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Perception of Islam in Zoroastrian Zand Literature

Yıl 2017, , 189 - 232, 14.01.2018
https://doi.org/10.12730/13091719.2017.82.166

Öz

This study analyses the perception of Islam presented in Zand literature, namely, the exegetical literature of the Zoroastrian tradition that gradually lost power as a result of Muslim conquests. Zand texts, which grew during the Sasanian era and indicate a lively theological discourse, were codified and took their final form after the Muslim conquests. Zand literature talks about Islam and Muslims in an implicit manner by means of concepts such as Tāzīg (Arab) Ag-dēnīh (evil/superstitious religion). Written for guiding Zoroastrian clergy in every subject, including theology and morals, these texts have a biased and negative attitude towards Islam and Muslims. Zands initially interpret Muslim conquests in an apocalyptic sense and emphasize that the end of world is near and consequently that evil reigns now. On the other hand, due to the obligation of living together with Muslims, Zands advise minimizing relations with Muslims in daily life. They present objections to the doctrinal attitude of Islam and aim at preserving the religious status of Zoroastrians. This paper stresses the view of the Zoroastrian tradition regarding Muslim conquests, the eventual coexistence experience and Islamic theology within the framework of Zands.

Kaynakça

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Yıl 2017, , 189 - 232, 14.01.2018
https://doi.org/10.12730/13091719.2017.82.166

