Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2021, Cilt: 31 Sayı: 1, 203 - 227, 23.06.2021

Öz

Kaynakça

  • Akgündüz, A. (2002). Bir aile ve hizmet müessesesi olarak Osmanlı’da harem. Türkler Ansiklopedisi, C. X, 315–347.
  • Andrea, B. (2008). Women and Islam in early modern English literature. Cambridge: Cambridge University Press.
  • Ballaster, R. (2005). Fabulous orients: Fictions of the East in England 1662–1785. Oxford: Oxford University Press.
  • Baran, M. (2012). Osmanlı klasik dönem saray kültüründe mahremiyet ve harem. Milli Folklor, 24(93), 169–183.
  • Barton, E. & Pears, E. (1893). The Spanish armada and the Ottoman porte. The English Historical Review,8(31), 439–466.
  • Boyle, R. (1668). The tragedy of Mustapha, the son of Solyman the Magnificent. Gale Eighteenth Century Collections Online Print Editions.
  • Brown, F. C. (1910). Elkanah Settle: His life and works. Chicago: University of Chicago Press.
  • Busbecq, O. G. (1881). The life and letters of Ogier Ghiselin de Busbecq, vol. 1. London: C. Kegan Paul&Co.
  • Campbell, K. (1898). The sources of Davenant’s the siege of Rhodes. Modern Language Notes, 13(6), 177–182.
  • Clark, W. S. (1937). The dramatic works of Roger Boyle, Earl of Orrery, vol. 1. Cambridge: Harvard University Press.
  • Croutier, A. A. (2009). Harem gizemli dünya. (Trans. Leyla Özcengiz). İstanbul: Remzi Kitabevi.
  • Danişmend, İsmail Hami. (1971). Osmanlı tarihi kronolojisi. C. II – III. İstanbul: Türkiye Yayınevi.Davenant, W. (1663). The siege of Rhodes [Epub Version]. Retrived, from http://www.operalib.eu/zpdf/siegerhodes_bn.pdf
  • Emecen, F. (2000). İbrahim Paşa, makbul. Türkiye Diyanet Vakfı İslam Ansiklopedisi. C. XXI, 333–335.
  • Erkoç, S. (2008). Repercussions of a murder: The death of Sehzade Mustafa on early modern English stage. [Unpublished M.A Thesis]. Central European University, Budapest.
  • Gökbilgin, M. T. (1966). Rüstem Paşa hakkındaki ithamlar. İÜEFTD, 11–12, 11–50.
  • Gülter, I. Ş. (2019). The Ottoman Turks in English heroic plays. UK: Cambridge Scholars Publishing.
  • Hayden, J. A. (2010). The tragedy of Roxolana in the court of Charles II. In Galina I. Yermolenko (Ed.), Roxolana in European Literature, History and Culture (pp. 71-88). England: Ashgate.
  • Hasırcıoğlu, T. (1956). Osmanlı sarayında saltanat süren kadınlardan Hürrem Sultan. Resimli Tarih Mecmuası, 1(73), 15–19.
  • İnalcık, H. (Ed.) (1993). The Ottoman succession and its relation to the Turkish concept of sovereignty. In The Middle East and the Balkans Under the Ottoman Empire: Essays on Economy and Society (pp. 37-69). Bloomington: Indiana University Turkish Studies.
  • İnbaşı, M. (2004). Ukrayna’da Osmanlılar: Kamaniçe seferi ve organizasyonu (1672). İstanbul: Yeditepe Yayınevi.
  • Kabbani, R. (1986). Europe’s myth of orient. London: Macmillan.
  • Kahf, Mohja. (1999). Western representations of the Muslim woman: From termagant to odalisque. Austin: University of Texas Press.
  • Knolles, R. (1603). The generall historie of the Turkes. London: Islip.
  • Latka, S. J. (1991). Lehistan’dan gelen sefirler: Türkiye – Polonya ilişkilerinin altı yüzyılı. (Trans. A. Sarkady – Nalân Sarkady). Ankara: Polonya – Türkiye Dostlar Derneği.
  • Lewis, R. (2004). Rethinking orientalism: Women, travel and the Ottoman harem. I.B. Tauris: London.
  • Macfie, A. L. (2002). Orientalism. Great Britain: Longman.
  • Madar, H. (2011). Before the odalisque: Renaissance representations of elite Ottoman women. Early Modern Women: An Interdisciplinary Journal, 6, 1–41.
  • Matar, N. (1996). The representation of Muslim women in Renaissance England. The Muslim World, LXXXVI (1), 50–61.
  • Melman, B. (1992). Women’s orients: English women and the Middle East, 1718 –1918: Sexuality, religion, and work. Ann Arbor: University of Michigan Press.
  • Orr, B. (2001). Empire on the English stage 1660-1714. Cambridge: Cambridge University Press.
  • Öktem, Ö. (2013). The representation of the Muslim woman in early modern English drama. [Unpublished Ph.D. Thesis] Aristotle University of Thessaloniki.
  • Öztuna, Y. (1970). Kanuni’nin Türk ve dünya tarihindeki yeri. Kanuni Armağanı. Ankara: TTK Basımevi.
  • Peçevi, İ. (1999). Peçevi tarihi. C. I. Ankara: Kültür ve Turizm Bakanlığı Yayınları.
  • Peirce, L. (1993). The imperial harem: Woman and sovereignty in the Ottoman Empire. New York: Oxford University Press.
  • Said, E. (1978). Orientalism, New York: Vintage Books.
  • Sakaoğlu, N. (2008). Tek Osmanlı kraliçesi. NTV Tarih Dergisi, 31–33.
  • Settle, E. (1976). Ibrahim the Illustrious Bassa a Tragedy Acted by Their Majesties Servants. ProQuest Early English Books Online Publishings.
  • Shaw, S. (1994). Osmanlı İmparatorluğu ve modern Türkiye. (Trans., Mehmet Harmancı). İstanbul: E. Yayınları.
  • Tektaş, N. (2004). Harem’den taşanlar (Padişahların bütün kadınları). İstanbul: Çatı kitapları.
  • Şehsuvaroğlu, Y. H. (1950). Hürrem Sultan ve Sultan Süleyman. Resimli Tarih Mecmuası, 5, 176–179.
  • Thaler, A. (1924). Thomas Heywood, D’Avenant, and the siege of Rhodes. PMLA39, 624–641.
  • Uçtum, R. N. (1980). Hürrem ve Mihrimah Sultanların Polonya Kralı II. Zigsmund’a yazdıkları mektuplar. Belleten, 175, 697–715.
  • Wiseman, S. (1998). Drama and politics in the English civil war. Cambridge: Cambridge University Press.
  • Yermolenko, G. I. (1995). Roxolana: “The Greatest Empresse of the East”. The Muslim World, 95(2), 231–248.
  • Yermolenko, G. I. (2010). Roxolana in European literature, history and culture. England: Ashgate.

