Kitap İncelemesi
Mutezile’nin Felsefe Eleştirisi: Harezmli Mutezilî İbnü’l-Melâhimî’nin Felsefeye Reddiyesi [Muʿtazila’s Critique of Philosophy: Muʿtazilī Theologian Ibn al-Malāḥimī of Khwārazm’s Refutation of Philosophy], by Orhan Şener Koloğlu
Öz
First paragraph:
Although the relationship between kalām and philosophy (or be-tween religion and philosophy) remains one of the most popular subjects in Islamic studies, much of the discussion appears to be con-fined exclusively to al-Ghazālī’s refutation and Ibn Rushd’s defense of philosophy in Tahāfut al-falāsifa and Tahāfut al-Tahāfut, respectively. Needless to say, this discussion should be enriched by introducing new figures, works, and centuries. Ibn al-Malāḥimī’s (d. 536/1141) Tuḥfat al-mutakallimīn fī l-radd ʿalā l-falāsifa (Gift for the Theologians in Refutation of the Philosophers), edited by Hassan Ansari and Wilferd Madelung in 2008 (Tehran: Iranian Institute of Philosophy & Institute of Islamic Studies Free University of Berlin) can be seen as an important contribution to this enrichment. What makes Ibn al-Malāḥimī particularly significant is his affiliation to the Muʿtazila as a member of the school of al-Ḥusayniyya, founded by Abū l-Ḥusayn al-Baṣrī, in Khwārazm. For, although the critique of philosophy done by Sunnī and salafī theologians is relatively well known in the litera-ture, we still lack adequate detailed examination of the Muʿtazilī theologians’ approach to philosophy.
Although the relationship between kalām and philosophy (or be-tween religion and philosophy) remains one of the most popular subjects in Islamic studies, much of the discussion appears to be con-fined exclusively to al-Ghazālī’s refutation and Ibn Rushd’s defense of philosophy in Tahāfut al-falāsifa and Tahāfut al-Tahāfut, respectively. Needless to say, this discussion should be enriched by introducing new figures, works, and centuries. Ibn al-Malāḥimī’s (d. 536/1141) Tuḥfat al-mutakallimīn fī l-radd ʿalā l-falāsifa (Gift for the Theologians in Refutation of the Philosophers), edited by Hassan Ansari and Wilferd Madelung in 2008 (Tehran: Iranian Institute of Philosophy & Institute of Islamic Studies Free University of Berlin) can be seen as an important contribution to this enrichment. What makes Ibn al-Malāḥimī particularly significant is his affiliation to the Muʿtazila as a member of the school of al-Ḥusayniyya, founded by Abū l-Ḥusayn al-Baṣrī, in Khwārazm. For, although the critique of philosophy done by Sunnī and salafī theologians is relatively well known in the litera-ture, we still lack adequate detailed examination of the Muʿtazilī theologians’ approach to philosophy.
Anahtar Kelimeler
Yıl 2010,
Cilt: 1 Sayı: 2, 264 - 266, 07.08.2011
Öz
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Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Konular | Din Araştırmaları |
| Bölüm | Kitap İncelemeleri |
| Yazarlar | |
| Yayımlanma Tarihi | 7 Ağustos 2011 |
| Gönderilme Tarihi | 1 Temmuz 2010 |
| Yayımlandığı Sayı | Yıl 2010 Cilt: 1 Sayı: 2 |