Öz

Kaynakça

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  • Aoki, Takeshi. “A Zoroastrian Refutation of the Muʿtazilite Theology, with an Edition of ʿUlamā-ye Islām (UI-1).” Journal of Central Eurasian Studies 4 (2016): 12-27.
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  • Ḥamīd Allāh, Muḥammad. Majmūʿat al-wathāʾiq al-siyāsiyyah li-l-ʿahd al-nabawī wa-l-khilāfah al-rāshidah. Beirut: Dār al-Nafāʾis, 1985.
  • Ḥamīd Allāh, Muḥammad. [as Muhammed Hamidullah]. İslâm Peygamberi. 2 vols. Translated by Salih Tuğ. Istanbul: Yeni Şafak, 2003.
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  • Khūrdah-i Avistā: batguzīdah-yi az nīyāyishāy-i rūzānah = Khordeh Avesta: The Zoroastrian Daily Prayers. Translated by ʿAlī Akbar Jaʿfarī and Mehrabān Khudāwandī. Los Angeles, CA: The Zoroastrian Center, 1983.
  • Kitāb-i Savvum-i Dēnkard. Edited and translated by Farīdūn Faḍīlat. Tehran: Intishārāt-i Farhangi Dehkhudā, 1381/2003.
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  • Kitāb-i Rivāyāt-i Dārāb Hormozdyār (Daftar-e Duvvum). Edited by Ervad Maneckji Rustamji Unvala. Mumbai: Maṭbaʿ-i Gulzār-i Ḥasanī, 1900.
  • Kreyenbroek, Philip. “Cosmogony and Cosmology in Zoroastrianism/Mazdaism.” In Encyclopædia Iranica, VI, 303-307.
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  • MacKenzie, Donald N. A Concise Pahlavi Dictionary. London: Oxford University Press, 1990.
  • Macuch, Maria. “Pahlavi Literature.” In The Literature of Pre-Islamic Iran, A History of Persian Literature, edited by R. Emmerick and M. Macuch, 116-196. New York: I. B. Tauris, 2009.
  • Mālik ibn Anas. al-Muwaṭṭaʾ: Riwāyat Abī Muṣʿab al-Zuhrī. Edited by Bashshār ʿAwwād Maʿrūf and Maḥmūd Khalīl. Beirut: Muʾassasat al-Risālah, 1991.
  • Mardānfarrox. Guzārish-i gumān’shikan: sharḥ wa tarjumah-ʾi matn-i Pāzand “Shikandah-gumānīk vīchār”: Athar-i Mardānfarrukh pisar-i Uvarmazd’dād. Edited and translated by Parvīn Shakībā. Champaign, IL: Nashr-i Kitāb-i Kayūmarth, 2014.
  • Mardānfarrox. Šak-ud-gumānīh-vizār: The Doubt-removing book of Mardānfarrox. Edited and translated by Raham Asha. Paris: Alain Mole, 2015.
  • Mātīkān ē Hazār Dātastān or the Digest of a Thousand Points of Law. 2 vols. Translated by Sohrab J. Bulsara. Mumbai: Hoshang T. Anklesaria, 1937.
  • Modi, Jivani Jamshedi. Religious Ceremonies and Customs of Parsees. Mumbai: British India Press, 1922.
  • Mokhtarian, Jason. “The Boundaries of an Infidel in Zoroastrianism: A Middle Persian Term of Otherness for Jews, Christians, and Muslims.” Iranian Studies 48, no. 1 (2015): 99-115. https://doi.org/10.1080/00210862.2014.948753.
  • Morony, Micheal. “Conquerors and Conquered: Iran.” In Studies on the First Century of Islamic Society, edited by G. H. A. Juynboll, 73-88. Carbondale and Edwardsville: Southern Illinois University Press, 1982.
  • Morony, Micheal. Iraq after the Muslim Conquest. New Jersey: Princeton University Press, 1984.
  • al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar ibn Zakariyyā ibn al-Khaṭṭāb. Tārīkh Bukhārā. Translated by Abū Naṣr Aḥmad ibn Muḥammad al-Qubāwī. Abbreviated by Muḥammad ibn Zufar ibn ʿUmar. Edited by Muḥammad Taqī Mudarris Raḍawī. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1351/1972.
  • Nyberg, Henrik Samuel. A Manual of Pahlavi. 2 vols. Wiesbaden: Otto Harrassowitz, 1964.
  • Pahlavi Rivāyat Accompanying the Dādestān ī Dēnīg. Part 2: Translation, commentary and Pahlavi text. Edited and translated by Alan Williams. Copenhagen: Munksgaard, 1990.
  • Pursišnīhā: A Zoroastrian Catechism Part I. Edited and translated by Kaikhusroo M. Jamaspasa and Helmut Humbach. Wiesbaden: Otto Harrassowitz, 1971.
  • al-Qāḍī ʿAbd al-Jabbār, Abū l-Ḥasan ʿAbd al-Jabbār ibn Aḥmad al-Hamadānī. al-Mughnī fī abwāb al-tawḥīd wa-l-ʿadl. Vol. 14, al-Aṣlaḥ - Istiḥqāq al-dhamm - al-Tawbah, edited by Muṣṭafá al-Saqqā and Ibrāḥīm Madkūr. Cairo: al-Dār al-Miṣriyyah li-l-Taʾlīf wa-l-Tarjamah, 1963.