“The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama

Yıl 2021, Cilt: 31 Sayı: 1, 203 - 227, 23.06.2021

Öz

The interest in Ottoman court, history, and harem was on the rise in the aftermath of the Restoration of English monarchy. The Ottoman harem, especially, provided a fertile ground for the English playwrights. Thus, this study aims to analyze the representation of Hurrem Sultan who is regarded as one of the most prominent Sultanate women in Ottoman history in William Davenant’s The Siege of Rhodes(1663), Roger Boyle’s The Tragedy of Mustapha (1668), and Elkanah Settle’s Ibrahim, the Illustrious Bassa (1676). In those plays which deal with Sultan Suleyman’s reign, English playwrights rewrite the siege of Rhodes, the death of Sehzade Mustapha, and the relationship between Sultan Suleyman and Ibrahim Pasha in a new dramatical context with a special emphasis on powerful Hurrem Sultan image. By taking a critical look at the representations of Eastern women in Orientalist discourse, this article covers arguments ranging from the Western representations of the harem to Ottoman women sovereignty in the sixteenth century. The common ground which the selected plays share is that there appears a powerful woman of Sultanate image as this study intends to explore. In this context, the present study indicates that the representation of Hurrem Sultan in selected Restoration period plays which depict her both as a powerful Eastern Empress and as an important political actor challenges the particular image of passive, sexually permissive and decadent Eastern woman embedded in other Western representations of the harem.

