Araştırma Makalesi
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Muhafazakâr Yahudiliğin Gerileme Süreci ve Geleceğine Dair Bir Analiz

Yıl 2025, Cilt: 16 Sayı: 2, 201 - 238, 31.12.2025
https://doi.org/10.12730/is.1649786

Öz

Amerika’da Reformist ve Ortodoks hareket ile kıyaslandığında Muhafazakâr Yahudilik, gelenek ve değişim arasındaki gerilimi çok daha yakından tecrübe etmiştir. “Orta yol” ideali Muhafazakâr hareketi kaçınılmaz olarak her dönemde eleştirilere açık hale getirmiştir. Kurumsal boyuta evrilmeye başladığı 19. yüzyılın son çeyreğinden kabaca 20. yüzyılın sonlarına kadar Amerika’da en popüler hareket olma özelliğini koruyan Muhafazakâr Yahudilik günümüzde bir kriz dönemini yaşamaktadır.
Muhafazakâr hareketin düşüş sürecinde rol oynayan temel nedenleri ortaya koymayı ve geleceğine dair bir çerçeve çizmeyi amaçlayan makale, bu her iki alanı hareketin kuruluş ideolojisine referanslarla incelemektedir. Bu çerçevede araştırma, hareketin kurucu lideri Solomon Schechter’in Yahudilik vizyonu bağlamında yürütülmüştür. Bu ana zemin, idealize edilen Muhafazakâr din anlayışı ile hareketin mevcut durumu arasında karşılaştırma yapmaya, böylece gerek problemli noktaları tespit etmeye gerekse ileriye dönük yorum ve öngörüde bulunmaya yardımcı olacak kritik bir fonksiyon icra etmiştir.
Muhafazakâr hareket devam eden gerileme sürecini bizzat hareket içerisinde kapsamlı bir araştırma girişiminin bir parçası olarak değerlendirememiştir. Bu araştırmanın eleştirel bir çalışma olarak literatüre katkı sağlaması umulmaktadır. Hareketin geleceğine ilişkin ise bu çalışma, belli nitelikleri haiz Ortodoks Yahudiler ile tesis edilecek yakın ilişkinin hareketin içinde bulunduğu krizden çıkışında hayati bir rol oynayabileceği tezini savunmaktadır.

Kaynakça

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An Analysis of the Decline and Future of Conservative Judaism

Yıl 2025, Cilt: 16 Sayı: 2, 201 - 238, 31.12.2025
https://doi.org/10.12730/is.1649786

Öz

Compared to the Reform and Orthodox movements in the United States, Conservative Judaism has experienced the tension between tradition and change much more intensely. The “middle way” ideal has inevitably left the Conservative movement open to criticism in every period. Conservative Judaism, which remained the most popular movement in the United States from the last quarter of the 19th century -when it began to evolve into an institutional dimension- until roughly the end of the 20th century, is currently experiencing a period of crisis.
The article, which aims to reveal the main reasons that played role in the decline of the Conservative movement and to draw a framework for its future, examines both of these areas with references to the founding ideology of the movement. Within this framework, the research has been conducted in the context of the vision of Judaism advanced by the movement’s founding leader Solomon Schechter (1849-1915). This main groundwork performs a critical function in helping to compare the idealized Conservative understanding of religion with the current state of the movement, thus helping to identify problematic points and to make forward-looking comments and predictions.
The Conservative movement has not been able to evaluate the ongoing process of decline as part of a comprehensive research initiative from within the movement itself. It is hoped that this article will contribute to the literature as a critical study. Regarding the future of the movement, this article defends the thesis that establishing a close relationship with Orthodox Jews who have certain characteristics can play a vital role in the Conservative movement’s recovery from its present state of crisis.

