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The Postsecular and Rethinking the Political

Yıl 2020, Sayı: 62, 381 - 395, 25.12.2020
https://doi.org/10.26650/JECS2020-0008

Öz

The notion of postsecularity has come to the fore in recognizing the neglected significance of religion and belief in terms of their normative, social and political contributions to the individual and collective lives of contemporary times. The literature of postsecularism, essentially, takes issue with the normative-political problematique of coexistence of diverse beliefs in the political community. In this respect, Jürgen Habermas joins the term of postsecular consciousness to be able to deal with the persistence of religiousity and faith in modernized societies and seeks ways to include religious reasoning and moral intuitions into the public sphere and will-formation of the political community. However, he ends up restricting religious moral and political contribution strictly to the general public sphere and ultimately civil society. This article argues that the inadequacy of his postsecular orientation has to do with his idea of the political, which ignores contestation and pluralization in relation to the very foundations of the political. The article also claims that the postsecular turn in political theory fulfills its promises, if it opens the relationship between the secular/immanence and the religious/transcendence to diverse/plural interpretations, and simultaneously contest the political as ontology among subjects of diverse beliefs in the political community.

Destekleyen Kurum

Istanbul University BAP unit provided financial support for the presentation of the text on which the article is based, as a communiqué at APSA’s 2017 annual congress

Kaynakça

  • Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford, USA: Stanford University Press.Bruce, S. (2002), God is Dead: Secularization in the West. Oxford, UK: Blackwell Publishing.
  • Bruce, S. (2008). Secularisation and Politics. In Jeffrey Haynes (Ed.), Routledge Handbook of Religion and Politics(pp.145 –158). London, UK: Routledge.
  • Calhoun, C., Juergensmeyer, M., & VanAntwerpen, J. (Eds.) (2011). Rethinking Secularism. Oxford, UK: Oxford University Press.Casanova, Jose (1994). Public Religions in the Modern World. Chicago, USA: Chicago University Press.
  • Casanova, J. (2007). Rethinking Secularization: A Global Comparative Perspective. In Peter Beyer&Lori Beaman (Eds.), Religion, Globalization and Culture (pp.7—22). Leiden, Holland: Brill.
  • Casanova, J. (2008). Public Religions Revisited. In Hent de Vries (Ed.), Religion: Beyond the Concept (pp. 101-120). New York, USA: Fordham U.P
  • Casanova, J. (2011).The Secular, Secularizations and Secularisms. In Craigh Calhoun, Mark Juergensmeyer&Jonathan VanAntwerpen (Eds.), Rethinking Secularism (pp. 54 –74). Oxford, UK: Oxford University Press,.
  • Connolly, W. E. (1995). The Ethos of Pluralization. Minneapolis, USA: University of Minnesota Press.
  • Dallmayr, F. (2012). Post-secularity and (global) Politics: a Need for Radical Redefinition. Review of International Studies, 38 (5), 963 –973. https://doi.org/10.1017/S0260210512000423
  • De Vries, H., & Lawrence F. S. (Eds.) (2006). Political Theologies: Public Religions in the Post-Secular World. New York, USA: Fordham University Press.Habermas, Jürgen (1992). Postmetaphysical Thinking: Philolophical Essays. Massachusetts, USA: The MIT Press.
  • Habermas, Jürgen (2002). Religion and Rationality: Essays on God, Reason and Modernity. Cambridge, UK: Polity Press.
  • Habermas, J. (2006a). On the Relations between the Secular Liberal State and Religion. In Hent De Vries & Lawrence F. Sullivan (Eds.), Political Theologies: Public Religions in the Post-Secular World (pp.251-261). New York, USA: Fordham University Press,
  • Habermas, J. (2006b). Religion in the Public Sphere. European Journal of Philosophy, 14 (1), 1–25. https://doi.org/10.1111/j.1468-0378.2006.00241.x
  • Habermas, Jürgen (2008a). Notes on Post-Secular Society. NPQ, Fall, 17–29.
  • Habermas, Jürgen (2008b). Between Naturalism and Religion (Ciaran Cronin, Trans.). Cambridge, UK: Polity Press.
  • Habermas, Jürgen (2010). A Postsecular World Society: On the Philosophical Significance of Postsecular Consciousness and the Multicultural World Society. 1–13. Retrieved from https://tif.ssrc.org/wp-content/uploads/2010/02/A-Postsecular-World-Society-TIF.pdf (access date: 20.08.2017).
  • Habermas, Jürgen (2011). The Political: The Rational Meaning of a Questionable Inheritance of Political Theology. In Mendiate, Eduardo & Jonathan VanAntwerpen, The Power of Religion in the Public Sphere (pp. 15–34). New York, USA: Columbia University Press,
  • Honneth, A. (2014). The Fredom’s Right: The Social Foundations of Democratic Life ( Joseph Ganahl, Trans.). Cambridge, UK: Polity Press.
  • Hurd, Elizabeth (2008). The Politics of Secularism in International Relations. Princeton, USA: Princeton University Press.
  • Marchart, Oliver (2007). Post-Foundational Political Thought: Political Difference in Nancy, Lefort, Badiou and Laclau. Edinburgh, UK: Edinburgh University Press.
  • Mendiate, E., & Jonathan VanAntwerpen (Eds.) (2011). The Power of Religion in the Public Sphere. New York, USA: Columbia University Press.
  • Mouffe, Chantal (2006). Religion, Liberal Democracy and Citizenship”, In Hent De Vries& Lawrence F. Sullivan (Eds.), Political Theologies: Public Religions in the Post-Secular World (pp. 318–326). New York: Fordham University Press.
  • Rawls, John (2005). Political Liberalism. New York, USA: Columbia University Press. Taylor, Charles (2004). Modern Social Imaginaries. North Caroline, USA: Duke University Press.
  • Taylor, C. (2007). A Secular Age. Cambridge, USA: Harvard University Press.
  • Taylor, C. (2011). Why We Need a Radical Redefinition of Secularism. In Eduardo Mendiate &Jonathan VanAntwerpen(Eds.), The Power of Religion in the Public Sphere (pp.34–59). New York: Columbia University Press.
  • White, Stephen K. (2009). Violence, Weak Ontology and Late-Modernity. Political Theory, 36 (7), 808–816. https://doi.org/10.1177%2F0090591709345464.
Yıl 2020, Sayı: 62, 381 - 395, 25.12.2020
https://doi.org/10.26650/JECS2020-0008