Kaynakça

  • Akgündüz, A. (2002). Bir aile ve hizmet müessesesi olarak Osmanlı’da harem. Türkler Ansiklopedisi, C. X, 315–347.
  • Andrea, B. (2008). Women and Islam in early modern English literature. Cambridge: Cambridge University Press.
  • Ballaster, R. (2005). Fabulous orients: Fictions of the East in England 1662–1785. Oxford: Oxford University Press.
  • Baran, M. (2012). Osmanlı klasik dönem saray kültüründe mahremiyet ve harem. Milli Folklor, 24(93), 169–183.
  • Barton, E. & Pears, E. (1893). The Spanish armada and the Ottoman porte. The English Historical Review,8(31), 439–466.
  • Boyle, R. (1668). The tragedy of Mustapha, the son of Solyman the Magnificent. Gale Eighteenth Century Collections Online Print Editions.
  • Brown, F. C. (1910). Elkanah Settle: His life and works. Chicago: University of Chicago Press.
  • Busbecq, O. G. (1881). The life and letters of Ogier Ghiselin de Busbecq, vol. 1. London: C. Kegan Paul&Co.
  • Campbell, K. (1898). The sources of Davenant’s the siege of Rhodes. Modern Language Notes, 13(6), 177–182.
  • Clark, W. S. (1937). The dramatic works of Roger Boyle, Earl of Orrery, vol. 1. Cambridge: Harvard University Press.
  • Croutier, A. A. (2009). Harem gizemli dünya. (Trans. Leyla Özcengiz). İstanbul: Remzi Kitabevi.
  • Danişmend, İsmail Hami. (1971). Osmanlı tarihi kronolojisi. C. II – III. İstanbul: Türkiye Yayınevi.Davenant, W. (1663). The siege of Rhodes [Epub Version]. Retrived, from http://www.operalib.eu/zpdf/siegerhodes_bn.pdf
  • Emecen, F. (2000). İbrahim Paşa, makbul. Türkiye Diyanet Vakfı İslam Ansiklopedisi. C. XXI, 333–335.
  • Erkoç, S. (2008). Repercussions of a murder: The death of Sehzade Mustafa on early modern English stage. [Unpublished M.A Thesis]. Central European University, Budapest.
  • Gökbilgin, M. T. (1966). Rüstem Paşa hakkındaki ithamlar. İÜEFTD, 11–12, 11–50.
  • Gülter, I. Ş. (2019). The Ottoman Turks in English heroic plays. UK: Cambridge Scholars Publishing.
  • Hayden, J. A. (2010). The tragedy of Roxolana in the court of Charles II. In Galina I. Yermolenko (Ed.), Roxolana in European Literature, History and Culture (pp. 71-88). England: Ashgate.
  • Hasırcıoğlu, T. (1956). Osmanlı sarayında saltanat süren kadınlardan Hürrem Sultan. Resimli Tarih Mecmuası, 1(73), 15–19.
  • İnalcık, H. (Ed.) (1993). The Ottoman succession and its relation to the Turkish concept of sovereignty. In The Middle East and the Balkans Under the Ottoman Empire: Essays on Economy and Society (pp. 37-69). Bloomington: Indiana University Turkish Studies.
  • İnbaşı, M. (2004). Ukrayna’da Osmanlılar: Kamaniçe seferi ve organizasyonu (1672). İstanbul: Yeditepe Yayınevi.
  • Kabbani, R. (1986). Europe’s myth of orient. London: Macmillan.
  • Kahf, Mohja. (1999). Western representations of the Muslim woman: From termagant to odalisque. Austin: University of Texas Press.
  • Knolles, R. (1603). The generall historie of the Turkes. London: Islip.
  • Latka, S. J. (1991). Lehistan’dan gelen sefirler: Türkiye – Polonya ilişkilerinin altı yüzyılı. (Trans. A. Sarkady – Nalân Sarkady). Ankara: Polonya – Türkiye Dostlar Derneği.
  • Lewis, R. (2004). Rethinking orientalism: Women, travel and the Ottoman harem. I.B. Tauris: London.
  • Macfie, A. L. (2002). Orientalism. Great Britain: Longman.
  • Madar, H. (2011). Before the odalisque: Renaissance representations of elite Ottoman women. Early Modern Women: An Interdisciplinary Journal, 6, 1–41.
  • Matar, N. (1996). The representation of Muslim women in Renaissance England. The Muslim World, LXXXVI (1), 50–61.
  • Melman, B. (1992). Women’s orients: English women and the Middle East, 1718 –1918: Sexuality, religion, and work. Ann Arbor: University of Michigan Press.
  • Orr, B. (2001). Empire on the English stage 1660-1714. Cambridge: Cambridge University Press.
  • Öktem, Ö. (2013). The representation of the Muslim woman in early modern English drama. [Unpublished Ph.D. Thesis] Aristotle University of Thessaloniki.
  • Öztuna, Y. (1970). Kanuni’nin Türk ve dünya tarihindeki yeri. Kanuni Armağanı. Ankara: TTK Basımevi.
  • Peçevi, İ. (1999). Peçevi tarihi. C. I. Ankara: Kültür ve Turizm Bakanlığı Yayınları.
  • Peirce, L. (1993). The imperial harem: Woman and sovereignty in the Ottoman Empire. New York: Oxford University Press.
  • Said, E. (1978). Orientalism, New York: Vintage Books.
  • Sakaoğlu, N. (2008). Tek Osmanlı kraliçesi. NTV Tarih Dergisi, 31–33.
  • Settle, E. (1976). Ibrahim the Illustrious Bassa a Tragedy Acted by Their Majesties Servants. ProQuest Early English Books Online Publishings.
  • Shaw, S. (1994). Osmanlı İmparatorluğu ve modern Türkiye. (Trans., Mehmet Harmancı). İstanbul: E. Yayınları.
  • Tektaş, N. (2004). Harem’den taşanlar (Padişahların bütün kadınları). İstanbul: Çatı kitapları.
  • Şehsuvaroğlu, Y. H. (1950). Hürrem Sultan ve Sultan Süleyman. Resimli Tarih Mecmuası, 5, 176–179.
  • Thaler, A. (1924). Thomas Heywood, D’Avenant, and the siege of Rhodes. PMLA39, 624–641.
  • Uçtum, R. N. (1980). Hürrem ve Mihrimah Sultanların Polonya Kralı II. Zigsmund’a yazdıkları mektuplar. Belleten, 175, 697–715.
  • Wiseman, S. (1998). Drama and politics in the English civil war. Cambridge: Cambridge University Press.
  • Yermolenko, G. I. (1995). Roxolana: “The Greatest Empresse of the East”. The Muslim World, 95(2), 231–248.
  • Yermolenko, G. I. (2010). Roxolana in European literature, history and culture. England: Ashgate.
Toplam 45 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sanat ve Edebiyat
Bölüm Araştırma Makaleleri
Yazarlar

