bilim Berv meseleleri Halkaralık Simpozium Materiyaldarınıg Jiynağı, Turkistan: p. 49.
• Artemev A (2002). Religiovedenie: osnovı obshego peligiovedeniya, istoriya religii, religiya v Kazaxstane – Almatı.
• Esim Ğ, Abuov A (2010). Dintanuv negizderi – Almatı: «Bilim».
• Kazakstan Respublikası Jogarı jane Jogarı Okuv Ornınan Keyingi Mamandıktar jiktevişi (2009). Resmi Basılım, Astana.
• Kazakstan Respublikasınıg (1992). jılğı 15 kantardağı zağı . http://adilet2.minjust.kz/kk/doc/show/75501
• Kenjetaev D, Askarov N, Saylıbaev A, Tuyakbaev Ö (2010). 9 sınıp okvshılarına arnalgan «Dintanuv» okvlıgı Astana «Arman PV».
• Kuzembeeva, A. Kazakstandağı dini bilim berv juyesi, http://www.baq.kz/kk/news/34669
• Omarov D. (1999). Abaytanv, – Almatı: «Mektep» baspası.
• ġepiev, B (2009). Dintanv Penin Okıtuvdıg Keybir Meselesi Turalı Birer Söz, http://masa.kz/artikle/view/id/1485 .
• Shoyımbet J (2008). Abay men Shekerim kağidaları nege burmalandı? http://neweurasia.net . 10 март, 2008.
• Tasbolatov, E (2009). Mektepterde Dintanuv Sabağı Bastaldı, http://dinislam.kz/news/02092009_mektepterde_dintanu_sabay_bastaldy/2009-09-02-1431
• Trofimov YF, İvanov VA (2009). Ushepno-metodisheskii kompleks po distsiline «Religiovedenie». Karaganda: Bolaşak.
• Trofimov Y (2010). Ekspertnoe zaklyushenie na ushebnik dlya Kazaxstanskix shkol «Osnovı religiovedeniya». http://Fiercest.ru . 006.2010.