Öz

Kaynakça

  • Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford, USA: Stanford University Press.Bruce, S. (2002), God is Dead: Secularization in the West. Oxford, UK: Blackwell Publishing.
  • Bruce, S. (2008). Secularisation and Politics. In Jeffrey Haynes (Ed.), Routledge Handbook of Religion and Politics(pp.145 –158). London, UK: Routledge.
  • Calhoun, C., Juergensmeyer, M., & VanAntwerpen, J. (Eds.) (2011). Rethinking Secularism. Oxford, UK: Oxford University Press.Casanova, Jose (1994). Public Religions in the Modern World. Chicago, USA: Chicago University Press.
  • Casanova, J. (2007). Rethinking Secularization: A Global Comparative Perspective. In Peter Beyer&Lori Beaman (Eds.), Religion, Globalization and Culture (pp.7—22). Leiden, Holland: Brill.
  • Casanova, J. (2008). Public Religions Revisited. In Hent de Vries (Ed.), Religion: Beyond the Concept (pp. 101-120). New York, USA: Fordham U.P
  • Casanova, J. (2011).The Secular, Secularizations and Secularisms. In Craigh Calhoun, Mark Juergensmeyer&Jonathan VanAntwerpen (Eds.), Rethinking Secularism (pp. 54 –74). Oxford, UK: Oxford University Press,.
  • Connolly, W. E. (1995). The Ethos of Pluralization. Minneapolis, USA: University of Minnesota Press.
  • Dallmayr, F. (2012). Post-secularity and (global) Politics: a Need for Radical Redefinition. Review of International Studies, 38 (5), 963 –973. https://doi.org/10.1017/S0260210512000423
  • De Vries, H., & Lawrence F. S. (Eds.) (2006). Political Theologies: Public Religions in the Post-Secular World. New York, USA: Fordham University Press.Habermas, Jürgen (1992). Postmetaphysical Thinking: Philolophical Essays. Massachusetts, USA: The MIT Press.
  • Habermas, Jürgen (2002). Religion and Rationality: Essays on God, Reason and Modernity. Cambridge, UK: Polity Press.
  • Habermas, J. (2006a). On the Relations between the Secular Liberal State and Religion. In Hent De Vries & Lawrence F. Sullivan (Eds.), Political Theologies: Public Religions in the Post-Secular World (pp.251-261). New York, USA: Fordham University Press,
  • Habermas, J. (2006b). Religion in the Public Sphere. European Journal of Philosophy, 14 (1), 1–25. https://doi.org/10.1111/j.1468-0378.2006.00241.x
  • Habermas, Jürgen (2008a). Notes on Post-Secular Society. NPQ, Fall, 17–29.
  • Habermas, Jürgen (2008b). Between Naturalism and Religion (Ciaran Cronin, Trans.). Cambridge, UK: Polity Press.
  • Habermas, Jürgen (2010). A Postsecular World Society: On the Philosophical Significance of Postsecular Consciousness and the Multicultural World Society. 1–13. Retrieved from https://tif.ssrc.org/wp-content/uploads/2010/02/A-Postsecular-World-Society-TIF.pdf (access date: 20.08.2017).
  • Habermas, Jürgen (2011). The Political: The Rational Meaning of a Questionable Inheritance of Political Theology. In Mendiate, Eduardo & Jonathan VanAntwerpen, The Power of Religion in the Public Sphere (pp. 15–34). New York, USA: Columbia University Press,
