EN
A Critical Analysis of Existential Security Theory
Öz
Classical secularization theories have been subject to criticisms for their inability to explain religious change and vividness in modern society. The theory of existential security claims to respond to such criticisms. Indeed, unlike conventional theories, the theory of existential security asserts that the principal catalyzer for secularization is not rationalization and differentiation, but security. Accordingly, it explains secularity and religious vividness in a global aspect. Therefore, this paper questions the foregoing claims of existential security theory, since the latter cannot be different from conventional theories because of their common growth and the context in which they were developed. In addition, this study argues the difficulty of considering a single perspective to explain religiosity in a global aspect. Accordingly, the paper critically addresses the theory of existential security in light of sociological data and analyses.
Anahtar Kelimeler
Kaynakça
- Ataman, Kemal. Ulus Olmanın Kutsal Temeli: Sivil Din. Bursa: Sentez Yayıncılık, 2014.
- Beck, Ulrich. Risk Society: Towards a New Modernity. Translated by Mark Ritter. London: Sage Publications, 1992.
- Beck, Ulrich. “Living in the World Risk Society.” Economy and Society 35, no. 3 (2006): 329-345. https://doi.org/10.1080/03085140600844902.
- Beckford, James A. Social Theory and Religion. Cambridge: Cambridge University Press, 2003. https://doi.org/10.1017/CBO9780511520754.
- Berger, Peter L. “Reflections on the Sociology of Religion Today.” Sociology of Religion 62, no. 4, special issue: Religion and Globalization at the Turn of the Millennium (2001): 443-454. https://doi.org/10.2307/3712435.
- Berger, Peter L. “Foreword.” In Everyday Religion: Observing Modern Religious Lives, edited by Nancy T. Ammerman, v-viii. Oxford: Oxford University Press, 2007. https://doi.org/10.1093/acprof:oso/9780195305418.001.0001.
- Berger, Peter L. The Many Altars of Modernity: Toward A Paradigm for Religion in a Pluralist Age. Berlin: Walter de Gruyter, 2014.
- Berger, Peter L., Grace Davie, and Effie Fokas. Religious America, Secular Europe?: A Theme and Variations. Hampshire: Ashgate Publishing Limited, 2008.
Ayrıntılar
Birincil Dil
İngilizce
Konular
Din Araştırmaları
Bölüm
Araştırma Makalesi
Yayımlanma Tarihi
14 Ocak 2018
Gönderilme Tarihi
29 Eylül 2017
Kabul Tarihi
11 Ekim 2017
Yayımlandığı Sayı
Yıl 2017 Cilt: 8 Sayı: 2
APA
Ahmadi, A., & Ataman, K. (2018). A Critical Analysis of Existential Security Theory. Ilahiyat Studies, 8(2), 157-187. https://doi.org/10.12730/13091719.2017.82.165
AMA
1.Ahmadi A, Ataman K. A Critical Analysis of Existential Security Theory. IS. 2018;8(2):157-187. doi:10.12730/13091719.2017.82.165
Chicago
Ahmadi, Akbarshah, ve Kemal Ataman. 2018. “A Critical Analysis of Existential Security Theory”. Ilahiyat Studies 8 (2): 157-87. https://doi.org/10.12730/13091719.2017.82.165.
EndNote
Ahmadi A, Ataman K (01 Ocak 2018) A Critical Analysis of Existential Security Theory. Ilahiyat Studies 8 2 157–187.
IEEE
[1]A. Ahmadi ve K. Ataman, “A Critical Analysis of Existential Security Theory”, IS, c. 8, sy 2, ss. 157–187, Oca. 2018, doi: 10.12730/13091719.2017.82.165.
ISNAD
Ahmadi, Akbarshah - Ataman, Kemal. “A Critical Analysis of Existential Security Theory”. Ilahiyat Studies 8/2 (01 Ocak 2018): 157-187. https://doi.org/10.12730/13091719.2017.82.165.
JAMA
1.Ahmadi A, Ataman K. A Critical Analysis of Existential Security Theory. IS. 2018;8:157–187.
MLA
Ahmadi, Akbarshah, ve Kemal Ataman. “A Critical Analysis of Existential Security Theory”. Ilahiyat Studies, c. 8, sy 2, Ocak 2018, ss. 157-8, doi:10.12730/13091719.2017.82.165.
Vancouver
1.Akbarshah Ahmadi, Kemal Ataman. A Critical Analysis of Existential Security Theory. IS. 01 Ocak 2018;8(2):157-8. doi:10.12730/13091719.2017.82.165
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