Öz
The tradition of woman’s veiling including headscarf bases upon along his
tory. In ancient civilizations, for example in Middle Assyria, a written law
was in force that oblige free woman to veil and slaves to unveil. Jewish and
Christian tradition has followed similar practices. Additively Woman’s vei
ling has symbolized the obedience to God and man in Christian tradition.
According to statements of Quran, woman who have to be veiled is free
women and Quran does not assign an additive meaning to veiling such as
obedience to man. Headscarf, symbolizes that a women is free (esteemed)
and gives her a social statue and implies her privacy.
Anahtar Kelimeler
hermeneutics descriptive method veiling headscarf freedom classical hermeneutics textual criticism historical context the reason of existence of the verses of the Quran.
Kaynakça
- Akkent, Meral-Franger, Gaby , Başörtü, Dağyeli Yayınları, Frankfurt 1987.
- Altıntaş, Ramazan, “Cahiliye Arap Toplumunda Kadın”, Diyanet İlmi Dergi, c.37, S.1, Ankara 2001.
- Ateş, Ali Osman, İslam’a Göre Cahiliye ve Ehl-i Kitap Örf ve Adetleri, Beyan Yayınları, İstanbul 1996.
- Ay, Eyüp, “Örtünmenin Tarihsel Görünümleri ve Sembolik Anlam(lar)ı”, İslâmiyât Der gisi, Ankara 2001, c. 4, S. 2.
- Bardakoğlu Ali, “Cahiliye Döneminde Kadın”, Sosyal Hayatta Kadın, Ensar Neşriyat, İstanbul 1996.
- Bâzergan, Mehdi, Kur’an’ın Nüzul Süreci, çev. Yasin Demirkıran, Fecr Yayınları, Ankara 1998.
- Brayer, Menachem, The Jewish Woman in Rabbinic Literature: A Psychosocial Perspecti ve, Hoboken, N.J.: Ktau Publishing House, 1986.
- Buhârî, Sahih, Çağrı Yayınları, İstanbul 1981
Öz
The tradition of woman’s veiling including headscarf bases upon along his
tory. In ancient civilizations, for example in Middle Assyria, a written law
was in force that oblige free woman to veil and slaves to unveil. Jewish and
Christian tradition has followed similar practices. Additively Woman’s vei
ling has symbolized the obedience to God and man in Christian tradition.
According to statements of Quran, woman who have to be veiled is free
women and Quran does not assign an additive meaning to veiling such as
obedience to man. Headscarf, symbolizes that a women is free (esteemed)
and gives her a social statue and implies her privacy.
Anahtar Kelimeler
hermeneutics descriptive method veiling headscarf freedom classical hermeneutics textual criticism historical context the reason of existence of the verses of the Quran.
Kaynakça
- Akkent, Meral-Franger, Gaby , Başörtü, Dağyeli Yayınları, Frankfurt 1987.
- Altıntaş, Ramazan, “Cahiliye Arap Toplumunda Kadın”, Diyanet İlmi Dergi, c.37, S.1, Ankara 2001.
- Ateş, Ali Osman, İslam’a Göre Cahiliye ve Ehl-i Kitap Örf ve Adetleri, Beyan Yayınları, İstanbul 1996.
- Ay, Eyüp, “Örtünmenin Tarihsel Görünümleri ve Sembolik Anlam(lar)ı”, İslâmiyât Der gisi, Ankara 2001, c. 4, S. 2.
- Bardakoğlu Ali, “Cahiliye Döneminde Kadın”, Sosyal Hayatta Kadın, Ensar Neşriyat, İstanbul 1996.
- Bâzergan, Mehdi, Kur’an’ın Nüzul Süreci, çev. Yasin Demirkıran, Fecr Yayınları, Ankara 1998.
- Brayer, Menachem, The Jewish Woman in Rabbinic Literature: A Psychosocial Perspecti ve, Hoboken, N.J.: Ktau Publishing House, 1986.
- Buhârî, Sahih, Çağrı Yayınları, İstanbul 1981
Ayrıntılar
| Birincil Dil | Türkçe |
|---|---|
| Konular | Kelam |
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 30 Kasım 2009 |
| Yayımlandığı Sayı | Yıl 2009 Cilt: 1 Sayı: 7-8 |