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Practical Theology and Its Importance for Islamic Theological Studies

Yıl 2014, , 217 - 236, 08.07.2015
https://doi.org/10.12730/13091719.2014.52.109

Öz

The paper addresses historical approaches to Islamic theological studies and discusses new initiatives that inspire Islamic practical theology. The author argues that there is a need for practical theology in Islamic studies. The question is how practical Islamic theological studies may help Muslim religious leaders and clergy connect their theological understanding to the everyday experience of Muslims in the community, society, and the world. The second question in this paper relates to the daily life practices of our faith and tradition: “How do daily life practices gain an ‘epistemic weight’ in the production of new knowledge in practical Islamic theology, where Islamic doctrine, tradition, philosophy, and the ‘living human document’ hold a central position?”

Kaynakça

  • al-Abidi, Salah Hussein, "The Mosque: Adult Education and Uninterrupted Learning," Al-Islām al-Yawm/Islam Today 7/7 (1989), 68-77.
  • al-Afendi, Muhammad Hamid and Baloch, Nabi Ahmed (eds.), Curriculum and Teacher Education (Jeddah: King Abdulaziz University, 1980).
  • Ahmad, Munir D., "Muslim Education Prior to the Establishment of Madrasah," Islamic Studies 26 (1987), 321-348.
  • Ajouaou, Mohamed, Imam Behind Bars: A Case Study of Islamic Spiritual Care in Dutch Prisons the Development of a Professional Profile (North Charleston: Create Space Independent Publishing Platform, 2014).
  • Ajouaou, Mohamed, Wie is moslim?: Geloof en secularisatie onder westerse moslims (Zoetermeer: Uitgeverij Meinema, 2014).
  • al-Alwani, Taha Jabir, "The Islamization of Methodology of Behavioral Sciences," American Journal of Islamic Social Sciences 6/2 (1989), 227-238.
  • al-Attas, Syed Naquib, Islām and Secularism (2nd edn., Kuala Lumpur: International Institute of Islamic Thought and Civilization [ISTAC], 1993).
  • Barazangi, Nimat Hafez, "Education: Religious Education," The Oxford Encyclopaedia of the Islamic World, Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t236/e0212#e0212-s1)
  • Barazangi, Nimat Hafez, Womanʾs Identity and the Qurʿān: A New Reading (Gainesville, Florida: University Press of Florida, 2004).
  • Bultmann, Rudolph, "Das Problem der Hermeneutik," Zeitschrift für Theologie und Kirche 47/1 (1950), 47-69.
  • Chapra, Muhammad Umer, The Future of Economics: An Islamic Perspective (Leicester, UK: The Islamic Foundation, 2000).
  • Creswell, John W., Qualitative Inquiry and Research Design: Choosing among Five Approaches (2nd edn., Thousand Oaks, CA: Sage Publications, 2007).
  • al-Fārūqī, Ismāʿīl Rājī, Islāmization of Knowledge: General Principles and Work Plan (Washington, D.C.: The International Institute of Islamic Thought, 1982).
  • ______ "Islamizing the Social Sciences," in Ismāʿīl Rājī al-Fārūqī and Abdullah Omar Nasseef (eds.), Social and Natural Sciences: The Islamic Perspectives (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1981), 8-20.
  • Gilliat-Ray, Sophie, "Body-Works and Fieldwork: Research with British Muslim Chaplains," Culture and Religion 11/4 (2010), 413-432. https://doi.org/10.1080/14755610.2010.527615
  • Gilliat-Ray, Sophie, Ali, M. Mansur, and Pattison, Stephen, Understanding Muslim Chaplaincy (Surrey: Ashgate, 2013).
  • Golshani, Mehdi, "How to Make Sense of Islamic Science?" American Journal of Islamic Social Sciences 17/3 (2000), 1-21.
  • Gräb, Wilhelm, "Practical Theology as a Religious and Cultural Hermeneutics of Christian Practice: An enthusiastic support of Bonnie J. Miller-McLemore’s corrections of the Five Misunderstandings of Practical Theology based on Schleiermacher’s Concept of Theology," International Journal of Practical Theology 16 (2012), 79-92.
  • Graham, Elaine L., Transforming Practice: Pastoral Theology in an Age of Uncertainty (Eugene, OR: Wipf and Stock, 2002).
  • Hussain, Amjad, "Muslim Theology and Religious Studies: Relational, Practical, and Inter-Faith Dimensions," Religious Education: The Official Journal of the Religious Education Association 104 (2009), 239-242. https://doi.org/10.1080/00344080902881157
  • Husaini, Sayyid Waqqar Ahmed, "Humanistic-Social Sciences Studies in Higher Education: Islamic and International Perspectives," in Ismāʿīl Rājī al-Fārūqī and Abdullah Omar Nasseef (eds.), Social and Natural Sciences: The Islamic Perspectives (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1981), 148-166.
  • "İlahiyat Dersleri", http://www.divinity.ankara.edu.tr/?page_id=429 (accessed December 05, 2014),