Kaynakça

  • Agus, Jacob B. “Law in Conservative Judaism”. The Essential Agus: The Writings of Jacob B. Agus. ed. Steven T. Katz. 461-469. New York: New York University Press, 1997.
  • Ben-Horin, Meir - Gironde, S. S. - Schechter, Mathilde - Landeck, Bad. “Solomon Schechter to Judge Mayer Sulzberger: Part I. Letters from the Pre-Seminary Period (1895-1901)”. Jewish Social Studies 25/4 (1963), 249-286.
  • Ben-Horin, Meir. “Solomon Schechter to Judge Mayer Sulzberger: Part II. Letters from the Seminary Period (1902-1915)”. Jewish Social Studies 27/2 (1965), 75-102.
  • Bentwich, Norman. Solomon Schechter: A Biography. Philadelphia: Jewish Publication Society of America, 1938.
  • Bickart, Noah Benjamin. “The Problem Is Not Ideological”. Jewish Review of Books (December 2013). Accessed September 8, 2024. https://jewishreviewofbooks.com/articles/646/the-problem-is-not-ideological/#
  • Cohen, Michael R. The Birth of Conservative Judaism: Solomon Schechter’s Disciples and the Creation of an American Religious Movement. New York: Columbia University Press, 2012.
  • Cohen, Steven M. “Assessing the Vitality of Conservative Judaism in North America: Evidence from a Survey of Synagoguge Members”. Jews in the Center: Conservative Synagogues and their Members. ed. Jack Wertheimer. 13-65. New Brunswick: Rutgers University Press, 2000.
  • Cohen, Steven M. “Change in a Very Conservative Movement”. Sh’ma: A Journal of Jewish Ideas - Jewish Family & Life 36/628 (February 2006), 6.
  • Cohen, Steven M., Florence G. Heller. “Gays, Lesbians, and the Conservative Movement: The JTS Survey of Conservative Clergy, Students, Professionals, and Lay Leaders”. Berman Jewish Policy Archive (January 2007), 1-49. Accessed September 10, 2024. https://www.jewishdatabank.org/content/upload/bjdb/493/N-GaysLesbiansConservative-2006-Main_Report.pdf
  • Committee of the Central Conference of American Rabbis. “Dr. S. Schechter’s Views (1905)”. Views on the Synod. 134-141. Baltimore: The Lord Baltimore Press, 1905.
  • Dashefsky, Arnold - Sheskin, Ira M. - Winter, J. Alan. Jewish Options: Pluralistic Identities in 21st Century America. Cham: Springer Nature, 2024.
  • Davidson, Aryeh - Wertheimer, Jack. “The Next Generation of Conservative Rabbis: An Empirical Study of Today’s Rabbinical Students”. The Seminary at 100: Reflections on the Jewish Theological Seminary and the Conservative Movement. ed. Nina Beth Cardin - David Wolf Silverman. 33-46. New York: Rabbinical Assembly of America - The Jewish Theological Seminary of America, 1987.
  • Dorff, Elliot N. Conservative Judaism: Our Ancestors to Our Descendants. New York: Youth Commission, United Synagogue of America, 1977.
  • Dorff, Elliot N. - Nevins, Daniel S. - Reisner, Avram I. “Homosexuality, Human Dignity & Halakhah: A Combined Responsum for the Committee on Jewish Law and Standards”. The Rabbinical Assembly (December 2006). Accessed August 28, 2024. https://www.rabbinicalassembly.org/sites/default/files/public/halakhah/teshuvot/20052010/dorff_nevins_reisner_dignity.pdf
  • Dorff, Elliot N. - Rosett, Arthur. A Living Tree: The Roots and Growth of Jewish Law. New York: State University of New York Press, 1988.
  • Dorff, Elliot N. The Unfolding Tradition: Jewish Law After Sinai. New York: Aviv Press, 2006.
