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Religion, Religiosity, and Research in Psychology of Religion in Turkey: An Assessment of Locality and Universality Problem

Yıl 2012, , 223 - 245, 21.02.2013
https://doi.org/10.12730/13091719.2012.32.60

Öz

A uniform and universal understanding of science is an invalid precept, especially for the social sciences and humanities. Hence, the modern version of psychology is but a reductionist, limited, and abstract description of human reality in general. One of the most recent achievements in psychology is the recognition that every culture has a special frame of meaning and that individuals develop their identities and personalities accordingly. Therefore, to understand the spiritual world of human beings and their behaviors, a new intercultural perspective is needed. This need also applies to the field of psychology of religion, which is currently based upon the so called Judeo-Christian tradition. While the issues addressed, theories and concepts developed and introduced, have considerable relevance for the individuals within the mentioned tradition, they say very little, if any, about the religious structure of the individuals outside it. For that reason, there is urgent need in research conducted in the field of psychology of religion in Turkey to consider the basic beliefs of Islam, and social, cultural, historical, and contemporary developments within it.

Kaynakça

  • Abu Raiya, Hisham, A Psychological Measure of Islamic Religiousness: Evidence for Relevance, Reliability, and Validity (PhD dissertation; Bowling Green, OH: Bowling Green State University, 2008).
  • Arkonaç, Sibel A., "Kartezyen Olmayan Özne, Öteki, Fail ve Yerel Gerçekliğin İnşası [Noncartesian Subject, Other, Agent, and Construction of Local Reality]," in idem. (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 249-274.
  • Armaner, Neda, İnanç ve Hareket Bütünlüğü Bakımından Din Terbiyesi [Religious Discipline with regards to Faith and Behaviour Integrity] (Istanbul: Milli Eğitim Bakanlığı Basımevi, 1967).
  • Armaner, Neda, Psikopatoloji'de Dinî Belirtiler [Religious Symptoms in Psycho-pathology] (Ankara: Demirbaş Yayınları, 1973).
  • Armaner, Neda, Din Psikolojisine Giriş I [Introduction to Psychology of Religion I] (Ankara: Ayyıldız Matbaası, 1990).
  • Badrī, Mālik (as Malik Babikir Bedrî), Müslüman Psikologların Çıkmazı [The Dilemma of Muslim Psychologists] (translated into Turkish by Harun Şencan; Istanbul: İnsan Yayınları, 1984).
  • Belzen, Jacob A., "Din Psikolojisinde Tarihsel-Kültürel Yaklaşım: Disiplinlerarası Araştırmalar İçin Bakış Açıları [The Historicocultural Approach in the Psychology of Religion: Perspectives for lnterdisciplinary Research]," (translated into Turkish by Ali Ayten), Marmara Üniversitesi İlâhiyat Fakültesi Dergisi [Marmara University Journal of the Faculty of Divinity] 33/2 (2007), 221-240.
  • Egemen, Bedi Ziya, Din Psikolojisi: Sâha, Kaynak ve Metot Üzerine Bir Deneme [Psychology of Religion: An Essay Concerning Scope, Source, and Method] (Ankara: Türk Tarih Kurumu Basımevi, 1952).
  • Geertz, Clifford, "'From the Native's Point of View': On the Nature of An-thropological Understanding," in idem., Local Knowledge: Further Essays in Interpretive Anthropology (New York, NY: Basic Books, 1983), 55-70.
  • Gergen, Kenneth J., "Sosyal İnşa: Batının Psikolojide Kendi Kendine Ko-nuşmasından Karşılıklı Küresel Konuşmaya [Social Construction: From Soliloquy of the West on Psychology to Global Colloquy]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 3-33.
  • Göle, Nilüfer, İslamın Yeni Kamusal Yüzleri [New Public Faces of Is-lam] (Istanbul: Metis Yayınları, 2000).
  • Gültekin, Mücahit, Psikolojik Tehlike [Psychological Danger] (Istanbul: Nesil Yayınları, 2008).
  • Haque, Amber, "Psychology and Religion: Their Relationship and Integration from an Islamic Perspective," The American Journal of Islamic Social Sciences 15/4 (1998), 97-116.
  • Hökelekli, Hayati, Din Psikolojisi [Psychology of Religion] (6th edn., Ankara: Türkiye Diyanet Vakfı Yayınları, 2005).
  • Hökelekli, Hayati, "İslam Geleneğinde Psikoloji Kültürü [Culture of Psychology in Islamic Tradition]," İslâmî Araştırmalar [Journal of Islamic Research] 19/3 (Din Psikolojisi Özel Sayısı [Special Issue: Psychology of Religion]) (2006), 409-421.
  • Husain, Syed Arshad, "Religion and Mental Health from the Muslim Perspec-tive," in Harold G. Koenig (ed.), Handbook of Religion and Mental Health (San Diego, CA: Academic Press, 1998), 279-290, https://doi.org/10.1016/B978-012417645-4/50087-0