  • Isgandarova, Nazila, "Effectiveness of Islamic Spiritual Care: Foundations and Practices of Muslim Spiritual Care Givers," The Journal of Pastoral Care & Counseling 66/3 (2012), 1-16.
  • Isgandarova, Nazila, "Islamic Spiritual Care in a Health Care Setting," in A. Meier, T. O’Connor, and P. Van Katwyk (eds.), Spirituality and Health: Multidisciplinary Explorations (Waterloo: WLU Press, 2005), 85-104.
  • Isgandarova, Nazila, "Muslim Spiritual Care and Counselling," in T. O’Connor, E. Meakes, and C. Lashmar (eds.), The Spiritual Care Givers Guide to Identity, Practice and Relationships: Transforming the Honeymoon in Spiritual Care and Therapy (Waterloo: WLU Press, 2008), 235-256.
  • Isgandarova, Nazila, "Rape as a Tool against Women in War: The Role of Spiritual Caregivers to Support the Survivors of an Ethnic Violence," Cross Currents 63/2 (2013), 174-184. https://doi.org/10.1111/cros.12022
  • Isgandarova, Nazila, "The Crescent of Compassionate Engagement: Theory and Practice of Islamic Spiritual Care," in Daniel S. Schipani (ed.), Multifaith Views in Spiritual Care (Waterloo: Pandora Press, Society for Intercultural Pastoral Care and Counseling, 2013), 109-130.
  • Isgandarova, Nazila, "The Evolution of Islamic Spiritual Care and Counseling in Ontario in the Context of the College of Registered Psychotherapists and Registered Mental Health Therapists of Ontario,"Journal of Psychology & Psychotherapy 4/3 (2014), 1-6. https://doi.org/10.4172/2161-0487.1000143
  • Isgandarova, Nazila and O’Connor, Thomas St. James, "A Redefinition and Model of Canadian Islamic Spiritual Care," Journal of Pastoral Care & Counseling 66/2 (2012), 1-8.
  • Iqbal, Muhammad, The Reconstruction of Religious Thought in Islam (Lahore: Shaikh Muhammad Ashraf, 1962).
  • Lindbeck, George, The Nature of Doctrine: Religion in a Post liberal Age(London: SPCK, 1984).
  • "Lisans programları", http://llp.marmara.edu.tr/organizasyon.aspx?kultur=tr-TR&Mod=1&ustbirim=1400&birim=1401&altbirim=-1&program=69&organizasyonId=86&mufredatTurId=932001
  • Mawdūdī, Sayyid Abū l-Aʿlā, Role of Academic Research in an Age of Civilizational Struggle (Karachi: n.p., 2000).
  • Maynard, Jane F., Hummel, Leonard, and Moschella, Mary C. (eds.) Pastoral Bearings: Lived Religion and Pastoral Theology (Lanham, MD: Rowman & Littlefield Publishers, 2010).
  • Mazrui, Ali A., The Africans: A Triple Heritage (Boston & Toronto: Little, Brown, 1986).
  • McFague, Sallie, "The Theologian as Advocate," in Sarah Coakley and David A. Pail (eds.), The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles (Oxford: Clarendon Press, 1993), 79-97.
  • Miller-McLemore, Bonnie J., "Five Misunderstandings about Practical Theology," International Journal of Practical Theology 16/1 (2012), 5-26. https://doi.org/10.1515/ijpt-2012-0002
  • Miller-McLemore, Bonnie J., "Toward Greater Understanding of Practical Theology,"International Journal of Practical Theology 16/1 (2012), 104-123. https://doi.org/10.1515/ijpt-2012-0009
  • Miller-McLemore, Bonnie J., "Introduction: The Contributions of Practical Theology," in Bonnie Miller-McLemore (ed.), The Wiley-Blackwell Companion to Practical Theology (London: Wiley/Blackwell, 2012), 1-20. https://doi.org/10.1093/oxfordhb/9780199729920.013.0041
  • Nasr, Seyyed Hossein, "The Teaching of Philosophy," in Seyyed Hossein Nasr (ed.), Philosophy, Literature, and Fine Arts (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1982), 3-21.
  • Nasr, Seyyed Hossein, "Islam and the Problem of Modern Science," MAAS Journal of Islamic Science 4/1 (1988), 45-57.
  • Pattison, Stephen and Woodward, James, "An Introduction to Pastoral and Practical Theology," in James Woodward and Stephen Pattison (eds.), The Blackwell Reader in Pastoral and Practical Theology (Oxford: Blackwell, 2000), 1-19.
  • Poling, J. N., "Sexuality: A Crisis for the Church," in P. D. Couture and R. J. Hunter (eds.), Pastoral Care and Social Conflict (Nashville, TN: Abingdon Press, 1995), 114-124.
  • Rahman, Fazlur, Islam and Modernity: Transformation of an Intellectual Tradition (Chicago & London: The University of Chicago Press, 1982).
  • Rahman, Fazlur, "Islamization of Knowledge: A Response," American Journal of Social Sciences 5/1 (1988), 3-11.
  • Reetz, Dietrich and Szyliowicz, Joseph S., "Education: Educational Methods," The Oxford Encyclopaedia of the Islamic World, Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t236/e0212#e0212-s3) )
  • Starrett, Gregory, Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt (Berkeley: University of California Press, 1998).
  • Ward, Pete, "Participation and Mediation: A Practical Theology for the Liquid Church," Reviews in Religion & Theology 17/1 (2010), 55-59.
  • Zein, Ibrahim, "Fathoming IOK, An Interview with Dr. Ibrahim Zein," IIITM Letter 19 (1998).