  • Eisen, Arnold. “Torah, Scholarship and the Mission of the Jewish Theological Seminary”. The Reconstructionist 71/2 (2007), 34-41.
  • Elazar, Daniel J. - Geffen, Rela Mintz. The Conservative Movement in Judaism: Dilemmas and Opportunities. Albany: State University of New York Press, 2000.
  • Emet ve’Emunah: Statement of Principles of Conservative Judaism. New York: The Jewish Theological Seminary of America, 1990.
  • Freedman, Samuel G. Jew vs. Jew: The Struggle for the Soul of American Jewry. New York: Simon and Schuster, 2000.
  • Gerstenfeld, Manfred. “The Future of Conservative Jewry: An Interview with Arnold M. Eisen”. American Jewry’s Comfort Level: Present and Future. ed. Manfred Gerstenfeld - Steven Bayme. 228-236. Jerusalem: American Jewish Committee (AJC) - Jerusalem Center for Public Affairs (JCPA), 2010.
  • Gertel, Elliot B. “Is Conservative Judaism-Conservative?”. Judaism 28/2 (1979), 202-215.
  • Gillman, Neil. Conservative Judaism: The New Century. West Orange: Behrman House, 1993.
  • Gordimer, Avrohom. “Open Orthodoxy and the Orthodox Rebirth of the Conservative Movement”. The Jewish Link (August 2014). Accessed September 23, 2024. https://jewishlink.news/open-orthodoxy-and-the-orthodox-rebirth-of-the-conservative-movement/
  • Gordis, Daniel. “Cognitive Dissonance”. Jewish Review of Books (6 January 2014). Accessed 18 September 2024. https://jewishreviewofbooks.com/articles/673/cognitive-dissonance/
  • Gordis, Daniel. “Conservative Observance, Then and Now”. Commentary (March 2014), 26-30.
  • Gordis, Daniel H. “Positive-Historical Judaism Exhausted: Reflections on a Movement’s Future”. Conservative Judaism 47/1 (1994), 3-18.
  • Hauptman, Judith. “Conservative Judaism: The Ethical Challenge of Feminist Change”. The Americanization of the Jews. ed. Robert M. Seltzer-Norman J. Cohen. 296-308. New York: New York University Press, 1995.
  • Kamin-Meyer, Tami. “An Orthodox Shul Goes Conservative”. Jewish Telegraphic Agency (September 2004). Accessed September 14, 2024. https://www.jta.org/2004/09/07/lifestyle/an-orthodox-shul-goes-conservative
  • Karp, Abraham J. Jewish Continuity in America: Creative Survival in a Free Society. Tuscaloosa: The University of Alabama Press, 1998.
  • Kreutzer, Franklin D. “Foreword - The Layperson’s View”. Emet ve’Emunah: Statement of Principles of Conservative Judaism. 7-8. New York: The Jewish Theological Seminary of America, 1990.
  • Krohn, Nitza. The Hebrew Language Needs of Rabbinical Students in the Conservative Movement. New York: Columbia University, Ph.D. Dissertation, 2008.
  • Kwall, Roberta Rosenthal. “Op-Ed: Conservative Judaism has just 2 viable options”. Jewish Telegraphic Agency (December 2015). Accessed September 4, 2024. https://www.jta.org/2015/12/22/ideas/op-ed-conservative-judaism-has-just-2-viable-options
  • Kwall, Roberta Rosenthal. “Saving Conservative Judaism”. Commentary (April 2017). Accessed September 3, 2024. https://www.commentary.org/articles/roberta-rosenthal-kwall/saving-conservative-judaism/#:~:text=An%20emphasis%20on%20thicker%20forms,movement%20to%20right%20its%20direction
  • Lamm, Norman. “Rabbi Emanuel Rackman z’l: A Critical Appreciation”. Tradition: A Journal of Orthodox Jewish Thought 42/1 (2009), 7-13.