  • Honneth, A. (2014). The Fredom’s Right: The Social Foundations of Democratic Life ( Joseph Ganahl, Trans.). Cambridge, UK: Polity Press.
  • Hurd, Elizabeth (2008). The Politics of Secularism in International Relations. Princeton, USA: Princeton University Press.
  • Marchart, Oliver (2007). Post-Foundational Political Thought: Political Difference in Nancy, Lefort, Badiou and Laclau. Edinburgh, UK: Edinburgh University Press.
  • Mendiate, E., & Jonathan VanAntwerpen (Eds.) (2011). The Power of Religion in the Public Sphere. New York, USA: Columbia University Press.
  • Mouffe, Chantal (2006). Religion, Liberal Democracy and Citizenship”, In Hent De Vries& Lawrence F. Sullivan (Eds.), Political Theologies: Public Religions in the Post-Secular World (pp. 318–326). New York: Fordham University Press.
  • Rawls, John (2005). Political Liberalism. New York, USA: Columbia University Press. Taylor, Charles (2004). Modern Social Imaginaries. North Caroline, USA: Duke University Press.
  • Taylor, C. (2007). A Secular Age. Cambridge, USA: Harvard University Press.
  • Taylor, C. (2011). Why We Need a Radical Redefinition of Secularism. In Eduardo Mendiate &Jonathan VanAntwerpen(Eds.), The Power of Religion in the Public Sphere (pp.34–59). New York: Columbia University Press.
  • White, Stephen K. (2009). Violence, Weak Ontology and Late-Modernity. Political Theory, 36 (7), 808–816. https://doi.org/10.1177%2F0090591709345464.
Toplam 25 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sosyoloji
Bölüm Kuramsal Makale
Yazarlar

Muhammed A. Ağcan Bu kişi benim 0000-0002-5169-9312

Yayımlanma Tarihi 25 Aralık 2020
Gönderilme Tarihi 6 Şubat 2020
Yayımlandığı Sayı Yıl 2020 Sayı: 62

Kaynak Göster

APA Ağcan, M. A. (2020). The Postsecular and Rethinking the Political. Journal of Economy Culture and Society(62), 381-395. https://doi.org/10.26650/JECS2020-0008
AMA Ağcan MA. The Postsecular and Rethinking the Political. Journal of Economy Culture and Society. Aralık 2020;(62):381-395. doi:10.26650/JECS2020-0008
Chicago Ağcan, Muhammed A. “The Postsecular and Rethinking the Political”. Journal of Economy Culture and Society, sy. 62 (Aralık 2020): 381-95. https://doi.org/10.26650/JECS2020-0008.
EndNote Ağcan MA (01 Aralık 2020) The Postsecular and Rethinking the Political. Journal of Economy Culture and Society 62 381–395.
IEEE M. A. Ağcan, “The Postsecular and Rethinking the Political”, Journal of Economy Culture and Society, sy. 62, ss. 381–395, Aralık 2020, doi: 10.26650/JECS2020-0008.
ISNAD Ağcan, Muhammed A. “The Postsecular and Rethinking the Political”. Journal of Economy Culture and Society 62 (Aralık 2020), 381-395. https://doi.org/10.26650/JECS2020-0008.
JAMA Ağcan MA. The Postsecular and Rethinking the Political. Journal of Economy Culture and Society. 2020;:381–395.
MLA Ağcan, Muhammed A. “The Postsecular and Rethinking the Political”. Journal of Economy Culture and Society, sy. 62, 2020, ss. 381-95, doi:10.26650/JECS2020-0008.
Vancouver Ağcan MA. The Postsecular and Rethinking the Political. Journal of Economy Culture and Society. 2020(62):381-95.