  • İkiz, Tevfika Tunaboylu, "Doğu Batı Kavşağında Psikanalitik Özneye Bakış [A View on Psychoanalytical Subject in the Conflux of East and West]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 275-289.
  • Iqbāl, Muḥammad (as Muhammed İkbal), İslâm'da Dinî Tefekkürün Yeniden Teşekkülü [The Reconstruction of Religious Thought in Is-lam] (translated into Turkish by Sofi Huri; Istanbul: Çeltüt Matbaası, 1964).
  • James, William, Varieties of Religious Experience: A Study in Human Nature (2nd edn., London & New York: Routledge, 2002); French translation: L'Expérience Religieuse: Essai de Psychologie Descriptive (translated into French by Frank Abauzit; 2nd edn., Paris: F. Alcan, 1908).
  • Kağıtçıbaşı, Çiğdem, İnsan Aile Kültür [Human Family Culture] (Istanbul: Remzi Kitabevi, 1990).
  • Kağıtçıbaşı, Çiğdem, Kültürel Psikoloji: Kültür Bağlamında İnsan ve Aile [Family and Human Development across Cultures: A View from the Other Side] (translated into Turkish by Ayşe Üskül and Esin Uzun; Istanbul: Yapı Kredi Kültür Sanat Yayıncılık Ticaret ve Sanayi A. Ş., 1998).
  • Krech, David and Crutchfield, Richard S., Sosyal Psikoloji: Nazariye ve Problemler [Theory and Problems of Social Psychology] (translated into Turkish by Erol Güngör; 2nd edn., Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi Yayınları, 1970).
  • Mardin, Şerif, Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi (Albany, NY: State University of New York Press, 1988).
  • Moughrabi, Fouad, "Islam and Religious Experience," in Ralph W. Hood Jr. (ed.), Handbook of Religious Experience (Birmingham, AL: Religious Education Press, 1995), 72-86.
  • Özbaydar, Belma, Din ve Tanrı İnancının Gelişmesi Üzerine Bir Araştırma [A Study on the Development of Religion and Faith in God] (Istanbul: Baha Matbaası, 1970).
  • Paker, Kamile Oya, "Batı Dışı Toplumlarda Sosyal Psikolojiyi Yeniden Düşünmek: İnşacı Psikolojinin İmkânları Üzerine Bir Deneme [Re-thinking Social Psychology in non-Western Societies: A Trial on Op-portunities of Constructionist Approach]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 203-248.
  • Peker, Hüseyin, Din Psikolojisi [Psychology of Religion] (2nd edn., Samsun: Aksiseda Matbaası, 2000).
  • Sherif, Muzafer, Sosyal Kuralların Psikolojisi [The Psychology of Social Norms] (translated into Turkish by İsmail Sandıkçıoğlu; Istanbul: Alan Yayıncılık, 1985).
  • Shotter, John, "Sosyal İnşacılığın Ötesinde: Kartezyen Özne ve Faili Yeniden Düşünmek ve Yeniden Cisimleştirmek [Beyond Social Constructionism: Re-thinking and Re-embodying the Cartesian Subject/Agent]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 161-199.
  • Şahin, Âdem and Atalay, Talip, "Mezhep Farklılığının Dindarlığa Etkisi Üzerine Bir Araştırma [A Research on Effect of Denominational Differences on Religiosity]," İslâmiyat 5/4 (Türk(iye) Dindarlığı [Special Issue: Turk(ish) Religiousness]) (2002), 207-215.
  • (Ülken), Hilmi Ziya, "Anadolu Tarihinde Dinî Rûhiyyât Müşâhedeleri: Burak Baba, Geyikli Baba [Observations on Religious Spirituality in Anatolian History: Burāq Baba, Geyiklī Baba]," Miḥrāb 13-14 (June 1340 H), 434-448.
  • (Ülken), Hilmi Ziya, Anadolu Tarihinde Dinî Rûhiyyât Müşâhedeleri: Hacı Bektaş-ı Veli [Observations on Religious Spirituality in Anatolian History: Ḥājī Bektāsh Walī]," Miḥrāb 15-16 (July 1340 H), 515-530.
  • (Ülken), Hilmi Ziya, Türk Tarihinin Ana Hatları: Türk Mistisizmini Tetkike Giriş [Out-lines of Turkish History: Introduction to the Investigation of Turkish Mysticism] (Istanbul: Akşam Matbaası, 1934).
  • (Ülken), Hilmi Ziya, "Tasavvuf Psikolojisi [Psychology of Sufism]," in idem., Üniversite Konferansları: 1944-1945 [University Speeches: 1944-1945] (Is-tanbul: Kenan Matbaası, 1946), 193-206.
  • Watt, William M., Modern Dünyada İslâm Vahyi [Islamic Revelation in the Modern World] (translated into Turkish by Mehmet S. Aydın; Ankara: Hülbe Yayınları, 1982).
  • Waardenburg, Jacques, "İnsan Bilimleri, Sosyal Bilimler ve İslam Çalışmaları," in Ömer Mahir Alper (ed. and Turkish translation), Batı'da Din Çalışmaları [Religious Studies in the West] (Istanbul: Metropol Yayınları, 2002), 249-283.
  • Vergote, Antoine, Religion, Foi, Incroyance: Étude Psychologique (Bruxelles: Pierre Mardaga, 1983).
  • Vergote, Antoine, "Din Psikolojisi Nedir Ne Değildir? [What the Psychology of Religion Is and What It Is Not?]," (translated into Turkish by Ali Köse), ] İLAM Araştırma Dergisi [ILAM Journal of Research] 2/2 (1997), 159-170.

