Araştırma Makalesi

Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective

Cilt: 6 Sayı: 1 9 Ağustos 2024
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Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective

Öz

This article explores the nuanced and complex nature of secularism in India and Malaysia, challenging the notion of a fixed, universal definition. It examines how these countries, despite their diverse religious landscapes, have adopted distinct approaches to secular governance. In India, secularism is seen as a principle of impartiality in religious matters, reflected in the Constitution's provisions for religious freedom and equality. However, the article also delves into the challenges and contradictions within Indian secularism, such as the Shah Bano case, which revealed tensions between religious personal laws and secular principles. On the other hand, Malaysia's approach to secularism is markedly different, with Islam being declared the supreme religion and influencing state laws and institutions. Despite this, Malaysia's constitution is secular, and the article discusses how the country navigates between Islamic and secular governance, as seen in legal interpretations and the dual legal system. Overall, the article argues for a reevaluation of secularism, proposing a framework that considers the diversity of secular practices globally and evaluates them based on principles of religious freedom, equality, and tolerance.

Anahtar Kelimeler

Kaynakça

  1. Adil, M. A. M. (2017). The Federal Constitution: Is Malaysia a Secular State?. Islam and Civilisational Renewal, 8:3
  2. Ahmad, S. R. (2017). The Minority Status of Aligarh Muslim Univeristy. ILI Law Review, 1: 109- 125. Retrieved from http://ili.ac.in/pdf/paper717.pdf (19.02.2024)
  3. Almeida, R. (2015). Secularism and ‘Gazetted’ Holidays in India. In M. Rectenwald, R. Almeida and G. Levine (eds.), Global Secularisms in a Post-Secular Age (pp.155-170). Boston-Berlin: De Gruyter.
  4. Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. California: Stanford University Press.
  5. Bakashmar, M. (2017). Religion and politics in Malaysia: A case for “Semi-Secularism”?. International Journal of Islamic Thoughts, 5(2), 1-15. Retrieved from http://irep.iium.edu.my/63916/ (19.02.2024)
  6. Berger, P. (ed.) (1999). The Desecularization of the World: The Resurgence of Religion in World Politics. Grand Rapids, Mich: Wm. B. Eerdmans Publishing.
  7. Berger, P. (2008). Secularization Falsified. First Things. Retrieved from https://www.firstthings.com/article/2008/02/secula rization-falsified (19.02.2024)
  8. Berger, P. (2014). The Many Altars of Modernity: Towards a Paradigm for Religion in a Pluralist Age. Boston/Berlin: 4de Gruyter Press.

Ayrıntılar

Birincil Dil

İngilizce

Konular

Politika ve Yönetim (Diğer)

Bölüm

Araştırma Makalesi

Erken Görünüm Tarihi

27 Nisan 2024

Yayımlanma Tarihi

9 Ağustos 2024

Gönderilme Tarihi

14 Mart 2024

Kabul Tarihi

24 Nisan 2024

Yayımlandığı Sayı

Yıl 2024 Cilt: 6 Sayı: 1

Kaynak Göster

APA
Yıldız, T. (2024). Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective. İzmir Sosyal Bilimler Dergisi, 6(1), 11-20. https://doi.org/10.47899/ijss.1452785
AMA
1.Yıldız T. Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective. İzmir Sosyal Bilimler Dergisi. 2024;6(1):11-20. doi:10.47899/ijss.1452785
Chicago
Yıldız, Tuğçe. 2024. “Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective”. İzmir Sosyal Bilimler Dergisi 6 (1): 11-20. https://doi.org/10.47899/ijss.1452785.
EndNote
Yıldız T (01 Ağustos 2024) Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective. İzmir Sosyal Bilimler Dergisi 6 1 11–20.
IEEE
[1]T. Yıldız, “Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective”, İzmir Sosyal Bilimler Dergisi, c. 6, sy 1, ss. 11–20, Ağu. 2024, doi: 10.47899/ijss.1452785.
ISNAD
Yıldız, Tuğçe. “Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective”. İzmir Sosyal Bilimler Dergisi 6/1 (01 Ağustos 2024): 11-20. https://doi.org/10.47899/ijss.1452785.
JAMA
1.Yıldız T. Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective. İzmir Sosyal Bilimler Dergisi. 2024;6:11–20.
MLA
Yıldız, Tuğçe. “Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective”. İzmir Sosyal Bilimler Dergisi, c. 6, sy 1, Ağustos 2024, ss. 11-20, doi:10.47899/ijss.1452785.
Vancouver
1.Tuğçe Yıldız. Asymmetric, Pluralistic or Distinctive? Secularism in India and Malaysia within Comparative Perspective. İzmir Sosyal Bilimler Dergisi. 01 Ağustos 2024;6(1):11-20. doi:10.47899/ijss.1452785
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