  • Rivāyat-i Emīd-i Āshavahīshtān: mutaʿalliq bih sadah-ʾi chahārum-i Hijrī. Edited and translated by Nezhat Ṣafā-yi Eṣfahānī. Tehran: Nashr-i Markaz, 1386/2007.
  • Rivāyat ī Hēmīt ī Ašawahištān: A Study in Zoroastrian Law. Edited and translated by Nezhat Ṣafā-yi Eṣfahānī. Cambridge, Mass.: Harvard University Press, 1980.
  • Rivāyāt-ī Hēmīt-ī Ašavahištān, vol. 1 Pahlavi Text. Edited by Behramgore Anklesaria. Mumbai: K. R. Cama Oriental Institute, 1962.
  • Ṣad Dar-i Nas̱r va Ṣad Dar-i Bundihish (Saddar naṣr and Saddar Bundehesh: Persian Texts Relating to Zoroastrianism). Edited by Ervad Bamanji Dhabhar. Mumbai: British India Press, 1909.
  • Šahrestānīhā ī Ērānšahr: A Middle Persian Text on Late Antique Geography, Epic, and History. Edited and translated by Touraj Daryaee. California: Mazda Publishers, 2002.
  • al-Shahrastānī, Abū l-Fatḥ Tāj al-Dīn Muḥammad ibn ʿAbd al-Karīm ibn Aḥmad. al-Milal wa-l-niḥal. 2 vols. Edited by Amīr ʿAlī Mahnā and ʿAlī Ḥasan Faʿūr. Beirut: Dār al-Maʿrifah, 1993.
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  • Shaked, Shaul. “The Notions of mēnōg and gētīg in the Pahlavi Texts and Their Relation to Eschatology.” Acta Orientalia 33 (1971): 59-107.
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  • Tārīkh-i Sīstān: taʾlīf dar ḥudūd 445-725. Edited by Muḥammad Taqī Bahār. Tehran: n.p., 1314/1935 → Tehran: Intishārāt-i Muʿīn, 1381/2001.
  • Tavadia, J. C. Zabān wa Adabiyāt-i Pahlavī: Fārsī Miyānah. Translated by S. Najmābādī. Tehran: Intishārāt-i Dānishgāh-i Tehrān, 1348/1969.
  • Tavadia, J. C. “A Rhymed Ballad in Pahlavi.” Journal of Royal Asiatic Studies 87, no. 1-12 (1955): 29-36. https://doi.org/10.1017/S0035869X00106999.
  • The Dâdistân-î Dînîk; Pahlavi Texts II. Translated by E. W. West. Oxford: Clarendon Press, 1882.
  • The Dinkard; The original Péhlawi Text; the same transliterated in Zend characters; translations of the text in the Gujrati and English languages; a commentary and a glossary of select terms. Translated by Peshotun D. B. Sunjana. Mumbai: Duftur Ashkara Press, 1874.
  • The Hērbedestān and Nērangestān. Edited and translated by Firoze Kotwal and Philip Kreyenbroek. Paris: Association pour l’Avancement des Études Iraniennes, 1992 (vol. I), 2003 (vol. III).
  • The Laws of the Ancient Persians as found in the “Mâtîkân ê Hazâr Dâtastân” or “The Digest of a Thousand Points of Law”. Translated by Sohrab Jamshedjee Bulsara. Mumbai: Hoshang T. Anklesaria, 1937.
  • The Sasanian Rock Relief at Naqsh-i Rustam. Edited and translated by Georgina Herrmann and David N. MacKenzie. Berlin: Dietrich Reimer Verlag, 1989.
  • Thrope, Samuel. “Contradictions and Vile Utterances: The Zoroastrian Critique of Judaism in the Shkand Gumanig Wizar.” PhD diss., Berkeley, CA: Jewish Studies University of California, 2012.
  • Vazīdigīhā-i Zādspram. Edited and translated by Muḥammad Taqī R. Muḥaṣṣil. Tehran: Pizhūhishgāh-i ʿUlūm-i Insānī wa-Muṭālaʿāt-i Farhangī, 1385/2009.
  • Yūsofī, Ḡolām-Ḥosayn. “Behāfarīd.” In Encyclopædia Iranica, IV, 88-90.
  • Zand ī Wahman Yasn: A Zoroastrian Apocalypse. Edited and translated by Carlo G. Cereti. Rome: Serie Orientale, 1995.
  • Zand-Ākāsīh; Iranian or Greater Bundahišn. Translated by Behramgore Tehmurasp Anklesaria. Mumbai: Rahnumae Mazdayasnan Sabha, 1956.
  • Zand-i Bahman Yasn (Tasheh-i Matn, Āvānavīsī, Bargardāni Fārisi and Yāddashtehā). Edited and translated by Muḥammad Taqī R. Muḥaṣṣil. Tehran: Muʾassasah-ʾi Muṭālaʿāt wa-Taḥqīqāt-i Farhangī, 1380/2002.
  • Zand-i Vohūman Yasn. Edited and translated by Ṣādiq Hidāyat. Tehran: Nashr-i Jāmah’darān, 1383/2005.
Toplam 105 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Mehmet Alıcı 0000-0002-9805-5768

Yayımlanma Tarihi 14 Ocak 2018
Gönderilme Tarihi 10 Temmuz 2017
Yayımlandığı Sayı Yıl 2017

Kaynak Göster

ISNAD Alıcı, Mehmet. “Perception of Islam in Zoroastrian Zand Literature”. Ilahiyat Studies 8/2 (Ocak 2018), 189-232. https://doi.org/10.12730/13091719.2017.82.166.

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