Işıl Şahin Gülter 0000-0002-2313-0997

Yayımlanma Tarihi 23 Haziran 2021
Gönderilme Tarihi 30 Haziran 2020
Yayımlandığı Sayı Yıl 2021 Cilt: 31 Sayı: 1

Kaynak Göster

APA Şahin Gülter, I. (2021). “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama. Litera: Journal of Language, Literature and Culture Studies, 31(1), 203-227.
AMA Şahin Gülter I. “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama. Litera. Haziran 2021;31(1):203-227.
Chicago Şahin Gülter, Işıl. “‘The Greatest Empresse of the East’: Hurrem Sultan in English Restoration Drama”. Litera: Journal of Language, Literature and Culture Studies 31, sy. 1 (Haziran 2021): 203-27.
EndNote Şahin Gülter I (01 Haziran 2021) “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama. Litera: Journal of Language, Literature and Culture Studies 31 1 203–227.
IEEE I. Şahin Gülter, “‘The Greatest Empresse of the East’: Hurrem Sultan in English Restoration Drama”, Litera, c. 31, sy. 1, ss. 203–227, 2021.
ISNAD Şahin Gülter, Işıl. “‘The Greatest Empresse of the East’: Hurrem Sultan in English Restoration Drama”. Litera: Journal of Language, Literature and Culture Studies 31/1 (Haziran 2021), 203-227.
JAMA Şahin Gülter I. “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama. Litera. 2021;31:203–227.
MLA Şahin Gülter, Işıl. “‘The Greatest Empresse of the East’: Hurrem Sultan in English Restoration Drama”. Litera: Journal of Language, Literature and Culture Studies, c. 31, sy. 1, 2021, ss. 203-27.
Vancouver Şahin Gülter I. “The Greatest Empresse of the East”: Hurrem Sultan in English Restoration Drama. Litera. 2021;31(1):203-27.