Howard Barker is a playwright known for his unconventional approach to the theatre with his own dramatic concept, the Theatre of Catastrophe, which challenges the traditional boundaries of reality and aesthetics. Barker’s plays delve into various subjects such as longing, mortality, sexuality, suffering and existential crises, aiming to provoke and shock the audience. His parodic adaptation of Chekhov’s Uncle Vanya exemplifies this by transforming the sense of ennui and mental suffering into a manifestation of revolt and self-determination. In The Birth of Tragedy (1872), Nietzsche posits that tragedy ascends from a profound understanding and approval of the conditions of one’s own existence, viewing inherent pessimism and suffering in life not as a hindrance but as a vital constituent of human resilience and resolve. Barker advocates art to be challenging and provoking, thus forcing audiences to confront the inherent complexities and contradictions of life. Deliberately or not, Barker appears to align with Nietzsche in his deconstruction of Vanya by emphasising the place of suffering in tragic human life. Barker’s adaptation (Uncle) Vanya (1991) upholds Nietzschean reasoning in transforming the characters’ existential struggles into an exploration of human agency, questioning, and a quest for meaning. This article thus explores the representation of suffering and grotesque aspects in countering the characters’ existential crises by looking at Barker’s dramatic strategies in a parodic attack on the Chekhovian world.
Birincil Dil | İngilizce |
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Konular | Dünya Dilleri, Edebiyatı ve Kültürü (Diğer) |
Bölüm | Araştırma Makaleleri |
Yazarlar | |
Yayımlanma Tarihi | 5 Ağustos 2025 |
Gönderilme Tarihi | 27 Haziran 2024 |
Kabul Tarihi | 10 Nisan 2025 |
Yayımlandığı Sayı | Yıl 2025 Cilt: 35 Sayı: Special Issue |