Practical Theology and Its Importance for Islamic Theological Studies

Yıl 2014, , 217 - 236, 08.07.2015
https://doi.org/10.12730/13091719.2014.52.109

Öz

The paper addresses historical approaches to Islamic theological studies and discusses new initiatives that inspire Islamic practical theology. The author argues that there is a need for practical theology in Islamic studies. The question is how practical Islamic theological studies may help Muslim religious leaders and clergy connect their theological understanding to the everyday experience of Muslims in the community, society, and the world. The second question in this paper relates to the daily life practices of our faith and tradition: “How do daily life practices gain an ‘epistemic weight’ in the production of new knowledge in practical Islamic theology, where Islamic doctrine, tradition, philosophy, and the ‘living human document’ hold a central position?”

Kaynakça

  • al-Abidi, Salah Hussein, "The Mosque: Adult Education and Uninterrupted Learning," Al-Islām al-Yawm/Islam Today 7/7 (1989), 68-77.
  • al-Afendi, Muhammad Hamid and Baloch, Nabi Ahmed (eds.), Curriculum and Teacher Education (Jeddah: King Abdulaziz University, 1980).
  • Ahmad, Munir D., "Muslim Education Prior to the Establishment of Madrasah," Islamic Studies 26 (1987), 321-348.
  • Ajouaou, Mohamed, Imam Behind Bars: A Case Study of Islamic Spiritual Care in Dutch Prisons the Development of a Professional Profile (North Charleston: Create Space Independent Publishing Platform, 2014).
  • Ajouaou, Mohamed, Wie is moslim?: Geloof en secularisatie onder westerse moslims (Zoetermeer: Uitgeverij Meinema, 2014).
  • al-Alwani, Taha Jabir, "The Islamization of Methodology of Behavioral Sciences," American Journal of Islamic Social Sciences 6/2 (1989), 227-238.
  • al-Attas, Syed Naquib, Islām and Secularism (2nd edn., Kuala Lumpur: International Institute of Islamic Thought and Civilization [ISTAC], 1993).
  • Barazangi, Nimat Hafez, "Education: Religious Education," The Oxford Encyclopaedia of the Islamic World, Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t236/e0212#e0212-s1)
  • Barazangi, Nimat Hafez, Womanʾs Identity and the Qurʿān: A New Reading (Gainesville, Florida: University Press of Florida, 2004).
  • Bultmann, Rudolph, "Das Problem der Hermeneutik," Zeitschrift für Theologie und Kirche 47/1 (1950), 47-69.
  • Chapra, Muhammad Umer, The Future of Economics: An Islamic Perspective (Leicester, UK: The Islamic Foundation, 2000).
  • Creswell, John W., Qualitative Inquiry and Research Design: Choosing among Five Approaches (2nd edn., Thousand Oaks, CA: Sage Publications, 2007).
  • al-Fārūqī, Ismāʿīl Rājī, Islāmization of Knowledge: General Principles and Work Plan (Washington, D.C.: The International Institute of Islamic Thought, 1982).
  • ______ "Islamizing the Social Sciences," in Ismāʿīl Rājī al-Fārūqī and Abdullah Omar Nasseef (eds.), Social and Natural Sciences: The Islamic Perspectives (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1981), 8-20.
  • Gilliat-Ray, Sophie, "Body-Works and Fieldwork: Research with British Muslim Chaplains," Culture and Religion 11/4 (2010), 413-432. https://doi.org/10.1080/14755610.2010.527615
  • Gilliat-Ray, Sophie, Ali, M. Mansur, and Pattison, Stephen, Understanding Muslim Chaplaincy (Surrey: Ashgate, 2013).