Religion, Religiosity, and Research in Psychology of Religion in Turkey: An Assessment of Locality and Universality Problem

Yıl 2012, , 223 - 245, 21.02.2013
https://doi.org/10.12730/13091719.2012.32.60

Öz

A uniform and universal understanding of science is an invalid precept, especially for the social sciences and humanities. Hence, the modern version of psychology is but a reductionist, limited, and abstract description of human reality in general. One of the most recent achievements in psychology is the recognition that every culture has a special frame of meaning and that individuals develop their identities and personalities accordingly. Therefore, to understand the spiritual world of human beings and their behaviors, a new intercultural perspective is needed. This need also applies to the field of psychology of religion, which is currently based upon the so called Judeo-Christian tradition. While the issues addressed, theories and concepts developed and introduced, have considerable relevance for the individuals within the mentioned tradition, they say very little, if any, about the religious structure of the individuals outside it. For that reason, there is urgent need in research conducted in the field of psychology of religion in Turkey to consider the basic beliefs of Islam, and social, cultural, historical, and contemporary developments within it.

Kaynakça

  • Abu Raiya, Hisham, A Psychological Measure of Islamic Religiousness: Evidence for Relevance, Reliability, and Validity (PhD dissertation; Bowling Green, OH: Bowling Green State University, 2008).
  • Arkonaç, Sibel A., "Kartezyen Olmayan Özne, Öteki, Fail ve Yerel Gerçekliğin İnşası [Noncartesian Subject, Other, Agent, and Construction of Local Reality]," in idem. (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 249-274.
  • Armaner, Neda, İnanç ve Hareket Bütünlüğü Bakımından Din Terbiyesi [Religious Discipline with regards to Faith and Behaviour Integrity] (Istanbul: Milli Eğitim Bakanlığı Basımevi, 1967).
  • Armaner, Neda, Psikopatoloji'de Dinî Belirtiler [Religious Symptoms in Psycho-pathology] (Ankara: Demirbaş Yayınları, 1973).
  • Armaner, Neda, Din Psikolojisine Giriş I [Introduction to Psychology of Religion I] (Ankara: Ayyıldız Matbaası, 1990).
  • Badrī, Mālik (as Malik Babikir Bedrî), Müslüman Psikologların Çıkmazı [The Dilemma of Muslim Psychologists] (translated into Turkish by Harun Şencan; Istanbul: İnsan Yayınları, 1984).
  • Belzen, Jacob A., "Din Psikolojisinde Tarihsel-Kültürel Yaklaşım: Disiplinlerarası Araştırmalar İçin Bakış Açıları [The Historicocultural Approach in the Psychology of Religion: Perspectives for lnterdisciplinary Research]," (translated into Turkish by Ali Ayten), Marmara Üniversitesi İlâhiyat Fakültesi Dergisi [Marmara University Journal of the Faculty of Divinity] 33/2 (2007), 221-240.
  • Egemen, Bedi Ziya, Din Psikolojisi: Sâha, Kaynak ve Metot Üzerine Bir Deneme [Psychology of Religion: An Essay Concerning Scope, Source, and Method] (Ankara: Türk Tarih Kurumu Basımevi, 1952).
  • Geertz, Clifford, "'From the Native's Point of View': On the Nature of An-thropological Understanding," in idem., Local Knowledge: Further Essays in Interpretive Anthropology (New York, NY: Basic Books, 1983), 55-70.
