BibTex RIS Kaynak Göster

Kutadgu-Bilig in the Context of World and Western Literature

Yıl 2011, Cilt: 3 Sayı: 22, 573 - 581, 15.10.2011

Öz

Kutadgu-Bilig is the first Islamic work which had been written after the acceptance of Islam in Turkish history. This masterpiece is very significant not only as a cultural artifact, but also a stimulating work on the destiny of Turkish people that had joined sphere of a new culture and civilisation. Yusuf Has Hâcib wrote the Kutadgu-Bilig with the responsibility of being intellectual that derived from his society and state belongings. In that context, he aimed to stabilize the social structure which had been in the disorder of value. Therefore, Yusuf Has Hâcib wanted to form a system of state and society, and to achieve a Constitution, a moral and political doctrine for rulers and statesmen of Turkish states which would have been established in the future. This paper aims to examine the work in comparison with some pieces of the world and western literature.

Kaynakça

  • AdIVar, H. E. ingiliz Edebiyatz Tarihi.· Ba:;langu;tan Elizabeth Devrine Kadar. istanbul, 1940.
  • Arslan, M. Kutadgu-Bilig'deki Toplum ve Devlet Anlayz:;z. istanbul, 1987.
  • Auerbach, E. Roman Filolojisine Giri:;. istanbul, 1945.
  • Avisseau, P. Literature Fran9aise Expliquee Par des Textes choisis. Paris, 1967.
  • Bang-Gabain. Tilrkische TUlfan-Texte. Berlin, 1929-31.
  • Bayrav, S. Symbolisme Mediaval. istanbul, 1956.
  • Bedier, 1. Les legendes epiques, recherches sur laformation des chansons de geste. Paris, 1925.
  • Bedier-Hazard. Histoire de la liuerature Fran9aise. Paris, 1923.
  • Cohen, G. Le mouvement litteraire, intellectuel et moral au moyen age. C.VIIl. Paris, 1931.
  • <;:agatay, S. Altun Yaruk'tan iki Par9a. Ankara, 1946.
  • Koprulu, M. F. rark Edebiyatz TariM. istanbul, 1926.
  • Langenbucher-Auerbach, Ba:;langlCzndan Bugilne Alman Edebiyatl. istanbul, 1970.
  • Lanson, G. Histoire de la litterature Fran9aise. Paris, 1927.
  • Le Coq. Tiirk/sehe Manisehaiea aus Choteho. Berlin, 1913.
  • Levend, A. S. TurkEdebiyatl TariM. C. 1. Ankara, 1973.
  • Paris, G. Histoire de la langue et de la litterature Fran9aise au moyen iige, Hachette, 1887.
  • Perin, C. Franslz Edebiyatl Tarihi, C. I. istanbul, 1948.
  • Ruben, W. Buddhizm Tarihi. Ankara, 1947. 581
  • Tekin, S. "Mani Dininin UygurIar Tarafmdan Devlet Dini OIarak Kabul Edili~inin 1200.
  • Ylldoniimii DolaYlslyla Birkay Not". Belleten, SaYl I. Ankara, 1963.
  • Urgan, M. ingiliz Edebiyatl Tarihi, C. 1. istanbul, 1986.
  • Vardar, B. Franslz Edebiyatl. istanbul, 1988.

DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG

Yıl 2011, Cilt: 3 Sayı: 22, 573 - 581, 15.10.2011

Öz

Kaynakça

  • AdIVar, H. E. ingiliz Edebiyatz Tarihi.· Ba:;langu;tan Elizabeth Devrine Kadar. istanbul, 1940.
  • Arslan, M. Kutadgu-Bilig'deki Toplum ve Devlet Anlayz:;z. istanbul, 1987.
  • Auerbach, E. Roman Filolojisine Giri:;. istanbul, 1945.
  • Avisseau, P. Literature Fran9aise Expliquee Par des Textes choisis. Paris, 1967.
  • Bang-Gabain. Tilrkische TUlfan-Texte. Berlin, 1929-31.
  • Bayrav, S. Symbolisme Mediaval. istanbul, 1956.
  • Bedier, 1. Les legendes epiques, recherches sur laformation des chansons de geste. Paris, 1925.
  • Bedier-Hazard. Histoire de la liuerature Fran9aise. Paris, 1923.
  • Cohen, G. Le mouvement litteraire, intellectuel et moral au moyen age. C.VIIl. Paris, 1931.
  • <;:agatay, S. Altun Yaruk'tan iki Par9a. Ankara, 1946.
  • Koprulu, M. F. rark Edebiyatz TariM. istanbul, 1926.
  • Langenbucher-Auerbach, Ba:;langlCzndan Bugilne Alman Edebiyatl. istanbul, 1970.
  • Lanson, G. Histoire de la litterature Fran9aise. Paris, 1927.
  • Le Coq. Tiirk/sehe Manisehaiea aus Choteho. Berlin, 1913.
  • Levend, A. S. TurkEdebiyatl TariM. C. 1. Ankara, 1973.
  • Paris, G. Histoire de la langue et de la litterature Fran9aise au moyen iige, Hachette, 1887.
  • Perin, C. Franslz Edebiyatl Tarihi, C. I. istanbul, 1948.
  • Ruben, W. Buddhizm Tarihi. Ankara, 1947. 581
  • Tekin, S. "Mani Dininin UygurIar Tarafmdan Devlet Dini OIarak Kabul Edili~inin 1200.
  • Ylldoniimii DolaYlslyla Birkay Not". Belleten, SaYl I. Ankara, 1963.
  • Urgan, M. ingiliz Edebiyatl Tarihi, C. 1. istanbul, 1986.
  • Vardar, B. Franslz Edebiyatl. istanbul, 1988.
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Mahmut Arslan

Yayımlanma Tarihi 15 Ekim 2011
Yayımlandığı Sayı Yıl 2011 Cilt: 3 Sayı: 22

Kaynak Göster

APA Arslan, M. (2011). DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG. İstanbul University Journal of Sociology, 3(22), 573-581.
AMA Arslan M. DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG. İstanbul University Journal of Sociology. Ekim 2011;3(22):573-581.
Chicago Arslan, Mahmut. “DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG”. İstanbul University Journal of Sociology 3, sy. 22 (Ekim 2011): 573-81.
EndNote Arslan M (01 Ekim 2011) DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG. İstanbul University Journal of Sociology 3 22 573–581.
IEEE M. Arslan, “DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG”, İstanbul University Journal of Sociology, c. 3, sy. 22, ss. 573–581, 2011.
ISNAD Arslan, Mahmut. “DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG”. İstanbul University Journal of Sociology 3/22 (Ekim 2011), 573-581.
JAMA Arslan M. DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG. İstanbul University Journal of Sociology. 2011;3:573–581.
MLA Arslan, Mahmut. “DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG”. İstanbul University Journal of Sociology, c. 3, sy. 22, 2011, ss. 573-81.
Vancouver Arslan M. DÜNYA VE BATI EDEBİYATI KARŞISINDA KUTADGU-BİLİG. İstanbul University Journal of Sociology. 2011;3(22):573-81.