  • Levin, Leonard. “Is the ‘Halakhic Authenticity’ of Conservative Judaism a Broken Myth?”. Personal Theology: Essays in Honor of Neil Gillman. ed. William Plevan. 130-150. Boston: Academic Studies Press, 2013.
  • Librach, Clifford E. “Does Conservative Judaism Have a Future?”. Commentary 106/3 (1998), 28-33.
  • Maher, Michael. “A Break with Tradition: Ordaining Women Rabbis”. Irish Theological Quarterly 72 (2007), 32-60. https://doi.org/10.1177/0021140007079135
  • Mandelbaum, Bernard. The Wisdom of Solomon Schechter. New York: The Burning Bush Press, 1963.
  • Meirovich, Harvey. “Time and Tradition as Reflected in The Etz Hayim Torah Commentary”. Modern Theology 35/2 (2018), 1-17. https://doi.org/10.1111/moth.12455
  • Millgram, Abraham E. - Ehrlich, Emma G.. “Nine Letters from Solomon Schechter to Henrietta Szold”. Conservative Judaism 32/2 (1979), 25-38.
  • Nadell, Pamela S. “Developing an American Judaism: Conservative Rabbis as Ethnic Leaders”. Judaism 39/3 (1990), 345-365.
  • Nadell, Pamela S. - Raphael, Marc Lee. Conservative Judaism in America: A Biographical Dictionary and Sourcebook. New York: Greenwood Press, 1988.
  • Novak, David. “The Distinctiveness of Conservative Judaism”. Judaism 26/3 (1977), 305-309.
  • Pew Research Center (PRC). “Jewish Americans in 2020”. (May 2021). Accessed August 29, 2024. https://www.pewresearch.org/religion/2021/05/11/jewish-americans-in-2020/
  • Phillips, Bruce. “American Judaism in the Twenty-first Century”. The Cambridge Companion to American Judaism. ed. Dana Evan Kaplan. 397-415. Cambridge: Cambridge University Press, 2005.
  • Prince, Cathryn J. “In the US, some fading Reform and Conservative synagogues go Orthodox to stay afloat”. The Times of Israel (June 2022). Accessed August 29, 2024. https://www.timesofisrael.com/in-the-us-some-fading-reform-and-conservative-synagogues-go-orthodox-to-stay-afloat/
  • Prouser, Joseph H. “The Conservative Movement and Homosexuality: Settled Law in Unsettling Times”. The United Synagogue Review (2006). Accessed August 3, 2024. https://web.archive.org/web/20070429173219/http://www.uscj.org/The_Conservative_Mov7074.html
  • Rabinowitz, Mayer E. “The Joint Bet Din of the Conservative Judaism”. Hakol Kol Yaakov: The Joel Roth Jubilee Volume, Series: The Brill Reference Library of Judaism. ed. Robert A. Harris - Jonathan S. Milgram. 265-277. Leiden: Brill, 2021.
  • Rackman, Emanuel. “Political Conflict and Cooperation: Political Considerations in Jewish Inter-Denominational Relations, 1955-1956)”. Comparative Jewish Politics vol. II: Conflict and Consensus in Jewish Political Life. ed. Stuart A. Cohen - Eliezer Don-Yehiya. 118-127. Jerusalem: Bar-Ilan University Press, 1986.
  • Rakeffet-Rothkoff, Aaron. “The Attempt to Merge The Jewish Theological Seminary and Yeshiva College, 1926-1927”. Michael: On the History of the Jews in the Diaspora. ed. Llyod P. Gartner. 254-280. Tel Aviv: Tel Aviv University, 1975.
  • Raphael, Marc Lee. Profiles in American Judaism: The Reform, Conservative, Orthodox, and Reconstructionist Traditions in Historical Perspective. San Francisco: Harper - Row, Publishers, 1984.
  • “Reform Leader’s Swipe Sparks Angry Rebuttals from Conservatives. Jewish Telegraphic Agency (March 2004). Accessed October 7, 2025. https://www.jta.org/archive/reform-leaders-swipe-sparks-angry-rebuttals-from-conservatives