  • Golshani, Mehdi, "How to Make Sense of Islamic Science?" American Journal of Islamic Social Sciences 17/3 (2000), 1-21.
  • Gräb, Wilhelm, "Practical Theology as a Religious and Cultural Hermeneutics of Christian Practice: An enthusiastic support of Bonnie J. Miller-McLemore’s corrections of the Five Misunderstandings of Practical Theology based on Schleiermacher’s Concept of Theology," International Journal of Practical Theology 16 (2012), 79-92.
  • Graham, Elaine L., Transforming Practice: Pastoral Theology in an Age of Uncertainty (Eugene, OR: Wipf and Stock, 2002).
  • Hussain, Amjad, "Muslim Theology and Religious Studies: Relational, Practical, and Inter-Faith Dimensions," Religious Education: The Official Journal of the Religious Education Association 104 (2009), 239-242. https://doi.org/10.1080/00344080902881157
  • Husaini, Sayyid Waqqar Ahmed, "Humanistic-Social Sciences Studies in Higher Education: Islamic and International Perspectives," in Ismāʿīl Rājī al-Fārūqī and Abdullah Omar Nasseef (eds.), Social and Natural Sciences: The Islamic Perspectives (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1981), 148-166.
  • "İlahiyat Dersleri", http://www.divinity.ankara.edu.tr/?page_id=429 (accessed December 05, 2014),
  • Isgandarova, Nazila, "Effectiveness of Islamic Spiritual Care: Foundations and Practices of Muslim Spiritual Care Givers," The Journal of Pastoral Care & Counseling 66/3 (2012), 1-16.
  • Isgandarova, Nazila, "Islamic Spiritual Care in a Health Care Setting," in A. Meier, T. O’Connor, and P. Van Katwyk (eds.), Spirituality and Health: Multidisciplinary Explorations (Waterloo: WLU Press, 2005), 85-104.
  • Isgandarova, Nazila, "Muslim Spiritual Care and Counselling," in T. O’Connor, E. Meakes, and C. Lashmar (eds.), The Spiritual Care Givers Guide to Identity, Practice and Relationships: Transforming the Honeymoon in Spiritual Care and Therapy (Waterloo: WLU Press, 2008), 235-256.
  • Isgandarova, Nazila, "Rape as a Tool against Women in War: The Role of Spiritual Caregivers to Support the Survivors of an Ethnic Violence," Cross Currents 63/2 (2013), 174-184. https://doi.org/10.1111/cros.12022
  • Isgandarova, Nazila, "The Crescent of Compassionate Engagement: Theory and Practice of Islamic Spiritual Care," in Daniel S. Schipani (ed.), Multifaith Views in Spiritual Care (Waterloo: Pandora Press, Society for Intercultural Pastoral Care and Counseling, 2013), 109-130.
  • Isgandarova, Nazila, "The Evolution of Islamic Spiritual Care and Counseling in Ontario in the Context of the College of Registered Psychotherapists and Registered Mental Health Therapists of Ontario,"Journal of Psychology & Psychotherapy 4/3 (2014), 1-6. https://doi.org/10.4172/2161-0487.1000143
  • Isgandarova, Nazila and O’Connor, Thomas St. James, "A Redefinition and Model of Canadian Islamic Spiritual Care," Journal of Pastoral Care & Counseling 66/2 (2012), 1-8.
  • Iqbal, Muhammad, The Reconstruction of Religious Thought in Islam (Lahore: Shaikh Muhammad Ashraf, 1962).
  • Lindbeck, George, The Nature of Doctrine: Religion in a Post liberal Age(London: SPCK, 1984).
  • "Lisans programları", http://llp.marmara.edu.tr/organizasyon.aspx?kultur=tr-TR&Mod=1&ustbirim=1400&birim=1401&altbirim=-1&program=69&organizasyonId=86&mufredatTurId=932001
