Seeing God in Sufi Qurʾan Commentaries: Crossings between This World and the Otherworld by Pieter Coppens

Yıl 2021, Cilt: 12 Sayı: 2, 297 - 306, 31.12.2021

Livnat Holtzman

https://doi.org/10.12730/13091719.2021.122.229

Öz

First paragraph:

From the inception of the Sufi movement, Sufis regarded the Qurʾān as a source of mystical knowledge. According to Sufi exegetes, the words of the Qurʾān are in fact allusions (ishārah pl. ishārāt) which pertain to “divine truths” (ḥaqāʾiq, sing. ḥaqīqah). Accordingly, Sufi hermeneutics of the Qurʾān is called “the exegesis by allusion” (tafsīr bi-l-ishārah) or “the allusive exegesis” (tafsīr ishārī). While undergoing personal mystical experiences, Sufis penetrated the exoteric (ẓāhir) layer of the Qurʾānic text and reached its esoteric (bāṭin) layers, thus discerning the divine truths from the Qurʾān. Their insights which are recorded in the surviving Sufi tafsīr-works are accompanied by a personal and sometimes ecstatic tone which is quite rare in the “conventional” and traditional works of tafsīr.

Anahtar Kelimeler

Tasawwuf, Sufi, Qur, Qurʾan Commentaries, God

Kaynakça

• Arberry, A. J. The Koran. Oxford: Oxford University Press, 1964.
• Böwering, Gerhard. “The Major Sources of Sulamī’s Minor Qurʾān Commentary.” Oriens 35 (1996): 35-56.
• Böwering, Gerhard. The Mystical Vision of Existence in Classical Islam: The Qurʾānic Hermeneutics of the Ṣūfī Sahl al-Tustarī (d. 283/896). Berlin: De Gruyter, 1980.
• Böwering, Gerhard. “The Qurʾān Commentary of al-Sulamī.” In Islamic Studies Presented to Charles J. Adams, edited by Wael B. Hallaq and Donald P. Little, 41-56. Leiden: Brill, 1991.
• Böwering, Gerhard. “The Scriptural ‘Senses’ in Medieval Ṣūfī Qurʾān Exegesis.” In With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam, edited by Jane Dammen McAuliffe, Barry D. Walfish and Joseph W. Goering, 346-365. Oxford: Oxford University Press, 2003.
• Böwering, Gerhard. “The Writings of Shams al-Dīn al-Daylamī.” Islamic Studies 26, no. 3 (1987): 231-236.
• Colby, Frederick. Narrating Muhammad’s Night Journey: Tracing the Development of the Ibn ʿAbbās Ascension Discourse. Albany, NY: SUNY Press, 2008.
• Ernst, Carl W. Ruzbihan Baqli: Mysticism and the Rhetoric of Sainthood in Persian Sufism. Richmond: Curzon Press, 1996.
• Godlas, Alan. “Influences of Qushayrī’s Laṭāʾif al-ishārāt on Sufi Qurʾanic Commentaries, Particularly Rūzbihān al-Baqlī’s ʿArāʾis al-bayān and the Kubrawi al-Taʾwīlāt al-najmiyya.” Journal of Sufi Studies 2 (2013): 78-92.
• Godlas, Alan. “Ṣūfism.” In The Blackwell Companion to the Qurʾān, edited by Andrew Rippin, 350-361. Oxford: Blackwell, 2006.
• Gramlich, Richard. Abu l-ʿAbbās B. ʿAṭāʾ: Sufi und Koranausleger. Stuttgart: Steiner, 1995.
• Katz, Steven T. “The ‘Conservative’ Character of Mysticism.” In Mysticism and Religious Traditions, edited by Steven T. Katz, 3-60. Oxford: Oxford University Press, 1983.
• Katz, Steven T. “Mysticism and the Interpretation of Sacred Scripture.” In Mysticism and Sacred Scripture, edited by Steven T. Katz, 7-67. Oxford: Oxford University Press, 2000.
• Keeler, Annabel. “Mystical Theology and the Traditionalist Hermeneutics of Maybudī’s Kashf al-Asrār.” In Sufism and Theology, edited by Ayman Shihadeh, 15-30. Edinburgh: Edinburgh University Press, 2007.
• Keeler, Annabel. Sufi Hermeneutics: The Qurʾan Commentary of Rashīd al-Dīn Maybudī. Oxford: Oxford University Press, 2006.
• Keeler, Annabel. “Ṣūfī Tafsīr as a Mirror: Al-Qushayrī the Murshid in his Laṭāʾif al-ishārāt.” Journal of Qur’anic Studies 8, no. 1 (2006): 1-21.
• Sands, Kristin Z. “On the Subtleties of Method and Style in the Laṭāʾif al-ishārāt of al-Qushayrī.” Journal of Sufi Studies 2 (2013): 7-16.
• Sands, Kristin Z. Ṣūfī Commentaries on the Qurʾān in Classical Islam. London: Routledge, 2006.
• Vuckovic, Brooke Olson. Heavenly Journeys, Earthly Concerns: The Legacy of the Miʿraj in the Formation of Islam. London: Routledge, 2005.