  • Robinson, Ira. “A Link in the Great American Chain”: Studies in the Evolution of the Orthodox Jewish Community in Cleveland, Ohio. New York: Touro University Press, 2023.
  • Rosenak, Avinoam. “Halakhah as Education: Philosophical and Halakhic Trends within the Conservative Movement”. The Jewish Law Association Studies 20: The Manchester Conference Volume. ed. B. Jackson - L. Moscovitz. 196-230. 2010.
  • Rosenblum, Herbert. Conservative Judaism: A Contemporary History. New York: United Synagogue of America, 1983.
  • Rosen, Tracee L. “Conservative Judaism at the Crossroads: Choosing the Path of Outreach”. Judaism 54/3-4 (2005), 198-202.
  • Ross, Tamar. “Can the Demand for Change in the Status of Women Be Halakhically Legitimated?”. Judaism 42/4 (1993), 478-492.
  • Roth, Rabbi Joel. “Homosexuality Revisited”. The Rabbinical Assembly (December 2006). Accessed December 2, 2024. https://www.rabbinicalassembly.org/sites/default/files/public/halakhah/teshuvot/20052010/roth_revisited.pdf
  • Rothschild, Fritz A. “Conservative Judaism Faces the Need of Change: In What Direction, How Much, and How?”. Commentary (November 1953). Accessed September 1, 2024. https://www.commentary.org/articles/fritz-rothschild/conservative-judaism-faces-the-need-of-changein-what-direction-how-much-and-how/
  • Rubenstein, Jeffrey. “Siddur Sim Shalom and Developing Conservative Theology”. Conservative Judaism 41/1 (1988), 21-37.
  • Rudavsky, David. “The Historical School of Zacharias Frankel”. The Jewish Journal of Sociology 5/2 (1963), 224-244.
  • Sarna, Jonathan D. “Learning from History”. Jewish Review of Books (December 2013). September 10, 2024. https://jewishreviewofbooks.com/articles/654/learning-from-history/#
  • Sarna, Jonathan D. “The Debate over Mixed Seating in the American Synagogue”. The American Synagogue: A Sanctuary Transformed. ed. Jack Wertheimer. 363-394. Cambridge: Cambridge University Press, 1987.
  • Schechter, Solomon. Seminary Addresses and Other Papers. Cincinnati: Ark Publishing Co., 1915.
  • Schechter, Solomon. Some Aspects of Rabbinic Theology. New York: The Macmillan Company, 1909.
  • Schechter, Solomon. Studies in Judaism. vol 1. Philadelphia: The Jewish Publication Society of America, 1896.
  • Schechter, Solomon. Studies in Judaism. vol 2. Philadelphia: The Jewish Publication Society of America, 1908.
  • Schechter, Solomon. “The Work of Heaven”. Tradition and Change: The Development of the Conservative Movement. ed. Mordecai Waxman. 163-172. New York: The Burning Bush Press, 1958.
  • Schorsch, Ismar. “Zacharias Frankel and the European Origins of Conservative Judaism”. Judaism 30/3 (1981), 344-354.
  • Shafran, Avi. “The Conservative Lie”. Moment (2001). Accessed October 17, 2024. https://web.archive.org/web/20060106063953/http://www.momentmag.com/archive/feb01/feat2.html
  • Shapiro, Edward S. Unique People in a Unique Land: Essays on American Jewish History. Boston: Academic Studies Press, 2022.
  • Shapiro, Samantha. “Conservative Judaism Gets a Kick in the Pants”. Slate (August 2006). Accessed August 30, 2024. https://slate.com/human-interest/2006/08/why-conservative-judaism-is-ailing.html
  • Shapiro, Samantha. “Damned if She Does, Damned if She Doesn’t”. Slate (January 2008). Accessed September 2, 2024.
  • https://slate.com/human-interest/2008/01/why-an-orthodox-institute-s-decision-to-ordain-female-rabbis-isn-t-as-revolutionary-as-it-sounds.html