  • Mawdūdī, Sayyid Abū l-Aʿlā, Role of Academic Research in an Age of Civilizational Struggle (Karachi: n.p., 2000).
  • Maynard, Jane F., Hummel, Leonard, and Moschella, Mary C. (eds.) Pastoral Bearings: Lived Religion and Pastoral Theology (Lanham, MD: Rowman & Littlefield Publishers, 2010).
  • Mazrui, Ali A., The Africans: A Triple Heritage (Boston & Toronto: Little, Brown, 1986).
  • McFague, Sallie, "The Theologian as Advocate," in Sarah Coakley and David A. Pail (eds.), The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles (Oxford: Clarendon Press, 1993), 79-97.
  • Miller-McLemore, Bonnie J., "Five Misunderstandings about Practical Theology," International Journal of Practical Theology 16/1 (2012), 5-26. https://doi.org/10.1515/ijpt-2012-0002
  • Miller-McLemore, Bonnie J., "Toward Greater Understanding of Practical Theology,"International Journal of Practical Theology 16/1 (2012), 104-123. https://doi.org/10.1515/ijpt-2012-0009
  • Miller-McLemore, Bonnie J., "Introduction: The Contributions of Practical Theology," in Bonnie Miller-McLemore (ed.), The Wiley-Blackwell Companion to Practical Theology (London: Wiley/Blackwell, 2012), 1-20. https://doi.org/10.1093/oxfordhb/9780199729920.013.0041
  • Nasr, Seyyed Hossein, "The Teaching of Philosophy," in Seyyed Hossein Nasr (ed.), Philosophy, Literature, and Fine Arts (Sevenoaks, Kent-UK: Hodder and Stoughton & Jeddah: King Abdulaziz University, 1982), 3-21.
  • Nasr, Seyyed Hossein, "Islam and the Problem of Modern Science," MAAS Journal of Islamic Science 4/1 (1988), 45-57.
  • Pattison, Stephen and Woodward, James, "An Introduction to Pastoral and Practical Theology," in James Woodward and Stephen Pattison (eds.), The Blackwell Reader in Pastoral and Practical Theology (Oxford: Blackwell, 2000), 1-19.
  • Poling, J. N., "Sexuality: A Crisis for the Church," in P. D. Couture and R. J. Hunter (eds.), Pastoral Care and Social Conflict (Nashville, TN: Abingdon Press, 1995), 114-124.
  • Rahman, Fazlur, Islam and Modernity: Transformation of an Intellectual Tradition (Chicago & London: The University of Chicago Press, 1982).
  • Rahman, Fazlur, "Islamization of Knowledge: A Response," American Journal of Social Sciences 5/1 (1988), 3-11.
  • Reetz, Dietrich and Szyliowicz, Joseph S., "Education: Educational Methods," The Oxford Encyclopaedia of the Islamic World, Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t236/e0212#e0212-s3) )
  • Starrett, Gregory, Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt (Berkeley: University of California Press, 1998).
  • Ward, Pete, "Participation and Mediation: A Practical Theology for the Liquid Church," Reviews in Religion & Theology 17/1 (2010), 55-59.
  • Zein, Ibrahim, "Fathoming IOK, An Interview with Dr. Ibrahim Zein," IIITM Letter 19 (1998).
Toplam 49 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Nazila Isgandarova Bu kişi benim 0000-0002-5902-1258

Yayımlanma Tarihi 8 Temmuz 2015
Gönderilme Tarihi 13 Temmuz 2015
Yayımlandığı Sayı Yıl 2014

Kaynak Göster

ISNAD Isgandarova, Nazila. “Practical Theology and Its Importance for Islamic Theological Studies”. Ilahiyat Studies 5/2 (Temmuz 2015), 217-236. https://doi.org/10.12730/13091719.2014.52.109.

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