  • Gergen, Kenneth J., "Sosyal İnşa: Batının Psikolojide Kendi Kendine Ko-nuşmasından Karşılıklı Küresel Konuşmaya [Social Construction: From Soliloquy of the West on Psychology to Global Colloquy]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 3-33.
  • Göle, Nilüfer, İslamın Yeni Kamusal Yüzleri [New Public Faces of Is-lam] (Istanbul: Metis Yayınları, 2000).
  • Gültekin, Mücahit, Psikolojik Tehlike [Psychological Danger] (Istanbul: Nesil Yayınları, 2008).
  • Haque, Amber, "Psychology and Religion: Their Relationship and Integration from an Islamic Perspective," The American Journal of Islamic Social Sciences 15/4 (1998), 97-116.
  • Hökelekli, Hayati, Din Psikolojisi [Psychology of Religion] (6th edn., Ankara: Türkiye Diyanet Vakfı Yayınları, 2005).
  • Hökelekli, Hayati, "İslam Geleneğinde Psikoloji Kültürü [Culture of Psychology in Islamic Tradition]," İslâmî Araştırmalar [Journal of Islamic Research] 19/3 (Din Psikolojisi Özel Sayısı [Special Issue: Psychology of Religion]) (2006), 409-421.
  • Husain, Syed Arshad, "Religion and Mental Health from the Muslim Perspec-tive," in Harold G. Koenig (ed.), Handbook of Religion and Mental Health (San Diego, CA: Academic Press, 1998), 279-290, https://doi.org/10.1016/B978-012417645-4/50087-0
  • İkiz, Tevfika Tunaboylu, "Doğu Batı Kavşağında Psikanalitik Özneye Bakış [A View on Psychoanalytical Subject in the Conflux of East and West]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 275-289.
  • Iqbāl, Muḥammad (as Muhammed İkbal), İslâm'da Dinî Tefekkürün Yeniden Teşekkülü [The Reconstruction of Religious Thought in Is-lam] (translated into Turkish by Sofi Huri; Istanbul: Çeltüt Matbaası, 1964).
  • James, William, Varieties of Religious Experience: A Study in Human Nature (2nd edn., London & New York: Routledge, 2002); French translation: L'Expérience Religieuse: Essai de Psychologie Descriptive (translated into French by Frank Abauzit; 2nd edn., Paris: F. Alcan, 1908).
  • Kağıtçıbaşı, Çiğdem, İnsan Aile Kültür [Human Family Culture] (Istanbul: Remzi Kitabevi, 1990).
  • Kağıtçıbaşı, Çiğdem, Kültürel Psikoloji: Kültür Bağlamında İnsan ve Aile [Family and Human Development across Cultures: A View from the Other Side] (translated into Turkish by Ayşe Üskül and Esin Uzun; Istanbul: Yapı Kredi Kültür Sanat Yayıncılık Ticaret ve Sanayi A. Ş., 1998).
  • Krech, David and Crutchfield, Richard S., Sosyal Psikoloji: Nazariye ve Problemler [Theory and Problems of Social Psychology] (translated into Turkish by Erol Güngör; 2nd edn., Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi Yayınları, 1970).
  • Mardin, Şerif, Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi (Albany, NY: State University of New York Press, 1988).
  • Moughrabi, Fouad, "Islam and Religious Experience," in Ralph W. Hood Jr. (ed.), Handbook of Religious Experience (Birmingham, AL: Religious Education Press, 1995), 72-86.
  • Özbaydar, Belma, Din ve Tanrı İnancının Gelişmesi Üzerine Bir Araştırma [A Study on the Development of Religion and Faith in God] (Istanbul: Baha Matbaası, 1970).