  • Shay, Scott A. Getting Our Groove Back: How to Energize American Jewry. Jerusalem: Devora Publishing, 2007.
  • Siegel, Jennifer. “Conservative Rabbi, in Swan Song, Warns Against Liberal Shift”. Forward (March 2006). Accessed October 27, 2024. https://forward.com/news/6796/conservative-rabbi-in-swan-song-warns-against-li/
  • Singer, David. “The New Orthodox Theology”. Modern Judaism 9/1 (1989), 35-54.
  • Singer, Shmuel. “Modern Orthodoxy: Crisis and Solution”. Tradition: A Journal of Orthodox Jewish Thought 23/4 (1988), 47-53.
  • Sklare, Marshall. Conservative Judaism: An American Religious Movement. New York: Schocken Books, 1972.
  • Soffer, Ari. “‘Open Orthodox’ or ‘Neo Conservative’?”. Israel National News (April 2014). Accessed September 15, 2024. https://www.israelnationalnews.com/news/179142
  • Sommer, Benjamin D. “Where is Authority Found?”. Jewish Theological Seminary (May 2016). Accessed October 24, 2024. https://www.jtsa.edu/torah/authority/
  • Starr, Aaron L. “Tradition vs. Modernity: The CJLS and Conservative Halakhah”. Conservative Judaism 58/1 (2005), 3-17.
  • Starr, David B. Catholic Israel: Solomon Schechter, A Study of Unity and Fragmentation in Modern Jewish History. New York: Columbia University, Ph.D. Dissertation, 2003.
  • Starr, David B. “Saving the Union: Solomon Schechter and Abraham Lincoln”. Modern Judaism: A Journal of Jewish Ideas and Experience 35/3 (2015), 302-317. https://doi.org/10.1093/mj/kjv017
  • The Babylonian Talmud. ed. Isidore Epstein. London: The Soncino Press, 1935-1952.
  • Waxman, Mordecai. “Conservative Judaism - A Survey”. Tradition and Change: The Development of the Conservative Movement. ed. Mordecai Waxman. 3-37. New York: The Burning Bush Press, 1958.
  • Weiss, Avraham. “Open Orthodoxy! A Modern Orthodox Rabbi’s Creed”. Judaism 46/4 (1997), 409-421.
  • Wertheimer, Jack - Bayme, Steven - M. Cohen, Steven. “Op-Ed: On Conservative Judaism, Why All the Talk about Failure?”. Jewish Telegraphic Agency (October 2015). Accessed September 3, 2024. https://www.jta.org/2015/10/12/ideas/op-ed-on-conservative-judaism-why-all-the-talk-about-failure
  • Wertheimer, Jack. “Judaism and the Future of Religion in America: The Situation of Conservative Judaism Today”. Judaism 54/3-4 (2005), 131-136.
  • Wertheimer, Jack. The New American Judaism: How Jews Practice Their Religion Today. Princeton: Princeton University Press, 2018.
  • Wolpe, Rabbi David. “Conservative Judaism Seeks its True Name”. HuffPost (November 2016). Accessed August 29, 2024. https://www.huffpost.com/entry/conservative-judaism-seek_b_8612458
  • Yuter, Alan J. “Halakhah and Ideology in Conservative Judaism”. Proceedings of the Rabbinical Assembly of America 42 (1980), 94-112.
Toplam 93 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Yahudilik Araştırmaları
Bölüm Araştırma Makalesi
Yazarlar

Mustafa Şahin 0000-0003-0074-9858

Gönderilme Tarihi 2 Mart 2025
Kabul Tarihi 24 Kasım 2025
Yayımlanma Tarihi 31 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 16 Sayı: 2

Kaynak Göster

ISNAD Şahin, Mustafa. “An Analysis of the Decline and Future of Conservative Judaism”. Ilahiyat Studies 16/2 (Aralık2025), 201-238. https://doi.org/10.12730/is.1649786.

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