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JOHN WEBSTER AS A MORALIST

Yıl 1956, Sayı: 3, 15 - 34, 21.08.2014
https://izlik.org/JA99KM79AC

Öz

This apt and clearly drawn contrast between Elizabethan. and Jacobean drama ought to prevent the student of Webster from 'falling into the error of confusing the sentiments expressed by the characters of Webster's plays with the sentiments of the author himself. Yet modern critics of Webster persist in building up from the sentiments, thoughts, actions, and passions of the characters a world that it labels 'Webster's World'. This is, of course, an extremely vague phrase and might well be taken as referring to the type of character and situation that Webster prefers to depict. Hereward T. Price seems to be using the phrase in this sense when, referring to the scene in which Isabella takes upon herself the blame for her husband's t,mnatural condm:t, writes Webster's world is so corrupt that goodness itself tends to deceive' 2 • There would seem to be little doubt, however, that both Clifford Leech (in spite of the reasonable position he takes up in the above quotation) and Ellis-Fermor use the phrase to mean Webster's conception of the world and of life in general. 

Kaynakça

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JOHN WEBSTER AS A MORALIST

Yıl 1956, Sayı: 3, 15 - 34, 21.08.2014
https://izlik.org/JA99KM79AC

Öz

This apt and clearly drawn contrast between Elizabethan. and Jacobean drama ought to prevent the student of Webster from 'falling into the error of confusing the sentiments expressed by the characters of Webster's plays with the sentiments of the author himself. Yet modern critics of Webster persist in building up from the sentiments, thoughts, actions, and passions of the characters a world that it labels 'Webster's World'. This is, of course, an extremely vague phrase and might well be taken as referring to the type of character and situation that Webster prefers to depict. Hereward T. Price seems to be using the phrase in this sense when, referring to the scene in which Isabella takes upon herself the blame for her husband's t,mnatural condm:t, writes Webster's world is so corrupt that goodness itself tends to deceive' 2 • There would seem to be little doubt, however, that both Clifford Leech (in spite of the reasonable position he takes up in the above quotation) and Ellis-Fermor use the phrase to mean Webster's conception of the world and of life in general.

Kaynakça

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Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sanat ve Edebiyat
Bölüm Araştırma Makalesi
Yazarlar

Adair Mıll Bu kişi benim

Gönderilme Tarihi 21 Ağustos 2014
Yayımlanma Tarihi 21 Ağustos 2014
IZ https://izlik.org/JA99KM79AC
Yayımlandığı Sayı Yıl 1956 Sayı: 3

Kaynak Göster

APA Mıll, A. (2014). JOHN WEBSTER AS A MORALIST. Litera: Journal of Language, Literature and Culture Studies, 3, 15-34. https://izlik.org/JA99KM79AC
AMA 1.Mıll A. JOHN WEBSTER AS A MORALIST. Litera: Journal of Language, Literature and Culture Studies. 2014;(3):15-34. https://izlik.org/JA99KM79AC
Chicago Mıll, Adair. 2014. “JOHN WEBSTER AS A MORALIST”. Litera: Journal of Language, Literature and Culture Studies, sy 3: 15-34. https://izlik.org/JA99KM79AC.
EndNote Mıll A (01 Ağustos 2014) JOHN WEBSTER AS A MORALIST. Litera: Journal of Language, Literature and Culture Studies 3 15–34.
IEEE [1]A. Mıll, “JOHN WEBSTER AS A MORALIST”, Litera: Journal of Language, Literature and Culture Studies, sy 3, ss. 15–34, Ağu. 2014, [çevrimiçi]. Erişim adresi: https://izlik.org/JA99KM79AC
ISNAD Mıll, Adair. “JOHN WEBSTER AS A MORALIST”. Litera: Journal of Language, Literature and Culture Studies. 3 (01 Ağustos 2014): 15-34. https://izlik.org/JA99KM79AC.
JAMA 1.Mıll A. JOHN WEBSTER AS A MORALIST. Litera: Journal of Language, Literature and Culture Studies. 2014;:15–34.
MLA Mıll, Adair. “JOHN WEBSTER AS A MORALIST”. Litera: Journal of Language, Literature and Culture Studies, sy 3, Ağustos 2014, ss. 15-34, https://izlik.org/JA99KM79AC.
Vancouver 1.Mıll A. JOHN WEBSTER AS A MORALIST. Litera: Journal of Language, Literature and Culture Studies [Internet]. 01 Ağustos 2014;(3):15-34. Erişim adresi: https://izlik.org/JA99KM79AC