  • Paker, Kamile Oya, "Batı Dışı Toplumlarda Sosyal Psikolojiyi Yeniden Düşünmek: İnşacı Psikolojinin İmkânları Üzerine Bir Deneme [Re-thinking Social Psychology in non-Western Societies: A Trial on Op-portunities of Constructionist Approach]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 203-248.
  • Peker, Hüseyin, Din Psikolojisi [Psychology of Religion] (2nd edn., Samsun: Aksiseda Matbaası, 2000).
  • Sherif, Muzafer, Sosyal Kuralların Psikolojisi [The Psychology of Social Norms] (translated into Turkish by İsmail Sandıkçıoğlu; Istanbul: Alan Yayıncılık, 1985).
  • Shotter, John, "Sosyal İnşacılığın Ötesinde: Kartezyen Özne ve Faili Yeniden Düşünmek ve Yeniden Cisimleştirmek [Beyond Social Constructionism: Re-thinking and Re-embodying the Cartesian Subject/Agent]," in Sibel A. Arkonaç (ed.), Doğunun ve Batının Yerelliği: Bireylik Bilgisine Dair [The Locality of the West and East: About Individuality Knowledge] (Istanbul: Alfa Yayınları, 2004), 161-199.
  • Şahin, Âdem and Atalay, Talip, "Mezhep Farklılığının Dindarlığa Etkisi Üzerine Bir Araştırma [A Research on Effect of Denominational Differences on Religiosity]," İslâmiyat 5/4 (Türk(iye) Dindarlığı [Special Issue: Turk(ish) Religiousness]) (2002), 207-215.
  • (Ülken), Hilmi Ziya, "Anadolu Tarihinde Dinî Rûhiyyât Müşâhedeleri: Burak Baba, Geyikli Baba [Observations on Religious Spirituality in Anatolian History: Burāq Baba, Geyiklī Baba]," Miḥrāb 13-14 (June 1340 H), 434-448.
  • (Ülken), Hilmi Ziya, Anadolu Tarihinde Dinî Rûhiyyât Müşâhedeleri: Hacı Bektaş-ı Veli [Observations on Religious Spirituality in Anatolian History: Ḥājī Bektāsh Walī]," Miḥrāb 15-16 (July 1340 H), 515-530.
  • (Ülken), Hilmi Ziya, Türk Tarihinin Ana Hatları: Türk Mistisizmini Tetkike Giriş [Out-lines of Turkish History: Introduction to the Investigation of Turkish Mysticism] (Istanbul: Akşam Matbaası, 1934).
  • (Ülken), Hilmi Ziya, "Tasavvuf Psikolojisi [Psychology of Sufism]," in idem., Üniversite Konferansları: 1944-1945 [University Speeches: 1944-1945] (Is-tanbul: Kenan Matbaası, 1946), 193-206.
  • Watt, William M., Modern Dünyada İslâm Vahyi [Islamic Revelation in the Modern World] (translated into Turkish by Mehmet S. Aydın; Ankara: Hülbe Yayınları, 1982).
  • Waardenburg, Jacques, "İnsan Bilimleri, Sosyal Bilimler ve İslam Çalışmaları," in Ömer Mahir Alper (ed. and Turkish translation), Batı'da Din Çalışmaları [Religious Studies in the West] (Istanbul: Metropol Yayınları, 2002), 249-283.
  • Vergote, Antoine, Religion, Foi, Incroyance: Étude Psychologique (Bruxelles: Pierre Mardaga, 1983).
  • Vergote, Antoine, "Din Psikolojisi Nedir Ne Değildir? [What the Psychology of Religion Is and What It Is Not?]," (translated into Turkish by Ali Köse), ] İLAM Araştırma Dergisi [ILAM Journal of Research] 2/2 (1997), 159-170.
Toplam 38 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Hayati Hökelekli 0000-0002-9049-3173

Yayımlanma Tarihi 21 Şubat 2013
Gönderilme Tarihi 4 Eylül 2012
Yayımlandığı Sayı Yıl 2012

Kaynak Göster

ISNAD Hökelekli, Hayati. “Religion, Religiosity, and Research in Psychology of Religion in Turkey: An Assessment of Locality and Universality Problem”. Ilahiyat Studies 3/2 (Şubat 2013), 223-245. https://doi.org/10.12730/13091719.2012.32.60.

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